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bolivia / peru / ecuador / chile / community struggles / opinión / análisis Monday August 01, 2016 21:30 bySolidaridad

Publicado originalmente en la edición No.34 (Julio-Agosto) del periódico anarquista chileno Solidaridad


El reciente anuncio de la presidenta Bachelet, sobre la reforma educacional, sorprendió a un país entero debido a sus limitaciones y a una gratuidad que podría tardar décadas en llegar, y que dependerá de los gobiernos de turno y del “crecimiento del país” para alcanzar un carácter universal el año 2036, si somos “optimistas”. La reforma laboral que se avecina, los daños medioambientales en manos de las grandes empresas, y un proceso constituyente lleno de limitaciones para la participación, nos empuja a repensar la lucha que debemos dar las clases oprimidas en Chile.

Frente a esto, comienzan a resurgir las luchas territoriales a lo largo del país, cuestionando los sistemas productivos extractivistas, y los modelos subsidiarios de desarrollo social. El conflicto en Chiloé ante el desastre medioambiental provocado por industrias salmoneras; el movimiento No a Octopus-GNL en oposición al gaseoducto que arrasará con la costa del Biobío; y la lucha en diversas regiones por el derecho a la vivienda y el fin al mercado de suelos; nos dejan en claro que vivimos en medio de un sistema capitalista patriarcal, injusto y segregador, donde los grandes poderes económicos, bajo la complicidad del Estado, nos despojan de nuestros recursos y de los derechos sociales fundamentales para el desarrollo una vida digna.

Las comunidades han pasado a la ofensiva, logrando avances en la articulación de las y los actores sociales a través de sus demandas locales. Sin embargo, aún nos queda un largo camino por recorrer y cabe preguntarnos, ¿es posible levantar fuerzas sociales territoriales capaces de rearticular el tejido social y de incidir en la coyuntura nacional? Como libertarias y libertarios creemos que para comenzar a reescribir una alternativa, es necesario construir un proyecto político de transformación social en clave territorial, potenciándolo en pos de la construcción de Comunidades Organizadas. Fuerzas sociales capaces de tensionar la institucionalidad del gobierno central y sus expresiones locales, y que logren caminar hacia la recuperación de derechos y recursos despojados.

Para esto consideramos que el Control Comunitario es fundamental, ya que nos permite dar sustento político a las necesidades y demandas locales, a la vez que disputar el poder hegemónico, devolviéndolo a las comunidades. Apostamos además por desplegar un repertorio territorial de reivindicaciones sociales que fortalezca la articulación multisectorial, entendiendo que es este el lugar en donde confluyen trabajadores/as, pobladoras/as y estudiantes, así como sus diferentes manifestaciones. Dinamizando así las luchas populares y disputando la gestión comunitaria de nuestras vidas y territorios, como ejercicio prefigurativo en la construcción de una organización con perspectiva autogestiva de las clases oprimidas y pueblos en lucha, así como de las nuevas relaciones sociales que queremos construir. Embriones de una nueva sociedad que se hacen carne en la lucha y construcción diaria de los territorios.

¡Por la conquista de nuestros derechos y defensa de los territorios, construimos comunidad organizada!

¡Por el Socialismo y la Libertad!

¡Arriba las y los que Luchan!

bolivia / peru / ecuador / chile / movimiento anarquista / news report Monday August 01, 2016 21:24 bySolidaridad

Pronto en las calles, el periódico anarquista chileno Solidaridad N°34


-Editorial: Del control comunitario a la transformación social.
-Feminismo: El aborto, un problema de Derechos Humanos.
-Pueblo Trabajador: La mala Reforma Labora es un hecho ¿Y ahora qué?
-Educación: Movimiento estudiantil, las universidades privadas irrumpen en el escenario 2016.
-Territorial: San Fabián, ante el saqueo territorial renace la lucha en el Biobío.
-Territorial: Movimiento Salud para Tod@s, inicia campaña de invierno social en los territorios.
-Territorial: El peligro ante el avance de la industria del salmonera en la octava región.
-Territorial: Concegraff cumplió 10 años de color, hip-hop y encuentro social.
-Opinión / Ecología social: Apuntes sobre el modelo primario exportador y la crisis socio-ambiental.
-Territorial: Octopus, la bahía de Concepción bajo amenaza transnacional.
-Internacional: Entrevista al compañero kurdo Sivan Zerdestí.
-Memoria Histórica: El asesinato de Berta Cáceres y las sombras sobre la lucha territorial.
-Infografía: Por el derecho a la vivienda, el barrio y la ciudad.

ARRIBA LAS Y LOS QUE LUCHAN

aotearoa / pacific islands / anarchist movement / link to pdf Monday August 01, 2016 18:18 byAotearoa Workers Solidarity Movement

Kia ora,

you can download our August 2016 news sheet on our website: http://www.awsm.nz/wp-content/uploads/2016/08/Solidarit...8.pdf

Feel free to print some out and distributed them around your workplace or community centre.

Articles:
- The fight for anarchism is the fight for peace
- A better paid wage slave is still a wage slave
- Plastic Free or Capitalism Free
- Zero hours = Zero dollars = pissed off

Love and rage from the deep South Pacific
Aotearoa Workers Solidarity Movement - http://awsm.nz

.
greece / turkey / cyprus / repression / prisoners / press release Monday August 01, 2016 16:35 byAnarchist Political Organization

As Anarchist Political Organization, having organized the Anarchist Meeting for Struggle against Borders, War and Modern Totalitarianism and for Solidarity with refugees and immigrants during the No Border Camp, we express our solidarity to the squatted spaces who were hit by the state repression. To our comrades, refugees and immigrants who supported the mobilizations, beforehand and during, with their presence and activity, turning them into a target of the repressive authorities, for what they stand for as a part of the world of Struggle.

Announcement by A.P.O. on the repressive operations against squated spaces of solidarity to refugees and immigrants in Thessaloniki

In the crack of dawn on 27th of July, strong police forces carried out a coordinated eviction operation of 3 squated buildings in Thessaloniki, these are migrants’ housing squat “Orfanotrofio”, new migrants’ housing squat “Huriya” on C. Dill str. and the housing squat on Nikis blvrd. The forces of repression arrested 83 people and 75 of them are accused with “social peace disturbance”. In between the arrested, there is one of our comrades, member of the Collective for Social Anarchism “Mavro & Kokkino” (“Black & Red”). The operation of repression was continued with the demolition of the space of “Orfanotrofio”.

This is a large scale repressive operation with double political aim. On one hand it is incorporated in the planning of victimizing , socially isolating and confining the refugees and immigrants in detention centers – concentration camps and on the other hand it serves the state’s steady pursuits of repression against the cells of social and class resistance, against the “territories of strugle” with the aim to seamlessly impose conditions of impoverishment and submission. The territorializing of the political contents of self-organizing and solidarity with the refugees and the immigrants is the material proof that the social and class self-organization is capable of offering space and help to the oppressed to break out of their isolation. This constitutes a constant danger for the managers of state and capitalistic barbarianism.

Today’s repressive operation is the continuity of a long series of equivalents against the “non-certified” solidaries, against those who struggle to overthrow the conditions which lead to impoverishment and death and are not a part of the efforts to beautify the image of the regime. It is also the continuity of dozens repressive operations against squatted spaces and structures of the anarchist-antiauthoritarian movement. This is an attempt to break and dissolve social and class struggle, to victimize and limit the anarchist-antiauthoritarian movement. The attacks of the riot police and the neo-nazis alterate for years as the regime unleashes its lackeys, recognizing the danger that collective moves of resistance, the organizing of social life without state intervention and the socialization the anarchist-antiathoritarian projections represent to it.

Politically responsible for today’s repressive operations have acted for years as bloodsucking leeches on the back of the movement in order to rise in power positions, having tried to produce political surplus value both from the squats and the struggle of solidarity to refugees and immigrants. Syriza constitutes, also in this field, the basic deliverer of state and capitalistic aims against society. On one side it has paralyzed the social and class movement through the dealing of hope and on the other side it has started attacking it without any prefaces, slandering it by using the system’s praetorians. Given its generalized debasement and the constant loss of social consent after the imposing of new harsh terms of social pillaging, the rags of the reformist left have no other choice but to victimise, slunder and repress the cells of social, class and political resistance in order to proceed their work unhindered, that is worsening the conditions of impoverishment and submission.

A few days after the end of a series of struggling mobilizations of solidarity to refugees and immigrants in Thessaloniki and northern Greece during the No Border Camp and the Anarchist Meeting for Struggle, the riot police operation gets the additional character of state revanchism against the growth of solidarity and it is proceeded after the constant propaganda of the media and the rectoral authorities of the university who paved the road for the equivalent repressive moves and works as an “answer” to the unfolding of the movement’s actions (discussions, workshops, demonstrations) which could not be striked directly during the ten days of the camp, 15-24 of June. During these mobilizations, the refugees and the immigrants went massively on the streets on the demonstration of 22nd July in Thessaloniki breaking the political and social isolation that is attempted to be imposed on them and emphasising the pespective of common struggles of locals and migrants. This dynamic is faced with the direct manifestation of state aggresiveness, which was expressed through today’s operation.

As Anarchist Political Organization, having organized the Anarchist Meeting for Struggle against Borders, War and Modern Totalitarianism and for Solidarity with refugees and immigrants during the No Border Camp, we express our solidarity to the squatted spaces who were hit by the state repression. To our comrades, refugees and immigrants who supported the mobilizations, beforehand and during, with their presence and activity, turning them into a target of the repressive authorities, for what they stand for as a part of the world of Struggle.

Against the repressive arrangements, resistance cannot fold and retreat. Our comrades, who occupied Syriza’s offices in Thessaloniki, have already delivered the message of the continuation of the struggle, the message of solidarity which can and does disrupts the disperse of fear and defeatism. Against the state gangs and oppression we counter with the tenacity of struggle, the collectivization and comradeship. The slowly dying bankrupt system, which has nothing to offer but fear and impoverishment, we resist with organizing the struggle for Social Revolution, for Anarchy and Libertarian Communism.

SOLIDARITY TO THE SQUATS “ORFANOTROFIO”, “HURIYA”, NIKIS blvrd.

KEEP YOUR FILTHY HANDS OFF OF THE SQUATS AND EVERY SPACE OF STRUGGLE

Anarchist Political Organization
-Federation of Collectives-

27 of July 2016

image apo.logo.jpg 0.09 Mb

north america / mexico / the left / review Monday August 01, 2016 06:38 byWayne Price

Review of Frank's "Listen, Liberal." A leading liberal journalist, he exposes the Democratic Party as dominated by a section of the capitalist class, namely the top of the professional-managerial sector. He demonstrates its acceptance of inequality and its rejection of the working class.


During this wretched election season of 2016, I have been looking for a nonacademic and readable book which gives a reasonable explanation of the current political situation. Thomas Frank is a left-liberal—he describes himself as “a person of vivid pink sentiments.” (29) In this book, however, he does not provide another report of the horrors of the right-wing movement which has culminated in the crazed, ignorant, candidacy of Donald J. Trump (which he had previously written). Instead, in this work he focuses on the weaknesses of the Democratic Party. “Our current situation represents a failure of the Democratic Party as well.” (8) He was the author of the popular book What’s the Matter with Kansas? which went over some of these issues. Of course, as a liberal, he does not consider replacing capitalism with cooperative, workers’ managed, industries, or replacing the bureaucratic-military state with a radically democratic, federation of workplace councils and neighborhood assemblies. But he is a good, and interesting, liberal.

Frank focuses on the growth of “inequality” and the failure of the Democrats to do anything about it. “Inequality is not an ‘issue’…; it is the eternal conflict of management and labor, owner and worker, rich and poor—only with one side pinned to the ground and the other leisurely pounding away at its adversary’s face.” (7) Inequality is one-sided class struggle, the attack on the working class by the capitalists. While the conservative Republicans have been the cutting edge of this attack, the liberal Democrats have still been part of the blade.

He sees the Republicans as pretty directly representing the “One Percent.” They pretend to represent their popular “base,” sections of the white working class, lower middle class, and small businesspeople. But their real program is directly based on the needs of the upper bourgeoisie (such as tax cuts and deregulation).

Frank’s main thesis is that the Democratic Party now represents “the Ten Percent, the people at the apex of the country’s hierarchy of professional status.” (16) “The views of the modern-day Democratic Party reflect, in virtually every detail, the ideological idiosyncrasies of the professional-managerial class.” (29) The lower ends of the professional-managerial class is, I would say, “middle class,” most of which is actually “white-collar” working class. These people work for a salary and take orders from bosses. But the upper end reaches into the One Percent. “Certain lucky professionals in Silicon Valley happen to be our leading capitalists. And the gulf between professional hedge fund managers and the rich folks whose money they invest is small indeed….The top ranks of the professions are made up of highly affluent people.” (24)

The Two U.S. Parties

Many U.S. people see the political parties as a conflict between the good guys and the bad guys. Instead, radicals see them as representing competing factions of the U.S. capitalist class, or, rather, competing coalitions of factions of the capitalist class. In the case of the Republicans, a sector of its capitalist leadership has chosen to whip up its mass base into nativist hysteria. This was helped along by that base’s awareness that the Republican establishment’s conservative promises have led to no real improvement in their lives. The conservative (really reactionary) establishment is now appalled at the result, as embodied in Trump’s campaign. Liberals such as Paul Krugman have argued that the conservative leadership has been “enablers” for the Frankenstein’s Monster they created—through their own appeals to nativism, racism, religious bigotry, homophobia, opposition to the right to abortion, and militarism. However, if the Republican mainstream leaders have been enablers for Trumpism, then the Democrats have been enablers of the enablers.

Frank claims that “between ’68 and ’72, unions lost their position as the premier interest group in the Democratic coalition….” (46) “Leading Democrats actually chose to reach out to the affluent and to turn their backs on workers. We know this because they wrote about it….” (48) “Neglecting workers was the opening that allowed Republicans to reach out to blue-collar voters with their arsenal of culture-war fantasies.” (47)

In many ways, the top of the professional-managerial class is culturally liberal. Its members are against discrimination on the basis of race, religion, national origin, sexual orientation, and gender. However, “on anything having to do with organized labor…they are downright conservative.” (30) Their ethic is one of individual striving, winning in competition, being personally educated, and having talent. This view, Frank says, rejects the ethic of solidarity, mutual aid, and common struggle, which is at the heart of a working class and pro-union perspective. (One reason the professional liberals are so enthusiastic and uncritical about international free trade.)

The ideology of the upper professional-managerial class focuses on more education and training as the main solution to social problems. “This education talk is less a strategy for mitigating inequality than it is a way of rationalizing it….[It] remove[s] matters from the realm of, well, economics and…relocate[s] them to the provinces of personal striving and individual intelligence.” (70) Supposedly it is not that some people have power over others but that some people just don’t have the talent, education, and willingness to work hard to “improve” themselves. Its mantra is the need to encourage “innovation” due to the initiative of entrepreneurs, inventors, and investors. “Innovation liberalism is ‘a liberalism of the rich’….a more perfect meritocracy.” (196) And yet there has been no wage improvement over decades even as productivity has been rising. “The real problem was one of inadequate worker power, not inadequate worker smarts.”(73)

The Democratic Presidents

Frank reviews the history of the Democrats in power and out, from the late ‘60s on. Jimmy Carter, “once in office, he broke with the New Deal tradition…cancelling public works projects and conspicuously snubbing organized labor. With the help of a Democratic Congress, he enacted the first of the era’s really big tax cuts for the rich and also the first of the really big deregulations….In 1980 he and Paul Volker, his hand-picked Fed chairman, put the country on an austerity diet that was particularly punishing to the ordinary working people….” (54) Similar policies were advocated by “the budget-balancing Walter Mondale” and “the technocratic centrist Michael Dukakis.” (55) When they lost elections, the Democratic leadership claimed that they had been “too liberal”!

The election of Bill Clinton was the victory of the professional-managerial wing of the capitalist class. “He was the leader of a particular privileged swath of his age group—the leader of a class.” (79) He is remembered well because the economy seemed to be booming for a while, but now we know what came after and consider how his policies led up to later disaster. Working with both Democrats and Republicans, “it was Bill Clinton’s administration that deregulated derivatives…and put our country’s only strong banking laws in the grave. He’s the one who…taught the world that the way you respond to a recession is by paying off the federal deficit. Mass incarceration and the repeal of welfare [are] two of Clinton’s other major achievements….He would have put a huge dent in Social Security, too, had the Monica Lewinsky sex scandal not stopped him. If we take inequality as our measure, the Clinton administration looks not heroic but odious.” (84) Of course, as the “co-president,” Hillary Clinton was involved in, and supported, all aspects of the Clinton presidency.

Frank’s chapter on the Obama presidency, referring to the Great Recession and what came after, is “How the Crisis went to Waste.” (139) Frank notes all the things which Obama might have done or tried to do, but did not. Obama brought in leaders of finance and business, top professional economists and reputable experts in all fields, due to his high regard for specialists and the educated—and they cautioned against any innovative initiatives. He was cautious in all his proposals and desperately sought to make common cause with the immovable, fanatical, Republicans. “…Obama and his team didn’t act forcefully to press an equality-minded agenda in those days and in the years that followed because they didn’t want to….” (158)

Frank goes into details (the limited initiatives on the recession, the rejection of Medicare for all and the compromises which whittled down the Affordable Care Act, the attack on teachers’ unions, the massive deportations of undocumented immigrants, rejections of unions’ programs, and of course the war waging), but I will not go into these here. There is a rationalization which says that Obama meant well but was frustrated by the Republicans. But the Democrats had both houses of Congress for the first two years of Obama’s administration. Even after they lost the House, they still had the Senate but they gave the Republicans a veto (the “filibuster” which made them need 60% of the vote instead of 51%). And Obama continued to try to make nice to the Republicans because he really did not want to fight them. “He and [his team] didn’t do many of the things their supporters wanted them to do because they didn’t believe in doing these things.” (158)

Now Hillary Clinton is running for office, claiming that she will carry on the successes of the Obama years and do even better. Frank summarizes her strongly pro-business history. He notes that “she has made a great effort in the course of the last year to impress voters with her feelings for working people. But it’s hard, given her record, not to feel that this was only under pressure from primary opponents to her left. Absent such political force, Hillary tends to gravitate back to a version of feminism that is a straight synonym of ‘meritocracy,’ that is concerned almost exclusively with the struggle of professional women to rise as high as their talents will take them. No ceilings!” (243) Her program—not her election rhetoric, but her actual program—has little to offer those women who are stuck on the floors of the giant corporations.

At the July Democratic National Convention, delegates from across the country gathered. They included many young people and working class people who supported Bernie Sanders, who had identified as a “democratic socialist” advocating a “political revolution.” Meanwhile, wealthy donors congregated in suites to raise big bucks for their candidate, Hillary Clinton. “Democratic donors congregated in a few reserved hotels and shuttled between private receptions with A-list elected officials….Center City Philadelphia evoked the world as it still often is: a stratified society with privilege and access determined by wealth.” (NY Times, Confessore & Chozick, 7/29/2016; A1) This was the real convention.

Conclusion

In this fine book, Thomas Frank offers little hope. “Even if Democrats do succeed in winning the presidency in 2016 and the same old team gets to continue on into the future, it won’t save us….Their leadership faction has no intention of doing what the situation requires.” (255) Their elitist rejection of the working class will continue to make it difficult for them to effectively oppose the right wing. In the current election, Hillary Clinton has to work hard to stay barely ahead of Donald Trump, despite his crackpot policies and bizarre behavior.

Frank’s liberalism leads him to misunderstand much that is going on. The Democratic Party was never a “Party of the People,” nor a “left” party, as he claims. It has always been a party of the ruling rich. In the New Deal, its aim was to save capitalism from itself, as the system collapsed and the working class rebelled. The New Deal did not end the Great Depression—it took World War Two, an inter-imperialist war, to end it. The working class became more quiescent during the post-war prosperity (built partially through a vast spending on armaments). The unions became conservatized and bureaucratic, tied into the Democrats. In the gigantic corporations and the state, there grew a large layer of middle-class professional-managerial personnel.

Around 1970 (the time when Frank sees a change in the class orientation of the Democrats) the post-war boom came to an end. The economy turned increasingly stagnant and unprofitable. Money switched from investing primarily in the stagnant “real economy” (which made things and provided services) to speculation and “finance” (a fictitious economy in which money and paper are exchanged without producing things). To improve overall profitability, an attack on the working class began—to lower their wages, break their unions, and cut their social services. The Republicans were (and are) the cutting edge of the attack, but the Democrats are also part of it, pushing the unions and workers out of their coalition and following anti-working class policies.

Frank does not see a way out. “There is little the rest of us can do, given the current legal arrangements of this country, to build a vital third-party movement or to revive organized labor, the one social movement that is committed by its nature to pushing back against the inequality trend.” (256) His only goal is to expose the limitations of the leadership of the Democratic Party.

I agree that the leadership of the Democrats—or even an alternate leadership, such as Sanders offered—will not be enough to stop the continuing decline and decay of U.S. capitalism. Nor will the defeat of Trump end the right-wing threat. (Note similar phenomena happening in European politics, with different parties and personalities.)

But I have not lost hope. I do not expect anything from “third-parties” but I see the beginnings of a revival of organized labor. And there are indications, even in the conservative United States, of an increasing radicalization and militancy among People of Color, youth, LGBT people, women, immigrants, and others who are dissatisfied with the raw deal they have been getting from all sections of the U.S. capitalist class, whether plutocrats or the upper professional-managers. A popular revolution to take away the wealth of the capitalists is not around the corner, nor inevitable at any time, but the possibilities are improving.


References

Frank, Thomas (2016). Listen, Liberal: Or Whatever Happened to the Party of the People? NY: Metropolitan Books/Henry Holt.

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Employees at the Zarfati Garage in Mishur Adumim vote to strike on July 22, 2014. (Photo courtesy of Ma’an workers union)

Employees at the Zarfati Garage in Mishur Adumim vote to strike on July 22, 2014. (Photo courtesy of Ma’an workers union)

Thu 04 Aug, 00:14

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