Artemis - The Virgin Greek Goddess Of The Hunt
Artemis /ˈɑrtɨmɨs/ was one of the most widely venerated of the
Ancient Greek deities. Her
Roman equivalent is
Diana. Some scholars believe that the name, and indeed the goddess herself, was originally pre-Greek.
Homer refers to her as Artemis Agrotera,
Potnia Theron: "Artemis of the wildland,
Mistress of
Animals". The Arcadians believed she was the daughter of
Demeter.
In the classical period of
Greek mythology, Artemis (Ancient Greek: Ἄρτεμις, pronounced [ár.te.mis] in
Classical Attic) was often described as the daughter of
Zeus and
Leto, and the twin sister of
Apollo. She was the
Hellenic goddess of the hunt, wild animals, wilderness, childbirth, virginity and protector of young girls, bringing and relieving disease in women; she often was depicted as a huntress carrying a bow and arrows. The deer and the cypress were sacred to her. In later
Hellenistic times, she even assumed the ancient role of Eileithyia in aiding childbirth.
The name Artemis (noun, feminine) is of unknown or uncertain origin and etymology although various ones have been proposed.
For example according to Jablonski, the name is also Phrygian and could be "compared with the royal appellation
Artemas of
Xenophon. According to
Charles Anthon the primitive root of the name is probably of
Persian origin from *arta, *art, *arte, all meaning "great, excellent, holy," thus Artemis "becomes identical with the great mother of
Nature, even as she was worshipped at
Ephesus".
Anton Goebel "suggests the root στρατ or ῥατ, "to shake," and makes Artemis mean the thrower of the dart or the shooter".
Babiniotis while accepting that the etymology is unknown, states that the name is already attested in
Mycenean Greek and is possibly of pre-Hellenic origin.
The name could also be possibly related to
Greek árktos "bear" (from
PIE *h₂ŕ̥tḱos), supported by the bear cult that the goddess had in
Attica (
Brauronia) and the Neolithic remains at the
Arkoudiotissa Cave, as well as the story about
Callisto, which was originally about Artemis (Arcadian epithet kallisto); this cult was a survival of very old totemic and shamanistic rituals and formed part of a larger bear cult found further afield in other Indo-European cultures (e.g.,
Gaulish Artio). It is believed that a precursor of Artemis was worshiped in
Minoan Crete as the goddess of mountains and hunting, Britomartis. While connection with Anatolian names has been suggested, the earliest attested forms of the name Artemis are the
Mycenaean Greek 𐀀𐀳𐀖𐀵, a-te-mi-to /Artemitos/ and 𐀀𐀴𐀖𐀳, a-ti-mi-te /Artimitei/, written in
Linear B at Pylos.
R. S. P.
Beekes suggested that the e/i interchange points to a Pre-Greek origin. Artemis was venerated in
Lydia as Artimus.
Ancient Greek writers, by way of folk etymology, and some modern scholars, have linked Artemis (Doric Artamis) to ἄρταμος, artamos, i.e. "butcher" or, like
Plato did in
Cratylus, to ἀρτεμής, artemḗs, i.e. "safe", "unharmed", "uninjured", "pure", "the stainless maiden".
Various conflicting accounts are given in
Classical Greek mythology of the birth of Artemis and her twin brother, Apollo. All accounts agree, however, that she was the daughter of Zeus and Leto and that she was the twin sister of Apollo.
An account by
Callimachus has it that
Hera forbade Leto to give birth on either terra firma (the mainland) or on an island. Hera was angry with Zeus, her husband, because he had impregnated Leto. But the island of Delos (or
Ortygia in the
Homeric Hymn to Artemis) disobeyed Hera, and Leto gave birth there.
In ancient
Cretan history Leto was worshipped at
Phaistos and in
Cretan mythology Leto gave birth to Apollo and Artemis at the islands known today as the Paximadia.
A scholium of
Servius on Aeneid iii. 72 accounts for the island's archaic name Ortygia by asserting that Zeus transformed Leto into a quail (ortux) in order to prevent Hera from finding out his infidelity, and
Kenneth McLeish suggested further that in quail form Leto would have given birth with as few birth-pains as a mother quail suffers when it lays an egg.