Read Peter Hitchens only in The Mail on Sunday
I'd like to devote this week's commentary to replying to some - though sadly not all - of the points made here by contributors and adding some remarks on the current alleged terror plot. I think the subjects we have been dealing with - the Lebanon war, Anglo-American relations, the question of terror - can all be dealt with as aspects of the same problem. Having lived in a relatively peaceful and ordered world, which we thought we understood, we now live in one which seems far more dangerous, and it is much harder to know who - and what - to believe.
What's more, the old certainties which sprang out of the Second World War seem to be less and less of a guide to the future. And it is increasingly obvious that the 1939-45 conflict was nothing like as simple as we used to believe. But, since terms such as 'appeasement' are being used, and our various enemies are being compared with Hitler, it is worth looking at that war again.
First of all, can I deal with some responses to my repudiation of the bombing of civilian targets. One writer said that I presumably wanted to abolish the RAF. This is absurd. I did not know that the main purpose of the RAF was to bomb civilian targets. I assumed that it its main purpose was to defend our own airspace, and to act in support of the Army and Navy in surface operations. Our nuclear missiles, which are designed to destroy cities, are intended as a threat, never to be used. I am also accused of soppy pacifism. Wrong. I am anything but a pacifist and regularly attack the foolish reductions in our military strength made by Labour and Tory governments. I believe in strong armed forces to deter war. If war begins, I believe that such wars can only be won by the most ruthless violence directed against the forces and resources of the enemy.
But I believe that violence should be limited (and can be limited, without reducing the effectiveness of our forces) by moral rules. If they cannot be, then I am not sure what we will be fighting for. I am against the deliberate killing of civilians, and against actions, which we know are certain to lead to the incidental killing of civilians. Now, in criticising Britain's bombing of Germany, I am told that I should consider what happened to Rotterdam, Warsaw, London, Plymouth, Portsmouth, Coventry, Liverpool and the other cities attacked by the Luftwaffe.
That is exactly what I do consider. I was born in Malta GC, whose capital was virtually destroyed by the combined actions of the Luftwaffe and Mussolini's Regia Aeronautica. My family hails from Portsmouth, and I did much of my growing up in that badly war-damaged city and also in Plymouth. I lived for a period in Coventry. I have seen the effects, visible even now, of Nazi barbarism in Rotterdam and Warsaw. I could not be unaware of these things if I tried. I believe that the attacks on these places were wrong and disgraceful breaches of the laws of war.
What, then, does that make our bombing of German cities, especially the deliberate targeting of densely-packed working class areas (where opposition to Hitler was concentrated) with the deliberate intent of killing as many people as possible? I cannot see the logic here. If we are right (as we are) to be outraged about the Nazi tyranny's loss of morals when it attacked our civilians, how can we defend our own decision to follow (and redouble) their example? Had our attacks been effective, I suppose a case could be made out for them. But they diverted valuable aircraft from the Battle of the Atlantic, the gravest single threat to our survival in that war once the Battle of Britain was won. The idea that our bombing of German civilians saved us from the Nazis seems to me to be entirely false. How did it do this? What did it prevent them from doing which they would otherwise have done?
This is emphatically not hindsight. The military scientists Henry Tizard and Patrick Blackett, among others, argued strongly in Whitehall that Arthur Harris's bombing of civilian homes would not destroy German morale or do much damage to their war industries. Equally importantly Bishop George Bell of Chichester, a far from naive man who had before the war been in close touch with anti-Nazis in Germany and who intervened to help Jewish refugees reach Britain from Germany, attacked the bombing of unarmed women and children as early as 1941, and continued to do so throughout the war. He also argued that the bombing, by failing to distinguish between people and regime, doomed German opponents of Hitler to fail in their 1944 plot. He was in a position to know.
I think the argument remains a valid one, and we should not be afraid to have it. If you do things to others when you are strong, you licence those others to do the same to you when you are weak. We may, at present, be a relatively strong and stable country protected by effective armed forces and alliances from predators. The incompetence of our current government, its bungled foreign policy, its mishandling of the economy, its rundown of our military and naval capability and its unbelievable neglect of such things as education, the family and social order mean that Britain may - in the lifetimes of some now living - sink in status. It may cease to be one of the strong countries which does things to others, and become one of the weak and vulnerable countries to which things are done. I suspect that, if we are prepared to face the facts about our own actions honestly, we are more likely to remain strong and free than if we wrap ourselves in myths.
On Israel...
On Israel, I must first deal with the correspondent who wrote to say that I have Jewish ancestry and therefore am not independent in what I say about Israel. Others may draw their conclusions about what prompted this intervention. I could not possibly say. But since we are in the zone of checking whether our grandmothers are in order, and measuring noses, my own estimate is that I am about one thirty-second Jewish by descent. I wasn't aware of this fact until I was well into my Thirties, and don't consider myself anything other than English or Christian by culture, upbringing or religion. My name is Cornish in origin. Under the National Socialist Nuremberg laws, had I fallen into their hands, I should not have been murdered, since as a 'Mischling, Zweite Grade' (Halfbreed, second class) I did not qualify for the death camps. Instead I would have been forced from my job and persecuted in a number of petty and unpleasant ways.
Does this knowledge influence my views about Judophobia? Undoubtedly. I dislike it even more strongly than I would do anyway, and than I did before I discovered the fact aged 32. But it doesn't fundamentally alter my opinions. I disliked racial bigotry before I knew. I disliked it even more afterwards. Does it have a decisive effect on my views about Israel? No. These are formed through a study of the facts and the application of logic, plus what is now a conservative temperament. I suspect these things are more important than my DNA in making my mind up. When I was a teenage Trotskyist, with the same genes as I have now, I was as pro-Palestinian as all the other comrades. I hope my left-wing brother (who shares my ancestry precisely and views himself as more Jewish than I do) will forgive me for dragging him briefly into this conversation. But he has for many years been a trenchant critic of Israel and a supporter of the Palestinian cause, and when I informed him of his Jewish ancestors he became, if anything, rather more so. This view has even survived his recent recruitment to the ranks of the Iraq war supporters in the 'Global War on Terror'. On one visit to Israel I grew used to the sharp intakes of breath and shocked looks when I was introduced to political figures who looked at me and said "Hitchens? Not that Hitchens?" Both of us, I believe, think with our brains, not with our genes.
It is interesting and rather amusing that this should arise when I am being criticised by others for failing to show sufficient support for the Israeli Prime Minister's botched and bungled policy towards Hizbollah. I am even numbered among the Bennites by some who seem to think that support for Israel must be absolute if it is to count at all. One critic accused me of wanting more Israeli military casualties, a propagandist twisting of what I actually said, that casualties among soldiers were preferable to those among women and children. As they must be.
There are three strands here. One, does Israel have a right to exist and defend itself against attack? Unquestionably. Two: Is it acceptable to bomb targets knowing that you will kill innocent civilians? No, unless your very survival as a nation depends upon it, which in this case it didn't. What's more, it is stupid to do so in modern media conditions, where your victims will be displayed to the world each night, and you are in danger of losing the strategic struggle for world opinion and so making your long-term survival as a nation unlikely. Three, was Ehud Olmert right to conduct such a war anyway? Should he have responded to the provocations of Hizbollah? I strongly suspect not. And I think it will be the third argument that dominates serious discussion in Israel from now on, and which will eventually bring him down. But will a successor be able to repair the damage to morale, and to the Israeli army's confidence and reputation, done in these few weeks? It seems to me that this will be very difficult.
On terror...
And then there is the great controversy about Islam and terror and something called 'Islamic fascism' Beware of this word 'Fascism' George Orwell pointed out years ago that this was now a meaningless word, except insofar as it always meant 'a person I don't like, and you shouldn't like either'. There are a number of conservative commentators who are convinced that Islamic militants are at war with 'the West' and that something called 'Al Qaeda' is constantly seeking ways of making physical war on us. I am unconvinced. And though I do think there is an Islamic danger to Europe, I think it is of a different kind.
I do not think there has ever been any such organisation as Al Qaeda, which is at most an ideology (see Jason Burke's illuminating book on the subject). Muslim militants confuse the issue by adopting the name 'Al Qaeda' on various websites for various groupings in various places, but this is in a long tradition of people adopting the names their enemies have given them. There is no bearded Bond Movie villain sitting in a cave controlling all Islamic terrorism like a vast spider's web.
Islam's warriors take many different forms in different places and in different specific causes. The Israel issue is the most important of them, deep down a quarrel between the Islamic world and the American-dominated West. It is about the unwillingness of Islam to permit non-Muslims to live under their own laws and government in territory which Islam regards as forever its own. Jews and Christians may live there as 'dhimmis', second class citizens 'protected' but subjugated. But they may not be in charge. This is what many complacent people describe as 'Islamic Tolerance', based upon the mediaeval Pact of Umar. I suspect that those who have experienced it would not use the word 'tolerance' very often.
But to begin with, this conflict was not fought in religious terms. The PLO and Fatah were secular, Arab Nationalist groupings. Some of the anti-Israel terror groups, notably the Christian-born Communist George Habash's PFLP, were anything but Muslim. It was only much later that Hamas (Sunni) and Hizbollah (Shia) became the dominant forces here. This happened largely because Yasser Arafat's PLO became so hopelessly corrupt, and also because nobody was ever sure if Arafat was interested in a settlement or not. Arafat probably wasn't, but had to give the impression he was to stay in the diplomatic game. Hamas and Hizbollah definitely aren't and are much more in tune with general Arab opinion as a result..
I am quite unable to believe that the September 11 outrage was not part of the Palestinian war against Israel. It was aimed, it seems to me, directly at the Israel-America alliance. It followed immediately after the Durban UN conference on 'Anti-Racism' at which the US and Israeli delegations were treated disgracefully and walked out in protest on September 4, exactly a week before the attacks. And the great rejoicing which followed it, in Gaza and parts of the West Bank, seem to me to be highly significant. TV film of rejoicing in Nablus was suppressed under pressure from Palestinian officials, once it became obvious that this was damaging Arafat in the USA. But the rejoicing was genuine enough.
While the US government was acting 'tough' in Afghanistan and limbering up for its futile attack on Iraq. George W. Bush made a number of weak and appeasing responses to the September 11 attacks. First of all he paid the USA's backlog of dues to the UN, withheld for years because of the UN's anti-American policies. Why do this, just weeks after the Durban walkout? Secondly he formally endorsed the idea of a Palestinian State, a major shift from his previous stance. Hillary Clinton, not long before, had got into major political trouble for taking the same position.
Thirdly he sent first General Anthony Zinni and then Secretary of State Colin Powell to Ramallah, in search of some sort of accommodation with Arafat. Neither could get anywhere, because the Palestinians were by then far advanced in their suicide bomb campaign which they did not even have the manners to stop while Zinni and Powell were there.
Even so, the idea that the US was in favour of yet another Israeli surrender was made obvious to the Arab world, and continued with the 'Road Map' to peace. The problem was that the then Israeli Premier, Ariel Sharon, was too canny for Bush. By pointing out that the USA's war on terror was identical to Israel's, and that the US was now suffering what Israel had to put up with all the time, he headed off Washington's undoubted desire to get a deal on a Palestinian State. If America wasn't giving in, then why should Israel? His pull-out from Gaza was likewise designed to ease pressure to give 'land for peace' without making any important concessions. We gave land, he could say. Where's the peace? Now, with only a weakened Ehud Olmert to deal with, expect renewed attempts at such a deal before too long.
It is this weakness, and this appeasing response to terror, which is the main fuel for terror. A lot of rubbish is written about how Britain and America are terrorist targets "because of" their Middle East policy. This is a double mistake, as well as an implied excuse for murder. If the British or American policies on the Middle East were right, too bad if they led to terrorist attacks. That would just be the price a great nation pays for its power. If the policies are wrong, then the fact that criminals attack us shouldn't be the thing that makes us reconsider them. We should change them in our own time and for our own reasons.
But the real cause of terrorism against us is that it has worked in the past, and it is reasonable to suspect that it will work again. Since Ted Heath released the terrorist hijacker Leila Khaled back in 1970, and since Yasser Arafat was elevated from gangster to politician thanks to his terrorist actions, the Western powers have signalled to the Arab and Muslim worlds that terror works. In case they have been in any doubt, the British and American governments have also handsomely rewarded terror in Ireland. It doesn't, I'm afraid, take a sophisticated organisation with dirty bombs or nuclear weapons to grasp this or act upon it. Any freelance killer in a back street with access to some pretty easily available materials can keep up the pressure, in the name of 'Al Qaeda' or whoever he chooses as his franchise. I think this is what we saw on July 7th last year. It is hard to see how any sort of surveillance will be able to spot all such attempts.
What is not true is that we are under attack because Muslims 'hate our freedom' or 'hate our way of life', though some Muslims undoubtedly don't think much of our society and nor do I, or quite a lot of British Christians. The attacks are far more specific, and we need to decide if we want to give in to them or resist them. At the moment we pretend to resist them while actually giving in, this making sure we get more. The choice lies between resolve or surrender, and we should make up our minds which we actually prefer. Personally, I'm for resolve.
But what is true is that Muslim migration into Europe poses an enormous challenge to the sort of society we have become used to. Very large numbers of Muslims now live here peacefully and productively, many of them native citizens with full voting and civil rights. Many of them feel our society is licentious and debauched, and the binge-drinking, violence and sexual abandon of our Saturday-night streets tend to bear them out.
They have now openly begun to ask for a more Islamic Britain, with state-sponsored Islamic schools, their festivals recognised alongside Christian ones, and Sharia law given some status. The really vital question is what our answer is to be to this. I think it much more interesting, and much more pressing, than the pumped-up panic-mongering about a terror threat whose solution is really just a matter of courage versus cowardice.
The remoralisation of our country, and the rediscovery of its Christianity and patriotism, seem to me to offer the best hope, since we could then show to our Muslim fellow-citizens that reformed and tolerant religion, and advanced law-governed nations, offer a good alternative to Sharia Law, and in my view a much better one. That understanding, carried back to Islam's own lands, could change the whole world for the better. If we cannot manage that, then do not be surprised if those Muslims increase and intensify their demands for their rules and customs to be honoured in our country.