Martin Heidegger, the 20th-century German philosopher, produced a large body of work that intended a profound change of direction for philosophy. Such was the depth of change that he found it necessary to introduce a large number of neologisms, often connected to idiomatic words and phrases in the German language.
Two of his most basic neologisms, present-at-hand and ready-to-hand, are used to describe various attitudes toward things in the world. For Heidegger, such "attitudes" are prior to, i.e. more basic than, the various sciences of the individual items in the world. Science itself is an attitude, one that attempts a kind of neutral investigation. Other related terms are also explained below.
Heidegger's overall analysis is quite involved, taking in a lot of the history of philosophy. See Being and Time for a description of his overall project, and to give some context to these technical terms.
Heidegger's idea of aletheia, or disclosure (Erschlossenheit), was an attempt to make sense of how things in the world appear to human beings as part of an opening in intelligibility, as "unclosedness" or "unconcealedness". (This is Heidegger's usual reading of aletheia as Unverborgenheit, "unconcealment.") It is closely related to the notion of world disclosure, the way in which things get their sense as part of a holistically structured, pre-interpreted background of meaning. Initially, Heidegger wanted aletheia to stand for a re-interpreted definition of truth. However, he later corrected the association of aletheia with truth (see main article on aletheia for more information).
Coordinates: 39°13′02″N 48°22′23″E / 39.21722°N 48.37306°E / 39.21722; 48.37306
Eçara (officially known as İcarə until 2013) is a village in the Jalilabad Rayon of Azerbaijan. It forms part of the municipality of Ləzran
Liberty, in philosophy, involves free will as contrasted with determinism. In politics, liberty consists of the social and political freedoms enjoyed by all citizens. In theology, liberty is freedom from the bondage of sin. Generally, liberty seems to be distinct from freedom in that freedom concerns itself primarily, if not exclusively, with the ability to do as one wills and what one has the power to do; whereas liberty also takes into account the rights of all involved. As such, liberty can be thought of as freedom limited by rights, and therefore cannot be abused.
Philosophers from earliest times have considered the question of liberty. Roman Emperor Marcus Aurelius (121–180 AD) wrote of "a polity in which there is the same law for all, a polity administered with regard to equal rights and equal freedom of speech, and the idea of a kingly government which respects most of all the freedom of the governed." According to Thomas Hobbes, "a free man is he that in those things which by his strength and wit he is able to do is not hindered to do what he hath the will to do" (Leviathan, Part 2, Ch. XXI).
The Female Boss is the debut studio album by British singer and former N-Dubz member Tulisa. It was released on 3 December 2012 via All Around the World and Island Records. The album's artwork was revealed on 6 October 2012 via Tulisa's official Facebook page. The Female Boss originally was to be released on 26 November but was pushed back by one week. It incorporates hip hop, dance and R&B styles while enlisting a variety of producers; The-Dream, Fazer, Stereotypes, Rico Love, Diane Warren and Ed White, among others. The album features guests appearances from British rapper Wiley, American rapper Tyga and Nines. Three singles preceded the album's release; the lead single "Young" peaked at number 1 while "Live It Up" and "Sight of You" peaked within the top 20 of the UK Singles Chart.
Upon its release, The Female Boss has received generally negative reviews from most music critics, with many critics panning the themes, intro of the album, production and some lyrical content, while some critics felt the dance songs were highlights. Commercially, the album opened with poor sales, debuting at number 35 on the UK Albums Chart and number 55 in Ireland.
Free will is the ability to choose between different possible courses of action. It is closely linked to the concepts of responsibility, praise, guilt, sin, and other judgments which apply only to actions that are freely chosen. It is also connected with the concepts of advice, persuasion, deliberation, and prohibition. Traditionally, only actions that are freely willed are seen as deserving credit or blame. There are numerous different concerns about threats to the possibility of free will, varying by how exactly it is conceived, which is a matter of some debate.
Some conceive free will to be the capacity for an agent to make choices in which the outcome has not been determined by past events. Determinism suggests that only one course of events is possible, which is inconsistent with the existence of such free will. This problem has been identified in ancient Greek philosophy, and remains a major focus of philosophical debate. This view that conceives free will to be incompatible with determinism is called incompatibilism, and encompasses both metaphysical libertarianism, the claim that determinism is false and thus free will is at least possible, and hard determinism, the claim that determinism is true and thus free will is not possible. It also encompasses hard incompatibilism, which holds not only determinism but also its negation to be incompatible with free will, and thus free will to be impossible whatever the case may be regarding determinism.
Glory be on to the Father and to the Son
Ruler of creation, Honorable
Oh Israel, Isikiel,
Them yah rebel warrrior, them ah go rebel
and I won't fail, much less to compel
You have the knowledge you tell
Emanuel say up with Jah palaces,
down with your folly things
Light in your crevices,
no matter what it is,
Look within the scene,
the Nyabinghi keeps rollin', ey
CHORUS
Freedom cry,
Black people wipe the tears from your eyes, yea
Black man rise, too long you dey under disguise
Up with Jah palaces
Freedom cry,
Black people wipe the tears from your eyes, yea
Black woman rise, too long you've been under your disguise
So long in affliction, the Conquering Lion shall help
And everyday the robbers of the people,
keep on exhalting themselves
Yo, why y'all so greedy? Robbing from the needy,
Hey ey ey where is the poor man's wealth?
No this isn't easy, would you believe me?
Babylon is messing up your wealth
They form the reason, we have been prisoned
Youths let your voices be heard
Yo, and every season them target Black people
To kill the innocent they have the nerve
Up with Jah palaces
CHORUS
Freedom cry,
Black people wipe the tears from your eyes, yea
Black man rise, too long you dey inna your disguise
Up with Jah palaces
Freedom cry,
Black people wipe the tears from your eyes, yea
Black man rise, too long you dey inna disguise
No more suffering, we ah go home
No more rustling, to the throne
To ease all ah the pain we afi chant fi go home
Release the mental chain from down inna Rome
Nuttin you ah gain and every day you ah moan
No strain to give us the honey from the comb
More and more rain pouring down
Hardcore warrior tell me how me sound
Inflation ah crush ya just like bomb
Fluctuation ah rush you outta dem town
Come we go ah Africa and lef dem alone
Most you slayed why is it you crave for more
Tell them this
CHORUS
Well ah Freedom cry,
Black people wipe the tears from your eyes, yea
Black woman rise, salvation never come inna disguise
Up with Jah palaces
Freedom cry,
Black people wipe the tears from your eyes, yea
Black woman rise, salvation never come inna disguise
Well, I receive the blessing of the morning
From afar I hear Ethiopia calling
Tell them fi, give I the knowledge of the King
The power of the Trinity always lie within
Ah innocent slave down inna the west
From Africa them tek we that make me vex
Pon them slave ship ah black man full every deck
And down inna the west me nah go flow no flap with ex, yo
CHORUS
Ey Freedom cry,
Black people wipe the tears from your eyes, yea
Black man rise, salvation never come inna disguise
Up with Jah palaces
Freedom cry,
Black people wipe the tears from your eyes, yea
Black woman rise, salvation never come inna disguise
Oh Israel and Isikiel,
Them yah rebel warrrior, them ah go rebel
and I won't fail, much less to compel
You have the knowledge you tell
Martin Heidegger, the 20th-century German philosopher, produced a large body of work that intended a profound change of direction for philosophy. Such was the depth of change that he found it necessary to introduce a large number of neologisms, often connected to idiomatic words and phrases in the German language.
Two of his most basic neologisms, present-at-hand and ready-to-hand, are used to describe various attitudes toward things in the world. For Heidegger, such "attitudes" are prior to, i.e. more basic than, the various sciences of the individual items in the world. Science itself is an attitude, one that attempts a kind of neutral investigation. Other related terms are also explained below.
Heidegger's overall analysis is quite involved, taking in a lot of the history of philosophy. See Being and Time for a description of his overall project, and to give some context to these technical terms.
Heidegger's idea of aletheia, or disclosure (Erschlossenheit), was an attempt to make sense of how things in the world appear to human beings as part of an opening in intelligibility, as "unclosedness" or "unconcealedness". (This is Heidegger's usual reading of aletheia as Unverborgenheit, "unconcealment.") It is closely related to the notion of world disclosure, the way in which things get their sense as part of a holistically structured, pre-interpreted background of meaning. Initially, Heidegger wanted aletheia to stand for a re-interpreted definition of truth. However, he later corrected the association of aletheia with truth (see main article on aletheia for more information).
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WorldNews.com | 14 Jun 2019