University (Chinese: 大學) is one of the 15 constituencies in the Central & Western District of Hong Kong. It has been represented since 1994 by Stephen Chan Chit-kwai in the Central & Western District Council.
The constituency is loosely based on the area around its namesake University of Hong Kong's Main Campus in Mid-Levels, with an estimated population of 18,535.
University constituency is roughly based on the western portion of the Mid-levels, bounded on the north by Bonham Road and on the west by Pok Fu Lam Road, except for a small section of the latter outside HKU's Jockey Club Student Village.
The constituency covers the whole of the University of Hong Kong's Main Campus as well as the student accommodations of St. John's College and Jockey Club Student Village.
Bordering University are the constituencies of Kwun Lung, Belcher, Water Street, Centre Street, Tung Wah, Castle Road and Peak, as well as the Pok Fu Lam constituency of Southern District.
University may refer to:
University is a station of the Metrorail rapid transit system at the University of Miami in Coral Gables, Florida. This station, opened to service May 20, 1984, is located along Ponce de Leon Boulevard at the intersection of South Dixie Highway (US 1) and Mariposa Court. The stop provides particular convenience to UM students, staff, and resident physicians traveling between the Coral Gables campus, the medical campus at the UM/Jackson Memorial Medical Center at Civic Center station in the Civic Center Health District, and direct access to Downtown Miami and Miami International Airport.
Soul is the sixth studio album released by American country rock & southern rock band The Kentucky Headhunters. It was released in 2003 on Audium Entertainment. No singles were released from the album, although one of the tracks, "Have You Ever Loved a Woman?", was first a single for Freddie King in 1960.
All songs written and composed by The Kentucky Headhunters except where noted.
The Jīva or Atman (/ˈɑːtmən/; Sanskrit: आत्मन्) is a philosophical term used within Jainism to identify the soul. It is one's true self (hence generally translated into English as 'Self') beyond identification with the phenomenal reality of worldly existence. As per the Jain cosmology, jīva or soul is also the principle of sentience and is one of the tattvas or one of the fundamental substances forming part of the universe. According to The Theosophist, "some religionists hold that Atman (Spirit) and Paramatman (God) are one, while others assert that they are distinct ; but a Jain will say that Atman and Paramatman are one as well as distinct." In Jainism, spiritual disciplines, such as abstinence, aid in freeing the jīva "from the body by diminishing and finally extinguishing the functions of the body." Jain philosophy is essentially dualistic. It differentiates two substances, the self and the non-self.
According to the Jain text, Samayasāra (The Nature of the Self):-
On the Soul (Greek Περὶ Ψυχῆς, Perì Psūchês; Latin De Anima) is a major treatise by Aristotle on the nature of living things. His discussion centres on the kinds of souls possessed by different kinds of living things, distinguished by their different operations. Thus plants have the capacity for nourishment and reproduction, the minimum that must be possessed by any kind of living organism. Lower animals have, in addition, the powers of sense-perception and self-motion (action). Humans have all these as well as intellect.
Aristotle holds that the soul (psyche, ψυχή) is the form, or essence of any living thing; that it is not a distinct substance from the body that it is in. That it is the possession of soul (of a specific kind) that makes an organism an organism at all, and thus that the notion of a body without a soul, or of a soul in the wrong kind of body, is simply unintelligible. (He argues that some parts of the soul—the intellect—can exist without the body, but most cannot.) It is difficult to reconcile these points with the popular picture of a soul as a sort of spiritual substance "inhabiting" a body. Some commentators have suggested that Aristotle's term soul is better translated as lifeforce.
A keep (from the Middle English kype) is a type of fortified tower built within castles during the Middle Ages by European nobility. Scholars have debated the scope of the word keep, but usually consider it to refer to large towers in castles that were fortified residences, used as a refuge of last resort should the rest of the castle fall to an adversary. The first keeps were made of timber and formed a key part of the motte-and-bailey castles that emerged in Normandy and Anjou during the 10th century; the design spread to England as a result of the Norman invasion of 1066, and in turn spread into Wales during the second half of the 11th century and into Ireland in the 1170s. The Anglo-Normans and French rulers began to build stone keeps during the 10th and 11th centuries; these included Norman keeps, with a square or rectangular design, and circular shell keeps. Stone keeps carried considerable political as well as military importance and could take up to a decade to build.