Showing newest posts with label black liberation movement. Show older posts
Showing newest posts with label black liberation movement. Show older posts

Friday, August 27, 2010

I Will Not Crawl: excerpts from Robert F. Williams on Black struggle and armed self-defense in Monroe, NC


Looks like more and more good stuff are being produced and made available primarily as PDFs for printing - a predictable development, which i think probably makes a lot of sense.

The latest example of this to cross my screen is from the folks from NC Piece Corps, who have put together a collection of writings by Robert F. Williams, one of the most important and controversial leaders of the Black freedom movement in the 50s and 60s.

President of the NAACP in Monroe, North Carolina, Williams led the Black community in preventing Klan attacks and opposing the racism of governmental agencies, becoming an early advocate of armed self-defense, and taking a leading role in organizing a Black Armed Guard in his area. He was falsely accused of kidnapping charges by the FBI and was forced into exile. Williams lived in Cuba and China from 1961-1969. From Cuba he broadcast Radio Free Dixie, which aired the message of Black Liberation to the Southern US. He built strong relationships with world leaders like Fidel Castro, Che Guevara and Mao Tse Tung, and organized international support for the human rights struggles of African-Americans.

Yet his work, words, and profound influence are absent in most historical accounts.

You can download NC Piece Corps'  “I Will Not Crawl: excerpts from Robert F. Williams on Black struggle and armed self-defense in Monroe, NC” right from their website (click on the link). They say that if you’re interested in recieving a physical master for purposes of copying and distribution, to email them at NCpiececorps@gmail.com

(To check out more pamphlets from these folks, also available for free download, check out their site at  http://ncpiececorps.wordpress.com/)



Monday, August 02, 2010

Sanyika Shakur On Meditations: A Weapon for Struggle

Meditations on Frantz Fanon's Wretched of the Earth: New Afrikan Revolutionary Writings by James Yaki Sayles

The following is a review of Meditations on Frantz Fanon's Wretched of the Earth: New Afrikan Revolutionary Writings by James Yaki Sayles. The review is written by New Afrikan Communist Sanyika Shakur, the author of the international bestseller Monster: the Autobiography of an L.A. Gang Member, and a comrade of Yaki's.

On Meditations: A Weapon for Struggle

We have here ideo-theoretical gold. A presentation of New Afrikan Communism so profound, clear & precise that if utilized correctly & with consistency, will raise consciousness & sharpen practice. The material here in Yaki's Meditations On Frantz Fanon's Wretched of the Earth, runs comprehensively thru a coherent theme: a brief preface by Comrad Hondo; an editorial introduction allowing the reader to "meet" Our late comrad Yaki - which does a great job at highlighting some of the political & social circumstances & conditions that ultimately shaped this illustrious Brotha into the dynamic New Afrikan Communist he became.

We see his involvement with the student orgs & demos; his community service & his military actions, leading to his capture & imprisonment. In the kamps tho the comrad poured in on & evolved into the ideo-theoretical giant that touched Us all. Rightfully, the editors began at the beginning. Then they expertly connect the dots that will ultimately raise the consciousness & heighten the struggle.

* First, with the "War for the Cities" - which is a lesson he always taught Us which is to function with the People in the area in which you live. Deal with the People who are "off the block." The old tired & true From The Masses to The Masses. The rad was from Chicago, so it stands to reason that this would be where he'd concentrate his initial efforts. It's where he knew best. And yet as We see he doesn't just say "Oh Chicago is such a bad place" - as if We can only clean-up Chicago We'd be alright. No, Yaki ties "War for the Cities" into the whole colonial matrix of u.s. imperialism. The language is precise, clear & conscious. is any ghetto - it is but one of the urban reservations that We find Ourselves stranded on.

* Second, after establishing the fact of a war - of national oppression & genocidal violence - We fall into the "Free the RNA 11: Prisoner of War" chapter - brilliant! Both Yaki's piece & the editorial placement. Cause We are reading, studying & meditating the things that are engaging Our social consciousness: Him (Yaki); How (National Oppression); What (War); Where (New Afrika - inside amerika, "a prisonhouse of nations"); Why (capitalist-imperialist exploitation for wealth & profit) - but let me not get ahead of myself here.

In explaining who the RNA 11 are, Comrad Yaki diligently explicated how, why, where & when the Provisional Government was formed. Crucial this is because most New Afrikans, while natural citizens, remain woefully oblivious to these facts. And as such, they go unknowingly along with the current colonial-settler government of amerika because they see or know of no other alternative. Truthfully, the masses aren't necessarily down with the U.S. government, but without an alternative they cling to what is available. So, presenting this piece after "War for the Cities" highlights the realization of Our alternative to U.S. settler government. Simultaneously it points up the lengths to which the oppressive arrangement will go to keep it's position firm & crush any opposition. Over 500 New Afrikan Nationalists signed the New Afrikan Declaration of Independence. No more than seventy five euro-amerikans signed the U.S. declaration of independence. Imagine that. The difference? Class. Cats will get caught up on that nationality thing, or as the cultural nationalists stress, "black race", & miss the boat altogether on the class significance that is the concrete under any struggle. But as always, Comrad Yaki blows away all that foolishness here. Yes, it's a good thing to be around New Afrikans - but i'd rather be around Communists.

* Third, lest We forget, the Comrad (& again the editorial geniuses) goes right into "On Transforming the Colonial & 'Criminal' Mentality." i remember when i first read & studied this piece back in the mid-1980s - it was shocking to me. No, seriously, because up until that time i was thinking like the old Eldridge Cleaver, that the criminal or outlaw was just like a revolutionary. That as long as he or she was breaking the law or shooting pigs they were somehow on Our side. That when the revolution matured & We hit the streets, in confrontation with the state, they'd be with Us against the law. But "On Transforming..." shattered that line of thinking & brought the truth right down front! And, in so doing, taught a fantastic lesson in dialectics.

The criminal has no qualm with capitalism, colonialism or imperialism. In fact, the criminal is in league with these evils. Why, the capitalist is who the criminal wants to be. The criminal can only flourish under capitalism - with some degree of impunity. The criminal is an individualist, a greed driven parasite, just like the capitalists. The criminal has more in common - as far as class aspirations - with the oppressor than he or she has with the working class &/or revolutionaries. Again We are confronted with class & class interests. How practical it is to run this chapter right after the "RNA-11: POW" piece; lest people get the notion that packing heat & correcting pigs is the be all & end all to revolution. To transform one's mentality is, in essence, to commit class suicide. To alter one’s class allegiance. Of course it's dialectical, far from static, so it can go either way, i.e. a rev can commit class suicide by becoming a capitalist or criminal. Conversely, a backward, or lumpen, individual can transform into a rev.

Also, while skilfully explaining this process, the difference between the two (rev vs. criminal) & how to go about actually doing it (thru study, struggle & practice) - the rad lays down some very important definitions: Captive Colonials (those New Afrikans captured who are not revs, but natural citizens of the Nation); Political Prisoners (New Afrikans captured for non-military anti-imperialist activity) & Prisoners of War (those New Afrikans who are captured for carrying out military strikes against the state). Also included within these definitions is the category of PP or POW where one who is already in a kamp, who has transformed his or her colonial/criminal mentality, makes political/military assertions & is consequently locked in a SHU/Control Unit for it, is recognized by Our Movement.

These definitions, along with the whole "Transforming..." piece on the criminal/colonial mentality, is of the utmost importance to have in Our ideo-theoretical arsenal because they give Us concrete lines to follow, to adhere to & to apply in Our overstanding of struggle in the belly of the beast.

* Fourth, "Scenes from the Battle of Algiers". Now, i've read, studied & meditated on the "Transforming..." piece, i have read the paraphrased version of Ali Aponte's scene in question - but i never saw the movie. Thought the Comrad's paraphrased version was sufficient. That is until i read the actual scenes from the film! A master stroke by the editors to bring the actual scenes in. It totally brings to life what the Comrad wrote in the "Transformation" piece. It's like seeing it as it happens & if you're a real studier (like me) you won't be able to help yourself from going back to the "Transformation" piece after you've read the actual "Scenes". The fact is the transformation must be genuine & thorough - not an emotional commitment based on "race", or an imagined slight, but a genuine & authentic transformation of class allegiance & interest. And this must be tied into the struggle for National independence & Socialism. i feel this piece is pivotal in the work as a whole.

* Fifth, the "Raids on Chicago Public Housing - Fact Sheet" - here We see the rad going back to the block or the hood in an effort to point up the continuing genocidal violence perpetrated under the guise of bourgeois law & order. And while this was written for Crossroad in 1989, it is just as relevant today as it was then. But what can We learn from this? We can see that We need to be more conscious & active in Our particular areas of operation - to document, study & struggle with the people who are in these conditions. Again, from the masses to the masses. And, again, like everything else, the Comrad keeps politics in command by tying the Chicago Housing Raids into the overall genocidal violence of U.S. capitalism against internal nations. Get out, get active, get involved in what's going on where you live. Learn from the masses, keep your politics in command, transform the conditions under which you live.

* Sixth, We have the "From One Generation to the Next" piece. Again, right out of the New Afrikan P.O.W. Journals, Books 1-7. Also in abbreviated form in False Nationalism False Internationalism: Class Contradictions in the Armed Struggle. This, too, was/is beautifully placed because it clearly puts into perspective the continuity of struggle & migration. And isn't it poignant today with what's going on with immigration (so-called) issues with Mexicanos? Our New Afrikan ideological formulation instructs Us that just like Mexicano people (or other immigrants) who are coming across the artificial & political border in search of work & better conditions, so too did New Afrikans migrate out of the National Territory & into amerika in search of better jobs & nicer "white" folks. And, true to the social development of others, before & to come, the Northern cities proved to be devastating to Our cultural unity & awareness.

This is essentially what "From One Generation to the Next" points out. "That Ours is a struggle with continuity, unbroken except occasionally in Our own mind."
Now, if you're not aware at this point of Yaki's consciousness & energy; the class nature of the struggle; the National reality of New Afrika as an internal neo-colonized Nation; or of the existence of Our Provisional Government, Declaration of Independence & the war waged against oppressed nationalities & Our efforts to extricate Ourselves from U.S. capitalist-imperialism & the need to transform your colonial (allegiance to the oppressor nation) & criminal (allegiance to individualism, exploitation & capitalist class interests) mentality - while constructing a proletarian/revolutionary mentality - then you're not reading, studying or meditating on this work.

But read on - read over & think deeply, cause this is the truth!

Where else are you gonna find quotes by Martin Luther King, jr. on: "Extremism, Capitalism, Imperialism"? Read on.

* Seventh, "Malcolm, Model of Personal Transformation" - here, no clearer, is the actual transformation of the colonial/criminal mentality in Brother Malcolm X. And altho We know that his early stages of consciousness with the patriarchal theocracy of the NOI was hardly complete, We know that he continued to grow, transform & develop his revolutionary mentality. It's unfortunate for Us all, however, but it is a testament to his seriousness & commitment (and correct line) that he was targeted & assassinated by reactionaries in league with the settler government. Continuously, We are confronted with class alliances that go above & beyond what's perceived as "race". The leadership of the capitalist Nation of Islam had more in common, on a class level, with the U.S. ruling class, than it did with people of its own Nation. So when Malcolm pointed out that the hit on Kennedy was a "case of the chickens coming home to roost" - & the bourgeois press reported it (knowing Elijah Muhammad's class allegiance) - Elijah Muhammad acted swiftly to show his class allegiance with capitalism & submission to imperialism. He silenced Malcolm for ninety days.

Malcolm, however, had that infernal thirst for truth & genuine freedom & kept on studying & investigating other struggles that resembled Ours only to find that "every revolution fought has been against capitalism & for some type of socialism."

We can learn a whole lot from the steadfastness of Malcolm in the face of varying degrees of adversity that rushed upon him. He committed class suicide in prison; he overcame his addiction; he became an excellent orator, recruiter & military strategist; he read, studied & meditated constantly - never being satisfied with what was. He associated with other movements & struggles. He travelled & made alliances. And, too, We must overstand that when he left the petty-bourgeois Nation of Islam, according to what his beliefs were initially, he wasn't just going against Elijah Muhammad, but against Allah himself. Elijah Muhammad had propped himself up as the "Messenger of Allah", so to oppose him was to oppose Allah. No easy feat, huh?

Once he found orthodox Islam he was relieved, i'm sure, to learn that that b.s. old Elijah was kicking was just that. So, Malcolm was a true revolutionary - he was the message he brought. And it is this sort of fortitude, thoroughness & conscious effort that We must strive to emulate. This is, of course, a strong piece & a well placed piece in the work. Props to the rad & kudos to the keen eye of the editors.

* Eighth, "Reflections on Victor Serge's ‘What Everyone Should Know About (State) Repression’". Perfect piece, perfect placement. i know i keep saying this, but building a book of this magnitude, of this depth & seriousness, is like arranging an album of classic jazz - some Bird, or Coltrane. The layout has to be coherent & consistent in order to maximize the effect. In order to realize the intent - which of course, is to heighten awareness so as to see things both as they really are as well as they can be.

So, the "Model of Personal Transformation" of Malcolm is followed by "What Everyone Should Know About (State) Repression" - can you dig that? They were able to repress & eliminate Malcolm, the Muslim Mosque Inc. & the Organization or Afro-American Unity (both of his young orgs) because their security wasn't tight. Because there was no real culture of security.

i remember when this piece first was sent to me in 1988, the actual pamphlet the Comrads printed it in was called: "Study Notes On Secure Communications: So That We Don't Fool Ourselves Again". It was an eye-opening piece then & it's still - more so - an eye popper now! Especially in the day & age of Patriot Acts & Homeland Security! It's timely & precise. It reminds Us that any anti-imperialist activity is against the law & expect to be surveilled. Therefore work overtime to create a culture of security & need to know. The stress throughout this piece is consciousness. Overstand your situation, believe that the enemy is always alert, act always as if your phone is tapped, your mail is being opened & that anyone can be turned. It's not about being paranoid - it's about being secure. But again, all this stems from being conscious, overstanding your politics, keeping them in command & maintaining a working-class stand. "Never say anything over the phone that you wouldn't say to a police officer." Why? Because the police are your class enemy - they represent the settler state as a first line of defense & offense.

We have to overstand, dialectically, that weaknesses of every kind begin within - as a qualitative degeneration. That the primary cause of change is within a thing - anything. And that the secondary, or quantitative development is what alters the time & the space of the thing. So We know that Our old Movement was destroyed by its primary weaknesses - by the internal, or qualitative, deficiencies - & only secondarily by the outer or quantitative make up of the contradiction.

The internal was Us, Our orgs & the class make up of them & how they in turn related to each other & the masses. With no clear class-based criterion for recruitment, Our qualitative center was weak, unsound & not ready for prime time with the imperialist state. The secondary make up of this contradiction was the imperialist state as represented by its various security agencies, foundations, social orgs & loyal citizens. We learned that the FBI, or Cointelpro didn't "destroy" Our Movement. Didn't scatter Our forces. On the contrary, Our Movement was weakened from within. We, as the rads say, "Fooled Ourselves". Like the New Afrikan in this piece who after discussing surveillance & knowing that others' cars had been tagged, still refused to "be an espionage agent" - to secure himself. It's almost as if We have grown biased against Our own safety & security. And this discussion, as pointed out by Comrad Yaki, took place at the so-called height of consciousness. And yet & still, stunning strikes were able to be made against Us by the oppressive forces.

We are not emphasizing security & safety in order to just be "safe & secure" - We are emphasizing security & safety in order to carry out Our activity of re-building. In order to raise up cadres who can relate to the masses in order to replenish ranks, in order to re-build Our Movement, in order to get free & build Socialism. If We are to do these necessary things We need to survive, to have a sense of safety & security. And of course, to make strikes. Can you see how things are building with this work? We are climbing up a ladder of consciousness, circling & spiraling towards a heightened state of revolutionary awareness. You see, the Comrad has both the practical & the theoretical experience that he brings to the table here & lays out. This work is important.

i remember what Comrad Yaki would do was type out position papers, policies & long theoretical tracts & send them out to Us wherever We happened to be. That way We'd all have the same things & then he'd expect Our comments, positions & feedback. So a lot of these Meditations on Wretched - especially Parts One, Two & Three - We (Comrads of the NAC) got in raw letter form. i can remember thinking as these papers arrived, how was he able to see things as he did - so vividly, so astoundingly clear? The answer, of course, is study & meditation. The Brotha was a "beast" - seriously. And trust me, We need beasts more than ever.

We come now upon the actual Meditations on Wretched of the Earth, the primary namesake of the work. If you've read my first book, Monster, you'll know then that on page 345, i wrote about my initial arrival at San Quentin SHU (the hole) & a fellow prisoner sending me Frantz Fanon's Wretched of the Earth. This was '85 or early '86. Admittedly the book was over my head - i couldn't overstand what Fanon was saying. i even admitted this in the book. i wanted to, tho, cause i'd heard that it was considered the "Panther Bible". Well, it now appears that not even they completely overstood Wretched of the Earth. A small consolation to what's left of my ego...

When We started receiving these Meditations i was so grateful that the Comrad had taken the time to break down Wretched from a New Afrikan Communist perspective. This work will last a hundred years because it is the truth. And it is rich with substance & dialectical-materialist reasoning. It’s solid & concrete. It is a true weapon for Our struggle & should be read, studied, discussed, meditated upon & practiced in order to realize a better world than that in which We now live. This work will take its place next to Settlers: Mythology of the White Proletariat, by J. Sakai; Night-Vision: Illuminating War & Class on the Neo-Colonial Terrain, by Butch Lee & Red Rover; False Nationalism False Internationalism: Class Contradictions in the Armed Struggle; Coming of Black Genocide, by Bottomfish Blues. i won't go into the Wretched Meditations, by now you should be ready to go forth. Trust me, this is ideo-theoretical gold! Lets get free!

Re-Build!
Sanyika Shakur
New Afrikan Communist



Thursday, July 15, 2010

Parole Board Gives Sundiata Acoli, age 73, Ten Year Hit


"Prisons are a fundamental pillar of state power. Their main function is the suppression of all internal threats to the State." - Sundiata Acoli


Jericho reports the following, from Sundiata Acoli:
July 14, 2010
Greetings All,

Received a letter today from the Board advising that the 3-Member Panel gave me a 10 year "hit." The basis for the hit will be explained in the Notice of Decision which will be forwarded to me upon its completion. I'll forward copies of the Decision to the Attys and SAFC when I receive it.

Stay strong, I will too.

L, S, Su

At the age of 73, Sundiata Acoli in a Prisoner of War who has spent over 35 years behind bars, earning him the sad honour of being one of the world's longest serving PP/POWs. He is the victim of a vindictive and bloodthirsty criminal injustice system, of a counterinsurgency campaign against the legacy of the Sixties that alternates between ironic dismissal ("those silly hippies!") and a brutal policy of burying revolutionaries alive in concrete dungeons.

The following is from his biography in the book Let Freedom Ring: a collection of documents from the movements to free U.S. political prisoners:

Born and raised in Texas, he graduated from Prairie View A & M College of Texas in 1956 with a B.S. in mathematics. For the next 13 years, he worked for various computer-oriented firms, mostly in the New York area.

During the summer of 1964, he did voter registration work in Mississippi. In 1968 he joined the Harlem Black Panther Party and did community work around issues of schools, housing, jobs, child care, drugs, and police brutality. In 1969 he and 13 others were arrested in the Panther 21 conspiracy case (they were charged with plotting to bomb major New York City department stores), part of the fbi’s cointelpro campaign to destroy the party. He was held in jail without bail and on trial for two years before being acquitted, along with all other defendants, by a jury deliberating less than two hours. Upon release, he found that fbi intimidation of potential employers shut off all employment possibilities in the computer profession, and stepped-up cointelpro harassment, surveillance, and provocations soon drove him underground.

In May 1973, while driving on the New Jersey Turnpike, Sundiata and two of his comrades were ambushed by New Jersey state troopers. One of them, Zayd Shakur, was killed, and another, Assata Shakur, was wounded and captured. One state trooper was killed and another wounded, and Sundiata was captured days later. After a highly sensationalized and prejudicial trial, he was convicted of the death of the state trooper and of Zayd Shakur and was sentenced to life plus 30 years. (Assata was convicted in a separate but equally unfair trial; see also profile of Assata Shakur.)

Upon entering Trenton State Prison, he was confined to a new and specially created Management Control Unit solely because of his political background. Let out of the cell only 10 minutes a day for showers and two hours twice a week for recreation, he was held for almost five years. In September 1979, the International Jurist interviewed Sundiata and subsequently declared him a political prisoner. Days later, prison officials secretly transferred him to the federal prison system, where he was placed in the harsh, 23-hour-a-day-locked-down Marion (Illinois) Control Unit. He remained there for eight years. In 1992 he was denied parole. Among the Parole Board’s stated reasons were Sundiata’s pre-arrest membership in the Black Panther Party and the Black Liberation Army and the board’s receipt of hundreds of “Free Sundiata” form letters that characterized him as a New Afrikan Prisoner of War. The courts rejected his appeal of that decision. In 2004, the Parole Board again turned down his application.

Sundiata is the author of the articles “A Brief History of the New Afrikan Prison Struggle” (1992) available at http://www.prisonactivist.org/pubs/brief-hist-naps.html, and “A Brief History of the Black Panther Party and Its Place in the Black Liberation Movement” (1995), available at http://www.hartford-hwp.com/archives/45a/004.html. He also wrote a eulogy published in Kuwasi Balagoon: A Soldier’s Story (Kersplebedeb, 2003). A documentary feature film about Sundiata’s life, A Power Sun, is in development by Field Up Productions. For more information about the project and how to donate to it, visit http://www.fieldup.com/power_sun.htm.
You can write to Sundiata at:


Sundiata Acoli #39794-066 (Squire)
P.O. Box 1000
FCI Otisville
Otisville, NY 10963-1000 

And learn more about the campaign to support him at http://www.sundiataacoli.org/



Tuesday, March 16, 2010

DOUBLE BOOK LAUNCH March 19th in Montreal: Two Books about the Black Revolution



When: Friday, March 19th 2010; 6pm
Where: Concordia Co-op Bookstore, 2150 Bishop St. • metro Guy-Concordia
Tel-: 514-848-7445

Montreal - The Certain Days Calendar Committee and Kersplebedeb Publishing are holding a Black Revolution Double Book Launch on March 19th 2010, starting at 6pm. The book launch will be co-sponsored and hosted by the Concordia Co-op Bookstore - 2150 Bishop Street, Guy-Concordia Metro. The books being launched are Safiya Buhkari’s The War Before, and James Yaki Sayles' Meditations on Frantz Fanon’s Wretched of the Earth. Following readings from each book, there will be a discussion of local efforts around U.S. political prisoners and prisoners of war.  Erica Meiners, Associate Professor of Education and Women's Studies at Northeastern Illinois University and a longterm anti-prison activist, will speak on the ongoing ravages of the prison-industrial complex, and its relevance in Canada. Light refreshments will be served.


TWO BOOKS ABOUT THE BLACK REVOLUTION

The decades after the Second World War witnessed successful revolutions against colonial rule around the world. Struggles against national oppression took place on every continent – including within the borders of the United States, in what Che Guevara described as “belly of the beast.” Millions of people worked in a variety of ways against the ongoing destruction of their communities and societies by a racist and colonialist white power structure.

It was within this context that the Black Freedom Struggle engaged in its definitive 20th century confrontation with racialized capitalism in the U.S.A. Hidden from popular histories of the Sixties and the Civil Rights movement, the reality on the ground was that there was a war. Hundreds upon hundreds were killed, tens of thousands spent time in prison – and some still languish behind those bars. More than that, communities were destroyed, entire cities emptied, as white America and its government set about murdering the Black Liberation Movement.

Safiya Bukhari and James Yaki Sayles were two revolutionaries who participated in those fateful clashes, who found their calling in the struggle, and who would devote the rest of their lives to the liberation of their people – and of all people. After decades of struggle, Safiya Bukhari died in 2003 at the age of 53. James Yaki Sayles spent almost his entire adult life in prison; he had just been released a few years earlier when he was diagnosed with lung cancer. He died in 2008 at the age of 59.

In February, two posthumous volumes were published, making the words of these fallen freedom fighters available for the first time to a wide audience. Safiya Bukhari’s The War Before: The True Life Story of Becoming a Black Panther Keeping the Faith in Prison, Fighting for Those Left Behind, was published by The Feminist Press at CUNY and James Yaki Sayles’ Meditations on Frantz Fanon’s Wretched of the Earth: New Afrikan Revolutionary Writings was co-published by Spear and Shield Publications and Kersplebedeb Publishing.

At a time when we are instructed to keep our eye on the man in the White House and others who have “made it” and been integrated into the “American Dream,” Bukhari and Sayles’ words speak for and to those for whom the world’s only superpower remains an “American Nightmare.” In an age where there are more Black men in U.S. prisons than in U.S. colleges, where years after Katrina New Orleans has been rebuilt as a tourist attraction for the middle classes, and the U.S. continues to wage war on peoples around the world, these are two volumes to detox your mind, to help you keep your eye on the prize.



- BIOS -

James Yaki Sayles spent almost his entire adult life in prison. In the 1970s he was a leading figure in the New Afrikan Prisoners Organization, he would serve as Minister of Information for the Republic of New Afrika, and also worked in other, less public, groups. He was also an important theoretician of the continuing need for New Afrikan Revolution and the realities of New Afrikan Nationhood, writing under a variety on names, including Owusu Yaki Yakubu and Atiba Shanna. He died of lung cancer in 2008.

Safiya Bukhari joined the Black Panther Party in 1969. Imprisoned for nine years, for charges related to the Black Liberation Army, Bukhari was released in 1983 and went on to co-found the New York Free Mumia Abu-Jamal Coalition and other organizations advocating for the release of political prisoners. She died in 2003 at the age of 53 years of age.

For more information about The War Before, please visit http://safiyabukhari.com.
For more information about Meditations on Frantz Fanon’s Wretched of the Earth, please visit http://www.kersplebedeb.com/meditations
For more information about the Certain Days Calendar Committee, please visit http://www.certaindays.org/
For more information about the Concordia Co-op Bookstore, please visit http://www.co-opbookstore.ca/


When: Friday, March 19th 2010; 6pm
Where: Concordia Co-op Bookstore, 2150 Bishop St. • metro Guy-Concordia
Tel-: 514-848-7445


For more information regarding the event, please email info@kersplebedeb.com or visit http://www.kersplebedeb.com/meditations/march19.php
- END -



Thursday, January 28, 2010

Former BLA Prisoner of War Ojore Lutalo... In Prison Again

It has been just four months since Ojore Lutalo left the prison gates, "free" after over a quarter century behind bars. A combatant with the Black Liberation Army, Lutalo (like so many other POWs and political prisoners) had been subjected to isolation-torture, an attempted depivation of all social contacts meant to drive a person insane. Yet throughout it all he remained steadfast.

Just so recently released, this past weekend Lutalo was in Los Angeles, attending the LA Anarchist Bookfair, and speaking on a panel about political prisoners in the united states. A rarity in a movement that was predominantly Marxist-Leninist, Lutalo has been an anarchist for decades, and his leadership from behind bars was in fact instrumental in bringing together many anarchists to do PP/POW support work in the 1980s and 1990s.

On his return home from LA, something happened. In La Junta, Colorado, Lutalo's Amtrak train was stopped and police boarded to arrest him, charging him with "interfering with public transportation." Nobody - including Lutalo himself - had any idea what provoked this arrest, or what the implications might be.

This morning Lutalo was arraigned in the La Junta City Courthouse, and formally charged. Bond was set at $30,000. At the arraignment, the prosecutor claimed that two people on the train overheard a telephone call in which they believe Ojore "made terroristic threats."

The prosecution asked for a $50,000 bond citing Lutalo's previous "criminal" background and imprisonment as well as him being an out of state resident. The defense argued for a $1,000 bond citing Ojore's links to the Denver community and housing available to him as well as his previous imprisonment being politically biased.

The judge ruled that Ojore's bond would be set at $30,000, justifying this amount because Ojore is an out of state resident, and in 1982 Ojore was convicted of a failure to appear charge and presently posed a flight risk due to this history.

Denver Anarchist Black Cross Federation members were present for the hearing and are presently in La Junta working to bail him out. A bondsmen has been secured that will post bond for Ojore at the cost of $3,010.

Donations can be sent via paypal to: timABCF@aol.com

To keep in the loop, email MapachinABC@gmail.com

Please forward to anyone that needs or wants an update, so we can get some
funds raised.

 Jan. 29th UPDATE: OJORE IS OUT, BUT IN NEED OF FUNDS!

From the Anarchist Black Cross Federation:

As of 9:30pm Mountain Time, Ojore is out and on his way to Denver. Thanks to everyone that helped make that possible.

Bond was posted at the cost of $4,500. This cost has been fronted by
various amazing folks from across the country,
but much of this money is being loaned. Ojore is in major need of
donations to help pay these loans back!

The Philadelphia Anarchist Black Cross Federation is accepting donations
for this effort. Donations can be sent via paypal to: timABCF@aol.com

Ojore's court date will be February 5th.


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In 2003 this video interview was produced with Ojore by comrades from the Anarchist Black Cross Federation; you can view it here:





Tuesday, January 26, 2010

The War Before on WBAI - Where We Live

On January 21st WBAI's Where We Live featured an hour devoted to the legacy of Safiya Bukhari, specifically the recently published book of her writings, The War Before.

Hosts Sally O'Brien and Dequi Kioni-Sadiki talk with Safiya Bukhari's daughter; Wonda Jones, former political prisoner, writer and activist, Laura Whitehorn and Panther Sister Pam Hanna. There's also a rare audio clip of Safiya herself!

To hear the show, click here.



The War Before: Events and Book Launches Across Amerika

The War Before The War Before: The True Life Story of Becoming a Black Panther, Keeping the Faith in Prison, and Fighting for Those Left Behind

Black Liberation Army member, vice-president of the Republic of New Afrika, prisoner of war, comrade, activist, mother, grandmother.

Safiya Bukhari was all of these things and many more during her time. When she died on August 24, 2003, she was only 53 years old. The veteran of a war undeclared and unacknowledged, waged within and outside of the borders of the u.s.a. -- a war unfinished -- a war for liberation.

Bukhari's was a life of work, and in the years after her release from prison she was known as a tireless advocate for those comrades who remained behind bars, amerika's political prisoners and prisoners of war. She was not a "writer" and like many, spent years ambivalent and suspicious of the place of theory in struggle. As she wrote in 2002, at a university conference on "imprisoned intellectuals":

"Intellectual" had always carried the connotation of being a theorist, an armchair revolutionary, if you will. Therefore, the idea of being seen as an intellectual was anathema to me. I had always thought of myself as an activist, an on-the-ground worker who practiced rather than preached.

The conference forced me to face a reality. I was there because I had spent some time in prison writing and thinking. Thinking and writing. Trying to put on paper some cogent ideas that might enable others to understand why I did some of the things that I had done and the process that had brought me/us to the polint we were at. I had also come to the conclusion that if we didn't write the truth of what we had done and believed, someone else would write his or her version of the truth.

If we can't write/draw a blueprint of what we are doing while we are doing it, or before we do it, then we must at least write our history and point out the truth of what we did - the good, the bad, and the ugly.


In the spirit of these words, in the time since her death Bukhari's daughter Wonda Jones, former political prisoner Laura Whitehorn, and other friends and comrades have worked to collect some of Bukhari's writings from over the years, to help pass on the lessons and thoughts of this comrade to future generations. This book -- with contributions by Jones and Whitehorn, as well as Angela Davis and Mumia Abu-Jamal -- has been published by the Feminist Press and CUNY, and is now available for purchase from a variety of sources, including Kersplebedeb's leftwingbooks.net. This is an important book, containing the classic autobiographical Coming of Age: A Black Revolutionary, as well as essays on sexism in the movement, Islam and revolution, the emotional/psychological toll of repression, and many on the struggles to free political prisoners that she led during her last years.

Comrades in Montreal are planning on organizing a book launch in the weeks to come (details to be posted here), but in the meantime a whole slew of launches and book events have been organized across the united states. A partial list follows:



Book Launches and Events for The War Before


NEW YORK CITY:

  • Monday, February 1st, 7:00 pm -- Barnes & Noble, Broadway at 82nd St., Manhattan -- “Black Women, Black Freedom” – Celebrating “The War Before” and “Want to Start a Revolution? Radical Women in the Black Freedom Struggle,” with Wonda Jones, Laura Whitehorn, Dayo Gore, and Komozi Woodard. Free. (http://store-locator.barnesandnoble.com/event/3020723)

  • Wednesday, February 3, 6:00-9:00 pm -- Launch party for “The War Before” and celebration of Safiya Bukhari -- hosted by the Center for Women’s Empowerment at Medgar Evers College, 1650 Bedford Ave., Brooklyn, Rm. B-1008, with Wonda Jones, Pam Africa, Safiya Bandele, Cleo Silvers, Robyn Spencer, and others. Free.

  • Friday, February 5, 7:00 pm -- Bluestockings bookstore, 172 Allen Street, Manhattan, with Joan Gibbs, Laura Whitehorn, Bullwhip (Cyril Innis), Paulette D’Auteuil, and others. Free. (http://bluestockings.com/events/)

  • Saturday, February 13, 7:00 pm -- celebration of Safiya Bukhari and “The War Before” at the Brecht Forum, 451 West Street, Manhattan, with Wonda Jones, Cleo Silvers, Bullwhip, Dequi Kioni-Sadiki, Laura Whitehorn, and others. http://brechtforum.org/events/war-true-life-story-safiya-bukhari (sliding scale: $6/$10/$15; free for Brecht subscribers)

  • Saturday, Sunday, March 20-21 at the Left Forum, Pace University, 1 Pace Plaza, Manhattan – workshop with Cleo Silvers, Vikki Law, Asha Bandele and Susie Day, date/time TBD (http://leftforum.org/node/63)

CAMBRIDGE, MASS:


BALTIMORE, MD:



SAN FRANCISCO:

  • Thursday, March 11 with Yuri Kochiyama, Billy X Jennings, Claude Marks and others; at Freedom Archives, 513 Valencia Street, San Francisco, CA 94110

  • Friday, March 12, 7:00 pm with Vikki Law at The Green Arcade bookstore, 1680 Market Street @Gough, San Francisco CA 94102

  • Saturday/Sunday, March 13-14 with Vikki Law at the Bay Area Anarchist Book Fair, SF County Fair Building, Golden Gate Park (all day; time of panel TBD) http://sfbookfair.wordpress.com/schedule/

OAKLAND:

  • Saturday, March 13 Yuri Kochiyama, Jewelle Gomez, Susan Rosenberg, Linda Evans, Laura Whitehorn, others, at Sparks Fly! benefit for political prisoner Marilyn Buck

JERSEY CITY, NJ:


  • Saturday evening, April 3 Black Waxx Studios (280 1st Street, 2nd Floor), Laura Whitehorn, with musical artists Melanie Dyer and others. A Scientific Soul Session on “womyn and revolution.”



Monday, December 28, 2009

Redemption Song: Muhammad Ali and the Spirit of the Sixties



It's the second book of Mike Marqusee's i've read, and i think i may have a new fave author...

Marqusee excels at impressionistic cultural histories, and here as elsewhere he focuses on his personal heroes to explain their significance in what was clearly the most important era in his life - "the sixties."

Normally this wouldn't work -- i mean, normally wtf do i care who some guy idolized forty years ago?

But Marqusee has shown me that it can be done without navel gazing. It doesn't have to be embarrassing like a mid-life crisis, or bad poetry. With a class and anticolonial analysis, and a sympathetic eye to understanding the less obvious motivations and perils of choices made by people at the time (kinda similar to Collingwood's view of how history should be written), Marqusee makes the era come alive.

As with his biography of Bob Dylan (Chimes of Freedom), what interests Marqusee is not the tumult and the exuberance of the revolutionary breakthrough we are used to seeing - white hippies, Black Panthers and all - but rather what happened five minutes before, when there was no victory in the air, when everything seemed fucked, but when against the odds some people chose to do what must have seemed crazy at the time. Like when you're not expecting a musical remix, and then a new rhythm breaks through the first tune and you're not sure if it's a mistake before you realize what being done. Marqusee shows us a glimpse of what it was like for those who could listen to the new beat when most people could only hear it, who saw it before it was acknowledged -- certainly before it was what it has since become.

The case in point: a young boxer, chosing to jeopardize (how Marqusee puts it, it must have seemed like torpedoing) his career and his success to do what was right - Muhammad Ali, standing by the Nation of Islam, refusing to fight in Vietnam. Doing what he felt was right even when it breaks our heart, as when on the NOI's say-so he broke off his warm friendship with Malcolm X, literally turning his back on him in one painful encounter when fate would have their paths cross in Ghana -- even as Malcolm was standing there like a jilted lover insisting that that the young boxer was indeed the greatest, that he still loved him.

As in his bio of Dylan, Marqusee argues that the american genocide in Vietnam was the climax of a global conflagration that had entered its newest spectacular phase twenty years earlier with the anticolonial revolutions following World War II. In the united states this means that the Black Revolution was what came first, what set things in motion, the leap forward that in its turn prepared the ground for the antiwar explosion.

Marqusee uses that era -- the sixties, which he himself experienced as a kid coming of age in the u.s. -- as his pivot, but he swings a wide arc, tracing boxing in the Black nation back to the late nineteenth century, situating it in what Paul Gilroy has termed the "Black Atlantic", examining the tensions between laughing-with and laughing-at that Black boxers like other Black entertainers have always had to navigate.

& he looks forwards to our time, too: showing how neocolonialism beat back the Black revolution and what this meant for boxing in general, and Ali in particular. i wish this had been drawn out more, but even with the cursory examination of how Mobutu-the-butcher and Marcos-big-dick teamed up with Don King and used Ali to create their own circuses, the message was clear. The negative comparison of Ali with Michael Jordan was spot on, too -- like: people say Jordan's a model, but what for? being wealthy?

My only caveats about this book are (1) there is some quick name dropping, some quick references to facts, and if you don't know what is being referenced it might be a bit bewildering. This is not a major thing, and Marqusee actually does the opposite -- fully explaining who folks were and their context -- more often than not. So much so that someone who never watched sports and abhors boxing (which i can't tell apart from wrestling, silly me) never felt unsure of what was being described. But i'm less sure that a boxing fan who was not particularly interested in politics would've enjoyed it quite so much.

The second caveat, really nitpicking, is that i found a bit too much of an overlap with his Dylan bio. Like he's had these great insights, and he put them in both books - but having read both books so soon the one after the other i occasionally suffered from deja vu. Even in their structure, when Michael Jordan comes in for his last minute appearance as a shallow materialistic foil for Ali, i was reminded of how Marqusee used Bruce Springsteen as a similar foil for Dylan right at the end of Chimes of Freedom.

But perhaps it makes sense, as what is being traced is how individuals - albeit from different worlds and with different priorities and personalities - navigated the same storm.

Neither of these caveats should discourage comrades from picking up this book - it's a great read, a wonderful blending of cultural and political history, and really inspirational to boot.

Which i never thought i would say about a book about professional sports.



Monday, November 02, 2009

Celebrate Thirty Years of Freedom for Assata Shakur!



In 1979, fearing that I would be murdered in prison and knowing that I would never receive any justice, I was liberated from prison, aided by committed comrades who understood the depths of the injustices in my case and who were also extremely fearful for my life.
-Assata Shakur

Thirty years ago today three individuals signed in as visitors to see Assata Shakur, who was at that time a prisoner of war, framed by the United States government as part of its vendetta against the Black Liberation Movement.

Only thing was, these “visitors” had other plans… they managed to smuggle in guns, took some guards hostage and managed to break Assata out of jail. Comrades were waiting in a car not far away, and they all made it away.

One of the finest operations ever carried out by "our side" in North America, if you ask me…

None of the guards were harmed, and despite a massive FBI manhunt Shakur managed to disappear without a trace. It was five years later – in 1984 – that Assata made a public statement, letting us know that she was living in Cuba, working on a masters degree in political science, writing her autobiography, and raising her daughter.

As it states in Assata's short biography in Let Freedom Ring:

In May 1973, while Assata and two companions were traveling on the New Jersey Turnpike, state police spotted and identified them as people they believed to be members of the Black Panther Party and the Black Liberation Army, and proceeded to ambush them. When the smoke cleared, one police officer and one of Assata’s companions, Zayd Shakur, lay dead. Assata, shot with her hands in the air and dragged from the car, lay wounded. Only belatedly taken to the hospital, Assata was then chained to her bed, tortured, and questioned while injured. In fact, she never received adequate medical attention even though she had a broken clavicle and a paralyzed arm. Nonetheless, she was quickly jailed, prosecuted, and incarcerated over the next few years for the series of trumped up cases. In five separate trials, and with majority-white juries, where charges were not dismissed due to lack of evidence, she was repeatedly found not guilty of charges ranging from bank robbery to murder. As the manager of one bank said at trial, “She is just not the one who robbed my bank.” In the final trial in 1977, where she was charged with the Turnpike killings, she was found guilty by an all-white jury. This, even though forensic evidence taken that day showed that she had not fired a weapon. She was sentenced to life plus 33 years in prison. (Sundiata Acoli was tried separately, convicted of killing the policeman, and sentenced to life plus 30 years.)

Sadly, several comrades - Marilyn Buck, Mutulu Shakur and Sekou Odinga and Silvia Baraldini – were arrested in the years following Assata's liberation, and charged with having participated in the action (amongst other things). All but Baraldini remain behind bars today. Black Liberation Army martyr Kuwasi Balagoon – who died of AIDS while in prison in 1986 – was also said to have been a member of the Black Liberation Army unit that participated in the action.

For years the US government has had a bounty on Assata's head - $150,000 for the forcible return of this remarkable woman, this "twentieth century escaped slave". In May of 2005 the federal government upped the bounty, now offering one million dollars for anyone who might kidnap and her and return her to her to the US plantation. All of which, it must be said, is as much about the broader trend towards repression within the United States and that country's war of attrition against Cuba as it is about Assata herself.

As Assata herself has explained:

I am a 20th-century escaped slave. Because of government persecution, I was left with no other choice than to flee from the political repression, racism, and violence that dominate the U.S. government’s policy toward people of color. I am an ex-political prisoner, and I have been living in exile in Cuba since 1984.

I have been a political activist most of my life, and although the U.S. government has done everything in its power to criminalize me, I am not a criminal, nor have I ever been one. In the 1960s, I participated in various struggles: the Black liberation movement, the student rights movement, and the movement to end the war in Vietnam. I joined the Black Panther Party. By 1969 the Black Panther Party had become the number one organization targeted by the fbi’s cointelpro program. Because the Black Panther Party demanded the total liberation of Black people, J. Edgar Hoover called it the ‘greatest threat to the internal security of the country’ and vowed to destroy it and its leaders and activists.


For more information about Assata Shakur – including information about ordering her autobiography Assata – please visit the Assata Shakur Page on the Kersplebedeb Site.

For more information about Kuwasi Balagoon, including information about the incredible book A Soldier’s Story, check out the Kuwasi Balagoon Memorial Page.

For more information about political prisoners and prisoners of war in the United States, check out the Kersplebedeb PP/POW Page.

Assata, Kuwasi Balagoon: A Soldier's Story, and Let Freedom Ring are all available from leftwingbooks.net:



Sunday, October 04, 2009

Parole for Sundiata Acoli



The following from comrades working for Sundiata Acoli's freedom:

Sundiata Acoli is a 72 year old prisoner at FCI Otisville, NY, who is sentenced to life with the possibility of parole, afflicted with common old age infirmities and has been imprisoned 36 years to date. He was arrested for the May 2nd, 1973 NJ Turnpike shooting incident in which he shot no one but merely managed to survive but in which his passenger, Zayd Shakur, and a New Jersey trooper, Werner Foerster, were killed. Another trooper, James Harper, was wounded as was Sundiata’s other passenger, Assata Shakur, who was at the time the object of a nationwide “woman hunt” and she was captured. Sundiata was also wounded, then captured 40 hrs later. Sundiata and both his passengers were members of the Black Panther Party at the time. For those reasons, and because Assata escaped prison long ago, the Parole board has twice denied Sundiata parole claiming he’s likely to commit another crime.

Sundiata has endured some of the harshest treatment a prisoner could experience. Still, he maintains a favorable prison record. He is a talented painter and has written numerous published articles about the prison industrial complex. He is a beloved father, grandfather, brother and elder to many with a rich history of making invaluable contributions to his community.

In the 60’s Sundiata left a promising career at NASA as a computer programmer to travel to the South to help register Blacks to vote. During his activism with the NY Chapter of the Black Panther Party, Sundiata contributed to various programs providing the city of Harlem with community control of schools, tenant control of slum housing, free breakfast for school children, free health care, legal clinics and political education classes. He also worked on community programs against drug dealers and police brutality. Numerous Panthers are still languishing in prison and have repeatedly been denied parole despite clear support for their release.

Sundiata comes up for parole hearing again in Feb. 2010 and people concerned about justice are urged to send letters, cards and signature petitions which express in effect: 36 years of imprisonment is enough. Sundiata Acoli NJ#54859/Fed#39794-066 has long ago fullfilled all requirements for parole and is too old, infirmed and is highly unlikely to commit another crime so I urge you to release Sundiata Acoli on parole.

As the attorneys will present your letters formally and keep record of the number of letters received, please do not mail them to the Parole Board directly. Instead mail your letters to:

Atty. Florence Morgan
120-46 Queens Blvd., Kew Gardens, NY 11415.

Letters should be addressed to:
Chairwoman Volette C. Ross
New Jersey State Parole Board
P.O. Box 862
Trenton NJ 08625

To join the Sundiata Acoli Freedom Campaign (SAFC) email list or request additional information, feel free to contact SAFC by email at TheSAFC@gmail.com.

Thank you.

Learn more Sundiata Acoli at http://www.SundiataAcoli.org



Friday, October 02, 2009

Assata Shakur: Eyes of the Rainbow



This is the first part of Eyes of the Rainbow, the video interview with Assata Shakur filmed in Cuba in 1997. Shakur was a Black political prisoner, freed by the Revolutionary Armed Task Force in a daring prison break in 1979 - she surfaced in Cuba a few years later, where she had lived as a political refugee ever since.

This video has been put online by the Talking Drum Collective - along with the rest of the movie, and several others about Assata. Check it out!



Tuesday, September 01, 2009

After Decades, Ojore Lutalo Released from Prison



After over a quarter century behind bars, New Afrikan anarchist Ojore Lutalo has finally been released from prison.

Active in the armed wing of the Black Liberation movement, Lutalo was first captured in 1977 and then in 1982, and would end up spending the next decades at Trenton State Prison's Management Control Unit, where isolation conditions scientifically developed as a form of "clean torture" are inflicted on prisoners, who spend 23+ hours a day confined to their cells.

Despite being targeted by this torture, Lutalo continued to be politically productive, playing a constructive role in guiding a new generation of younger anarchist activists to organize to support the captured revolutionaries from the last wave of struggle. Back in the 1980s, when anarchism was beginning the ascent which would see it eclipse Marxism-Leninism as the most attractive model radical youth, there were a lot of simplistic ideas about national liberation struggles, and a lot of ignorance about political prisoners and POWs. Lutalo was one of a number of veteran revolutionaries who were instrumental in calling attention to the ongoing policies of political imprisonment in the united states.

Prison is designed to disrupt the lives and break the spirits of its victims, and it can be a challenge to recover and adjust to life on the outside. Just as we have a responsibility to support those of our comrades who find themselves in the enemy's dungeons, we also have a responsibility to do what we can to help them upon release.

With this in mind, the Anarchist Black Cross Federation is collecting money to help Ojore get settled and deal with his initial living expenses; we can all help by sending a donation - no matter how small it helps.

Paypal donations can be sent to timABCF@aol.com or else email that same address for information about how to send a check or other donation.


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In 2003 this video interview was produced with Ojore by comrades from the ABCF; you can view it here:







Tuesday, March 18, 2008

Primary Loathing: Is it Real or Is It Memorex? [J. Sakai]



the following is an essay by J. Sakai regarding Barack Obama and the 2008 primaries; it is also up on the Kersplebedeb website.

PRIMARY LOATHING: Is It Real Or Is It Memorex?

by J. Sakai
March 2008

You got to hand it to patriarchal capitalism. Just when we thought that the Bushites were on the run, and maybe ku klux klan civilization's day is over, they come up with some stunning new maneuver. Like this man of theirs, Barak Obama. A biologically white woman versus a biologically African-American man wrestling live on television for the... white man's big toilet seat of power? This is a mutant, science-fiction moment. So what is it with the Obama Show, anyhow?

There's a split screen with Obama, the interesting story and the boring story.

We all keep hearing the interesting story, best version probably the distorted one white people tell each other at the bar. Like: His real name is Osama, as in bin Laden, and his exotic early childhood was being dumped by his hippy white mom at an islamic madrassa in Asia that was teaching him jihad against America. Then his white grandparents rescued him, raising him in Hawaii at a snooty prep school where he learned race-mixing and dope smoking. The rest is history. Now he's the latest Black smooth-speaking, ultra-liberal hope to "change" America, to go beyond Jesse and Al in getting even more welfare for them. That's like a funhouse mirror, crazily distorted, but strangely it doesn't matter since Obama's whole exciting ride is always someone's fictional script anyway.

Like, yesterday on the #57 Peterson Ave bus i overheard one white woman college student saying to another: "I read on the internet that his middle name is Hussein. 'Cause he's named after Saddam Hussein! They say he's a terrorist. Wouldn't it be what they really want, to plant one of theirs in our government? But that couldn't be true, could it?" This is a thriller. i mean, capitalist elections are phony anyway, so why not make their scripts as entertaining as the soap operas?

The boring story is his actual life and career, which is about waiting on white capitalism and the corporate right. Not about Black people at all (they're just the stage props, the collateral damage in his work as an agent of white change).

He was here in Chicago for years impersonating a community organizer. The only people he excited were himself and the bosses downtown. Mental note: the phrase "community organizer" calls up images of someone going door to door in a poor community, getting folks to get together to march on city hall and fight the establishment that's oppressing them. That wasn't our guy Obora. Instead of organizing poor people to fight the system, his work with nonprofit projects doing a kind of social work, mostly focused on getting individuals to support the system by registering and becoming Democratic Party voters for candidates like himself. Nope, not "community organizer" but political hustler. Boring.

He was just another sleezebag politician on the make. When he tried to get into Congress by unseating incumbent Rep. Bobby Rush (once the suspect head of the Illinois Black Panther Party), he was crushed like a used paper cup. Next to no one voted for him or cared, either.

Obora had only gotten into our boozy state legislature of clowns and the terminally corrupt, because he ran unopposed. Publicly anointed as her successor by the veteran Black state senator Alice Palmer, he used his legal smarts to suddenly go into court and to get her and the three other Black candidates disqualified off the primary ballot in a last-minute surprise, leaving him as the only choice for Black voters--ah, "democracy", it's so great! No wonder Bush and Cheney want to export it involuntarily it to the world.

Mr. Obora spent seven years in the Illinois state legislature as a loyal underling in the Democratic Party's Daley Machine. Earning his "bones" as a normal capitalist politician. Even his wife, Michelle, had to work as an aide to Mayor Daley. Been there, seen that. It should go without saying that Obama is corrupt up to his fishy gills, and never led any fight against the Daley Machine's ku klux klan in blue or anything else that the business establishment wanted. They whistled, he fetched. There was no "Obama movement" because most Black Chicagoans couldn't care whether he lived or died. Boring.

Newspapers going back over his legislative record can't find anything that stood out except his reluctance to take stands that might significantly cost him future white rightwing support, like abortion rights (where he just refused to vote one way or the other on contested abortion rights bills). There was no "Obama for President" talk, because he was just another unimportant liberal politician going along with the big bosses. Although he always says how his childhood experiences in the muslim world make him better able to handle the u.s. empire's international affairs, Obama has hushed up about how when he decided to run for president, his faithful Black staffers who were muslims were fired the next day. See, in capitalism there are no loyalties, only interests. Boring.

But who woulda thought that out of all this, a mutant presidential election would come? Shows, when you get past the endless sea of white men in suits, they can always come up with a better tv script. Again, what's most interesting is what white men's dirty tantrum culture is hitting at with their Obama doll.

Start with a simple fact. Obora has always been a mostly white phenomena. He achieved fame as the first ever Black president of the 104 year-old student Harvard Law Review, which is the most prestigious position that any law student in the u.s. can have. This led directly to his being offered a book contract for what became the best-selling, Dreams From My Father. Interesting enough, Obama wasn't the main liberal candidate for that fiercely contested Harvard Law post. He became the secret candidate of the rightwing Republicans, who didn't have enough votes to win for themselves, but believed Obama's offer that if they supported him and he won, he would always give them a chance to influence decisions. To this day many of his most outspoken supporters are white Republicans, often from the party's rightwing.

To more sophisticated white racists, Obama is like the second coming of Jesus. They love him because he's the long-awaited coming that will seal their triumph over American culture...the liberal Clarence Thomas!

After Obama's Iowa upset, conservative columnist George Will said on ABC's "Nightline": "The two big losers tonight are probably Jesse Jackson and Al Sharpton." In other words, it was Black people who were the big losers in Obama's victory. Former conservative u.s. education secretary Bill Bennett also said that night on CNN, Obama "has taught the black community you don't have to act like Jesse Jackson; you don't have to act like Al Sharpton. You can talk about the issues. Great dignity. And this is a breakthrough."

Hey, this is an easy one to figure. Jesse and Al are great talkers (far better than Obora), but mostly are just "doing for self". Al is one of the only old protest leaders left who can still talk that talk and sass the establishment, but neither are anything like militant, much less revolutionary. But these two guys are too Black for most whites. Because their base, their "home", is in the Black community that they rep. Unlike Obama. Who, according to Obama's campaign supporters on the white right like Bill Bennett, has made a "breakthrough" for Black people, by having "great dignity" and discussing "issues" that no Black people by implication could do before him. Exposes what they really think of Black people.


It's hard to remember that only a few months ago, last year, Black voters here polled for Hillary overwhelmingly after a year of Obama's campaigning for president in his own state. Black women voters in his backyard polled for Hillary three-to-one. Refuting the easy assumption that race automatically threw the Black Nation into Obama's operation.

There has been a media and political juggernaut that sprang seemingly out of nowhere. And from that came a big bandwagon. But it isn't any mystery when day after day Obama gets heavily slanted positive coverage in Republican newspapers and television networks. Endorsed by the conservative Republican Party hometown newspaper, the Chicago Tribune, which loves Obama while simultaneously conducting a public campaign in its pages to criminalize and eventually imprison most of the other Democratic Party leadership in Chicago. Major white businessmen and politicians jostled in line to praise and declare for Obama before most of the Black community did. This is an establishment story.

Lots of media coverage about his "silver tongue", his gifts as a speaker, but little media coverage to the fact that the Democratic foreign policy establishment overwhelmingly moved directly into the Obama campaign in 2006, right at the beginning. They never were for Hillary.

Like Anthony Lake, who was assistant secretary of state for Africa and then national security advisor. Lake is one of imperialism's most dangerous minds, as the bureaucratic manager who led the u.s. switchover from a Cold War agenda to a global neo-colonial agenda. When Britain and most of NATO still viewed the liberation war in Zimbabwe as an anti-communist anti-terrorist security priority, Lake understood that the u.s. empire had to switch sides and just bribe the Afrikan opposition. Abandoning the white Rhodesian regime, Lake led the Carter administration right into supporting into power and buying out Robert Mugabe, the dictatorial chief of the Z.A.N.U. Afrikan guerrillas who were supposedly Maoist revolutionaries. Lake arranged for Mugabe to tour Harlem and embrace president Carter for the press cameras ( Mugabe even told reporters that if only Carter would move to Zimbabwe, they would make him their president). Lake also supervised the u.s. military invasion of Haiti, to remove an elected populist government and reinstall the death squads, drug gangs and secret police of the Little Papa Doc era. In the name of "democracy", of course. He and Obama are practically brothers ideologically.

The Obama team also includes establishment player "Zbig" Brzezinski, also a former national security advisor, who helped launch the multi-billion dollar u.s. effort to create a rightwing international islamist guerrilla movement to topple the Russian takeover in Afghanistan. Then there is Harvard's Sarah Sewall, a former defense department official who specializes in covering up human rights issues for the West. Sewell wrote the introduction to u.s. general Petraeus' army/marine corps counterinsurgency handbook that is the new guide for all u.s. soldiers worldwide. (Obama fits right in there). And many more insiders in the corridors of power in Washington...

The illuminati of u.s. foreign policy on the liberal side helped build the Obama campaign and give it weight, while only the somewhat battered ("I didn't know that I was Jewish.") Madeline Albright stands by Hillary. The foreign policy establishment hates Hillary because she really has no foreign policy, only opportunistic permanent campaign tactics. While the illuminati want an activist u.s. policy to aggressively intervene & reshape the world to fit American interests. Obama, who famously declared his willingness to attack Pakistan--but who refused to march with Black youth against white racism in Jena--is their Frankenstein-style project.

After Senator Ted Kennedy started campaigning for Obama, the media began repeating some fool's enthusiastic brainstorm about how Obama was "the Black Kennedy". Which is like more science-fiction. Then, 1960s-era white politicians started telling the media how Obama is the "only" statesman they've seen since John F. Kennedy who was so charismatic and inspiring to hope for change. All this is obviously mostly ruling class propaganda (like the by now enshrined Chris Rock and Toni Morrison bullshit that Bill Clinton was "the first Black President"--you mean, "the first white-racist-Black-President"?). But what can we learn from "the Black Kennedy" thing, anyway?

What no one is saying is that there are practical reasons why JFK's career became like a wildfire in the Black community. And any real comparison with Obora isn't too complimentary to the latter.

While he was running for president, Kennedy made his support for the civil rights movement clear. That was like "the world turned upside down" back then. Remember, no u.s. president had even so much as publicly opposed lynching for close to seventy-five years, until Franklin D. Roosevelt did so in 1938 (after six years in office, and after he was politically invincible). Civil rights is so tamed & taken for granted now, that people don't know how revolutionary it was in its early days when it was free to fight.

When the Rev. Martin Luther King, Jr. was arrested and taken into a Southern jail during the campaign, real fears for his safety were widespread in the Black community. Senator Kennedy phoned the local white authorities, warning them that Dr. King's physical safety had to be protected while the Senator's staff arranged for Dr. King's release. He then called Rev. King Senior and Coretta King, knowing that they would be up in the middle of the night worrying and waiting for news about their son, to tell them that he had moved to protect and free the younger King. No major white politician had ever done anything like that before for any Black family. That was a lightning bolt politically.

And after he was elected, John F. Kennedy had the civil rights division of the u.s. justice department set up an unpublicized, special 24-7 hotline for Southern civil rights workers. Young women and men who were in immediate physical danger could phone collect at any time, and the white Kennedy staffers in Washington would try and get state police to escort them out of the situation (this actually worked more often than not). This was a level of involvement in Black rights that no big white politician had ever done before. To think that Black voters supported the Kennedys then because of his "personal charisma", is really insulting to their intelligence, and way underestimates how big the real changes were that they were forcing on the white politicians and all their empire. Compared to this real life drama, in which JFK was a major risktaker, a bold and ruthless player of change, Obama and his supposed charisma are a pretty tiny thing.

It isn't that folks in the struggle back then thought Kennedy was on our side. We were young and naive, not schizophrenic. Just that for a few years, there were three sides at play. It was the Black Nation banging against the violent Southern segregationists and their Northern counterparts (such as the Daley Machine in Chicago). In the middle was the Kennedy Administration, maneuvering to gain from the violent domestic war while ultimately wanting control over it. Kennedy tried to co-opt the civil rights movement while pushing for modernized white supremacy by gradual desegregation.

As we know, the Kennedys used their influence and money to pressure the "Big Six" civil rights leaders to secretly meet with them and agree to stop upsetting America with militant actions. In return, the Kennedys would set up a slush fund for them to expand their budgets and concentrate on winning voting rights, which would add more Democratic Party voters. Local groups that didn't go along would be arrested and violently repressed, while Kennedy acted like he didn't know anything about it.

The once outlaw civil rights movement, a political movement literally outside and against the law, had become neo-colonized. Kennedy also joined the u.s. empire's foreign policy managers in trying to invade Cuba, really invading Vietnam, and ratcheting up the Cold War "missile race" with Russia. So JFK was into "change", all right. His "changes" were the oppression that millions had to rise up against. That's Obama's role model, but he's probably too weak to even try to live up to that.

Some activists are saying that Obama "sold out", which makes as little sense as saying that Bill Clinton "sold out". Some guys are exercising their right of humor by calling him "50percent". And when Jesse blurted out earlier that Obora thinks he's white, we all understood Jesse's wave. But that wasn't really accurate, either. Obama truly, genuinely is African-and-American biologically if anybody on earth is. And since, as Jesse said a while back, the Black community is a community of inclusion not exclusion, Obama may not be typically Black but he has membership. What Barak Obama is not part of is the historic Black Nation, that was forged in the furnace of centuries of slavery and rebellion, with shared working class communal values, that over centuries developed its own culture of resistance fighting towards liberation.

That's why white people--in surveys, the richer you are, the higher your class, the more you love Barak O.--want him as a public signpost to the future. President Clinton's old main political advisor, Dick Morris, wrote with evil hope that after Obama's triumphal debut, "race is no longer a factor in American politics." Obora projects no grievances against the white power, no angers, no edge, no loyalty to his people, no feeling of any debt owed by the past sufferings of the oppressed, no wild and subversive creativity, nothing that made the color Black so feared by patriarchal capitalism. He's "clean", as one u.s. senator infamously blurted out. He's part of 21st century capitalism's new useful hybrids, who are synthetic people.

So to the corporate and government and political establishment, there are only upsides to pushing Obama the synthetic person. He's an "all-purpose cleanser."

Doubtless, some conservative white men were crossing over and voting for Obama in the primaries and caucuses to piss in the well, to create a possibly weaker Democratic presidential campaign. Some of these Republicans might be hoping for a big white racist backlash against a strange African-American seizing the white man's house. Other conservatives were only too happy to push Obama forward if that meant trampling on a woman's face. No lack of woman-hating in this campaign. Even the tv networks felt free to let their woman-hating rip, well covered up as it was by sugary praise for Obama. According to the CBS/New York Times poll, from January 23, 2008 to the end of February 2008, Obora's support among white men skyrocketed from 23% to 61%. Explaining much about his primary surge. While Hillary's support among white men only fell from 38% to 33%. In other words, roughly half of white men polled wanted a white male prezy --Edwards, whoever--but switched to the only other male left standing rather than have Hillary pollute the men's room. And that's the liberal men's primary.

Some of the establishment see a President Obama as the perfect public image, as America Inc. thinks of repairing all the damage done to its interests in Africa, the Middle East, Asia and Latin America during the crazy Bush regency.

But for the capitalist establishment, most of all there must be New Orleans, standing like a bombed city on the plain, wrapped in towering clouds of shock and destruction, spilling refugees in all directions, visible as a wound from across the world. A year ago, New Orleans was the biggest story about the Black Nation. A story of ethnic cleansing by the u.s. empire, with no right of return by its internal refugees. Like lost Palestine. Today, after the establishment's Operation Obama has seized the headlines and the world's imagination in scripted living color, the u.s. looks so fresh and exciting. It's really diverting. And who can remember about New Orleans, anyhow?



Thursday, September 20, 2007

September Update on the San Francisco 8 [by Kiilu Nyasha]



The following is an update on the State's continuing attempt to frame eight veterans of the Black Liberation Movement for the killing of a San Francisco cop over thirty years ago. Similar charges against some of the same men were thrown out in the 1970s when a judge found that the men had "confessed" following days of torture by police: electrical shocks, cattle prods, beatings, sensory deprivation, suffocation with plastic bags and hot, wet blankets... the cops who got their jollies this way back then are the same ones behind this new round of persecution...

This update is written by Kiilu Nyasha, herself a movement elder, a revolutionary artist, and a veteran of the Black Panther Party:

It’s not often the Movement can celebrate a victory. So I’m delighted to report that we’ve won the release on bail of five of our six elders eligible for bail -- with one more expected to be out within days. Richard O’Neal and Richard Brown were first, out August 29 and 30th respectively, followed by Ray Boudreaux and Harold Taylor, September 11 and 12th. Hank Jones was released September 18th and Francisco “Cisco” Torres should be out soon.

The generation gap took a big hit on September 11 when the two Richards, dressed in suits and ties (instead of orange jumpsuits and chains) warmly embraced supporters outside the Department 23 courtroom before the hearing. Joining the largely elder group of supporters for a joyous and spontaneous celebration in the hall were 20 10th-grade students from Met West High School in Oakland.

Surprisingly, Judge Philip Moscone stopped the afternoon proceedings to make sure the necessary documents for Bourdreaux’s bail were signed and delivered by the 3 p.m. deadline so he could be released later that day.

Unfortunately, Herman Bell and Jalil Muntaqim (aka Anthony Bottom), previously known as the New York 3, are not eligible for bail having spent 34 and 36 years, respectively, in New York prisons. They are eligible for parole and both will go to board again in 2008. Since this case has been partly responsible for their continued incarceration, if it’s thrown out (as it should be for lack of evidence), a significant barrier to their being granted parole would be removed. For more information on the NY3, go to
http://www.kersplebedeb.com/mystuff/profiles/ny3.html.

On August 22, to a courtroom filled with supporters and three rows of police and FBI agents including the infamous torturer, Detective Erdelatz, Judge Moscone announced, “No one is going to be pleased by everything that happens.” That said, he reduced the bails of all six brothers, virtually ignoring the Attorney General’s call for the original bails to apply. The prosecution wanted bail raised from $3 to $5 million each!

When I visited Harold following the hearing, he asked me what my reaction was to the judge’s bail reduction. I confessed I was shocked. He said so was he. We never expected the judge to reduce the bails enough for all to get out. And I surely didn’t anticipate his noting the various activities and honors accrued by the defendants or that they posed no danger to “public safety.”

For example, in reducing Harold Taylor’s bail to $350,000, he cited the dismissal of this same charge in 1975; the acquittal in the so-called “L.A. shootout” in 1976 (John Bowman, Ray Boudreaux and Harold were fired on by police and shot back in self-defense); Harold’s employment for 21 years or until his medical condition prevented him from working any longer, as well as his community service.

The judge also noted Hank Jones’ honorable discharge from the U.S. Marines (Jones is a veteran, along with Boudreaux and Torres.), Richard O’Neal’s Commendation from the S.F. Fire Department for rescuing two people from a fire, and Boudreaux’s 30-year marriage and 25 years of employment as an electrician for L.A. County.

The Bail Hearings:

During the bail hearings, defendants’ attorneys described these elders’ community service. Hank and Ray were founders of the Black Student Union at S.F. State University that achieved organizing the first Black studies programs in colleges and universities nationwide. Richard Brown, 66, spent 23 years mentoring countless young people in the Western Addition, worked 20 at the Ella Hill Hutch Community Center, has been a good father to his 11 children and raised five more, received awards from the Ca. State Senate and Legislature, and the Martin Luther King, Jr. Award.

Richard O’Neal, who lost his wife to random homicide in 1979, raised his son and another child alone, was employed by the City for 35 years. The judge received 60 supportive letters from O’Neal’s friends, neighbors and coworkers. One such friend of 45 years, Fannie Sanders, testified that Richard had purchased two burial plots when his wife died; more recently, a friend couldn’t afford one for his deceased loved one so O’Neal gave him his plot.

Francisco Torres’ attorney described how Cisco, father of two, has been the primary caretaker of his severely disabled son who has sickle cell anemia. Having seen the video Exhibit, the judge commented on how his son, 34, “looks 14.” Known for his activism with Vietnam Vets Against the War and his mentoring of troubled youth, Cisco is loved and highly respected in his neighborhood.

More information about all eight defendants is available at www.freethesf8.org.

We must not forget that all these elders were either members of the Black Panther Party or active supporters, committed to serving and defending Black and other oppressed people for life. And their lives are living testimony to that commitment. But it also subjected them to all the dirty tricks of the FBI’s vicious counterintelligence program known as COINTELPRO. Over 37 Panthers were killed and no one has been held accountable! Not to mention countless others still suffering incarcerations of up to 40 years.

Take a good look at Amerikan racism and injustice clearly illustrated by such cases as the Scottsboro 9, Mississippi 11, Wilmington 10, New York 21, Queens 2, New York 3, Angola 3, Soledad 7, The Soledad Brothers (3), Los Siete de la Raza, San Quentin 6, MOVE 9, and now the Cuban 5, San Francisco 8 and Jena 6. You’ll see a historic pattern of the police State blanketing groups of Black/Brown activists with multiple charges in hopes some will stick so they can jail them for life or execute them.

The real criminals are the fascists in power who continue to conduct illegal wars killing thousands of soldiers, committing genocide on civilians, ripping off other nations’ resources as well as our own (At least $9 billion in cash was lost in Iraq and the Pentagon can’t account for trillions of your tax dollars!), sanctioning and encouraging massive and illegal incarceration and torture of its own citizens and immigrants, often denied due process or their constitutional and human rights, the most egregious of which is Guantanamo Bay.

This case is based on the Ingleside shooting of a police officer in August, 1971. Three Panthers, Rubin Scott, John Bowman (deceased), and Harold Taylor were captured, tortured in New Orleans in ’73, and charged with the murder. In 1975, a judge dismissed the case citing inadmissible evidence, namely, confessions exacted under torture (See Legacy of Torture, a 28 minute video available from Freedom Archives’ website: www.freedomarchives.org ).

Discovery issues are yet to be settled by opposing attorneys. The next public hearing will be Monday, September 24, at 9:30 a.m., preceded by a rally at 8:30. This is an important session because the judge will hear arguments about the admissibility of statements made under torture.


With six of the eight out on bail, the Court will hear the collateral estoppel motion for Harold arguing that since a judge excluded coerced statements in Taylor’s 1976 L. A. trial in which he was acquitted, that judge’s rulings should be respected,

The State has no new evidence despite their claims. The murder weapon was “lost.” The DNA taken from all eight prisoners produced no matches, nor did the fingerprints.
Apparently, all the prosecution has is the coerced testimony of Rubin Scott whose past statements were proved perjurious by two courts.

So come to court on September 24 and bring your friends with you for the rally at 8:30 and to pack the courtroom at 9:30.

Free the SF8!
Long live the spirit of John Bowman!
Free em all!



Wednesday, May 02, 2007

Russell Maroon Shoatz, Prisoner of War, Suffering from Chest Pains - Needs Your Help Now!



Russell Maroon Shoatz is a prisoner of war held by the u.s. government for being a revolutionary and walking his talk. After decades behind bars, he is of ill health and in urgent need of medical care - which the State seems intent on denying him...

In the 1960s Russell Maroon Shoatz became active in the Black Liberation Movement, being one of the founding members of the Black Unity Council which would eventually merge with the Philadelphia chapter of the Black Panther Party in 1969.

As the Black Panther Party was targeted for intense government repression, and suffered due to its own internal divisions, Shoatz was one of those who joined the underground. In 1970, along with five others, Maroon was accused of attacking a police station, which resulted in an officer being killed. This attack was carried out in response to the rampant police brutality in the Black community. For 18 months Maroon functioned underground as a soldier in the Black Liberation Army, until his capture in 1972.

Of the thirty five years since, Shoatz has spent over twenty in the "holes" of various prisons, locked down for 23 or more hours daily. Twice he escaped - once in 1977 and again 1980 - but both times he was recaptured. Today he is kept locked down twenty-three hours a day under conditions of sensory deprivation in a Pennsylvania control unit where he is serving multiple life sentences. This is the notorious Greene State Correctional Institute, the same place Mumia Abu Jamal is being held and where Abu Ghraib torturer Charles Graner worked as a guard.

After decades behind bars, Shoatz nevertheless remains a committed revolutionary; in his words he is "a New Afrikan freedom fighter who will not rest until the New Afrikan peoples are free from oppression, in a free and self-governing nation."

As is the case with so many other prisoners, both in amerikan prisons and dungeons around the world, the fact that Shoatz remains unbroken serves as a provocation to the guards, whose love for their State requires that they reject their own humanity. In 2005 Maroon suffered from pain in his groin, and was misdiagnosed with prostate cancer, before a letter-writing campaign by supporters forced prison officials to allow him to undergo a biopsy. It turned out he did not have cancer, but a bad infection which required antibiotics - clearly disappointed that the freedom fighter was not about to die, guards carried out an orchestrated campaign of harassment, "searching" (i.e. trashing) his cell, seizing various personal necessities (i.e. toilet paper!), and tearing the bandages off of him.

Medical neglect is a euphemism for amerika's unofficial death penalty, the purposeful denial of any competent medical care to the over two million people currently held behind bars in that country. In the case of political prisoners and prisoners of war, this "neglect" is inflicted as a cruel and purposeful weapon, as reactionary guards and prison officials often feel that revolutionaries are "getting off easy" by "only" being buried alive in prison, and ill health offers them the chance to actually torture and kill our comrades.

Over the years many warriors - too many to list them all - have sufered the tragic consequences of such abuse.

On March 13th 1998 Merle Africa - who had seemed in good health despite a 30 to 100 year sentence stemming from the police raid on the MOVE compound in 1978 - became suddenly ill and died; prison officials later insisted that she had died of complications related to ovarian cancer. In December 1999 Albert "Nuh" Washington - one of the "New York Three", Black Liberation Army fighters who had been framed for assassinating police officers in the early seventies - was diagnosed with liver cancer. Despite calls to release this elder so that he could spend his last months with his family and loved ones, the prisoncrats refused, and on April 28th 2000 Washington died, alone, and behind bars. On January 21st 2001, Teddy "Jah" Heath - a Black Liberation Army combattant who had spent almost thirty years in prison, framed in 1973 for kidnapping a drug dealer as part of the BLA's struggle against narcotic genocide in the Black community - passed away from stomach cancer, which had only been detected months before. On December 7th 2005, Richard Williams - a working class euro-american who engaged in armed struggle against imperialism, and had been in prison since 1984 - died of liver failure caused by Hepatitis C. Williams' health had deteriorated quickly during fifteen months that he had been held in the hole following the September 11th attacks.

These are just a few of our beautiful comrades whose liberation from prison only came after they had left this world, slain by the deadly and State sanctioned policy of medical neglect. In all of these cases our comrades died after battling for years with undiagnosed health problems, the (exremely) late diagnoses and the prison officials' refusal to take health complaints seriously being THE MOST SERIOUS aggravating factor.

Many other comrades remain alive, but with serous health concerns left unattended to, abandoned to their own devices in situations where healthy food, warm clothes and opportunities to exercise can be impossible to come by - never mind respectful or competent medical care. For example, Robert "Seth" Hayes - a BLA prisoner of war who has spent over thirty years behind bars following a shoot-out with police (convicted of killing a police officer, he has always maintained his innocence) - was diagnosed with both Hepatitis C and adult onset diabetes in 2000. In 2002, while he was held at Clinton Correctional Facility in Dannemora, New York, supporters had to mobilize as Hayes was refused any regular blood sugar monitoring, was obliged to work in conditions that negatively affected his health, and despite being prescribed both Pegetron and Rebetron (which have numerous serious side effects including driving up blood sugar and blood pressure) the prison administration cut off all monitoring of his medical status, claiming that it was not needed. Here too it seems that the officials hoped that by providing as little medical monitoring as possible to allow health problems to get worse, all the while retaining the excuse that "nobody knew".

This is just one example of how prisoners, and especially political prisoners, are "treated" by the prison medical system.

And now, once again, it seems that this weapon is being wielded against our comrade Russell Maroon Shoatz.

For a year now Shoatz has suffered from irregular heartbeats, and as of March 2007 this has degenerated into a heart flutter, shoulder and chest pains and lightheadedness. All of which indicate serious underlying heart problems, the kind that could lead to stroke or heart attack.

Despite his complaints, the prison officials have simply given Shoatz support stockings to wear, sporadic and inadequate electrocardiogram (ECG) reviews, and aspirin. Nothing has been done to look for or correct the underlying problem - which as we have seen, is all part of the State's murderous modus operandi in such cases.

Shoatz recently wrote a letter to his outside supporters asking for help. He needs to see a heart specialist, to be given a stress test and be fitted with a holter monitor in order to pinpoint the problem. This is all necessary before he can be prescribed proper treatment.

People are asked to write the following officials and let them know that we are aware of Shoatz' condition, and feel that he needs to receive the appropriate medical care (a heart specialist, stress test and a holter monitor). Please also send a copy of your letters to Family and Communities United, a Philadelphia organization that offers support to prisoners' children, and with which Maroon's own daughter Theresa Shoatz is active (address below).

The prisoncrats to contact are:

Secretary Jeffrey Beard, PhD
Pa Department of Corrections
2520 Lisburn Rd.
P.O Box 598
Camp Hill, Pa 17001-0598
tel: 717-975-4859

Superintendent Louis Folino
SCI-Greene
169 Progress Dr.
Waynesburg, Pa 15370
tel: 724-852-2902

And Diana Thomas (folino's assistant)
tel: 724-852-5505

Mrs. Reese Medical Director
SCI-Greeene
169 Progress Dr.
Waynesburg, Pa 15370
tel: 724-852-2902


Family and Communities United can be reached at:

Families and Communities United
P.O Box 9476
Philadelphia, Pa
19139


or fcu@riseup.net