Against Nazi Aesthetics…

Counter-cultural figures sometimes claim to be attracted to Nazi aesthetics but not Nazi politics. My problem with that is less that this is disingenuous than that I find Nazi aesthetics totally repulsive. While I do not think it unethical to find the styles of the Third Reich appealing I think it is indicative of bad taste.

Speer and Riefenstahl were geniuses, yes, but Nazi culture was, I think, far more the product of the third-rate artist and the failed novelist. Their humourless, dogmatic and maladjusted minds perverted the Germanic culture that they claimed to be defending.

Nazi architecture confused size with grandeur, taking classicism to inelegant, aggressive extremes. The inhuman scale of their hyper-nationalism doomed Germany to militaristic feverishness and the inhuman scale of their hyper-classicism doomed their buildings to seem kitschy when they did not seem oppressive.

Their statues, of stern, swollen men in various states of undress, are just embarrassing. Contrast the lean, sober Achilles of Athenian artwork with the steroid-enhanced and downright psychopathic-looking characters of Arno Breker. Nazis were role-playing as their imagined European exemplars rather than building on the heritage their ancestors had left them. Along with the leather, and the sadism, these statues also evoke more than a hint of sexual fetishism.

I can understand admiring aspects of this culture (I am, for example, interested in Speer’s theory of “ruin value”) but the arrogant proportions, obtuse sincerity, frigid humourlessness and eccentric body worship were suggestive of small and grubby man’s idea of the sacred. This indeed they were.

Posted in History, Ideology, Nazism, Uncategorized | 6 Comments

The WGTOW Manifesto…

Equating enemies is often a cheap trick designed to elevate oneself above them both. Nonetheless, it can be fair. An article by Laurie Penny, a bright star of intersectional feminism, is strikingly similar to writings of the “manosphere”. Here, in a piece titled “Maybe you should just be single” one finds strange, resentful generalisations and unmerited claims to victimhood. In its fervent advocacy of female independence it even reflects the MGTOW (“Men Going Their Own Way”) desire to “preserve and protect [their] own sovereignty above all else”.

Penny universalises both the bad and good aspects of her experiences in a manner one can only call irrational. Men, generally, for her, are “not worth it”. They are often “lacklustre, unappreciative [and] boring” people who “have not yet learned to treat women like human beings”. They pressure girlfriends into “organising, encouraging and taking care of [them]” and then are liable to go walkies once they tire of the sex. I can tolerate some polemical overstatement but if such men represent Penny’s experiences of our kind she has been quite unfortunate.

Penny appears to think that once a guy gets with a gal he assumes that he has rounded the corner of Easy Street. Women, she asserts, are expected to “take care of people, soothe hurt feelings [and] organise chaotic lives”. Men, meanwhile, are just expected to “[be] their awesome selves”. Which relationships are these where men do not advise, console and encourage their partners? Who on Earth has she hung around with? In a bizarre flourish, she asserts that young men tend to be so idle that they “do not worry about how they will achieve a “work-life balance””. A friend of mine is working twelve hour days at the moment and I might well pass this on to him.

Having effectively written off the male sex, Penny talks up singlehood. She tells young women that it is “usually better for [them] to be single” as they should be seeking “the kind of adventures you really ought to be having in your teens and twenties”. This is easy for someone who has had her career success and social status to propose but others do not have such grand adventures on their horizons. It is also easy for a young person to propose, for as one grinds into one’s older years it can be harder to meet dates, keep up with friends, make new acquaintances and avoid all the numbing hours of loneliness that afflict the aged.

I will pause to grant that romance should not be idealised. (Idealising romance, indeed, can inspire divorce, for the greatest expectations lead to the bitterest disappointments.) From the briefest of flings to the longest of marriages, relationships involve risk and a great deal of work. So do jobs, friends, hobbies, children and everything else that matters.

Now, jobs, friends and hobbies are enough for many to get by. There is nothing bad, in itself, about singlehood. Yet most of us want to love, and to be loved in return. What to do, if one rejects traditional arrangements? Cynics in the manosphere promote cold-hearted promiscuity, which, in the long-term, sounds like a good way to rot your soul. Penny is more idealistic, saying that love need not be “boxed” into monogamous relationships but should, one guesses, spill out into all kinds of exciting polyamorous directions. If a small subsection of the populace wants to pursue this kind of innovative, untried and, it seems to me, hazardous lifestyle they are welcome. The results of their experiments should be interesting. Most people, however, I suspect, want something more reliably and intimately exclusive. I hope that most parents want this for their kids as well.

Penny closes by saying that being single gives one time and energy to spend on politics. “We have to get on with saving the world, after all,” she writes, “And we can’t do it one man at a time.” What better substitute for romantic relationships could one find than political activism? Why risk being trapped in a tedious and abusive relationship that brings out your worst instincts with one human being when you could could trap yourself in a tedious and abusive relationship that brings out your worst instincts with thousands of them?

Posted in Family, Love, Uncategorized | 5 Comments

The World Can Be a Cold Dead Place…

Perhaps the Syrian conflict could have been solved before it killed as many tens of thousands as it is said to have done. I do not know. I doubt it but I am not smart enough to say. One thing I know, however, is that tens of thousands have been dying for almost as long as there have been tens of thousands alive. The twentieth century was scarred by such events as the Holocaust, the Holodomor, the rape of Nanking and the Cambodian genocide and this was a time when humanity at large had become less aggressive. Tens of thousands will die in the future. Perhaps tens of millions.

This is no excuse for passivity when good can be done. The starvation of thousands does not mean I should not share my lunch. But as we stumble deeper into this dramatic century it should be borne in mind that politics is often not a case of seeking to achieve good outcomes rather than bad ones, but of seeking to minimise inevitable horrors.

Posted in History, Uncategorized | Leave a comment

Antisocial Liberalism…

Antisocial liberalism combines a belief in liberty as the ultimate end of politics with ignorance of the immaterial functions of collective life. While libertarians might think that an absence of government can exist alongside group identity and ritual, antisocial liberals do not care. With no sense of allegiance towards anything beyond their immediate friends and relatives they do not understand the value of heritage, tradition and public spiritedness. Such people tend to think more abstractly than intuitively, and to live in bubbles where peace, comfort and social trust feel more like facts of life than hard-won, fragile privileges. Many of them are economists and very few are poor.

Posted in Ideology, Liberalism, Libertarianism | 2 Comments

German Jokes and the Pathology Principle…

The pathology principle, which I think I have just coined, holds that all features of an outgroup are symptoms of an illness. For the Guardian, it often appears, all aspects of the British character are dangerous or depressing. Stuart Jeffries, for example, is extremely bothered by our mockery of Germans. Britain’s “endless obsession” with Germany’s Nazi past is proof that we “hate ourselves”. We are “projecting our own inadequacies on to the symbolic other”. We are a “laughable” nation, with “many, many failings”, who ignore “how utterly disgusting we were (and perhaps still are) as a nation and an empire”.

“When,” Jeffries asks, “Are Britons going to get over these stereotypes and realise that Germany is not a land of risible Weimar temptresses and jackbooted Nazi thugs?” Well, decades ago. German jokes are so passe that Mr Jeffries can find just one example since the millenium. Britons are more likely to think of Germans as hyper-liberal following Angela Merkel’s open invitation to migrants. As for the self-hatred stuff: of course Mainwaring’s jingoism and Basil Fawlty’s hysterics reflected British feelings of self-doubt. That was the joke! Britons laughed at Basil, not the long-suffering Germans. To be sure, the character reflected something in our culture but it was mild insecurity, acknowledged by the audiences, rather than the self-loathing that Jeffries sneers about.

There is a “stop hitting yourself” undertone to this article. It is, to a great extent, the efforts of Guardian liberals to undermine institutions, problematise culture and degrade rituals that inspire our sad self-deprecation. Now we are told to feel shame for even seeing the funny side.

Posted in Britain | Leave a comment

The Strange Death of Movement Conservatism…

By 1989, William F. Buckley was more of a cold warrior than conservative. Once the Soviet Union had collapsed he found himself short of ideas and energy. Assuming, perhaps, that he should remould the conservative movement for the post-communist age he attempted to force out Pat Buchanan and his paleoconservative associates for alleged anti-semitism.

There is something to be said for Buckley’s famous, and notorious, policing of the borders of his tribe. There did have to be distance between, say, Ayn Rand’s objectivists and the conservative movement because, frankly, they were anti-conservative. Nonetheless, Buckley at best misjudged four decades later. Paleoconservatives were forced into exile and neoconservatives moved in and flourished.

“Neocon” has become such an idle slur that one can overlook how damaging this curious phenomenon has been. The neoconservatives had already attacked such pillars of the right as Mel Bradford and Russell Kirk and carried on assaulting traditionalists, nationalists and anti-interventionists up to and beyond David Frum’s infamous “Unpatriotic Conservatives” essay. (Frum appears to rethought his progressive imperialism, which gives hope to all who feel that humans can be saved.)

What did the neocons achieve in their preeminence? By the mid-90s they had lost the cultural conservatism that their sympathisers recall from their humbler beginnings. William Kristol, scion of the neoconservative theorist Irving, united with Robert Kagan to found the Project for the New American Century – a think tank that promoted an “elevated vision of America’s international role”, which entailed the invasion of Iraq. Along with future members of the Bush administration, such as Dick Cheney, Paul Wolfowitz and Donald Rumsfeld, the neoconservatives brought this idea to fruition and ensured that thousands died and trillions of dollars were squandered.

Meanwhile, so preoccupied was movement conservativism with events halfway around the globe that domestic policy was granted too little attention. The government created debt and failed to oversee the banks before the financial crisis. Millions of immigrants crossed America’s fragile borders while the state clamped down on the liberties of Americans. Conservatives supported John McCain as the successor to George Bush – a man who had opposed almost nothing the president had done. His failure was inevitable. Obama triumphed.

Once in opposition, the Republicans were remarkably ineffective. Neocons, having learned nothing, cheered on Obama’s intervention into Libya, which, almost four years on, is still a violent and chaotic place. Americans had grown tired of war by then. Republicans in the Gang of 8 united with their Democratic colleagues to devise an extremely liberal immigration reform bill – to the left of the left, never the mind the right. Meanwhile, Mitt Romney came and went with little fuss.

All of this is why Donald Trump enjoys success today. Right-leaning, largely lower-to-class Americans look on the job Conservatives have done with scorn. Their interests, to their minds, have been not represented but ignored by elitist ideologues and social climbers. The National Review has published an edition which aims to present a united front against the Donald, for his populism and his demagogeury, but only manages to illustrate the cluelessness of their senior staff. As Republican voters defy the Conservative establishment for being out of touch and narcissistic why does the cover look like the guest list of a dinner club? It is as fantastic a misreading of the times as if Marie Antoinette had thrown cakes from the balconies of Versailles.

I am less than thrilled by the prospect of Trump. His unapologetic combination of social conservatism and economic protectionism is appealing but I wish it was spoken by somebody more like Pat Buchanan. If anyone looks across the career of the Donald and finds a record of sagacity, honesty and decency, good luck to them, but they will have to point it out to me. Nonetheless, popular backlash was inevitable and, indeed, justifiable.

“Populism” is, to some extent, acknowledgement of the interests and ambitions of the common citizen. Would anyone like to claim that these have been well-represented? Such is the belated recognition of the fact that the Republican base is outraged at its representatives that someone like Bill Kristol has the audacity to suggest that Trump is a figure of the Republican establishment. If anyone is fooled by this, I have a bridge to sell to them. Several, in fact, from London to San Francisco.

Populism is not bad, then, but it is dangerous. People want to be told what is pleasant more than what is true, a fact that opportunists never tire of exploiting. One hopes, for states, that the desires of common men inform what should be done and the wisdom of great men determines what can be done. Great men can ignore the opinions of the masses if their wisdom is so keen that they can please them anyway. National Review Conservatives have failed on every count and have no one more than themselves to blame for the possible Trump triumph, and whatever such bizarre events might entail.

Posted in Conservatism, Ideology, Politics, Uncategorized | 2 Comments

Six Things Intelligent People Should Talk About Less…

Do not misunderstand me. The following are not things one should not talk about. These are things that should be talked about in their time and place, yet can monopolise our conversations like a party-goer finishing other people’s jokes.

1. Israel/Palestine – How has a distant land dispute become the focus of so much of our political discourse? Tribalism, naturally, but it remains ludicrous that we spend so much of our time debating a faraway conflict which barely affects us – a faraway conflict, indeed, which we can barely affect. Englishmen do not have the excuse of lobbyists keeping it left, right and centre as BICOM are amateurs next to AIPAC. The argument for staying the hell out of the situation appears overwhelming. As an idea, it should be called Zzzzionism.

2. Creationism – What does it matter if Hank Burns from St. George, Utah thinks that men walked with the dinosaurs? Leave Hank alone. Not everyone has to be right about everything.

3. Feminism – Feminism, as a concept, is used more to rhetorical than dialectical effect. One hopes, be one a feminist or an anti-feminist, that people who support elements of one’s agenda will be drawn into embracing it all. Rhetoric has its place, of course. Culture wars are never clean. But the problem with these slanging matches over the f-word is that they can dumb down the arguments around such various and complicated questions as sex differences, sexual relationships, abortion, gender in the workplace, prostitution and pornography. Smart people should duck out of signalling sprees now and then to talk about actual issues in more detail.

4. Jeremy Corbyn – Look. I get it. The man is as out of touch as your year ten music teacher. He has no more chance of winning the election than Callaghan’s corpse. Yet I have grown tired of hearing about his latest antics, partly as he seems like a nice chap and I feel bad for him and partly as he is almost entirely insignificant and there are more important questions to be discussed. What will happen to the Labour party after his departure? What will preeminence do to the Conservatives? Perhaps I will be proved spectacularly wrong and that much fantasised about meeting between Prime Minister Corbyn and President Trump will come to exist but I think we should let him slip inelegantly towards his retirement.

5. The EU – A doomed request, of course, as we will hear about little else for the next couple of years except immigration, dead celebs and The Great British Bake Off. My beef is not with people who think is important, as it is, but people who over-emphasise its importance: dragging arguments that transcend it down to its level. Take immigration. Immigrants from within the EU bring fewer problems and more benefits to Great Britain than their non-EU equivalents. Take foreign policy. Our disastrous interventions in Iraq and Libya had nothing to do with the European Union. The EU debate deserves prominence in our discourse but it should not act as if it runs the only show in town. Our leaders may still be globalists without supranationalism – just globalists with a different set of friends.

6. Twitter – Just because one has little more in one’s life than arguing with strangers on the Internet does not mean there is little more to life than arguing with strangers on the Internet.

Right? Okay. Excellent. What shall we talk about now?

Posted in Politics, Rhetoric, Uncategorized | 2 Comments