- published: 09 Nov 2015
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A wrong (from Old English wrang – crooked) is an act that is illegal or immoral.Legal wrongs are usually quite clearly defined in law of each state or jurisdiction. They can be divided into civil wrongs and crimes (or criminal offences) in common law countries, while civil law countries tend to have some additional categories, such as contraventions.
Moral wrong is an underlying concept for legal wrong, and some moral wrongs are punishable by law, for example rape or murder. Other moral wrongs have nothing to do with law. On the other hand, some legal wrongs, such as parking offences, could hardly be classified as moral wrongs.
In law, a wrong can be a legal injury, which is any damage resulting from a violation of a legal right. It can also imply the state of being contrary to the principles of justice or law. It means that something is contrary to conscience or morality and results in treating others unjustly. If the loss caused by a wrong is minor enough, there is no compensation, which principle is known as de minimis non curat lex. Otherwise, damages apply.
Dialogue (sometimes spelled dialog in American English) is a written or spoken conversational exchange between two or more people, and a literary and theatrical form that depicts such an exchange. As a narrative, philosophical or didactic device, it is chiefly associated in the West with the Socratic dialogue as developed by Plato, but antecedents are also found in other traditions including Indian literature.
In the 20th century, philosophical treatments of dialogue emerged from thinkers including Mikhail Bakhtin, Paulo Freire, Martin Buber, and David Bohm. Although diverging in many details, these thinkers have articulated a holistic concept of dialogue as a multi-dimensional, dynamic and context-dependent process of creating meaning. Educators such as Freire and Ramón Flecha have also developed a body of theory and technique for using egalitarian dialogue as a pedagogical tool.
The term dialogue stems from the Greek διάλογος (dialogos, conversation); its roots are διά (dia: through) and λόγος (logos: speech, reason). The first extant author who uses the term is Plato, in whose works it is closely associated with the art of dialectic. Latin took over the word as dialogus.
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Just woke up, it's day ten,
It still hurts, like back then,
Tears like rain, flood my face,
Can't erase, what I did,
This is what I get for telling you,
I don't need you around, what a lie,
And this is what I get for thinking,
There was ever someone better in my life,
Now it's all kinds of wrong,
Without you,
I can't breathe when your gone,
Don't know what to do,
And now the best of me is lost in a memory,
And it's all kinds of wrong,
Without you
If I had, one more try,
No more games, no more lies,
Missing you, is a lonely ride,
Feeling more dead than alive,
This is what I get for telling you,
To pack your things and get the hell out,
And this is what I get for wishing you away,
Now no one's going to bail me out,
Cause it's all kinds of wrong,
Without you,
I can't breathe when your gone,
Don't know what to do,
And now the best of me is lost in a memory,
And it's all kinds of wrong,
Without you
Now it's all kinds of wrong,
Without you,
I can't breathe when your gone,
Don't know what to do,
And now the best of me is lost in a memory,
And it's all kinds of wrong,
Without you
It's all kinds of wrong,
Without you,
I can't breathe when your gone,
Don't know what to do,
And now the best of me is lost in a memory,
And it's all kinds of wrong,