Dionysius Exiguus (
Latin for "
Dionysius the Humble") (c. 470 – c. 544 AD) was a
6th-century monk born in
Scythia Minor (probably modern Dobruja, which is in
Romania and
Bulgaria). He was a member of a community of
Scythian monks concentrated in
Tomis, the major city of Scythia Minor. Dionysius is best known as the inventor of the
Anno Domini (AD) era, which is used to number the years of both the
Gregorian calendar and the (Christianized)
Julian calendar. Some churches adopted his computus (calculation) for the dates of
Easter.
From about
500 he lived in
Rome, where, as a learned member of the
Roman Curia, he translated from
Greek into Latin 401 ecclesiastical canons, including the apostolical canons; the decrees of the councils of
Nicaea,
Constantinople,
Chalcedon and
Sardis; and a collection of the decretals of the popes from
Siricius to
Anastasius II. These collections had great authority in the
West and continue to guide church administrations. Dionysius also wrote a treatise on elementary mathematics.
The author of a continuation of Dionysius's Computus, writing in 616, described Dionysius as a "most learned abbot of the city of Rome", and the
Venerable Bede accorded him the honorific abbas, which could be applied to any monk, especially a senior and respected monk, and does not necessarily imply that Dionysius ever headed a monastery; indeed, Dionysius's friend
Cassiodorus stated in Institutiones that he was still a monk late in life.
According to his friend and fellow-student, Cassiodorus, Dionysius although by birth a "
Scythian", was in character a true
Roman, most learned in both tongues (by which he meant Greek and Latin). He was also a thorough catholic
Christian and an accomplished Scripturist. The use of such an ambiguous, dated term as "Scythian" raises the suspicion that his contemporaries had difficulties classifying him, either from lack of knowledge about him personally or about his native land, Scythia Minor. By the
6th century, the term "Scythian" could mean an inhabitant of Scythia Minor, or simply someone from the north-east of
Greco-Roman world, centered on the
Mediterranean. The term had a wide-encompassing meaning, devoid of clear ethnic attributes. Even for the "
Scythian monk"
Joannes Maxentius, friend and companion of Dionysius, the two monks are "Scythian" by virtue of their geographical origin relative to Rome, just like
Faustus of Riez is a "Gaul".
The dubious assertion, based on a single
Syriac source, that the Eastern-Roman rebel general
Vitalian, to whom Dionysius seems to have been related, was of
Gothic extraction was the basis for labeling, without any further evidence, all of the Scythian monks, Dionysius included, as "
Goths". In Greek and Latin sources, Vitalian is sometimes labelled with the same ambiguous term "Scytha"; he is presented as commanding "Hunnic", "Gothic", "Scythian", "Bessian" soldiers, but this information says more about the general's military endeavours, and bears little relevance to clarifying his origins. Furthermore, since none of the Scythian monks expressed any kinship, by blood or spiritual, with the
Arian Goths who at that time ruled
Italy, a Gothic origin for Dionysius is questionable. Vitalian seems to have been of local
Latinised Dacian-Getic (Thracian) stock, born in Scythia Minor or in Moesia; his father bore a
Latin name, Patriciolus, while two of his sons had Thracian names and one a
Gothic name. By the time of the flourishing of the
Scythian Monks, the provinces from the
Lower Danube, long since Latinised, were already a centre for the production of Latin-speaking theologians. Most likely Dionysius was also of local Thraco-Roman origin, like Vitalian's family to whom he was related, and the rest of the Scythian Monks and other Thraco-Roman personalities of the era (
Justin I,
Justinian,
Flavius Aetius, etc
.).
- published: 20 Feb 2016
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