- published: 12 Dec 2011
- views: 6144
Create your page here
Saturday, 08 October 2016
-
remove the playlistG. E. Moore
-
remove the playlistG._e._moore Interviews
-
remove the playlistLatest Videos
-
remove the playlistLongest Videos
- remove the playlistG. E. Moore
- remove the playlistG._e._moore Interviews
- remove the playlistLatest Videos
- remove the playlistLongest Videos
back to playlist
This is part of a whole series of lectures (playlist: http://www.youtube.com/playlist?list=PL0B58AB39400D982E&feature;=plcp) for my online course Phil 115 Introduction to Philosophy at SUNY Fredonia. It is an introduction to Philosophy with no prerequisites, which satisfies the SUNY Humanities General Education requirement. See the fuller description below.
Want to take this course for credit? Info for Summer 2014 is here:
http://www.fredonia.edu/summer/
School: http://www.fredonia.edu/
Department: http://www.fredonia.edu/philosophy/
my department page: http://www.fredonia.edu/philosophy/Tuggy.asp
my personal page: http://trinities.org/dale/
The aim of this course is to introduce students to philosophy by considering four core areas of philosophy and some central problems in each. These branches are:
Ethics (What is a good life? Why act morally? Is morality relative to cultures? What makes some actions right and others wrong? What is the relation between religion and morality? Is death bad for the one who dies?)
Metaphysics (Do we have free will? Are free will and moral responsibility compatible with a scientific world view? Is there such a thing as an immaterial soul?)
Epistemology (Can we know anything? What is it to know? To know something, must I be certain about it?)
Philosophy of Religion (What sort of being is God supposed to be? Can one prove that God exists? Can one prove that God doesn't exist?).
We will focus on classic more than on contemporary sources, although both will be used.
Thomas Baldwin discusses G.E. Moore and his philosophical development from British absolute idealism (which was the dominant view at the time) to common sense realism. He discusses the historical context, the development of particular ideas, important thinkers like John McTaggart and Bertrand Russell, and how analytic philosophy itself was born.
- published: 13 May 2015
- views: 1183
Dialogue about G. E. Moore's famous proof, using the following passages from his article, "Proof of an External World":
"proof of the existence of things outside of us... I can now give a large number of different proofs [of the existence of things outside of us], each of which is a perfectly rigorous proof... I can prove now, for instance, that two human hands exist. How? By holding up my two hands, and saying, as I make a certain gesture with the right hand, "Here is one hand", and adding, as I make a certain gesture with the left, "and here is another"
"the proof which I gave was a perfectly rigorous one; and... it is perhaps impossible to give a better or more rigorous proof of anything whatever.... (1)... the premiss which I adduced as proof of the conclusion was different from the conclusion I adduced it to prove; (2)... the premiss which I adduced was something which I knew to be the case, and not merely something which I believed but which was by no means certain, or something which, though in fact true, I did not know to be so; and (3)... the conclusion did really follow from the premiss."
- published: 13 Jun 2011
- views: 13611
An explanation of Bertrand Russell's Barren Tautology argument and G. E. Moore's Open Question against goodness as a property.
- published: 03 Nov 2013
- views: 4534
On G.E. Moore's Principia Ethica, ch. 1 (1903); Charles Leslie Stevenson's "The Emotive Meaning of Ethical Terms" (1937), and Alasdair MacIntyre's After Virtue, ch. 1-2.
Is there such a thing as moral intuition? Is "good" a simple property that we all recognize but can't explain like yellow? G.E. Moore thinks that any attempt to define good in terms of properties like "pleasure," "interest," or "happiness" are doomed. Even if all pleasurable things were good, the word "good" still wouldn't mean "pleasant;" you could always sensibly ask, "but are those pleasant things really good?" This is Moore's "open question" argument, which expresses his objection to the "naturalistic fallacy," which states that you can't derive an "ought" from an "is."
You can find the entire unabridged Ethics podcast, along with dozens of others discussing philosophers from Aristotle to Wittgenstein, at the Partially Examined Life website: http://www.partiallyexaminedlife.com
About PEL: The podcasters were all graduate students in philosophy at the University of Texas at Austin back in the Clinton years. They all left the program at some point before getting their doctorates and have consequently since had time to get outside that whole weird world of academia and reflect on it and the various philosophical topics with a different, and probably much more lazy, perspective.
- published: 21 Jun 2012
- views: 1916
In this Wireless Philosophy video, Jennifer Nagel (University of Toronto) looks at three historically influential responses to the challenge of skepticism. We start with René Descartes’s efforts to prove that God would not let us be chronically deceived. Next, we examine Bertrand Russell’s efforts to disprove the skeptic through a strategy called ‘inference to the best explanation’, and we finish with G. E. Moore’s common sense approach.
Subscribe!
http://bit.ly/1vz5fK9
More on Jennifer Nagel:
http://bit.ly/1PLgDZZ
----
Wi-Phi @ YouTube:
http://bit.ly/1PX0hLu
Wi-Phi @ Khan Academy:
http://bit.ly/1nQJcF7
Twitter:
https://twitter.com/wirelessphi
Facebook:
http://on.fb.me/1XC2tx3
Instagram:
@wiphiofficial
----
Help us caption & translate this video!
http://amara.org/v/HtIa/
- published: 19 Feb 2016
- views: 41635
LibriVox recording of Principia Ethica, by G.E. Moore. Read by Fredrik Karlsson.
George Edward Moore, usually known as G. E. Moore, (1873 – 1958) was a distinguished and influential English philosopher. He was, with Bertrand Russell, Ludwig Wittgenstein, and (before them) Gottlob Frege, one of the founders of the analytic tradition in philosophy. Principia Ethica is one of the standard texts of modern ethics. (Summary from Wikipedia)
- published: 09 Mar 2015
- views: 306
http://en.wikipedia.org/wiki/Here_is_a_hand
http://en.wikipedia.org/wiki/George_Edward_Moore
http://people.umass.edu/phil511/monads/
Music by Kris McDaniel/Ben Bradley
Lyrics by Kris McDaniel/Carrie Jenkins
Lyrics:
There's something wrong with this argument,
but I don't know what it is.
The denial of the conclusion is more plausible
than the conjunction of the premises.
There must be something here to reject;
somethings gotta give.
I'm gonna do the G.E. Moore shift.
I wanna do the G.E. Moore shift.
Come on the G.E. Moore shift.
I wanna do the G.E. Moore shift.
I can't believe you think that that's true.
How can you accept the consequence of that view?
I can't believe you think that that's true.
How can you accept the consequence of that view?
There's nothing great about validity;
it depends on where you start.
Don't even try to modus ponens me;
I'm gonna tollens you so hard.
It's obvious something here ain't right;
use a little common sense
And do the G.E. Moore shift.
I wanna do the G.E. Moore shift.
Come on the G.E. Moore shift.
I wanna do the G.E. Moore shift.
I can't believe you think that that's true.
How can you accept the consequence of that view?
I cant believe you think that that's true.
How can you accept the consequence of that view?
It's obvious something here ain't right;
somethings gotta go.
We've gotta do the G.E. Moore shift.
I wanna do the G.E. Moore shift.
Come on the G.E. Moore shift.
I wanna do the G.E. Moore shift.
(Bonus points for anyone who can name the book cover at 1:56)
- published: 06 Dec 2009
- views: 10683
G. E. Moore
George Edward "G. E." Moore OM FBA (/mʊər/; 4 November 1873 – 24 October 1958) was an English philosopher. He was, with Bertrand Russell, Ludwig Wittgenstein, and (before them) Gottlob Frege, one of the founders of the analytic tradition in philosophy. Along with Russell, he led the turn away from idealism in British philosophy, and became well known for his advocacy of common sense concepts, his contributions to ethics, epistemology, and metaphysics, and "his exceptional personality and moral character." He was Professor of Philosophy at the University of Cambridge, highly influential among (though not a member of) the Bloomsbury Group, and the editor of the influential journal Mind. He was elected a fellow of the British Academy in 1918. He was a member of the Cambridge Apostles, the intellectual secret society, from 1894 to 1901, and the Cambridge University Moral Sciences Club.
Life and work
Moore was born in Upper Norwood, Croydon, Greater London, on 4 November 1873, the middle child of seven of Dr Daniel Moore and Henrietta Sturge. His grandfather was the author Dr George Moore. His eldest brother was Thomas Sturge Moore, a poet, writer and engraver.
This page contains text from Wikipedia, the Free Encyclopedia -
https://wn.com/G._E._Moore
This article is licensed under the Creative Commons Attribution-ShareAlike 3.0 Unported License, which means that you can copy and modify it as long as the entire work (including additions) remains under this license.
This article is licensed under the Creative Commons Attribution-ShareAlike 3.0 Unported License, which means that you can copy and modify it as long as the entire work (including additions) remains under this license.
- Loading...
-
13:2516a Moore's proof of an external world - the legacy of non-realist epistemology
16a Moore's proof of an external world - the legacy of non-realist epistemology16a Moore's proof of an external world - the legacy of non-realist epistemology
This is part of a whole series of lectures (playlist: http://www.youtube.com/playlist?list=PL0B58AB39400D982E&feature;=plcp) for my online course Phil 115 Introduction to Philosophy at SUNY Fredonia. It is an introduction to Philosophy with no prerequisites, which satisfies the SUNY Humanities General Education requirement. See the fuller description below. Want to take this course for credit? Info for Summer 2014 is here: http://www.fredonia.edu/summer/ School: http://www.fredonia.edu/ Department: http://www.fredonia.edu/philosophy/ my department page: http://www.fredonia.edu/philosophy/Tuggy.asp my personal page: http://trinities.org/dale/ The aim of this course is to introduce students to philosophy by considering four core areas of philosophy and some central problems in each. These branches are: Ethics (What is a good life? Why act morally? Is morality relative to cultures? What makes some actions right and others wrong? What is the relation between religion and morality? Is death bad for the one who dies?) Metaphysics (Do we have free will? Are free will and moral responsibility compatible with a scientific world view? Is there such a thing as an immaterial soul?) Epistemology (Can we know anything? What is it to know? To know something, must I be certain about it?) Philosophy of Religion (What sort of being is God supposed to be? Can one prove that God exists? Can one prove that God doesn't exist?). We will focus on classic more than on contemporary sources, although both will be used. -
61:22G.E. Moore & Cambridge Philosophy
G.E. Moore & Cambridge PhilosophyG.E. Moore & Cambridge Philosophy
Thomas Baldwin discusses G.E. Moore and his philosophical development from British absolute idealism (which was the dominant view at the time) to common sense realism. He discusses the historical context, the development of particular ideas, important thinkers like John McTaggart and Bertrand Russell, and how analytic philosophy itself was born. -
2:45G. E. Moore, "Proof of an External World"
G. E. Moore, "Proof of an External World"G. E. Moore, "Proof of an External World"
Dialogue about G. E. Moore's famous proof, using the following passages from his article, "Proof of an External World": "proof of the existence of things outside of us... I can now give a large number of different proofs [of the existence of things outside of us], each of which is a perfectly rigorous proof... I can prove now, for instance, that two human hands exist. How? By holding up my two hands, and saying, as I make a certain gesture with the right hand, "Here is one hand", and adding, as I make a certain gesture with the left, "and here is another" "the proof which I gave was a perfectly rigorous one; and... it is perhaps impossible to give a better or more rigorous proof of anything whatever.... (1)... the premiss which I adduced as proof of the conclusion was different from the conclusion I adduced it to prove; (2)... the premiss which I adduced was something which I knew to be the case, and not merely something which I believed but which was by no means certain, or something which, though in fact true, I did not know to be so; and (3)... the conclusion did really follow from the premiss." -
7:03Moore's Open Question
Moore's Open QuestionMoore's Open Question
An explanation of Bertrand Russell's Barren Tautology argument and G. E. Moore's Open Question against goodness as a property. -
57:01Partially Examined Life podcast - GE Moore et al. on ethics
Partially Examined Life podcast - GE Moore et al. on ethicsPartially Examined Life podcast - GE Moore et al. on ethics
On G.E. Moore's Principia Ethica, ch. 1 (1903); Charles Leslie Stevenson's "The Emotive Meaning of Ethical Terms" (1937), and Alasdair MacIntyre's After Virtue, ch. 1-2. Is there such a thing as moral intuition? Is "good" a simple property that we all recognize but can't explain like yellow? G.E. Moore thinks that any attempt to define good in terms of properties like "pleasure," "interest," or "happiness" are doomed. Even if all pleasurable things were good, the word "good" still wouldn't mean "pleasant;" you could always sensibly ask, "but are those pleasant things really good?" This is Moore's "open question" argument, which expresses his objection to the "naturalistic fallacy," which states that you can't derive an "ought" from an "is." You can find the entire unabridged Ethics podcast, along with dozens of others discussing philosophers from Aristotle to Wittgenstein, at the Partially Examined Life website: http://www.partiallyexaminedlife.com About PEL: The podcasters were all graduate students in philosophy at the University of Texas at Austin back in the Clinton years. They all left the program at some point before getting their doctorates and have consequently since had time to get outside that whole weird world of academia and reflect on it and the various philosophical topics with a different, and probably much more lazy, perspective. -
9:51PHILOSOPHY - Epistemology: Three Responses to Skepticism [HD]
PHILOSOPHY - Epistemology: Three Responses to Skepticism [HD]PHILOSOPHY - Epistemology: Three Responses to Skepticism [HD]
In this Wireless Philosophy video, Jennifer Nagel (University of Toronto) looks at three historically influential responses to the challenge of skepticism. We start with René Descartes’s efforts to prove that God would not let us be chronically deceived. Next, we examine Bertrand Russell’s efforts to disprove the skeptic through a strategy called ‘inference to the best explanation’, and we finish with G. E. Moore’s common sense approach. Subscribe! http://bit.ly/1vz5fK9 More on Jennifer Nagel: http://bit.ly/1PLgDZZ ---- Wi-Phi @ YouTube: http://bit.ly/1PX0hLu Wi-Phi @ Khan Academy: http://bit.ly/1nQJcF7 Twitter: https://twitter.com/wirelessphi Facebook: http://on.fb.me/1XC2tx3 Instagram: @wiphiofficial ---- Help us caption & translate this video! http://amara.org/v/HtIa/ -
602:19Principia Ethica, by G.E. Moore
Principia Ethica, by G.E. MoorePrincipia Ethica, by G.E. Moore
LibriVox recording of Principia Ethica, by G.E. Moore. Read by Fredrik Karlsson. George Edward Moore, usually known as G. E. Moore, (1873 – 1958) was a distinguished and influential English philosopher. He was, with Bertrand Russell, Ludwig Wittgenstein, and (before them) Gottlob Frege, one of the founders of the analytic tradition in philosophy. Principia Ethica is one of the standard texts of modern ethics. (Summary from Wikipedia) -
9:48G. E. Moore - Principia Ethica (Preface)
G. E. Moore - Principia Ethica (Preface)G. E. Moore - Principia Ethica (Preface)
Moore's great meta-ethical work. -
13:37Proof of an External World by G.E. Moore
Proof of an External World by G.E. MooreProof of an External World by G.E. Moore
A reading of philosopher George Edward Moore -
3:03"The G.E. Moore Shift" by The 21st Century Monads
"The G.E. Moore Shift" by The 21st Century Monads"The G.E. Moore Shift" by The 21st Century Monads
http://en.wikipedia.org/wiki/Here_is_a_hand http://en.wikipedia.org/wiki/George_Edward_Moore http://people.umass.edu/phil511/monads/ Music by Kris McDaniel/Ben Bradley Lyrics by Kris McDaniel/Carrie Jenkins Lyrics: There's something wrong with this argument, but I don't know what it is. The denial of the conclusion is more plausible than the conjunction of the premises. There must be something here to reject; somethings gotta give. I'm gonna do the G.E. Moore shift. I wanna do the G.E. Moore shift. Come on the G.E. Moore shift. I wanna do the G.E. Moore shift. I can't believe you think that that's true. How can you accept the consequence of that view? I can't believe you think that that's true. How can you accept the consequence of that view? There's nothing great about validity; it depends on where you start. Don't even try to modus ponens me; I'm gonna tollens you so hard. It's obvious something here ain't right; use a little common sense And do the G.E. Moore shift. I wanna do the G.E. Moore shift. Come on the G.E. Moore shift. I wanna do the G.E. Moore shift. I can't believe you think that that's true. How can you accept the consequence of that view? I cant believe you think that that's true. How can you accept the consequence of that view? It's obvious something here ain't right; somethings gotta go. We've gotta do the G.E. Moore shift. I wanna do the G.E. Moore shift. Come on the G.E. Moore shift. I wanna do the G.E. Moore shift. (Bonus points for anyone who can name the book cover at 1:56)
-
16a Moore's proof of an external world - the legacy of non-realist epistemology
This is part of a whole series of lectures (playlist: http://www.youtube.com/playlist?list=PL0B58AB39400D982E&feature;=plcp) for my online course Phil 115 Introduction to Philosophy at SUNY Fredonia. It is an introduction to Philosophy with no prerequisites, which satisfies the SUNY Humanities General Education requirement. See the fuller description below. Want to take this course for credit? Info for Summer 2014 is here: http://www.fredonia.edu/summer/ School: http://www.fredonia.edu/ Department: http://www.fredonia.edu/philosophy/ my department page: http://www.fredonia.edu/philosophy/Tuggy.asp my personal page: http://trinities.org/dale/ The aim of this course is to introduce students to philosophy by considering four core areas of philosophy and some central problems in each. These...
published: 12 Dec 2011 -
G.E. Moore & Cambridge Philosophy
Thomas Baldwin discusses G.E. Moore and his philosophical development from British absolute idealism (which was the dominant view at the time) to common sense realism. He discusses the historical context, the development of particular ideas, important thinkers like John McTaggart and Bertrand Russell, and how analytic philosophy itself was born.
published: 13 May 2015 -
G. E. Moore, "Proof of an External World"
Dialogue about G. E. Moore's famous proof, using the following passages from his article, "Proof of an External World": "proof of the existence of things outside of us... I can now give a large number of different proofs [of the existence of things outside of us], each of which is a perfectly rigorous proof... I can prove now, for instance, that two human hands exist. How? By holding up my two hands, and saying, as I make a certain gesture with the right hand, "Here is one hand", and adding, as I make a certain gesture with the left, "and here is another" "the proof which I gave was a perfectly rigorous one; and... it is perhaps impossible to give a better or more rigorous proof of anything whatever.... (1)... the premiss which I adduced as proof of the conclusion was different fro...
published: 13 Jun 2011 -
Moore's Open Question
An explanation of Bertrand Russell's Barren Tautology argument and G. E. Moore's Open Question against goodness as a property.
published: 03 Nov 2013 -
Partially Examined Life podcast - GE Moore et al. on ethics
On G.E. Moore's Principia Ethica, ch. 1 (1903); Charles Leslie Stevenson's "The Emotive Meaning of Ethical Terms" (1937), and Alasdair MacIntyre's After Virtue, ch. 1-2. Is there such a thing as moral intuition? Is "good" a simple property that we all recognize but can't explain like yellow? G.E. Moore thinks that any attempt to define good in terms of properties like "pleasure," "interest," or "happiness" are doomed. Even if all pleasurable things were good, the word "good" still wouldn't mean "pleasant;" you could always sensibly ask, "but are those pleasant things really good?" This is Moore's "open question" argument, which expresses his objection to the "naturalistic fallacy," which states that you can't derive an "ought" from an "is." You can find the entire unabridged Ethics podca...
published: 21 Jun 2012 -
PHILOSOPHY - Epistemology: Three Responses to Skepticism [HD]
In this Wireless Philosophy video, Jennifer Nagel (University of Toronto) looks at three historically influential responses to the challenge of skepticism. We start with René Descartes’s efforts to prove that God would not let us be chronically deceived. Next, we examine Bertrand Russell’s efforts to disprove the skeptic through a strategy called ‘inference to the best explanation’, and we finish with G. E. Moore’s common sense approach. Subscribe! http://bit.ly/1vz5fK9 More on Jennifer Nagel: http://bit.ly/1PLgDZZ ---- Wi-Phi @ YouTube: http://bit.ly/1PX0hLu Wi-Phi @ Khan Academy: http://bit.ly/1nQJcF7 Twitter: https://twitter.com/wirelessphi Facebook: http://on.fb.me/1XC2tx3 Instagram: @wiphiofficial ---- Help us caption & translate this video! http://amara.org/v/HtIa/
published: 19 Feb 2016 -
Principia Ethica, by G.E. Moore
LibriVox recording of Principia Ethica, by G.E. Moore. Read by Fredrik Karlsson. George Edward Moore, usually known as G. E. Moore, (1873 – 1958) was a distinguished and influential English philosopher. He was, with Bertrand Russell, Ludwig Wittgenstein, and (before them) Gottlob Frege, one of the founders of the analytic tradition in philosophy. Principia Ethica is one of the standard texts of modern ethics. (Summary from Wikipedia)
published: 09 Mar 2015 -
-
Proof of an External World by G.E. Moore
A reading of philosopher George Edward Moore
published: 23 Apr 2012 -
"The G.E. Moore Shift" by The 21st Century Monads
http://en.wikipedia.org/wiki/Here_is_a_hand http://en.wikipedia.org/wiki/George_Edward_Moore http://people.umass.edu/phil511/monads/ Music by Kris McDaniel/Ben Bradley Lyrics by Kris McDaniel/Carrie Jenkins Lyrics: There's something wrong with this argument, but I don't know what it is. The denial of the conclusion is more plausible than the conjunction of the premises. There must be something here to reject; somethings gotta give. I'm gonna do the G.E. Moore shift. I wanna do the G.E. Moore shift. Come on the G.E. Moore shift. I wanna do the G.E. Moore shift. I can't believe you think that that's true. How can you accept the consequence of that view? I can't believe you think that that's true. How can you accept the consequence of that view? There's nothing ...
published: 06 Dec 2009
16a Moore's proof of an external world - the legacy of non-realist epistemology
- Order: Reorder
- Duration: 13:25
- Updated: 12 Dec 2011
- views: 6144
This is part of a whole series of lectures (playlist: http://www.youtube.com/playlist?list=PL0B58AB39400D982E&feature;=plcp) for my online course Phil 115 Introd...
This is part of a whole series of lectures (playlist: http://www.youtube.com/playlist?list=PL0B58AB39400D982E&feature;=plcp) for my online course Phil 115 Introduction to Philosophy at SUNY Fredonia. It is an introduction to Philosophy with no prerequisites, which satisfies the SUNY Humanities General Education requirement. See the fuller description below.
Want to take this course for credit? Info for Summer 2014 is here:
http://www.fredonia.edu/summer/
School: http://www.fredonia.edu/
Department: http://www.fredonia.edu/philosophy/
my department page: http://www.fredonia.edu/philosophy/Tuggy.asp
my personal page: http://trinities.org/dale/
The aim of this course is to introduce students to philosophy by considering four core areas of philosophy and some central problems in each. These branches are:
Ethics (What is a good life? Why act morally? Is morality relative to cultures? What makes some actions right and others wrong? What is the relation between religion and morality? Is death bad for the one who dies?)
Metaphysics (Do we have free will? Are free will and moral responsibility compatible with a scientific world view? Is there such a thing as an immaterial soul?)
Epistemology (Can we know anything? What is it to know? To know something, must I be certain about it?)
Philosophy of Religion (What sort of being is God supposed to be? Can one prove that God exists? Can one prove that God doesn't exist?).
We will focus on classic more than on contemporary sources, although both will be used.
wn.com/16A Moore's Proof Of An External World The Legacy Of Non Realist Epistemology
This is part of a whole series of lectures (playlist: http://www.youtube.com/playlist?list=PL0B58AB39400D982E&feature;=plcp) for my online course Phil 115 Introduction to Philosophy at SUNY Fredonia. It is an introduction to Philosophy with no prerequisites, which satisfies the SUNY Humanities General Education requirement. See the fuller description below.
Want to take this course for credit? Info for Summer 2014 is here:
http://www.fredonia.edu/summer/
School: http://www.fredonia.edu/
Department: http://www.fredonia.edu/philosophy/
my department page: http://www.fredonia.edu/philosophy/Tuggy.asp
my personal page: http://trinities.org/dale/
The aim of this course is to introduce students to philosophy by considering four core areas of philosophy and some central problems in each. These branches are:
Ethics (What is a good life? Why act morally? Is morality relative to cultures? What makes some actions right and others wrong? What is the relation between religion and morality? Is death bad for the one who dies?)
Metaphysics (Do we have free will? Are free will and moral responsibility compatible with a scientific world view? Is there such a thing as an immaterial soul?)
Epistemology (Can we know anything? What is it to know? To know something, must I be certain about it?)
Philosophy of Religion (What sort of being is God supposed to be? Can one prove that God exists? Can one prove that God doesn't exist?).
We will focus on classic more than on contemporary sources, although both will be used.
- published: 12 Dec 2011
- views: 6144
G.E. Moore & Cambridge Philosophy
- Order: Reorder
- Duration: 61:22
- Updated: 13 May 2015
- views: 1183
Thomas Baldwin discusses G.E. Moore and his philosophical development from British absolute idealism (which was the dominant view at the time) to common sense r...
Thomas Baldwin discusses G.E. Moore and his philosophical development from British absolute idealism (which was the dominant view at the time) to common sense realism. He discusses the historical context, the development of particular ideas, important thinkers like John McTaggart and Bertrand Russell, and how analytic philosophy itself was born.
wn.com/G.E. Moore Cambridge Philosophy
Thomas Baldwin discusses G.E. Moore and his philosophical development from British absolute idealism (which was the dominant view at the time) to common sense realism. He discusses the historical context, the development of particular ideas, important thinkers like John McTaggart and Bertrand Russell, and how analytic philosophy itself was born.
- published: 13 May 2015
- views: 1183
G. E. Moore, "Proof of an External World"
- Order: Reorder
- Duration: 2:45
- Updated: 13 Jun 2011
- views: 13611
Dialogue about G. E. Moore's famous proof, using the following passages from his article, "Proof of an External World":
"proof of the existence of things out...
Dialogue about G. E. Moore's famous proof, using the following passages from his article, "Proof of an External World":
"proof of the existence of things outside of us... I can now give a large number of different proofs [of the existence of things outside of us], each of which is a perfectly rigorous proof... I can prove now, for instance, that two human hands exist. How? By holding up my two hands, and saying, as I make a certain gesture with the right hand, "Here is one hand", and adding, as I make a certain gesture with the left, "and here is another"
"the proof which I gave was a perfectly rigorous one; and... it is perhaps impossible to give a better or more rigorous proof of anything whatever.... (1)... the premiss which I adduced as proof of the conclusion was different from the conclusion I adduced it to prove; (2)... the premiss which I adduced was something which I knew to be the case, and not merely something which I believed but which was by no means certain, or something which, though in fact true, I did not know to be so; and (3)... the conclusion did really follow from the premiss."
wn.com/G. E. Moore, Proof Of An External World
Dialogue about G. E. Moore's famous proof, using the following passages from his article, "Proof of an External World":
"proof of the existence of things outside of us... I can now give a large number of different proofs [of the existence of things outside of us], each of which is a perfectly rigorous proof... I can prove now, for instance, that two human hands exist. How? By holding up my two hands, and saying, as I make a certain gesture with the right hand, "Here is one hand", and adding, as I make a certain gesture with the left, "and here is another"
"the proof which I gave was a perfectly rigorous one; and... it is perhaps impossible to give a better or more rigorous proof of anything whatever.... (1)... the premiss which I adduced as proof of the conclusion was different from the conclusion I adduced it to prove; (2)... the premiss which I adduced was something which I knew to be the case, and not merely something which I believed but which was by no means certain, or something which, though in fact true, I did not know to be so; and (3)... the conclusion did really follow from the premiss."
- published: 13 Jun 2011
- views: 13611
Moore's Open Question
- Order: Reorder
- Duration: 7:03
- Updated: 03 Nov 2013
- views: 4534
An explanation of Bertrand Russell's Barren Tautology argument and G. E. Moore's Open Question against goodness as a property.
An explanation of Bertrand Russell's Barren Tautology argument and G. E. Moore's Open Question against goodness as a property.
wn.com/Moore's Open Question
An explanation of Bertrand Russell's Barren Tautology argument and G. E. Moore's Open Question against goodness as a property.
- published: 03 Nov 2013
- views: 4534
Partially Examined Life podcast - GE Moore et al. on ethics
- Order: Reorder
- Duration: 57:01
- Updated: 21 Jun 2012
- views: 1916
On G.E. Moore's Principia Ethica, ch. 1 (1903); Charles Leslie Stevenson's "The Emotive Meaning of Ethical Terms" (1937), and Alasdair MacIntyre's After Virtue,...
On G.E. Moore's Principia Ethica, ch. 1 (1903); Charles Leslie Stevenson's "The Emotive Meaning of Ethical Terms" (1937), and Alasdair MacIntyre's After Virtue, ch. 1-2.
Is there such a thing as moral intuition? Is "good" a simple property that we all recognize but can't explain like yellow? G.E. Moore thinks that any attempt to define good in terms of properties like "pleasure," "interest," or "happiness" are doomed. Even if all pleasurable things were good, the word "good" still wouldn't mean "pleasant;" you could always sensibly ask, "but are those pleasant things really good?" This is Moore's "open question" argument, which expresses his objection to the "naturalistic fallacy," which states that you can't derive an "ought" from an "is."
You can find the entire unabridged Ethics podcast, along with dozens of others discussing philosophers from Aristotle to Wittgenstein, at the Partially Examined Life website: http://www.partiallyexaminedlife.com
About PEL: The podcasters were all graduate students in philosophy at the University of Texas at Austin back in the Clinton years. They all left the program at some point before getting their doctorates and have consequently since had time to get outside that whole weird world of academia and reflect on it and the various philosophical topics with a different, and probably much more lazy, perspective.
wn.com/Partially Examined Life Podcast Ge Moore Et Al. On Ethics
On G.E. Moore's Principia Ethica, ch. 1 (1903); Charles Leslie Stevenson's "The Emotive Meaning of Ethical Terms" (1937), and Alasdair MacIntyre's After Virtue, ch. 1-2.
Is there such a thing as moral intuition? Is "good" a simple property that we all recognize but can't explain like yellow? G.E. Moore thinks that any attempt to define good in terms of properties like "pleasure," "interest," or "happiness" are doomed. Even if all pleasurable things were good, the word "good" still wouldn't mean "pleasant;" you could always sensibly ask, "but are those pleasant things really good?" This is Moore's "open question" argument, which expresses his objection to the "naturalistic fallacy," which states that you can't derive an "ought" from an "is."
You can find the entire unabridged Ethics podcast, along with dozens of others discussing philosophers from Aristotle to Wittgenstein, at the Partially Examined Life website: http://www.partiallyexaminedlife.com
About PEL: The podcasters were all graduate students in philosophy at the University of Texas at Austin back in the Clinton years. They all left the program at some point before getting their doctorates and have consequently since had time to get outside that whole weird world of academia and reflect on it and the various philosophical topics with a different, and probably much more lazy, perspective.
- published: 21 Jun 2012
- views: 1916
PHILOSOPHY - Epistemology: Three Responses to Skepticism [HD]
- Order: Reorder
- Duration: 9:51
- Updated: 19 Feb 2016
- views: 41635
In this Wireless Philosophy video, Jennifer Nagel (University of Toronto) looks at three historically influential responses to the challenge of skepticism. We s...
In this Wireless Philosophy video, Jennifer Nagel (University of Toronto) looks at three historically influential responses to the challenge of skepticism. We start with René Descartes’s efforts to prove that God would not let us be chronically deceived. Next, we examine Bertrand Russell’s efforts to disprove the skeptic through a strategy called ‘inference to the best explanation’, and we finish with G. E. Moore’s common sense approach.
Subscribe!
http://bit.ly/1vz5fK9
More on Jennifer Nagel:
http://bit.ly/1PLgDZZ
----
Wi-Phi @ YouTube:
http://bit.ly/1PX0hLu
Wi-Phi @ Khan Academy:
http://bit.ly/1nQJcF7
Twitter:
https://twitter.com/wirelessphi
Facebook:
http://on.fb.me/1XC2tx3
Instagram:
@wiphiofficial
----
Help us caption & translate this video!
http://amara.org/v/HtIa/
wn.com/Philosophy Epistemology Three Responses To Skepticism Hd
In this Wireless Philosophy video, Jennifer Nagel (University of Toronto) looks at three historically influential responses to the challenge of skepticism. We start with René Descartes’s efforts to prove that God would not let us be chronically deceived. Next, we examine Bertrand Russell’s efforts to disprove the skeptic through a strategy called ‘inference to the best explanation’, and we finish with G. E. Moore’s common sense approach.
Subscribe!
http://bit.ly/1vz5fK9
More on Jennifer Nagel:
http://bit.ly/1PLgDZZ
----
Wi-Phi @ YouTube:
http://bit.ly/1PX0hLu
Wi-Phi @ Khan Academy:
http://bit.ly/1nQJcF7
Twitter:
https://twitter.com/wirelessphi
Facebook:
http://on.fb.me/1XC2tx3
Instagram:
@wiphiofficial
----
Help us caption & translate this video!
http://amara.org/v/HtIa/
- published: 19 Feb 2016
- views: 41635
Principia Ethica, by G.E. Moore
- Order: Reorder
- Duration: 602:19
- Updated: 09 Mar 2015
- views: 306
LibriVox recording of Principia Ethica, by G.E. Moore. Read by Fredrik Karlsson.
George Edward Moore, usually known as G. E. Moore, (1873 – 1958) was a disting...
LibriVox recording of Principia Ethica, by G.E. Moore. Read by Fredrik Karlsson.
George Edward Moore, usually known as G. E. Moore, (1873 – 1958) was a distinguished and influential English philosopher. He was, with Bertrand Russell, Ludwig Wittgenstein, and (before them) Gottlob Frege, one of the founders of the analytic tradition in philosophy. Principia Ethica is one of the standard texts of modern ethics. (Summary from Wikipedia)
wn.com/Principia Ethica, By G.E. Moore
LibriVox recording of Principia Ethica, by G.E. Moore. Read by Fredrik Karlsson.
George Edward Moore, usually known as G. E. Moore, (1873 – 1958) was a distinguished and influential English philosopher. He was, with Bertrand Russell, Ludwig Wittgenstein, and (before them) Gottlob Frege, one of the founders of the analytic tradition in philosophy. Principia Ethica is one of the standard texts of modern ethics. (Summary from Wikipedia)
- published: 09 Mar 2015
- views: 306
G. E. Moore - Principia Ethica (Preface)
- Order: Reorder
- Duration: 9:48
- Updated: 21 Jan 2013
- views: 1469
Moore's great meta-ethical work.
Moore's great meta-ethical work.
wn.com/G. E. Moore Principia Ethica (Preface)
Proof of an External World by G.E. Moore
- Order: Reorder
- Duration: 13:37
- Updated: 23 Apr 2012
- views: 1164
A reading of philosopher George Edward Moore
A reading of philosopher George Edward Moore
wn.com/Proof Of An External World By G.E. Moore
"The G.E. Moore Shift" by The 21st Century Monads
- Order: Reorder
- Duration: 3:03
- Updated: 06 Dec 2009
- views: 10683
http://en.wikipedia.org/wiki/Here_is_a_hand
http://en.wikipedia.org/wiki/George_Edward_Moore
http://people.umass.edu/phil511/monads/
Music by Kris McDani...
http://en.wikipedia.org/wiki/Here_is_a_hand
http://en.wikipedia.org/wiki/George_Edward_Moore
http://people.umass.edu/phil511/monads/
Music by Kris McDaniel/Ben Bradley
Lyrics by Kris McDaniel/Carrie Jenkins
Lyrics:
There's something wrong with this argument,
but I don't know what it is.
The denial of the conclusion is more plausible
than the conjunction of the premises.
There must be something here to reject;
somethings gotta give.
I'm gonna do the G.E. Moore shift.
I wanna do the G.E. Moore shift.
Come on the G.E. Moore shift.
I wanna do the G.E. Moore shift.
I can't believe you think that that's true.
How can you accept the consequence of that view?
I can't believe you think that that's true.
How can you accept the consequence of that view?
There's nothing great about validity;
it depends on where you start.
Don't even try to modus ponens me;
I'm gonna tollens you so hard.
It's obvious something here ain't right;
use a little common sense
And do the G.E. Moore shift.
I wanna do the G.E. Moore shift.
Come on the G.E. Moore shift.
I wanna do the G.E. Moore shift.
I can't believe you think that that's true.
How can you accept the consequence of that view?
I cant believe you think that that's true.
How can you accept the consequence of that view?
It's obvious something here ain't right;
somethings gotta go.
We've gotta do the G.E. Moore shift.
I wanna do the G.E. Moore shift.
Come on the G.E. Moore shift.
I wanna do the G.E. Moore shift.
(Bonus points for anyone who can name the book cover at 1:56)
wn.com/The G.E. Moore Shift By The 21St Century Monads
http://en.wikipedia.org/wiki/Here_is_a_hand
http://en.wikipedia.org/wiki/George_Edward_Moore
http://people.umass.edu/phil511/monads/
Music by Kris McDaniel/Ben Bradley
Lyrics by Kris McDaniel/Carrie Jenkins
Lyrics:
There's something wrong with this argument,
but I don't know what it is.
The denial of the conclusion is more plausible
than the conjunction of the premises.
There must be something here to reject;
somethings gotta give.
I'm gonna do the G.E. Moore shift.
I wanna do the G.E. Moore shift.
Come on the G.E. Moore shift.
I wanna do the G.E. Moore shift.
I can't believe you think that that's true.
How can you accept the consequence of that view?
I can't believe you think that that's true.
How can you accept the consequence of that view?
There's nothing great about validity;
it depends on where you start.
Don't even try to modus ponens me;
I'm gonna tollens you so hard.
It's obvious something here ain't right;
use a little common sense
And do the G.E. Moore shift.
I wanna do the G.E. Moore shift.
Come on the G.E. Moore shift.
I wanna do the G.E. Moore shift.
I can't believe you think that that's true.
How can you accept the consequence of that view?
I cant believe you think that that's true.
How can you accept the consequence of that view?
It's obvious something here ain't right;
somethings gotta go.
We've gotta do the G.E. Moore shift.
I wanna do the G.E. Moore shift.
Come on the G.E. Moore shift.
I wanna do the G.E. Moore shift.
(Bonus points for anyone who can name the book cover at 1:56)
- published: 06 Dec 2009
- views: 10683
G.E. Moore, "Certainty" (1)
- Order: Reorder
- Duration: 9:28
- Updated: 18 Oct 2013
- views: 622
-
01 Chapter 1, part 1 Principia Ethica George Edward Moore
published: 17 May 2016 -
04 Chapter 2, part 1 Principia Ethica George Edward Moore
published: 17 May 2016 -
09 Chapter 3, part 4 Principia Ethica George Edward Moore
published: 17 May 2016 -
13 Chapter 5, part 1 Principia Ethica George Edward Moore
published: 29 Apr 2016 -
14 Chapter 5, part 2 Principia Ethica George Edward Moore
published: 29 Apr 2016 -
18 Chapter 6, part 2 Principia Ethica George Edward Moore
published: 17 May 2016 -
20 Chapter 6, part 4 Principia Ethica George Edward Moore
published: 29 Apr 2016 -
03 Chapter 1, part 3 Principia Ethica George Edward Moore mp3
published: 04 May 2016 -
06 Chapter 3, part 1 Principia Ethica George Edward Moore mp3
published: 04 May 2016 -
07 Chapter 3, part 2 Principia Ethica George Edward Moore mp3
published: 04 May 2016
01 Chapter 1, part 1 Principia Ethica George Edward Moore
- Order: Reorder
- Duration: 29:17
- Updated: 17 May 2016
- views: 4
- published: 17 May 2016
- views: 4
04 Chapter 2, part 1 Principia Ethica George Edward Moore
- Order: Reorder
- Duration: 29:30
- Updated: 17 May 2016
- views: 1
- published: 17 May 2016
- views: 1
09 Chapter 3, part 4 Principia Ethica George Edward Moore
- Order: Reorder
- Duration: 34:14
- Updated: 17 May 2016
- views: 0
- published: 17 May 2016
- views: 0
13 Chapter 5, part 1 Principia Ethica George Edward Moore
- Order: Reorder
- Duration: 26:54
- Updated: 29 Apr 2016
- views: 0
- published: 29 Apr 2016
- views: 0
14 Chapter 5, part 2 Principia Ethica George Edward Moore
- Order: Reorder
- Duration: 28:01
- Updated: 29 Apr 2016
- views: 0
- published: 29 Apr 2016
- views: 0
18 Chapter 6, part 2 Principia Ethica George Edward Moore
- Order: Reorder
- Duration: 27:42
- Updated: 17 May 2016
- views: 0
- published: 17 May 2016
- views: 0
20 Chapter 6, part 4 Principia Ethica George Edward Moore
- Order: Reorder
- Duration: 31:10
- Updated: 29 Apr 2016
- views: 0
- published: 29 Apr 2016
- views: 0
03 Chapter 1, part 3 Principia Ethica George Edward Moore mp3
- Order: Reorder
- Duration: 34:37
- Updated: 04 May 2016
- views: 0
- published: 04 May 2016
- views: 0
06 Chapter 3, part 1 Principia Ethica George Edward Moore mp3
- Order: Reorder
- Duration: 32:00
- Updated: 04 May 2016
- views: 1
- published: 04 May 2016
- views: 1
07 Chapter 3, part 2 Principia Ethica George Edward Moore mp3
- Order: Reorder
- Duration: 36:26
- Updated: 04 May 2016
- views: 1
- published: 04 May 2016
- views: 1
-
Metaethics 6 - Moral Realism: Non-Naturalism 1
In this video, I examine moral non-naturalism, a form of moral realism. First I outline some general motivations for moral realism, then I present G.E. Moore's use of his "open-question argument" to defend non-naturalism.
published: 08 Jul 2015 -
05 Chapter 2, part 2 Principia Ethica George Edward Moore
published: 17 May 2016 -
02 Chapter 1, part 2 Principia Ethica George Edward Moore mp3
published: 04 May 2016
Metaethics 6 - Moral Realism: Non-Naturalism 1
- Order: Reorder
- Duration: 35:46
- Updated: 08 Jul 2015
- views: 1907
In this video, I examine moral non-naturalism, a form of moral realism. First I outline some general motivations for moral realism, then I present G.E. Moore's ...
In this video, I examine moral non-naturalism, a form of moral realism. First I outline some general motivations for moral realism, then I present G.E. Moore's use of his "open-question argument" to defend non-naturalism.
wn.com/Metaethics 6 Moral Realism Non Naturalism 1
In this video, I examine moral non-naturalism, a form of moral realism. First I outline some general motivations for moral realism, then I present G.E. Moore's use of his "open-question argument" to defend non-naturalism.
- published: 08 Jul 2015
- views: 1907
05 Chapter 2, part 2 Principia Ethica George Edward Moore
- Order: Reorder
- Duration: 27:38
- Updated: 17 May 2016
- views: 2
- published: 17 May 2016
- views: 2
02 Chapter 1, part 2 Principia Ethica George Edward Moore mp3
- Order: Reorder
- Duration: 29:09
- Updated: 04 May 2016
- views: 1
- published: 04 May 2016
- views: 1
back
- Playlist
- Chat
back
- Playlist
- Chat
13:25
16a Moore's proof of an external world - the legacy of non-realist epistemology
This is part of a whole series of lectures (playlist: http://www.youtube.com/playlist?list...
published: 12 Dec 2011
16a Moore's proof of an external world - the legacy of non-realist epistemology
16a Moore's proof of an external world - the legacy of non-realist epistemology
- Report rights infringement
- published: 12 Dec 2011
- views: 6144
61:22
G.E. Moore & Cambridge Philosophy
Thomas Baldwin discusses G.E. Moore and his philosophical development from British absolut...
published: 13 May 2015
G.E. Moore & Cambridge Philosophy
G.E. Moore & Cambridge Philosophy
- Report rights infringement
- published: 13 May 2015
- views: 1183
2:45
G. E. Moore, "Proof of an External World"
Dialogue about G. E. Moore's famous proof, using the following passages from his article, ...
published: 13 Jun 2011
G. E. Moore, "Proof of an External World"
G. E. Moore, "Proof of an External World"
- Report rights infringement
- published: 13 Jun 2011
- views: 13611
7:03
Moore's Open Question
An explanation of Bertrand Russell's Barren Tautology argument and G. E. Moore's Open Ques...
published: 03 Nov 2013
Moore's Open Question
Moore's Open Question
- Report rights infringement
- published: 03 Nov 2013
- views: 4534
57:01
Partially Examined Life podcast - GE Moore et al. on ethics
On G.E. Moore's Principia Ethica, ch. 1 (1903); Charles Leslie Stevenson's "The Emotive Me...
published: 21 Jun 2012
Partially Examined Life podcast - GE Moore et al. on ethics
Partially Examined Life podcast - GE Moore et al. on ethics
- Report rights infringement
- published: 21 Jun 2012
- views: 1916
9:51
PHILOSOPHY - Epistemology: Three Responses to Skepticism [HD]
In this Wireless Philosophy video, Jennifer Nagel (University of Toronto) looks at three h...
published: 19 Feb 2016
PHILOSOPHY - Epistemology: Three Responses to Skepticism [HD]
PHILOSOPHY - Epistemology: Three Responses to Skepticism [HD]
- Report rights infringement
- published: 19 Feb 2016
- views: 41635
602:19
Principia Ethica, by G.E. Moore
LibriVox recording of Principia Ethica, by G.E. Moore. Read by Fredrik Karlsson.
George E...
published: 09 Mar 2015
Principia Ethica, by G.E. Moore
Principia Ethica, by G.E. Moore
- Report rights infringement
- published: 09 Mar 2015
- views: 306
9:48
G. E. Moore - Principia Ethica (Preface)
Moore's great meta-ethical work.
published: 21 Jan 2013
G. E. Moore - Principia Ethica (Preface)
G. E. Moore - Principia Ethica (Preface)
- Report rights infringement
- published: 21 Jan 2013
- views: 1469
13:37
Proof of an External World by G.E. Moore
A reading of philosopher George Edward Moore
published: 23 Apr 2012
Proof of an External World by G.E. Moore
Proof of an External World by G.E. Moore
- Report rights infringement
- published: 23 Apr 2012
- views: 1164
3:03
"The G.E. Moore Shift" by The 21st Century Monads
http://en.wikipedia.org/wiki/Here_is_a_hand
http://en.wikipedia.org/wiki/George_Edward_Mo...
published: 06 Dec 2009
"The G.E. Moore Shift" by The 21st Century Monads
"The G.E. Moore Shift" by The 21st Century Monads
- Report rights infringement
- published: 06 Dec 2009
- views: 10683
back
- Playlist
- Chat
9:28
G.E. Moore, "Certainty" (1)
Talk on Moore's "Certainty" for SJU online Knowledge and Existence
published: 18 Oct 2013
G.E. Moore, "Certainty" (1)
back
- Playlist
- Chat
29:17
01 Chapter 1, part 1 Principia Ethica George Edward Moore
published: 17 May 2016
01 Chapter 1, part 1 Principia Ethica George Edward Moore
01 Chapter 1, part 1 Principia Ethica George Edward Moore
- Report rights infringement
- published: 17 May 2016
- views: 4
29:30
04 Chapter 2, part 1 Principia Ethica George Edward Moore
published: 17 May 2016
04 Chapter 2, part 1 Principia Ethica George Edward Moore
04 Chapter 2, part 1 Principia Ethica George Edward Moore
- Report rights infringement
- published: 17 May 2016
- views: 1
34:14
09 Chapter 3, part 4 Principia Ethica George Edward Moore
published: 17 May 2016
09 Chapter 3, part 4 Principia Ethica George Edward Moore
09 Chapter 3, part 4 Principia Ethica George Edward Moore
- Report rights infringement
- published: 17 May 2016
- views: 0
26:54
13 Chapter 5, part 1 Principia Ethica George Edward Moore
published: 29 Apr 2016
13 Chapter 5, part 1 Principia Ethica George Edward Moore
13 Chapter 5, part 1 Principia Ethica George Edward Moore
- Report rights infringement
- published: 29 Apr 2016
- views: 0
28:01
14 Chapter 5, part 2 Principia Ethica George Edward Moore
published: 29 Apr 2016
14 Chapter 5, part 2 Principia Ethica George Edward Moore
14 Chapter 5, part 2 Principia Ethica George Edward Moore
- Report rights infringement
- published: 29 Apr 2016
- views: 0
27:42
18 Chapter 6, part 2 Principia Ethica George Edward Moore
published: 17 May 2016
18 Chapter 6, part 2 Principia Ethica George Edward Moore
18 Chapter 6, part 2 Principia Ethica George Edward Moore
- Report rights infringement
- published: 17 May 2016
- views: 0
31:10
20 Chapter 6, part 4 Principia Ethica George Edward Moore
published: 29 Apr 2016
20 Chapter 6, part 4 Principia Ethica George Edward Moore
20 Chapter 6, part 4 Principia Ethica George Edward Moore
- Report rights infringement
- published: 29 Apr 2016
- views: 0
34:37
03 Chapter 1, part 3 Principia Ethica George Edward Moore mp3
published: 04 May 2016
03 Chapter 1, part 3 Principia Ethica George Edward Moore mp3
03 Chapter 1, part 3 Principia Ethica George Edward Moore mp3
- Report rights infringement
- published: 04 May 2016
- views: 0
32:00
06 Chapter 3, part 1 Principia Ethica George Edward Moore mp3
published: 04 May 2016
06 Chapter 3, part 1 Principia Ethica George Edward Moore mp3
06 Chapter 3, part 1 Principia Ethica George Edward Moore mp3
- Report rights infringement
- published: 04 May 2016
- views: 1
36:26
07 Chapter 3, part 2 Principia Ethica George Edward Moore mp3
published: 04 May 2016
07 Chapter 3, part 2 Principia Ethica George Edward Moore mp3
07 Chapter 3, part 2 Principia Ethica George Edward Moore mp3
- Report rights infringement
- published: 04 May 2016
- views: 1
back
- Playlist
- Chat
35:46
Metaethics 6 - Moral Realism: Non-Naturalism 1
In this video, I examine moral non-naturalism, a form of moral realism. First I outline so...
published: 08 Jul 2015
Metaethics 6 - Moral Realism: Non-Naturalism 1
Metaethics 6 - Moral Realism: Non-Naturalism 1
- Report rights infringement
- published: 08 Jul 2015
- views: 1907
27:38
05 Chapter 2, part 2 Principia Ethica George Edward Moore
published: 17 May 2016
05 Chapter 2, part 2 Principia Ethica George Edward Moore
05 Chapter 2, part 2 Principia Ethica George Edward Moore
- Report rights infringement
- published: 17 May 2016
- views: 2
29:09
02 Chapter 1, part 2 Principia Ethica George Edward Moore mp3
published: 04 May 2016
02 Chapter 1, part 2 Principia Ethica George Edward Moore mp3
02 Chapter 1, part 2 Principia Ethica George Edward Moore mp3
- Report rights infringement
- published: 04 May 2016
- views: 1
Metaethics 6 - Moral Realism: Non-Naturalism 1...
05 Chapter 2, part 2 Principia Ethica George...
02 Chapter 1, part 2 Principia Ethica George...
-
Lyrics list:lyrics
-
V.I.P.
-
The Greatest
-
Strip Club
-
Que Dieu Me Pardonne
-
Petits Princes
-
Nice& Slow
-
My Lady
-
Let's Go
-
Les Freres Existent Encore
-
La Good Life
-
-
-
-
-
-
-
-
-
-
V.I.P.
Le téléphone sonne, qui c'est ?
Mon assistant qui veut savoir pour
Ma soirée quels sont les points.
Y a pas de soirée haute couture
U truc d'immense signé Dony Gomez à l'ancienne
Jai dis, dis moi de le V.I.P, et prépare le champagne
Chocolat en montagne je décolle d'ici
Je saute dans la foule sous top classe
Tout est en bonne place pour mes b-boys
Je tape la grande classe
Je pose pour les flash à l'entrée
Signer quelques papiers
Je pose un cas dans le creux d'un décolleté
Hey! alors on peut commencer
"Mademoiselle voulez-vous m'accompagner ?"
{Refrain:}
Viens me rejoindre au V.I.P
Ou les femmes sont belles,
Se mettent en dentelles et leur corps qui brille
V.I.P que les femmes sont belles quand elles dansent
En tandem et leurs corps qui brillent
V.I.P si les femmes sont belles
Et qu'elles dansent à l'ancienne c'était
Bien et belle au V.I.P, V.I.P
Tous se passe comme je veux et c'est parfait
Tout le monde dans la place est en feu et c'est carré
Puisse que le son est bon et que les femmes sont belles
Si les anges du jour devient diables la nuit c'est que les
Histoires du jour sont leur mal aujourd'hui
Lady danse bouge dans tout les sens à l'affut des
Regards, Laisse on s'en fout de ce que les gens pensent
Nous on est là pour ça pour les autres c'est un show
Live entre toi et moi personne d'autre n'a dri gag x
Et un bon petit cubain c'est la good life.
Je lève mon verre à ma santé à la tienne
Et puisque le son est bon
Et que les Femmes sont belles.
Eh vas-y lève ton verre si tu le fais à
L'ancienne et puisse que le son est bon
back
Hurricane Matthew: Haiti south '90% destroyed'
Edit BBC News 08 Oct 2016
Nearly 900 people are known to have been killed by Hurricane Matthew in Haiti, with aid officials saying up to 90% of some areas has been destroyed. Some of the hardest-hit towns are yet to be reached by land, and there are fears more bodies will be found. Parts of Haiti's south had faced "complete destruction", aid workers told the BBC ... At least 877 people were confirmed dead late on Friday, local officials said ... ....
back
NASA's Opportunity Mars rover to explore fluid-carved gully
Edit Newstrack India 08 Oct 2016
New York, Oct 8 (IANS) In a first for a Mars rover, the Opportunity probe will drive down a gully carved long ago by a fluid that might have been water, according to the latest plans for the 12-year-old mission, NASA said ... The longest-active rover on Mars also will, for the first time, visit the interior of the crater it has worked beside for the last five years ... It is about as long as two football fields ... --IANS. gb/py/. ....
back
Did Kim Kardashian Make Up Her Robbery Story?
Edit Opposing Views 07 Oct 2016
Kim Kardashian and Kanye West are being accused of fabricating Kim's Paris robbery. According to Digital Music News, French officials are questioning whether Kim Kardashian and Kanye West made up the entire story of Kim's robbery involving five people due to a lack of evidence and things not adding up ... One security camera reportedly shows no activity at all on the night of the incident ... ....
back
Trump apologizes for crude comments about women
Edit WPTV 08 Oct 2016
WASHINGTON, D.C. - After being caught on tape making shockingly crude comments about a married woman he tried to seduce, Donald Trump declared in a midnight video, "I was wrong and I apologize." Yet he claimed the astonishing revelations amounted to "nothing more than a distraction" and argued his words were not nearly as egregious as former President Bill Clinton's marital affairs ... You can do anything." ... ....
back
Is the internet killing our brains?
Edit The Guardian 08 Oct 2016
The web gives us access to endless information. What impact does this have on our memory, and our attention spans?. Supported by About this content. @garwboy. Throughout history, people have always worried about new technologies. The fear that the human brain cannot cope with the onslaught of information made possible by the latest development was first voiced in response to the printing press, back in the sixteenth century ... Read more ... ....
Aldershot Town v Solihull Moors
Edit BBC News 08 Oct 2016
Solihull Moors ... Substitution, Solihull Moors ... Substitution, Solihull Moors ... Goal! Aldershot Town 1, Solihull Moors 0 ... Second Half begins Aldershot Town 0, Solihull Moors 0 ... Aldershot Town 0, Solihull Moors 0....
He makes me think, say Moore fans
Edit Wilmington News Journal 08 Oct 2016
WILMINGTON — Glenda Breece likes how Michael Moore “points out idiocies” in government and society, she said as she stood in a long line Thursday to watch the political satirist’s one-man show at the Murphy Theatre. Breece and her husband Scott traveled from East Liberty in Logan County, Ohio, to see Moore in person. “We like Michael Moore....
Oklahoma business news briefs
Edit The Oklahoman 08 Oct 2016
Moore company joins Florida firm. Moore-based pharmacy software firm Computer-Rx has combined with Florida-based Rx30, which also develops pharmacy management software ... The combined company's headquarters will be in Ocoee, Fla., and the Moore location will remain Computer-Rx's central office ... “It is such an honor to receive this award that many of my fellow colleagues have received and who inspire me every day,” said Moore....
State knew of abuse allegations before Newark boy's death, sources say
Edit NJ dot com 08 Oct 2016
Two sources familiar with the case said at the time of Michael Moore Jr.'s death on Sunday the family was the subject of investigation by the state Division of Child Protection and Permanency. ... Michael Moore Jr.'s mother and her live-in boyfriend have since been charged with manslaughter ... Moore was transported to University Hospital, where he was pronounced dead at 10.36 a.m., authorities said....
Dewhurst Stakes: Churchill gives Aidan O'Brien 20th Group One winner
Edit BBC News 08 Oct 2016
Churchill's victory made it five consecutive victories - four under Ryan Moore ... The 4-6 favourite ridden by Ryan Moore produced a late charge to beat 66-1 stablemate Lancaster Bomber and win the major two-year-old prize of the autumn ... held up in fourth by Moore until the final few furlongs....
EXCHANGE: Hoop houses help Rockford farming initiative
Edit The Washington Times 08 Oct 2016
ROCKFORD, Ill. (AP) - Three years ago Kenyatte Moore was unemployed and rarely ate vegetables, but a community garden helped him change both. Today, Moore, now 40 pounds lighter, works full-time managing the Blackhawk Courts Farms and Garden. "My job is to grow the food and do the basic upkeep ... ....
KC Royals: Best Option To Shake Up The Roster
Edit Fox Sports 08 Oct 2016
KC Royals general manager Dayton Moore intends to reduce the payroll for 2017 while still keeping the playoff window open.Moore told Kansas City Star beat writer Rustin Dodd that standing pat in 2016 was a mistake and that he hoped to reduce the payroll from last season's franchise-record $13... ....
'This Is Us' Star Mandy Moore Sells Her LA Home (Zillow Inc)
Edit Public Technologies 08 Oct 2016
With her new NBC series 'This Is Us' a surprise hit, singer-songwriter Mandy Moore is ready to let go of her 1920s Mediterranean-style home. Moore recently sold the home in Los Angeles' hip Los Feliz neighborhood for $2.95 million ... documenthttp.//www.zillow.com/blog/us-star-mandy-moore-sells-la-home-206012/....
Churchill's finest hour as Aidan O'Brien delivers in Dewhurst at Newmarket
Edit Belfast Telegraph 08 Oct 2016
Share Go To. He was unsurprisingly all the rage to claim his second Group One success as the 8-11 favourite and was settled in midfield by Ryan Moore as his stable companion Lancaster Bomber set the pace. There was a brief moment of worry for odds-on backers as Moore started to get lower in the saddle over a furlong out and then had to switch wide ... Moore said. "He was always going to win. He's a very, very good colt....
Another battle won by Churchill
Edit Sporting Life 08 Oct 2016
The 8/11 favourite was held up in mid-division in the early stages under Ryan Moore as his stablemate and 66/1 outsider Lancaster Bomber cut out the early gallop hard on the stands' rail....
A look at the WNBA Finals matchup between Lynx and Sparks
Edit Rocky Mount Telegram 08 Oct 2016
All season long the Minnesota Lynx and Los Angeles Sparks have been the best two teams in the WNBA ... STAR POWER. Each team has a plethora of talent ... On the other side, Minnesota has an Olympic quartet of Maya Moore, Lindsay Whalen, Sylvia Fowles and Seimone Augustus ... Both Parker and Moore have excelled when playing each other in the postseason. In five games, four won by Minnesota, Moore averaged 24 points, 5.6 rebounds and 2.8 assists ... ......
WNBA Finals features matchup of best teams, Lynx vs Sparks
Edit The Roanoke Times 08 Oct 2016
All season long the Minnesota Lynx and Los Angeles Sparks have been the best two teams in the WNBA ... STAR POWER. Each team has a plethora of talent ... On the other side, Minnesota has an Olympic quartet of Maya Moore, Lindsay Whalen, Sylvia Fowles and Seimone Augustus ... Both Parker and Moore have excelled when playing each other in the postseason. In five games, four won by Minnesota, Moore averaged 24 points, 5.6 rebounds and 2.8 assists ... ......
- 1
- 2
- 3
- 4
- 5
- Next page »
