- published: 26 Apr 2012
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Kalady (Tamil:காலடி), (Malayalam: കാലടി) is a village located east of the Periyar river, in the Ernakulam district of Kerala, India. Notably, it is the birthplace of Sri Adi Shankara, and thus is a popular destination for pilgrims. Kalady started featuring in the spiritual map of India only after its rediscovery in the late 19th century by the then Shankaracharya of Sringeri and the subsequent consecration of a temple for Sri Adi Shankara in 1910. The Centenary of Kalady was celebrated in May 2010 and the story of Kalady has been documented in digital media.
In the local language, Malayalam, Kalady means "footprint." The village was previously called Sasalam.
Legend holds that one day, the widowed mother of Little Sankara, Aryamba, fainted after walking three kilometers for her daily bath in the Periyar then known as Purna river. Feeling helpless, Little Sankara prayed to Lord Krishna. The tears of the child moved Krishna, who blessed him thus: "the river will flow where your little feet marks (കാലടി വരയുന്നിട്ത്തു നദി ഗതി ആവും). The Purna river took its new course in the place marked by the little boy's feet. That place came to be called Kalady.
Adi Shankara (Sanskrit: आदिशङ्करः Ādi Śaṅkara, pronounced [aːd̪i ɕəŋkəɾə]) (788 CE - 820 CE), also known as Śaṅkara Bhagavatpādācārya and Ādi Śaṅkarācārya was an Indian sage from Kalady in present day Kerala who consolidated the doctrine of advaita vedānta. His teachings are based on the unity of the ātman and brahman— non-dual brahman, in which brahman is viewed as nirguna brahman, brahman without attributes.
Shankara travelled across the Indian subcontinent to propagate his philosophy through discourses and debates with other thinkers. He is reputed to have founded four mathas ("monasteries"), which helped in the historical development, revival and spread of Advaita Vedanta of which he is known as the greatest revivalist. Adi Shankara is believed to be the organizer of the Dashanami monastic order and the founder of the Shanmata tradition of worship.
His works in Sanskrit concern themselves with establishing the doctrine of advaita (nondualism). He also established the importance of monastic life as sanctioned in the Upanishads and Brahma Sutra, in a time when the Mimamsa school established strict ritualism and ridiculed monasticism. Shankara represented his works as elaborating on ideas found in the Upanishads, and he wrote copious commentaries on the Vedic canon (Brahma Sutra, principal upanishads and Bhagavad Gita) in support of his thesis. The main opponent in his work is the Mimamsa school of thought, though he also offers arguments against the views of some other schools like Samkhya and certain schools of Buddhism.
Can't see too many more
Can't see them anymore
Waving from afar
Can you come back soon
We wish we could
We think we've gone too far
On this ship of fools
We think we've gone too far
On this ship of fools
And now I walk ashore
Searching for my soul
Body sea and sky
Body sea and sky
Cast upon this sea
Is this ship of fools
Cast upon this sea
Is this ship of fools
They're all aboard
Except for me
Can we come back soon
We wish we could
We think we've gone too far
On this ship of fools
On this ship of fools
On this ship of fools
Now I walk the shore
Searching for my soul
Body sea and sky
I was born sea and sky
In this ship of fool
In this ship of fools
Cast upon this sea
Is this ship of fools
We think we've gone too far
We think we've gone too far
We think we've gone too far