- published: 17 Jun 2021
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Saint Remigius, Remy or Remi, (French: Saint Rémi or Saint Rémy; Italian: Remigio; Spanish: Remigio; Occitan: Romieg; Polish: Remigiusz; Breton: Remig and Lithuanian: Remigijus), was Bishop of Reims and Apostle of the Franks, (c. 437 – January 13, 533 AD). On 25 December 496 he baptised Clovis I, King of the Franks. This baptism, leading to the conversion of the entire Frankish people to Chalcedonian Christianity, was a momentous success for the Church and a seminal event in European history.
Remigius was born, traditionally, at Cerny-en-Laonnois, near Laon, Picardy, into the highest levels of Gallo-Roman society. He is said to have been son of Emilius, count of Laon (who is not otherwise attested) and of Celina, daughter of the Bishop of Soissons, which Clovis had conquered in 486. He studied at Reims and soon became so noted for his learning and sanctity, and his high status, that he was elected Bishop of Reims in his 22nd year, though still a layman.
The story of the return of the sacred vessels (most notably the Vase of Soissons), which had been stolen from the church of Soissons, testifies to the friendly relations existing between him and Clovis, King of the Franks, whom he converted to Christianity with the assistance of Saint Vedast (Vedastus, Vaast, Waast) and Saint Clotilde, the Burgundian princess who was wife to Clovis. Even before he embraced Christianity, Clovis had showered benefits upon Remigius and the Christians of Reims, and after his victory over the Alamanni in the battle of Tolbiac (probably 496), he requested Remigius to baptize him at Reims (December 25, 496) in the presence of a large company of Franks and Alamanni; according to Saint Gregory of Tours, 3,000 Franks were baptized with Clovis.
Rémi is a Malagasy politician. A member of the National Assembly of Madagascar, he was elected from the Fanjava Velogno party; he represents the constituency of Antsohihy.
Rumia [ˈrumʲa] (Kashubian/Pomeranian: Rëmiô, German: Rahmel) is a city in the Eastern Pomerania region of north-western Poland, with some 45,000 inhabitants. It is a part of the Kashubian Tricity (Rumia, Reda, Wejherowo) and a suburb part of the metropolitan area of the Tricity. It has been situated in the Wejherowo County in Pomeranian Voivodeship since 1999; previously it was in Gdańsk Voivodeship (1975–1998). Traditionally, Rumia is related to Kashubia. It is connected by well-developed railway and highway connections to the Tricity, an urban agglomeration of over 1 million inhabitants on the coast of Gdańsk Bay.
The village of Rumia (then Rumina) was first mentioned in 1224 when it was awarded by Swantopolk II, later duke of Eastern Pomerania to the Cistercian convent in Oliwa (today part of Gdańsk). The name of Rumia was applied also to the neighbourhoods of Janowo and Biała Rzeka. In 1285 Mestwin II, duke of Pomerania stopped here to issue official documents. It fell to the State of the Teutonic Order in 1309 according to the Treaty of Soldin. Rumia was part of the Pomeranian Voivodeship of the Polish Crown from 1466 until the first partition of Poland in 1772, when it was annexed by the Kingdom of Prussia. It belonged to the province of West Prussia inside the Kingdom of Prussia until 1871 when it also became part of the unified German Empire.
Boron is a metalloid chemical element with symbol B and atomic number 5. Produced entirely by cosmic ray spallation and supernovae and not by stellar nucleosynthesis, it is a low-abundance element in both the Solar system and the Earth's crust. Boron is concentrated on Earth by the water-solubility of its more common naturally occurring compounds, the borate minerals. These are mined industrially as evaporites, such as borax and kernite. The largest proven boron deposits are in Turkey, which is also the largest producer of boron minerals.
Chemically uncombined boron is found in small amounts in meteoroids but is not found naturally on Earth. Industrially, very pure boron is produced with difficulty, as boron tends to form refractory materials containing small amounts of carbon or other elements. Several allotropes of boron exist: amorphous boron is a brown powder, and crystalline boron is silvery to black, extremely hard (about 9.5 on the Mohs scale), and a poor conductor at room temperature. The primary use of elemental boron is to make boron filaments, which are used in a similar way to carbon fibers in some high-strength materials.
The Bene Tleilax or Tleilaxu /tleɪˈlæksuː/ are an extremely xenophobic and isolationist society in Frank Herbert's science fiction Dune universe. Genetic manipulators who traffic in biological products such as artificial eyes, gholas, and "twisted" Mentats, the Tleilaxu are a major power in the Imperium. The race is ruled by a small council of Tleilaxu Masters, whose genetically-engineered Face Dancer servants have the ability to mimic any human. The Masters themselves possess a bland and diminutive appearance intended to compel other races to underestimate them. In Heretics of Dune (1984) it is revealed that they are a secret totalitarian theocracy ultimately seeking domination of the known universe. Despite their influence, the Bene Tleilax are universally distrusted and inspire disgust because their products, though desirable, push the limits of the moral proscriptions established by the ancient Butlerian Jihad.
The Tleilaxu control a number of planets but are originally connected with Tleilax, the sole planet of the star Thalim; Herbert's 1965 novel Dune notes that the Tleilaxu are the source of "twisted" Mentats.Baron Harkonnen states his intent to "send at once to Tleilax for a new Mentat" after Piter De Vries is killed.
▸Pierwsza wzmianka o tej miejscowości pojawiła się w XIII wieku, kiedy to Książe Pomorski Świętopełk przekazał wieś Ruminę oliwskim cystersom. Jednak historia Rumi sięga aż VI-IV wieku przed naszą erą. Dowodem na jej istnienie w tak wczesnym okresie dziejów potwierdzają wydobyte wykopaliska. Położone nad Zagórzanką ziemie w niekorzystny okres historyczny wkroczyły dopiero po przejęciu ziem na Pomorzu przez Krzyżaków. Dążyli oni bowiem do zmniejszenia roli cystersów na tym terenie. Pokój Toruński sprawił, że ziemie te zostały przywrócone Polsce. Niespełna jeden wiek później nastąpiła sekularyzacja Zakonu Krzyżackiego oraz znaczący dla przyszłości tej wsi rozwój. Ziemie państwowe i kościelne były rządzone po „gospodarsku”. Dzięki temu na tym ternie mogły szybko powstać młyny czy dochodowe k...
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Espacio Curricular: Anatomía y Fisiología Animal Tema: Sistema Digestivo: Rumia Docente: Cecilia Pen Facultad de Ciencias Agropecuarias de la Universidad Nacional de Córdoba
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Krótki materiał wideo ze Święta Kolorów w Rumi. Organizator: Miejski Dom Kultury w Rumi
DESCARGA EL ANIME LIGERO AQUÍ: Capítulos 01-04: https://ouo.io/SgPpQve Capítulos 05-08: https://ouo.io/ujI6UA Capítulos 09-12: https://ouo.io/9ROyrN
Saint Remigius, Remy or Remi, (French: Saint Rémi or Saint Rémy; Italian: Remigio; Spanish: Remigio; Occitan: Romieg; Polish: Remigiusz; Breton: Remig and Lithuanian: Remigijus), was Bishop of Reims and Apostle of the Franks, (c. 437 – January 13, 533 AD). On 25 December 496 he baptised Clovis I, King of the Franks. This baptism, leading to the conversion of the entire Frankish people to Chalcedonian Christianity, was a momentous success for the Church and a seminal event in European history.
Remigius was born, traditionally, at Cerny-en-Laonnois, near Laon, Picardy, into the highest levels of Gallo-Roman society. He is said to have been son of Emilius, count of Laon (who is not otherwise attested) and of Celina, daughter of the Bishop of Soissons, which Clovis had conquered in 486. He studied at Reims and soon became so noted for his learning and sanctity, and his high status, that he was elected Bishop of Reims in his 22nd year, though still a layman.
The story of the return of the sacred vessels (most notably the Vase of Soissons), which had been stolen from the church of Soissons, testifies to the friendly relations existing between him and Clovis, King of the Franks, whom he converted to Christianity with the assistance of Saint Vedast (Vedastus, Vaast, Waast) and Saint Clotilde, the Burgundian princess who was wife to Clovis. Even before he embraced Christianity, Clovis had showered benefits upon Remigius and the Christians of Reims, and after his victory over the Alamanni in the battle of Tolbiac (probably 496), he requested Remigius to baptize him at Reims (December 25, 496) in the presence of a large company of Franks and Alamanni; according to Saint Gregory of Tours, 3,000 Franks were baptized with Clovis.
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