- published: 11 Sep 2015
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Slavery in Africa has not only existed throughout the continent for many centuries, but still continues in the current day in some countries. Systems of servitude and slavery were common in parts of the continent, as they were in much of the ancient world. In most African societies where slavery was prevalent, the enslaved people were not treated as chattel slaves and were given certain rights in a system similar to indentured servitude elsewhere in the world. When the Arab slave trade and Atlantic slave trade began, many of the local slave systems changed and began supplying captives for slave markets outside of Africa.
Slavery in historical Africa was practiced in many different forms and some of these do not clearly fit the definitions of slavery elsewhere in the world. Debt slavery, enslavement of war captives, military slavery, and criminal slavery were all practiced in various parts of Africa.
African Americans (also referred to as Black Americans or Afro-Americans) are an ethnic group of Americans (citizens or residents of the United States) with total or partial ancestry from any of the Black racial groups of Africa. The term may also be used to include only those individuals who are descended from enslaved Africans. As a compound adjective the term is usually hyphenated as African-American.
African Americans constitute the third largest racial and ethnic group in the United States (after White Americans and Hispanic and Latino Americans). Most African Americans are of West and Central African descent and are descendants of enslaved blacks within the boundaries of the present United States. On average, African Americans are of 78 percent West African, 19 percent European and 3 percent Native American heritage, with very large variation between individuals. Immigrants from some African, Caribbean, Central American, and South American nations and their descendants may or may not also self-identify with the term.
http://www.scaruffi.com/politics/slavetra.html 1117: Slavery abolished in Iceland. 1214: The Statute of the Town of Korčula (today in Croatia) abolishes slavery. 1335: Sweden (including Finland at the time) makes slavery illegal. In 1807 Britain outlawed slavery. In 1820 the king of the African kingdom of Ashanti inquired why the Christians did not want to trade slaves with him anymore, since they worshipped the same god as the Muslims and the Muslims were continuing the trade like before. What these records show is that the modern slave trade flourished in the early middle ages, as early as 869, especially between Muslim traders and western African kingdoms. For moralists, the most important aspect of that trade should be that Muslims were selling goods to the African kingdoms and the Af...
http://www.scaruffi.com/politics/slavetra.html Slavery has always been part of Sudan's history, but in recent years it has become a new means in Sudanese warfare. Since 1995 the John Eibner of the Swiss organisation Christian Solidarity International (CSI) has been buying the freedom of about 25,000 slaves for only U$ 50,- per person. These slaves are mainly women and children, captured as war-booty by armed forces of the Government of Sudan. The Origins of the African Slave Trade Muslim Arabs hunted, enslaved, tortured and killed ethnic Africans for a millennium. Middle Eastern Muslim Arabs have a history of over 1400 years of human slavery, which even continues today in the Middle East. Arab Muslims controlled, maintained, initiated slavery of ethnic Africans. Islams Arab prophet M...
Largest African American Slave Owner And Breeder William Ellison http://www.theroot.com/articles/history/2013/03/black_slave_owners_did_they_exist.html http://americancivilwar.com/authors/black_slaveowners.htm https://en.wikipedia.org/wiki/William_Ellison http://www.rootsweb.ancestry.com/~scsumter/cemeteries/ellison.html https://books.google.com/books/about/Black_Masters_A_Free_Family_of_Color_in.html?id=vmYNJp_4IzcC&hl;=en Black Slaveowners: Free Black Slave Masters in South Carolina, 1790-1860 https://books.google.com/books?id=QjbM8H6LjwwC Largest Black American Slave Owner https://www.youtube.com/watch?v=VucMJ123C5A black music death dead rappers young rapper old rapper valley of dry bones conspiracy black issues black people white people slavery segregation blaming entertainme...
The assault on Africa: The Slave Trade: South America Brazil and its African Roots Brazilian Colony: Sugar Plantation
DECODING History Meermin Slave Ship | RISE of South African Slaves | Documentary English subtitles -------------------------------------------------------------------------------------------- Like us on Facebook ► https://www.facebook.com/Documentaryenglishsubtitles Follow us on Twitter ► https://twitter.com/DocuHDengsub Visit my blog ► http://docuhdengsub.tumblr.com/ -------------------------------------------------------------------------------------------- DECODING History Meermin Slave Ship | RISE of South African Slaves | Documentary English subtitles When the Meermin set sail from Madagascar for South Africa on a hot summer’s day in 1766, the Dutch crew had no idea they were about to make history. The ship was filled with human cargo, slaves bound for hard labor building th...
Ohio State University history Professor Robert Davis describes the White Slave Trade as minimized by most modern historians in his book Christian Slaves, Muslim Masters: White Slavery in the Mediterranean, the Barbary Coast and Italy, 1500–1800 (Palgrave Macmillan). Davis estimates that 1 million to 1.25 million white Christian Europeans were enslaved in North Africa, from the beginning of the 16th century to the middle of the 18th, by slave traders from Tunis, Algiers, and Tripoli alone (these numbers do not include the European people which were enslaved by Morocco and by other raiders and traders of the Mediterranean Sea coast), 16th- and 17th-century customs statistics suggest that Istanbul's additional slave import from the Black Sea may have totaled around 2.5 million from 1450 to 17...
Continuation from the other video, starting at minute 1:01 the professor explains how Slavery started with Africans. THE REAL STORY!! *WARNING* The following video contains TRUE and real education, which will be VERY hard for hoodrats to digest. If your a hoodrat, then you might not want to watch this, because the truth you cannot handle!! other great videos - http://youtube.com/watch?v=wWzsSg4TUMw http://youtube.com/watch?v=CRcex9NEJZE
10 Shocking Facts About the Slave Trade A $777 trillion trade network that affected millions, delve into 10 shocking facts about the slave trade in this video. Music = Navajo 3 by Jeremy Sherman Click to Subscribe.. http://bit.ly/WTVC4x Videos in the Endcard: 10 Deadliest Poisons Known To 'Humanity' - https://www.youtube.com/watch?v=RZ-7kw5JLMA&list;=PLB816C7FA171B8186&index;=4 10 Things That Make You A 90s Kid - https://www.youtube.com/watch?v=finPQLzOLUU&list;=PLec1lxRhYOztxsJVTyYR_-IZY2loOVK0d&index;=9 10 Common Myths About Weed - https://www.youtube.com/watch?v=L_4hYTKaf1U 10 Strange Discoveries On Google Earth - https://www.youtube.com/watch?v=nuiE0hc77NY 10 Inventors Killed By Their Own Inventions - https://www.youtube.com/watch?v=Wu9KXQmL2d8 10 Things You Didn't Know About Yo...
View full lesson: http://ed.ted.com/lessons/the-atlantic-slave-trade-what-your-textbook-never-told-you-anthony-hazard Slavery has occurred in many forms throughout the world, but the Atlantic slave trade -- which forcibly brought more than 10 million Africans to the Americas -- stands out for both its global scale and its lasting legacy. Anthony Hazard discusses the historical, economic and personal impact of this massive historical injustice. Lesson by Anthony Hazard, animation by NEIGHBOR.
Read your free e-book: http://easyget.us/mebk/50/en/B01693MBLC/book A New York Times Editors Choice"this book is an original achievement, the kind of history that chastens our historical memory as it makes us wiser." david W. Blightin a work that fundamentally recasts the history of colonial America, Wendy Warren shows how the institution of slavery was inexorably linked with the first century of English colonization of New England. While most histories of slavery in early America confine themselves to the Southern colonies and the Caribbean, New England Bound forcefully widens the historical aperture to include the entirety of English North America, integrating the famed "city on a hill" of seventeenth-century Puritan New England into the cruel Atlantic system from its very beginnings.usi...
AFRICAN AMERICANS WERE HEBREW SLAVES IN EGYPT, AFRICAN AMERICANS WERE HEBREW SLAVES IN EGYPT
Read your free e-book: http://easyget.us/mebk/50/en/B002CJN4B4/book In the popular imagination the picture of slavery, frozen in time, is one of huge cotton plantations and opulent mansions. However, in over a hundred years of history detailed in this book, the hard reality of slavery in Mississippi's antebellum world is strikingly different from the one of popular myth. It shows that Mississippi's past was never frozen, but always fluid. It shows too that slavery took a number of shapes before its form in the late antebellum mold became crystalized for popular culture. The colonial French introduced African slaves into this borderlands region situated on the periphery of French, Spanish, and English empires. In this frontier, planter society made unsuccessful attempts to produce tobacco, ...
Read your free e-book: http://easyget.us/mebk/50/en/B00VMB285Q/book This is an original survey of the economic and social history of slavery of the Afro-american experience in Latin America and the Caribbean. The focus of the book is on the Portuguese, Spanish, and French-speaking regions of continental America and the Caribbean. It analyzes the latest research on urban and rural slavery and on the African and Afro-american experience under these regimes. It approaches these themes both historically and structurally. The historical section provides a detailed analysis of the evolution of slavery and forced labor systems in Europe, Africa, and America. The second half of the book looks at the type of life and culture which the salves experienced in these American regimes.the first part of t...
Read your free e-book: http://easyget.us/mebk/50/en/B00DCH6H8W/book From the late eighteenth century through the end of the Civil War, Choctaw and Chickasaw Indians bought, sold, and owned Africans and African Americans as slaves, a fact that persisted after the tribes' removal from the Deep South to Indian Territory. The tribes formulated racial and gender ideologies that justified this practice and marginalized free black people in the Indian nations well after the Civil War and slavery had ended. Through the end of the nineteenth century, ongoing conflicts among Choctaw, Chickasaw, and U.s. lawmakers left untold numbers of former slaves and their descendants in the two Indian nations without citizenship in either the Indian nations or the United States. In this groundbreaking study, Bar...
Read your free e-book: http://easyget.us/mebk/50/en/B002C759AA/book In this previously untold story of African American self-education, Heather Andrea Williams moves across time to examine African Americans' relationship to literacy during slavery, during the Civil War, and in the first decades of freedom. Self-taught traces the historical antecedents to freedpeople's intense desire to become literate and demonstrates how the visions of enslaved African Americans emerged into plans and action once slavery ended.enslaved people, Williams contends, placed great value in the practical power of literacy, whether it was to enable them to read the Bible for themselves or to keep informed of the abolition movement and later the progress of the Civil War. Some slaves devised creative and subversiv...
Read your free e-book: http://easyget.us/mebk/50/en/B005Z54AVA/book In People of Faith, Mariza de Carvalho Soares reconstructs the everyday lives of Mina slaves transported in the eighteenth century to Rio de Janeiro from the western coast of Africa, particularly from modern-day Benin. She describes a Catholic lay brotherhood formed by the enslaved Mina congregants of a Rio church, and she situates the brotherhood in a panoramic setting encompassing the historical development of the Atlantic slave trade in West Africa and the ethnic composition of Mina slaves in eighteenth-century Rio. Although Africans from the Mina Coast constituted no more than ten percent of the slave population of Rio, they were a strong presence in urban life at the time. Soares analyzes the role that Catholicism, an...
Read your free e-book: http://easyget.us/mebk/50/en/B00IO0E5BS/book For a century and a half, Abraham Lincoln's signing of the Emancipation Proclamation has been the dominant narrative of African American freedom in the Civil War era. However, David Williams suggests that this portrayal marginalizes the role that African American slaves played in freeing themselves. At the Civil War's outset, Lincoln made clear his intent was to save the Union rather than free slaves despite his personal distaste for slavery, he claimed no authority to interfere with the institution. By the second year of the war, though, when the Union army was in desperate need of black support, former slaves who escaped to Union lines struck a bargain: they would fight for the Union if it committed itself to freedom. Wi...
Read your free e-book: http://easyget.us/mebk/50/en/B003VYBQ8W/book The conversion of African-born slaves and their descendants to Protestant Christianity marked one of the most important social and intellectual transformations in American history. Come Shouting to Zion is the first comprehensive exploration of the processes by which this remarkable transition occurred. Using an extraordinary array of archival sources, Sylvia Frey and Betty Wood chart the course of religious conversion from the transference of traditional African religions to the New World through the growth of Protestant Christianity in the American South and British Caribbean up to 1830. Come Shouting to Zion depicts religious transformation as a complex reciprocal movement involving black and white Christians. It highli...
Read your free e-book: http://easyget.us/mebk/50/en/B00BTNVWMW/book The study of slavery in the Americas generally assumes a basic racial hierarchy: Africans or those of African descent are usually the slaves, and white people usually the slaveholders. In this unique interdisciplinary work of historical archaeology, anthropologist Katherine Hayes draws on years of fieldwork on Shelter Islands Sylvester Manor to demonstrate how racial identity was constructed and lived before plantation slavery was racialized by the legal codification of races. Using the historic Sylvester Manor Plantation site turned archaeological dig as a case study, Hayes draws on artifacts and extensive archival material to present a rare picture of northern slavery on one of the Norths first plantations. The Manor was...