radical philosophy

Rhizome (With no return)

In the invitation to speakers for the conference From Structure to Rhizome, we suggested that talks might set out by re-examining (and hence ‘re-founding’) texts that we qualified – in far too rapid and expeditious a fashion – as ‘founding’. But we did notmake this suggestion without being conscious of the difficulty involved …

Theory (Madness of)

Forty years or so after it initially rose as a rather new name for a rather new thing, theory is still an obtruse signifier, troubling and floating, requiring we go back to basics. Theory as we most often understand it today is the name given by the English-speaking intellectual community to a certain …

Subject (Re-/decentred)

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Modern French thought, ‘structuralism’, ‘poststructuralism’, ‘postmodernism’, Marxism as well, are currently associated with the so-called ‘death of the subject’. Foucault’s ‘anti-humanism’, the celebrated ‘death of Man’, the declining popularity of the rational, Kantian, transcendantal subject, reigning over what Lyotard called ‘metanarratives’,1 are all parts of the process. Foucault’s rejection of the subject …

History (Problem with)

If the philosopher’s role is to forge concepts, the historian’s function is to provide proof of their pertinence. However, this presupposes that the historian uses the concept correctly, taking into consideration the conditions that formed it. A truly transdisciplinary approach makes this possible, thanks to its rigorous method, whereas an interdisciplinary approach is merely …

Science: The invisible transdisciplinarity of French culture

Let me start with an apology: this conference obviously is concerned mainly with philosophy, literature, the social and human sciences, much more than with those sciences that are known as exact, natural or whatever – but which could probably, more to the point, be called ‘inhuman’ and ‘asocial’. It is thus for me, as a …

Structure: method or subversion of the social sciences?

It seems there’s no longer any real doubt as to the answer to this question, and that it is doubly negative. ‘Structuralism’, or what was designated as such mainly in France in the 1960s and 1970s (setting aside the question of other uses), is no longer regarded as a truly fertile method in the domains …

Networks

In an article first published in July 1968 in New Left Review, Perry Anderson gave an analysis of a critical weakness of British intellectual culture. His diagnosis is remarkable and surprising. One of the key problems, Anderson argued, was that Britain has failed to make any contribution to the classical sociological …

Sex: a transdisciplinary concept

What is sex? Some feminists have harboured suspicions about this form of question, given its philosophical (or ‘metaphysical’1) pedigree. But philosophy no longer has the disciplinary monopoly on it. Indeed, with regard to sex, the more interesting task today is to pose and to attempt to answer the question from within …

From structure to rhizome: transdisciplinarity in French thought

The concept of transdisciplinarity is not part of the explicit discourse or self-consciousness of ‘French thought’. Rather, it is used here, imported from the outside as a kind of operator or problematizing device, to begin a process of rethinking one of that body of thought’s most distinctive but infrequently remarked upon characteristics – its tendency …