In the aftermath of the Nice attack on 14 July 2016 and the murder of a priest in Saint-Etienne-du-Rouvray on 26 July, the burkini became headline material in France when on 28 July, the mayor of Cannes introduced a ban preventing ‘access to beaches and for swimming … to anyone not wearing appropriate clothing, respectful of moral standards and secularism’.
Thirty-one communes passed a law banning the wearing of ‘religious clothing’ on their beach. Of course, this ban did really not target all religions, but was a direct attack against women wearing so-called burkinis, and by extension acted as yet further stigmatisation of anyone associated with Islam.
As had been the case with regard to discussing the place of Islam in France, this debate has been very much one-sided: politicians on both sides of the political spectrum have jockeyed for position to demonstrate who would be toughest against what they all saw as a threat: Prime Minister Manuel Valls described the burkini as ‘an affirmation in the public space of a political islamism’, while former president Nicolas Sarkozy denounced it as a ‘provocation’ in support of radical Islam.