Dal

Dal or Dhal (IPA: [d̪aːl]) is a dried pulse (lentil, pea or various types of bean) which has been split.

The outer hull is usually stripped off; dal that has not been hulled is described as chilka (skin), e.g. chilka urad dal, mung dal chilka. The word dal is also used to name the thick stew prepared from these pulses, an important part of Indian, Nepali, Pakistani, Sri Lankan and Bangladeshi cuisine. Dal or lentils is staple food eaten with rice and roti or chapati (wheat-based flat bread) throughout India, Pakistan, Bangladesh and Nepal where Dal Bhat (literally: dhal and rice) is the staple food for much of the population. Dal is a ready source of proteins for a balanced diet containing no meat.

Etymology

The word dāl derives from the Sanskrit verbal root dhal- "to split". Dhal is sometimes referred to generically as a "dhal bean" rather than, say, "urad dhal".

Usage in South Asia

Dhal preparations is eaten with rice, as well as roti, chapati and naan in Indian subcontinent. In India, it is eaten with rice and with a wheat flatbread called roti. The manner in which it is cooked and presented varies by region. In South India, dhal is primarily used to make the dish called sambar. It is also used to make pappu that is mixed with charu and rice.

Ådal

Coordinates: 60°27′55.23″N 10°2′9.64″E / 60.4653417°N 10.0360111°E / 60.4653417; 10.0360111 Ådal is a valley in the municipality of Ringerike and was a former municipality in Buskerud County, Norway.

The municipality was created in 1857 by a split from Norderhov. At that time Ådal had a population of 2,382. On 1 January 1964 Ådal was merged with Hønefoss, Tyristrand, Hole and Norderhov to form the new municipality Ringerike. Prior to the merger Ådal had a population of 3,442.

Traditionally the Ådal parish has been divided three ways. Ytre Ådal includes the village of Hallingby and is the site of Hallingby school and Hval Church (Hval kirke). Øvre Ådal includes the village of Nes, Ådal and is the site of Nes school, Ringmoen school and Nes Church (Nes kirke). Vestre Ådal is the site of Viker Church and the Ådal Mountains (Ådalsfjellene), a small mountain range which stretches from Ådal to Vassfarfoten on the border with Vassfaret and Sør-Aurdal in Oppland.

Sperillen

Dal (surname)

Dal is a surname. Notable people with the surname include:

Romantic?

Romantic? is the sixth studio album by the English synthpop band The Human League. It was issued by Virgin Records in 1990 and was the band's first album of new material in four years. Romantic? had several producers, most notably Martin Rushent, who worked with the Human League on their biggest commercial success (1981's Dare) and had walked out of the recording sessions for its 1984 follow-up (Hysteria). Also producing several tracks is Mark Brydon, who would found Moloko several years later.

The album signalled a low point for the band as it was ridiculed by some critics, who proclaimed the album's sound as "dated". The only significant success came from the album's first single "Heart Like a Wheel", which peaked at No. 29 in the UK singles chart and No. 32 on the U.S. Billboard Hot 100. The second single "Soundtrack to a Generation" charted at No. 77 in the UK. Plans to release the synth infused "The Stars Are Going Out" as the third single were shelved. The album itself peaked at No. 24 in the UK Album Charts, and as a result, the band's long-standing contract with Virgin Records was terminated. They moved to East West Records to release their next album, 1995's Octopus.

Romance

Romance or romantic usually refers to romance (love), love emphasizing emotion over libido. It may also refer to:

Genres

Romanticism

Romanticism (also the Romantic era or the Romantic period) was an artistic, literary, and intellectual movement that originated in Europe toward the end of the 18th century and in most areas was at its peak in the approximate period from 1800 to 1850. Romanticism was characterized by its emphasis on emotion and individualism as well as glorification of all the past and nature, the latter also being celebrated. It was partly a reaction to the Industrial Revolution, the aristocratic social and political norms of the Age of Enlightenment, and the scientific rationalization of nature. It was embodied most strongly in the visual arts, music, and literature, but had a major impact on historiography, education, and the natural sciences. It had a significant and complex effect on politics, and while for much of the Romantic period it was associated with liberalism and radicalism, its long-term effect on the growth of nationalism was perhaps more significant.

The movement emphasized intense emotion as an authentic source of aesthetic experience, placing new emphasis on such emotions as apprehension, horror and terror, and awe—especially that experienced in confronting the new aesthetic categories of the sublimity and beauty of nature. It considered folk art and ancient custom to be noble statuses, but also valued spontaneity, as in the musical impromptu. In contrast to the rational and Classicist ideal models, Romanticism revived medievalism and elements of art and narrative perceived as authentically medieval in an attempt to escape population growth, early urban sprawl, and industrialism.