In Northern Syria ISIS has been driven back by people fighting for a society based on principles of direct democracy, gender equality, and sustainability. From the their revolution in 2012 they have created a de facto autonomous region in which this ideas are being implemented.

At this opening session of the 2016 Dublin Anarchist Bookfair we heard from eyewitnesses to the revolution including those from the region.

Why can’t the 99% simply vote in a government that acts in their interest and not that of the 1%

At a simple level parliamentary elections sound like the ideal way for the mass of the ‘have nots’ to use their numbers to overcome the power and influences of the tiny number of have’s.  Occupy talked about this division in the language of the 1% and 99%; a crude approximation that does reflect a reality where the number of wealthy decision makers is actually very tiny, indeed less than 1%.  So, why can’t the 99% simply vote in a government that acts in their interest and not that of the 1%?

Why It’s Right to Resist the Government

“The law is essentially the weapon of the privileged, it is made by them for the purpose of enshrining their power and the people need to dismantle it entirely if they want to be genuinely free” – Errico Malatesta

Does this mean anarchists are against laws? Anarchists are against laws that are created by the rich and the privileged layer of society which are used in their favour. These same laws are used to exploit and oppress the rest of society. These laws are designed to give as little as possible to people.
 

The 1% Network was an attempt to create an anti-capitalist network in Ireland to fight austerity.  It arose after the unsuccessful attempt by Garda to prevent the anti-capitalist bloc march down to a Right to Work protest outside Dail Eireann. 

Last November, I took part in a week-long language school at Oventic, Chiapas.[1] I spent the week living and learning with two US-based comrades – Laila, a tattoo artist and socialist/feminist from Memphis, and Michael, a housing rights activist from Baltimore – alongside the wider Zapatista community of Oventic. Our ‘guides’ for the week were our neighbours – Natalio and Paloma as well as Stephanie (who was learning to be a teacher) and Efrain (a linguist, philosopher and educator all rolled in to one). These were the people we met and spoke with every day. What follows are some reflections recorded along the way.   

Today, across Europe, the left is excited by Syriza topping the polls in the Greek election. Some on the left have gone so far as to suggest the election itself will mark the end of austerity policies, in the terminology of the Anglo left, an end to the idea that There Is No Alternative (TINA). Another indication that something of significance is happening is that ahead of the election a new wave of capital flight has started from Greece with an estimated 8 billion transferred out of the country over the last few weeks.

1. The WSM Constitution’s core point of unity number 7 states:

“We actively oppose all manifestations of prejudice within the workers' movement and society in general and we work alongside those struggling against racism, sexism, [religious] sectarianism and homophobia as a priority. We see the success of a revolution and the successful elimination of these oppressions after the revolution being determined by the building of such struggles in the pre-revolutionary period. The methods of struggle that we promote are a preparation for the running of society along anarchist and communist lines after the revolution.”

The 2014 Dublin anarchist bookfair hosted a panel of women activists who informed us about how they became involved in the movement, what drew them into this life of campaigning for social justice, rights and attempting to change the world in which we live. They inform us of how they remain motivated, inspired and sustained in active political life.

My Life in Activism : Women speak at 2014 Dublin Anarchist Bookfair - Audio by Workers Solidarity on Mixcloud

Over the last couple of years the WSM has been going through a process of re-examining the way we relate to people interested in what we have to say. Alongside this we have recently begun to try and get a better understanding of what it is we do. Both these processes have some major implications in reaching an understanding of what the usefulness of a revolutionary organisation is in the modern era of broad and loose social networks.