Showing posts with label Indigenous Sovereignty. Show all posts
Showing posts with label Indigenous Sovereignty. Show all posts

1/25/09

Invader Captain Cook




Sung by Angus Rabbit

thanks to
RosettaH1

Captain Cook, Joseph Banks and smallpox

This article is an oldie but a goodie, I wrote it a few years ago. I thought I had already put it up on Paradigm Oz but I was wrong, so here it is.

This is an article about covert biological warfare, Captain Cook and Joseph Banks, about the deliberate infection of disease which spread like wildfire accross the nation.

The historical context for the discovery of Australia was the defeat and withdrawall of the British forces from America after a protracted war with theFrench, the indigenous and the new white americans in America and Canada as well as the French and spanish and others in the global conflict. . Britain had sustained a tremendously expensive war and the dillemma for its government and royalty was whether to defend their colonies militarily at further expense or allow political independance and attempt to develop trade advantage with the new nation. Cooks voyages of discovery occured during the transition from one to the other.

continues here


10/23/08

INTERNATIONAL INDIGENOUS SOLIDARITY GATHERING

Aboriginal Australia, the Pacific, Asia & Latin America

This Gathering is taking place on Wurundjeri land. We give our respects to the Wurundjeri elders, past and present.

The Gathering aims to build bridges connecting our struggles, and strengthen solidarity, friendship and collaborations between indigenous and non-indigenous grassroots organisations throughout various regions of the world, especially where multinational corporations and military interventions are severely impacting  on indigenous lands and.
 
 
Click on image for a larger version

flyermail.jpg
Thursday 23 - Sunday 26 October 2008

Welcome and Fire Ceremony

Thursday 23 October, 6pm - 9pm
CERES - Community Environment Park
Lee Street, East Brunswick, Melbourne

Guest speakers:

Mick Edwards,
Marisol Salinas,
Duchol Welcoming, Wurundjerri country
Robbie Thorpe starting Fire ceremony
Larry Walsh,
Shiralee Hood,
LizTurner

Food and entertainment

Public Meeting

Friday 24 October @

Vitorian Trades Hall, Chambers Room
Cnr Victoria St & Lygon St, Carlton, Melbourne

Guest speakers from

Papua New Guinea,
Bolivia,
Colombia,
Aotearoa
Free West Papua
Elders, leaders and representatives from Australian First Nations from
Northern Terrytory, S.A., NSW and Victorian First Nations.

International Indigenous Solidarity Party/Conference/Gathering
Saturday 25 & Sunday 26 October
(check program for more details www.latinlasnet.org/gathering/program.html)

from 10am All day at CERES Community Environment Park
Lee Street, East Brunswick
Plenaries, Discussions spaces, music, doco presentations, Party in the Park (CERES)

Elders, leaders, Activist and Aboriginals communities from Australasia and Latin America Attending to the Gathering:

Robbie Thorpe from the Krautungalung people of the Gunnai Nation - Victoria
Larry Walsh, Aboriginal Storyteller and Historian, a respected elder from Taungerong/Kulin Nation - Victoria
Barbara Shaw, resident of Mt Nancy Town Camp in Alice Springs, a prescribed area under the federal interventioninto NT Aboriginal communities.
Traditional Owners for the proposed nuclear waste dump site at Muckaty, NT
Dianne Stokes- a Traditional Owner of the Muckaty Land, NT
Mark Chungaloo-Muckaty Traditional owner living at Kalumpurpla community, NT
Gladys Brown- a Warumungu language interpreter and Muckaty Traditional owner from Kalumpurlpa community, NT
Mark Lane- Muckaty Traditional owner opposing the federal radioactive waste dump plan, NT
Jeanette Edwards- member of Lhere Artpepe Aboriginal Corporation, the Native Title holding body for Alice Springs.
Valerie Martin- Warlpiri language interpreter and community organiser, from Yuendumu community and
Kunoth town camp in Alice Springs.
Kevin Buzzacott- Uncle Kevin is an elder from the Arabunna nation in northern South Australia
Wayne Roderick Atkinson , Yorta -Yorta people (Victoria)
Marie Pewhairangi Te Kura Kaupapa Maori Aotearoa
Aunti Joy Murphy, Wurundjerri country - Victoria
Aunti Sue Charles Rankin, Kulin Nation
Shiralee Hood, Nyoongar Kurnai countries and born in Wurundjerri country - Victoria
Darren Bloomfield, a Traditional Owner of the Wiradjuri Nation
Ati Teepa Ngai Tuhoe, Aotearoa
Sina Brown-Davis, Ngati Whatua ki Kaipara
Sue Coleman-Haseldine; winner of the 2007 NRM Premiers Award and anti mining campaigner.
Wayne Haseldine, Ceduna cultural youth worker and conservation activist.
Mia & Jacinta Haseldine aged 15 & 16 are young kokatha women heavily involved in community activity.
Neville Chappy Williams, Uncle Chappy is a Wiradjuri Traditional Owner of Lake Cowal and the surrounding lands in central New South Wales
Jethro Tulin, Ipili, Papua New Guinea, Chief Executive Officer of the AKALI TANGE ASSOCIATION a Human Rights organization that deals with issues surrounding the Porgera mine in Enga province, Papua New Guinea.
Clive Porabou from Bougainville
Donny Roem, Free West Papua
Frederick Yawandare, Free West Papua
Eduarado Issa Flores, From Bolivia (National Coalition for the Defense of Workers Organisations, Water, Basic Services, Environment and Life)
Mery Moller de Salinas, from Bolivia (Leader of Indigeous and grassroots coalition in defence of Water).
Marcelo Chimbolema, CONAIE executive member, Indigenous Council of Ecuador
Gustavo Reyes, from CHILE, leader and grassroots activist from Indigenous and non-indigenous Coalition
"disturbing from the margin/exclude people"
Nelson Fonseca, Jaime Pinzon and Masio Armando Medina, From Colombia, Electric Servcie Union
Maria- Eugenia Guerrero, from CUBA, Sister of Antonio Guerrero one of the Cuban 5 freedom fighters political prisoners in USA.
and more in their way to Melbourne at CERES Environment Park, Lee St., East Brunswick...

-Images exhibition from Kokatha Mula custodians-

'NGALIGU MUNDA' - our land, Images from Kokatha Mula country.

Exhibiting Sat 25 & Sun 26 October: 10am -6pm
as part of the International Indigenous Solidarity Gathering
@ CERES in the MULTICULTURAL EDUCATION ROOM.

A rare and unique oppertunity to experience the beauty and culture of South Australia's Far West Mallee without
leaving Melbourne. This exhibition showcases the importance of country and culture through photography, art and film.

For generations Kokatha Mula custodians have cared for their pristine mallee woodlands, including rockholes, soaks and wildlife. The lands that cover the Yumbarra & Pureba Conservation parks and the Yellabinna Regional Reserve are ancient grounds for hunting, collecting bush medicine and upholding culture.

Presented by West Mallee Protection, an affiliate of Friends Of the Earth Australia.
www.kokathamula.auspics.org.au

Saturday October 25,

CERES, Lee St., East Brunswick:
From 10am - 6pm
Plenary/ discussions spaces (Gatherings), workshops, entertainment (music, movies, theatre), traditional food, stalls, Art exhibition.

7PM - PARTY - FIESTA -
The International Indigenous Solidarity Gathering Party,
Saturday 25 of October at CERES

With exiting peformaces:

7:10pm MAIN STAGE Shiralee.
7:30 SIDE STAGE Maori Dance Group and Sausal trditional Chilean Dance Group
8:00 MAIN Little G.
8:40 SIDE STAGE West Papua Dance Group.
9:00 MAIN STAGE Pataphysics.
9:40 SIDE STAGE Puharangi.
10:00 MAIN STAGE Culture Connect.

- Film Documentaries at the park, 7pm CERES Cafe area.-

Sunday October 26
CERES, Lee St., East Brunswick:
From 10:30am to 7pm - Plenary/ discussion spaces (Gatherings), workshops, entertainment (music, movies, theatre), traditional food, stalls, Art exhibition. Closing ceremony and Gathering resolutions 5-7pm.

Contacts and further information:
infogathering (at) latinlasnet.org
www.latinlasnet.org/gathering/freedom.html

General Information Marisol 0413 597 315
Program, and Logistic: Lucho 0400 914 944 or Wendy 0417 688562
Media and Communication: Natalie 0421 226 200 or Juliet 0413 893 485
Fundraising Sub-committee: Marisol 0413 597315
Volunteer Coordinator: Rodrigo 0414 970 418 or Juliet 0413 893 485
Stall Coordinator: Anna 0439 891 832
 

10/16/08

10/13/08

8/5/08

Sovereignty, Ureweras 'tricky' in negotiations

Tuhoe's desire for self government and the return of Urewera National Park could prove sticking points in Treaty of Waitangi negotiations with the Crown, a Tuhoe leader, Tamati Kruger says

"I think the tricky issues are around Tuhoe's desire and wish to have Te Urewera National Park regarded as part of our territory," he told reporters.

"The second one that would be difficult for the Crown would be discussions over self government, over mana motuhake and sovereignty. Those are very sensitive issues."

Continues here

See Also

Lake Waikaremoana: Back in Tuhoe Hands

Resistencia del Pueblo Tuhoe

T贖hoe: A history of Resistance | October 15th Solidarity

7/31/08

Maori tribe in autonomy talks with NZ government

WELLINGTON, New Zealand (AP) — A rebellious New Zealand Maori tribe entered into negotiations with the government Thursday in a bid to gain autonomy over its land.

Ngai Tuhoe is the only Maori tribe that refused to sign the 1840 Treaty of Waitangi, which established peaceful relations between New Zealand's indigenous groups and white settlers.

Tuhoe still insists it retains sovereign control over its culture and its lands in central North Island, which it claims were confiscated illegally by settlers in the 1800s.

continues here

Video Here: http://www.3news.co.nz//tabid/808/Default.aspx

Related News

Full coverage »

6/23/08

New life after and against colonisation - East Coast tribe going autonomous!



"We are standing up and saying. 'Hey! We are sick of government and government-run Maori agencies taking the very little of what is left in our kapata (cupboard)'" said Hune Papuni of the East Coast tribe Te Whnau-a-Takimoana. At a hui over the weekend, it was decided that tribal land situated within the Takimoana rohe be excluded from any Crown/Ngati Porou Treaty negotiations process or settlement and the Takimoana Government Deed of Constitution and Takimoana Governing Council Rules of Procedure were ratified as the final steps in setting up the whanau/hapu level government structure. More than 50 people attended the meeting in Rangitukia. The Takimoana tribal leadership assert that the tribes of the independent East Coast territory did not cede sovereignty to the British Crown in 1840, and so the New Zealand government has no legal right to rule them.

Te Whnau-a-Takimoana was an autonomous tribe of the independent northern East Coast territory of Aotearoa, which held complete sovereignty over the rohe before 1840. The Te Tiriti o Waitangi ki Te Tai Rawhiti (Maori version not English translation) signed at Rangitukia on June 1, 1840 was the prevailing treaty between Takimoana and Queen Victoria and Article 2 of the Tiriti did not cede sovereignty.

"It is about exercising our constitutional and sovereign rights, to attain a full measure of government over our territories including our foreshore, seabed, inland waterways, territorial seas, fisheries and airspace, to promote our own wellbeing, to put an end to the crimes and abuses committed against us by the New Zealand government, marginalisation of our human and property rights, the exploitation of our natural resources, to promote authentic biculturalism, social progress and better standards of life for all New Zealanders" said Tamati Reid of Rangitukia
A council of 16 kaitiaki (councillors) who are of Takimoana descent make up the new government body. The constitution and rules together provided the pathway towards the repossession of stolen lands and resources, and were instruments to convert theory into practice, he said.

"This kaupapa has been years in the planning. It's about our fundamental rights and freedoms to control our own destiny as promised to us in our treaty" said Tamati Reid. Kaumatua and Justice of the Peace Bob Kaa said he believed their initiative was sanctioned by the UN and could be the catalyst for a major shake-up of New Zealand's constitutional arrangements. One of the first priorities of the proposed government would be governance capability-building through strategies aimed at restoring the tribe's economic base. "Policy development on repossessing our foreshore and seabed and other lands unlawfully taken by successive settler governments will be a priority area for the Takimoana government," said Mr Kaa.

"It may take a long time for our people to do a U-turn of course — it took them 100 years to be colonised. This is not an anti-Pakeha movement — they are most welcome to come to the meeting. It doesn't discredit any Pakeha, nor does it aim to take away any of their rights — 99 percent of us have a significant amount of that ancestry ourselves."

Indymedia Aotearoa

Links: Gisborne Herald Article | Tino Rangatiratanga email list

5/11/08

Aboriginal Tent Embassy

view online

TENT EMBASSY


Kkkanberra is the capital of Australia, and the site of the Aboriginal Tent Embassy for the last 36 years.


5/6/08

Huka ~ Hakaaro & Hakatupato i Waitangi 08



Huka's 'Hakaaro & 'Hakatupato i Waitangi 2008
Huka,s thoughts and warnings on issues of sovereignty & Mana-motuhaketanga @
Waitangi 2008

5/5/08

Shawn Brant's Arrest – Statement by Sue Collis, Tyendinaga Mohawk Territory




(May 4th, 2008) Eight days ago, on Friday, April 25th, 2008, my
husband, Shawn Brant, was arrested and detained on assault and weapons
charges. Since that time, Commissioner Julian Fantino and the Ontario
Provincial Police have issued numerous public statements that have
wildly and, it seems, purposefully misstated the events leading to my
husband's arrest, and sought to vilify and criminalize him personally.

I believe it is important to the public good for people to understand
the circumstances that have lead to Shawn's incarceration at this
time. Those circumstances are as follows:

On Sunday, April 20th, 2008, the community of Tyendinaga responded to
threats from a Kingston developer to bring "a crew of 25 to 30 guys",
in order to begin development on a property which falls within in the
Culbertson Tract land claim. Mohawks from Tyendinaga did peaceful
road closures on Highway 2, adjacent to this proposed development site
on Mohawk land.

My husband Shawn has been living and complied with very strict
conditions imposed when he was charged in relation to community rail
and highway blockades on the June 2007 Aboriginal Day of Action. One
of his conditions is not to attend protests. During the evening of
Monday, April 21st, 2008, my husband was some distance away from the
road closures erected in response to the Kingston developer, talking
to a Tyendinaga community member, while he also checked a nearby creek
for fish.

During this conversation, Shawn became aware of some commotion down
the road, and made his way towards the commotion, parking his car some
50 feet away from where a small group of people was gathered on one
side of the road. The first thing Shawn saw a 10-year-old girl
shaking and crying uncontrollably. He had no idea what was going on.
As he approached the scene, someone yelled "Shawn help us!" The little
girl screamed, "They hurt my Mommy! They're gonna hurt my Mommy."
Someone else yelled, "He has a ball bat!" At this time, Shawn noticed
two trucks were parked facing the people who were in obvious distress.
Shawn returned to his car and retrieved his fishing spear. By the
time Shawn returned to where the people were gathered, the occupants
of the trucks were back inside their vehicles. Shawn shouted at the
occupants of the trucks to leave. The windows were so tinted that he
could not make out their faces. The drivers of the trucks sped away
with such force that one of their truck tires was raised in the air,
spraying much gravel and stone at the women and the child, some of
which they later discovered was imbedded in their skin.

Shawn turned his head to avoid catching stones in the face, and held
out his spear in an effort to create some distance between the group
of Mohawks and the trucks, out of concern that those in the vehicles
would strike those on the road with their vehicles. The trucks then
sped away. That is the extent of Shawn's interaction with the
individuals he is now charged with assaulting. To be clear, he is
charged with assaulting the men in the trucks.

A 911 call was made during this incident on April 21st, 2008, in which
the trucks' licence plates were recorded. Shortly thereafter, the
women made statements to the police, identifying the men driving the
trucks as known Deseronto inhabitants, subsequently identified as
Jamie Lalonde and Mike Lalonde. The women also testified in police
statements that one of the men swung a club at them, drove one of the
trucks into them, and threatened further violence. The women also
described being injured by flying stones, and described the trauma
endured by the young girl. No one but Shawn has been charged.

The men from Deseronto sought out this group of people, deliberately
caused them injury and issued threats of further violence. They were
targeted for assault and abuse for no other reason than that they are
Native. The actions taken by the men from Deseronto were driven by
bigotry and racial hatred. By definition, these were hate crimes.
Again, no one but Shawn has been charged.

The men are presumed to have filed a complaint against my husband,
resulting in a police search of his car on Friday, April 25th, when
his fishing spear was taken from his car, and charges of assault and
possession of a weapon – the spear – were laid. My husband remains in
prison, in maximum security, as a result.

It is our understanding that the prosecution is seeking yet another
publication ban on all future court proceedings in this matter. A
pattern has emerged with respect to my husband, Shawn Brant. The
police and prosecution make sensational and vilifying statements about
Shawn in the media, and then seek a publication ban during court
proceedings, when the actual evidence is introduced. The starkly
different narrative of events that emerges in court is withheld and
the public forbidden from hearing it. The version of events I have
just presented will all but disappear.

Less than a month ago, my husband was acquitted of charges he carried
for more than 18 months. When issuing the ruling in this acquittal,
the judge described the investigative practice and evidence employed
and presented by the cops and the Crown as "problematic" and
"troubling," as they related to Shawn. During this same period, CBC
Radio aired a documentary in which several Mohawk people recounted
conversations with OPP Commissioner Fantino that occurred during the
2007 Aboriginal Day of Action, in which they say he threatened to
"ruin" Shawn. During Shawn's detention at the Napanee OPP detachment
last week, several different police officers threatened to "slit his
throat" and "cut off his head."

As I deal with the tears of young children who have been robbed of
their father once again, Commissioner Fantino claims the OPP is an
apolitical and professional organization, dedicated to upholding the
rule of law. The events of the past week indicate it is anything but.

- Sue Collis
Tyendinaga Mohawk Territory

------------------------------------------------------------------------------------------------------------------
Backgrounder Updates
from the Tyendinaga Support Committee:

Friday May 2, 2008

Tyendinaga Mohawks are currently standing strong at the quarry site,
last week's roadblocks have been removed, and police presence in the
immediate vicinity of the territory has decreased, although OPP remain
present in the surrounding areas.

Of the three Mohawks who remained in jail after last Friday's arrests
and stand-off, Matthew Kunkel was released on bail yesterday. Clint
Brant was denied bail today, and remains in prison in Quinte Regional
Detention Centre in Napanee, as does Shawn Brant. Shawn will appear
in court on Tuesday, for scheduling purposes.

Given that Shawn Brant has only just beat the previous set of
trumped-up charges (acquitted of all charges relating to the incident
involving Canadian Army solidiers in November 2006) a mere two weeks
ago, Shawn's legal counsel is currently assessing how best to deal
with this new set of fabricated charges.

Shawn's arrest sparked off police actions which led to the jailing of
four other Mohawks, the OPP puling their weapons on community members
at the reclaimed quarry site, and a weekend of tense stand-offs and
road blockades.

Please stay tuned for further updates next week.

To send letters to Clint Brant or Shawn Brant:

Shawn Brant
Clint Brant
c/o
Quinte Detention Centre
89 Richmond Blvd
Napanee, ON K7R 3S1

- Tyendinaga Support Committee
-------------------------------------------------------------------------------------------------------------------

Monday April 28th, 2008

After a tense exchange this morning, in which the OPP informed Mohawk
spokesperson Jason Maracle to get people out of the area or they would
come in, the OPP instead disbanded a Mohawk roadblock erected on the
perimetre of the reclaimed quarry site. This psychological warfare on
the part of the police resulted in a tense face-off between the OPP
and community members. At present, the OPP has removed one of the
roadblocks on the Slash Road and pulled back, but remains present in
the direct vicinity of the quarry in great numbers. At the centre of
the dispute is the Culbertson Tract, land which rightfully belongs to
the Mohawks of Tyendinaga. Community members have been occupying a
gravel quarry site for over a year.

In addition, a blockade of Highway 6, taken in support of the
Tyendinaga Mohawks, continues by people of the Six Nations of the
Grand River Territory. Six Nations community members have said they
will remove the Highway 6 bypass blockade once they receive
confirmation the OPP have withdrawn from the Mohawks of Tyendinaga.
The road is now barricaded with a downed hydro tower, wires and a
telephone pole.

Important to note is that, despite the reporting in mainstream press,
Mohawk spokesperson Shawn Brant's arrest on Friday, April 25th stems
from an incident which took place on Monday April 21st. Specifically,
Shawn Brant has been charged for his role in allegedly preventing
further attacks on a woman from Tyendinaga and a young child by racist
rednecks from the town of Deseronto.

These new charges were laid less than two weeks after Shawn Brant was
acquitted of charges alleging that he threated Canadian Forces
soldiers during a demonstration to prevent development of the
Culberston Tract in 2006.

Once again, for his role as a spokesperson in the community, Shawn
Brant is facing trumped-up charges. Arrested during an interview he
was conducting with APTN, Shawn's final words during his arrest on
Friday were "This is it, justice for first nations communities: lock
us up. Anybody who speaks out, lock-em up. KI6, Bob Lovelace: lock-em
up...Don't fix the problems, lock-em up." (to watch, click on
http://www.aptn.ca/streaming/index.php?wmv=friday/six)

Supporters rushed to the quarry after watching or hearing of Shawn's
arrest. An altercation with the OPP is alleged to have ensued. Four
Mohawks were then arrested and jailed. The OPP were reported to have
drawn their guns on the Mohawk community members remaining the quarry.

According to Mohawk spokesperson Jay Maracle, "The OPP led us into
this incident by jumping five of our men, arresting them and taking
them to jail and then sticking guns in our faces, in women and
children's faces," he said.

There has been open communication between the Mohawks and the OPP but
Maracle said things will not improve unless OPP retracts a statement
indicating there are armed Mohawks at the quarry. He said there are no
guns at the site.

Matt Kunkel, Clint Brant, Dan Doreen, and Steve Chartrand remain in
custody and will appear in bail court in Napanee today. The group
includes Dan Dorene, spokesperson for the Mohawk blockade on Highway 2
one week ago, erected to prevent development on the Culberston Tract,
land which rightfully belongs to the Mohawks.

A couple from the community who were also arrested by the OPP on
Friday were later were released unconditionally.

Shawn Brant will also likely appear in court today.

This brings the total number of First Nations people in Ontario jails
for defending their land to 12.

- Tyendinaga Support Committee
--------------------------------------------------

WHAT YOU CAN DO:

1. Listen to the recent CBC radio documentary:
The Long Hot Summer
The Current CBC Radio 99.1FM
Link to hear the documentary at:

http://www.cbc.ca/thecurrent/2008/200803/20080326.html


In June 2007, thousands of native Canadians turned out for the
national Aboriginal Day of Action, a day of peaceful protest designed
to educate non-native Canadians about the issues that plague native
communities. Despite concerns of violence, the day came and went more
or less peacefully. Those in power -- native and non-native --
congratulated each other on how well it all went and concluded that
the predicted "long, hot summer" of aboriginal discontent had been
skillfully, peacefully and -- in the most Canadian of ways -- quietly
averted. But that very nearly wasn't the case. And the day came closer
than most people realize to ending with a violent confrontation.
Freelance broadcaster Susanna Kelley investigated what happened that
night.

2. Donate money to the Tyendinega Legal Defence Fund, which divides
funds raised between Shawn's legal costs and maintaining the quarry
reclamation site. Cheques can be made out to "Tyendinaga Legal
Defence Fund" and mailed to the address below.

3. Host a facilitated workshop or information session with a member of
the Tyendinaga Support Committee. Contact us at support.tmt@gmail.com

4. Put forward a resolution in your local or organization in support
of Shawn Brant and the struggle of the
Tyendinaga Mohawk community to reclaim their land.

5. Officially endorse the TSC campaign to support Shawn Brant's legal
defence and the quarry reclamation site by contacting us at
supporttmt@gmail.com

6. In Toronto, contact us to become actively involved in the work of
the TSC and come to one of our meetings.

7. Visit our website to sign an online petition or to join our
mailing list: http://www.ocap.ca/supporttmt.html
Tyendinaga Support Committee
c/o 10 Britain St. Toronto ON
M5A 1R6
support.tmt@gmail.com
http://www.ocap.ca/supporttmt.html
_______________________________________________

2/11/08

Say Sovereignty not sorry, you genocidal land thieving racists


With all the gubba politics aside, just all the mobs converging in kanberra, together is a beautiful and powerful thing. Robbie Thorpe and mob left the Kulin Nations this arvo and are heading to join the Mob around that Sacred Fire at the Aboriginal Tent Embassy.

2/9/08

Broken Promises



Does The US Honor Its Treaties? What Insights Do The Lakota Have For Hawai`i About The Akaka Bill? Watch & Find Out!

thanks to
koanifoundation

http://freehawaii.blogspot.com/

2/7/08

Waitangi Day-Kulin Nations 08



In the Kulin Nations, Waitangi day for the whanau started with our tamariki holding our Tino Rangatiratanga flag A beautiful testament to 168 years of our Haapu and its resistance and struggle against colonial rule.


Peoples from all struggles gathered outside the NZ settler consulate on Waitangi Day.

After a welcome from our elder Nan Old (Taranaki), Cheryl (ISJA) read the Aboriginal Trent Embassy Declaration, as peoples resident in Melbourne that support Indigenous struggle we wanted publicly acknowledge and affirm the Sovereignty of Aboriginal Nations in Australia.


Sina read a statement from Te Ata Tino Toa, companera Tia Taurere, "The Tino Rangatiratanga flag symbolises the long tradition of struggle and resistance by Maori against colonisation and the Crown sponsored theft of Maori land and resources. It is a symbol used by Maori who continue to resist the pressures of colonisation and cultural and economic genocide. Such a concept embraces the spiritual link Maori have with 'Papatuanuku' (Earthmother) and is a part of the international drive by indigenous peoples for self determination."

Sina then set about shattering settler fairytales & mythology reminded the whanau gathered, that the Treaty of Waitangi still remains to be honoured 168 years after its signing. The NZ Settler Governments refused to sign the Declaration of the Rights of Indigenous peoples and the recent human rights abuses of the peoples of Tuhoe by nga poaka on behalf of the NZ settler state.

Just like the crap served up on here recently on stray alia Day, what is the nz settler state celebrating? We are definitely not celebrating our lack of, Tino Rangatiratanga, Mana Motuhake, Sovereignty or Self Determination. That’s for sure.

Rayna Fahey (Green Party, Radical Mamma, Pakeha Anarchist) then spoke about decolonisation and anti racism, affirming Indigenous rights is about human rights and respect, “ Respect for people and respect for our environment, and what it means to live up to treaty obligations as a settler.

Marisol Salinas (Mapuche, Environmentalist) gave the solidarity of the Mapuche peoples for the Maori struggle for self-determination. The Mapuche are under siege by the Chilean state as they seek to defend heir lands from the greed of multi nationals and corrupt, racist governments.


Nick Chesterfield (Kaurna Nation) a seasoned campaigner for Indigenous rights in the Pacific, notably of late Nick’s mahi with West Papua has been inspiring.


He gave an awesome korero about Aboriginal Sovereignty, Indigenous Unity in the pacific region and the challenges we face as we resist colonisation in the Pacific.




We were then honoured to have the Aboriginal Tent embassy represented by long time freedom fighter Robbie Thorpe (Krautungalung, Gunnai Nation) addressed us. “Land thieving, colonising, genocidal racists,.” This is invasion, and colonisation means for Indigenous peoples. He then reiterated how crucial it is for us to support each other’s struggles in the Pacific. . Robbie gave good serve against the four setter gubbaments and their refusal to affirm Indigenous human rights to Self Determination at an International level. Shame all right.

With a large Australian Federal Police presence Robbie reminded us that in the Pacific Australia and NZ & Amerikka are the biggest colonisers. Sina expanded on the role the AFP has in the Pacific and how the have built up over the past 10 years their presence in the pacific, they are a deployable paramilitary police group, resourced to the hilt. They are as Kevin Carmody sings, “ terrorists dressed in uniforms under the protection of their law”. The use of paramilitary police style repression & humans rights abuses in Tuhoe recently looks like part of an over all picture of state/police repression of Indigenous peoples thorough the Pacific at the movement. Are our human rights the price we have to pay in the Pacific for Settler, Trade & security agreements and arrangements?

With the Mob converging on Kkkanberra for the opening of the Gubbament, Indigenous rights are gaining momentum both here and throughout the Pacific and the world. We are standing up, we are unified; there’s a change in the wind for sure.

Tau Iwi Report of Waitangi Day 08 – Liberators Not Terrorists

On Waitangi Day, thousands of tangata whenua, pakeha and tau iwi marched together in the hikoi to the treaty grounds with Tino Rangatiratanga and Mana Motuhake flags flying behind the Kotahitanga flag. A large contingent from Tuhoe was leading the hikoi, including some of the Urewera 17 activists. Key issues raised during this year’s Waitangi Day were the Resource Management Act, the Foreshore and Seabed legislation and the October 15 "anti-terror” raids.


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On Waitangi Day, thousands of tangata whenua, pakeha and tau iwi marched together in the hikoi to the treaty grounds with Tino Rangatiratanga and Mana Motuhake flags flying behind the Kotahitanga flag. A large contingent from Tuhoe was leading the hikoi, including some of the Urewera 17 activists. Key issues raised during this year’s Waitangi Day were the Resource Management Act, the Foreshore and Seabed legislation and the October 15 “anti-terror” raids.


In the lead up to Waitangi Day, there were public forum discussions on environmental issues, the Resource Management Act and the contested role of runanga in Maori affairs. Comment from the floor questioned the legitimacy of the RMA process, the extent to engage in it, and the fact it is still the state’s agenda. The panel maintained that at least since 1991 there has been this mechanism to input via consultation and the Courts. A First Nations woman from North America spoke passionately about the recent United Nations Declaration on the Rights of Indigenous People and how crucial it is that people utilize the requirement that states seek the “free and informed consent” from indigenous peoples prior to any development

A woman from Ngati Kuri spoke about the struggle to stop the $6.5 million development project at Te Rerenga o nga Wairua (Cape Reinga). A hikoi was planned to leave Waitangi towards Te Rerenga Wairua today against development of sacred Maori land and the devastation on native flora and fauna. www.ngatikuri.tk/ The “Department of Constipation, of Confiscation” plans to build a Visitors center for tourism on this sacred and iconic land. “We will all be locked out of the Cape… tell the stories of our tupuna’s foot steps, our tupuna’s traditions, and the culture before you started marketing our culture and stories to the world. Promises of big spending on the Cape facilities whilst the local village of Te Hapua still suffer and struggle for the derelict buildings, roads, schooling, housing etc. 6.5million dollars could be better spent on the social development of the people of the Far North.”

February 5th, the politicians had their opportunity to electioneer and gain the Maori vote for this year’s election. Five questions were asked to each politician present. 1) Why should Maori vote for them? 2) What are they going to do about the Maori seats? 3) Giving the rising number of other ethnicities, what policies do you wish to introduce to protect Maori rights? 4) Would your party be looking at repealing the Foreshore and Seabed legislation? 5) How does your party’s treaty settlements fully address Maori grievances? All the parties replied with quite typical answers, when they could be heard through the heckling and booing. One staunch woman called them all “capitalist rip off merchants”. John Key’s speech included no practical policies that would benefit Maori but told the crowd, “I’ll tell you what’s best for Maori” – neo-liberal ‘opportunities’, colonial education, training and capitalism. (Yes the rich white man always knows what’s best). The repeal of the Foreshore and Seabed legislation has been pulled out for further discussion this year but National and Labour are adamant in retaining their 2004 position.

On the morning of Waitangi Day, a panel of speakers from Tuhoe including Tame Iti discussed the police raids on October 15 and promoting Te Mana Motuhake o Tuhoe. “We need to be confronting the issue, it’s not going to go away. The question of Mana Motuhake, the right of Maori to govern themselves in this land is what the Treaty is all about!” said Annette Sykes. The support and fund raising for those affected by the October 15 raids continues. A new CD compilation has been released called “Tu Kotahi – Freedom Fighting Anthems” to fundraise for the organizations involved in supporting the Urewera 17. www.freedomfigherscd.org.nz

2/3/08

Tino Rangatiratanga-Our Song of Freedom



Self Determination Version of Bob Marleys Redemption Song By Majic & Robbie


The Meaning of Tino Rangatiratanga

The word rangatiratanga comes form the word rangatira which is most often translated as chief. Rangatiratanga which refers to chieftainship, approximates to oversight, responsibility, authority, control, sovereignty. It is a word used in the Lord's prayer for kingdom, which is a word very close in meaning to sovereignty. The word tino is an intensive or superlative, meaning variously: very, full, total, absolute. So tino rangatiratanga approximates to total control, complete responsibility, full authority, absolute sovereignty.
The term tino rangatiratanga was used in the Declaration of Independence of 1835 which recognised Nu Tireni (New Zealand) to be a sovereign and independent nation where power and authority rested with the rangatira. The English version of that declaration stated that "all sovereign power and authority resided entirely and exclusively" in the rangatira.

Te Tiriti o Waitangi of 1840 also used the term tino rangatiratanga with the promise that it would be guaranteed to Maori. In the words of the English translation of the Maori version of the Treaty, the Queen agreed to the rangatira and the iwi retaining full chieftainship (tino rangatiratanga) of their lands, their villages and all their taonga including the Maori way of life.


1/27/08

Stray Alien Invasion Day /Aboriginal Sovereignty 08

“The British colonisation of Australia began at Botany Bay in 1788. It was soon met with stiff resistance from the people of the Eora Aboriginal nation, the first people to be confronted by this invasion of ‘settlers’. Led by Pemulwuy, a clever strategist, they outfoxed and outwitted the colonist for several years.

When Pemulwuy was finally captured he said in his language: ‘You’ll never make me a white man you scum!” According to the Aboriginal history of the invasion, which has been handed down by word of mouth from generation to generation, these were Pemulwuy’s last words. A British soldier summarily shot him dead. After he was shot, his head was severed from his body and sent to England to be examined, measured and analysed according to commonly accepted theories fashionable at the time.

About Aboriginal Sovereignty
Waratah Rose Gillespie


Because the invasion was illegal at international law, all white people are here illegally. Through recognizing Aboriginal sovereignty, their presence in this country can be legitimised.

Isabell Coe –Wiradjuri Nation



Was hot for sure 220 years after the genocidal, land thieving, boat people landed and invaded Aboriginal Nations. It was a day to remember & honour those who had fallen in the struggle. It was a day to remember the the current reality of colonial invasion was genocide and theft, and what thats means to us on a daily basis. Pretending that it didn’t happen is some form of pathological denial, but settlers are great at re-working history and settler state myth making.

Our whanau will refuse to take part or be silent beneficiaries of Aboriginal genocide any longer. The spirit of the day we had in Melbourne was fierce, Aboriginal people are on the move, Maori, Mohawk indigenous people around our planet are standing up. The recent cessation of the
Lakotah Nation from Amerikkka has given heart to Indigenous nations in struggle all over the world.

Catching up with and hanging out with the mob, hearing some choice sounds and other whanau was awesome.

Looks like we gonna have a busy year this year.

"Every breath we take is a breath of survival, every breath we take is the breath of resistance."

Mauri Ora

Ana



Sacred Fire and deadly speeches at Gertrude Street Fitzroy, urban Aboriginal heartland.


Front of the hikoi


Indigenous Solidarity


Mapuche & Maori sista’s


Unity Against colonialism in the Pacific


1/25/08

Aboriginal Groups to Protest on Gubbament's First Day


Aboriginal and community organisations have called for a National Convergence on Canberra
for the opening of Parliament on 12 February 2008. "We want to send a
strong message to the new government. The NT Intervention is an abuse
of power by the previous government. We as Aboriginal people need to
stand together to be heard as one." writes Barbara Shaw from Mt Nancy
Camp near Alice Springs in the Northern Territory.

"As a resident of a prescribed area and an active member of the
Intervention Rollback Working Group, I am trying to raise funds and
encourage as many people as possible to travel to Canberra for this
important event" she said.

She criticised the Government for so far failing to ratify the United Nations Declaration on the Rights of Indigenous Peoples.

"I am asking all Aboriginal and non-Aboriginal organisations to
please try and send representatives to this important gathering. There
will be workshops in Canberra on 11 February to inform people about the
impact of the intervention on people’s lives and about the United
Nations Declaration on the Rights of Indigenous Peoples." she said.

Details from a leaflet on the convergence follows:


Details on Why you should join the convergence

Howard’s racist intervention must be rolled back!

John Howard’s ‘Emergency Intervention’ in the NT, introduced in the
final months of his government, was a package of punitive, racist and
paternalistic measures aimed at controlling the lives and land of
Aboriginal people.

  • The intervention suspended the Racial Discrimination Act and
    ignores ‘Aboriginal Land’ as described in the Aboriginal Land Rights
    Act (NT).
  • Despite claims that the intervention was a response to
    ‘rampant child sexual abuse’, 700 pages of emergency bill legislation
    did not once mention ‘child’ or ‘children’.
  • There has been minimal investment in providing new
    community-based services and instead, $88 million of the promised
    funding has been spent administering the welfare quarantining.
  • The federal election revealed overwhelming opposition to the
    intervention nationally, with the ousting of both Howard and Mal Brough
    from their seats, and among Territory Aboriginal communities. When
    Labor MPs in affected areas emphasised political differences to the
    Coalition they consistently received over 80% of the vote; with 95% in
    the town of Wadeye.
  • Aboriginal communities are calling for an end to the racist
    military and political intervention and for the creation of Aboriginal
    controlled services designed through extensive consultation.

Let’s push Labor to improve their policy!

Federal Labor has pledged some improvements. They have promised
to restore a ‘reformed’ CDEP (Community Development and Employment
Program) and permit system. Despite this, the ALP’s policy is
disturbingly similar to the Liberals:

  • Discriminatory measures such as mandatory welfare quarantine,
    compulsory land acquisition and the presence of non-Aboriginal
    "business managers" with extraordinary powers are not opposed.
  • There has been no commitment to reinstate the Racial Discrimination Act.
  • The demand for immediate review of the legislation from across the NT and Australia has been ignored.

Aboriginal control of Aboriginal affairs!

A vibrant, mass convergence on Canberra at the opening of
parliament will be an important step in challenging the lingering
legacy of Howard's racism. We can send a strong signal to the Rudd
Government to acknowledge the rights of Aboriginal people, to increase
the resources and services available to communities across Australia
and to respect Aboriginal control of Aboriginal affairs.

Initiated by the Aboriginal Rights Coalition, Sydney

11/30/07

JURY STILL OUT ON RUDD'S APOLOGY TO INDIGENOUS AUSTRALIANS

http://www.niufm.com/?t=3&View=FullStory&newsID=2642

Date: 29 November 2007

Auckland 6am: There's mixed reactions from the Aboriginal community to new Aussie prime minister Kevin Rudd.

Rudd swept to power on Saturday, sideswiping Liberal Party leader, John Howard but there's caution from the Aboriginal community.

Some have told Pacific Radio News that Rudd, whose been hailed for speaking Mandarin, is no better than Howard, who sent soldiers and police into the Northern Territory Aboriginal communities, claiming they needed to be controlled because there was widespread child abuse.

But others, like Sydney magistrate, Pat O'Shane, and Sam Watson, a community worker from Brisbane, believe the Rudd administration should be given a chance.

O'Shane says Rudd has already promised to apologise to Aboriginals for the pain and loss suffered at the hands of white Australians and consecutive governments.

She says Australians across the board are happy to see the back of Howard and that the apology will be welcomed in particular by the Stolen Generation. (listen)

Sam Watson is also urging people to allow the Rudd administration to show what it can do to improve the lives of Aboriginals as well as Australia's race relations record. (listen)

But Robbie Thorpe, an Aboriginal activist from Victoria, says the wrongs of the past may be too much for any Australian government to front up to, honestly. (listen)

Sina Brown Davis, a Maori Samoan, from Melbourne, whose been working alongside Aborigines, says both the Labour and Liberal Party have shown their disregard of indigenous communities and can't be trusted. (listen)