- published: 14 Aug 2012
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Indian philosophy (Sanskrit: darśana) comprises the philosophical traditions of the Indian subcontinent. Since medieval India (ca.1000–1500), schools of Indian philosophical thought have been classified by the Brahmanical tradition as either orthodox or non-orthodox – āstika or nāstika – depending on whether they regard the Vedas as an infallible source of knowledge. There are six schools of orthodox Hindu philosophy—Nyaya, Vaisheshika, Samkhya, Yoga, Mīmāṃsā and Vedanta—and three heterodox schools—Jain, Buddhist and Cārvāka. However, there are other methods of classification; Vidyaranya for instance identifies sixteen schools of Indian philosophy by including those that belong to the Śaiva and Raseśvara traditions.
The main schools of Indian philosophy were formalised chiefly between 1000 BCE to the early centuries of the Common Era. According to philosopher Sarvepalli Radhakrishnan, the earliest of these, which date back to the composition of the Upanishads in the later Vedic period (1000–500 BCE), constitute "the earliest philosophical compositions of the world." Competition and integration between the various schools was intense during their formative years, especially between 800 BCE and 200 CE. Some schools like Jainism, Buddhism, Śaiva and Advaita Vedanta survived, but others, like Samkhya and Ājīvika, did not; they were either assimilated or went extinct. Subsequent centuries produced commentaries and reformulations continuing up to as late as the 20th century by Sri Aurobindo and Prabhupāda among others.
Social science is a major category of academic disciplines, concerned with society and the relationships among individuals within a society. It in turn has many branches, each of which is considered a "social science". The main social sciences include economics, political science, human geography, demography and sociology. In a wider sense, social science also includes some fields in the humanities such as anthropology, archaeology, jurisprudence, psychology, history, and linguistics. The term is also sometimes used to refer specifically to the field of sociology, the original 'science of society', established in the 19th century.
Positivist social scientists use methods resembling those of the natural sciences as tools for understanding society, and so define science in its stricter modern sense. Interpretivist social scientists, by contrast, may use social critique or symbolic interpretation rather than constructing empirically falsifiable theories, and thus treat science in its broader sense. In modern academic practice, researchers are often eclectic, using multiple methodologies (for instance, by combining the quantitative and qualitative techniques). The term social research has also acquired a degree of autonomy as practitioners from various disciplines share in its aims and methods.
Coordinates: 12°59′29″N 80°14′01″E / 12.99151°N 80.23362°E / 12.99151; 80.23362
The Indian Institute of Technology Madras (Tamil: இந்திய தொழில்நுட்பக் கழகம், மெட்ராஸ்) is an autonomous public engineering and research institution located in Chennai (formerly Madras), Tamil Nadu, India. It is recognised as an Institute of National Importance by the Government of India. Founded in 1959 with technical and financial assistance from the former government of West Germany, it was the third Indian Institute of Technology that was established by the Government of India through an Act of Parliament, to provide education and research facilities in engineering and technology.
IIT Madras is a residential institute that occupies a 2.5 km² campus that was formerly part of the adjoining Guindy National Park. The institute has nearly 550 faculty, 8,000 students and 1,250 administrative and supporting staff. Growing ever since it obtained its charter from the Indian Parliament in 1961, much of the campus is a protected forest, carved out of the Guindy National Park, home to large numbers of chital (spotted deer), black buck, monkeys, and other rare wildlife. A natural lake, deepened in 1988 and 2003, drains most of its rainwater.
Philosophy is the study of the general and fundamental nature of reality, existence, knowledge, values, reason, mind, and language. The Ancient Greek word φιλοσοφία (philosophia) was probably coined by Pythagoras and literally means "love of wisdom" or "friend of wisdom". Philosophy has been divided into many sub-fields. It has been divided chronologically (e.g., ancient and modern); by topic (the major topics being epistemology, logic, metaphysics, ethics, and aesthetics); and by style (e.g., analytic philosophy).
As a method, philosophy is often distinguished from other ways of addressing such problems by its questioning, critical, generally systematic approach and its reliance on rational argument. As a noun, the term "philosophy" can refer to any body of knowledge. Historically, these bodies of knowledge were commonly divided into natural philosophy, moral philosophy, and metaphysical philosophy. In casual speech, the term can refer to any of "the most basic beliefs, concepts, and attitudes of an individual or group," (e.g., "Dr. Smith's philosophy of parenting").
Indian Philosophy by Dr. Satya Sundar Sethy, Department of Humanities and Social Sciences, IIT Madras. For more details on NPTEL visit http://nptel.iitm.ac.in
Founded by the sage Kanada also known as Uluka, The Vaisesika Philosophy is called in this manner due to the fact that “Visesa” (difference) as a category of knowledge has been elaborately discussed in it. It is one of the six orthodox schools of Indian philosophy. Vaisesikasutra of Kanada is the first systematic work of this philosophy. This work has been divided into ten books or adhyayas. Each of these ten adhyayas are further sub divided into two ahnikas or sections. Both Nyaya philosophy and Vaisesika philosophy are allied systems of philosophy as they share the same end in view, namely liberation of the individual self. They are both unanimous in their acceptance of the fact that ignorance is the root cause of all pain and suffering; and liberation, which consists in the absolute ces...
H.G. Vaisesika Prabhu in his natural element [For more videos of this category, visit - https://www.youtube.com/playlist?list=PLhtmKWc6vRTDJQVxUkpL4_MWi8rFNZIsG] For more details plz visit http://www.iskcondesiretree.net [For more videos - http://harekrishnatube.com]
Dr. Veera Narayana Pandurangi is the Dean, Faculty of Vedanta at the Karnataka Samskrit University, Bengaluru. Earlier he worked in Jaipur. He was awarded the Maharshi Badrayan Vyas Award for Sanskrit by the President of India, for the year 2011. He has also edited many palm leaf manuscripts in Nyaya and other subjects and has published many books and articles. He is an acclaimed scholar in Dvaita Vedanta, Nyaya , Purva Mimamsa and other Sastras. He is a member of the Advisory committee of many learned institutions in India. We welcome him for this two day seminar. He will be talking to us on the concept of JAGAT in the Nyaya-Vaisesika system of philosophy.
Indian Philosophy by Dr. Satya Sundar Sethy, Department of Humanities and Social Sciences, IIT Madras. For more details on NPTEL visit http://nptel.iitm.ac.in
Indian Philosophy by Dr. Satya Sundar Sethy, Department of Humanities and Social Sciences, IIT Madras. For more details on NPTEL visit http://nptel.iitm.ac.in
Indian Philosophy by Dr. Satya Sundar Sethy, Department of Humanities and Social Sciences, IIT Madras. For more details on NPTEL visit http://nptel.iitm.ac.in
Indian Philosophy by Dr. Satya Sundar Sethy, Department of Humanities and Social Sciences, IIT Madras. For more details on NPTEL visit http://nptel.iitm.ac.in
Indian Philosophy by Dr. Satya Sundar Sethy, Department of Humanities and Social Sciences, IIT Madras. For more details on NPTEL visit http://nptel.iitm.ac.in
Dwaita and Advaita vidwamsas debate on chandrikaa shastrartha Vichara
Indian Philosophy by Dr. Satya Sundar Sethy, Department of Humanities and Social Sciences, IIT Madras. For more details on NPTEL visit http://nptel.iitm.ac.in
Founded by the sage Kanada also known as Uluka, The Vaisesika Philosophy is called in this manner due to the fact that “Visesa” (difference) as a category of knowledge has been elaborately discussed in it. It is one of the six orthodox schools of Indian philosophy. Vaisesikasutra of Kanada is the first systematic work of this philosophy. This work has been divided into ten books or adhyayas. Each of these ten adhyayas are further sub divided into two ahnikas or sections. Both Nyaya philosophy and Vaisesika philosophy are allied systems of philosophy as they share the same end in view, namely liberation of the individual self. They are both unanimous in their acceptance of the fact that ignorance is the root cause of all pain and suffering; and liberation, which consists in the absolute ces...
H.G. Vaisesika Prabhu in his natural element [For more videos of this category, visit - https://www.youtube.com/playlist?list=PLhtmKWc6vRTDJQVxUkpL4_MWi8rFNZIsG] For more details plz visit http://www.iskcondesiretree.net [For more videos - http://harekrishnatube.com]
Dr. Veera Narayana Pandurangi is the Dean, Faculty of Vedanta at the Karnataka Samskrit University, Bengaluru. Earlier he worked in Jaipur. He was awarded the Maharshi Badrayan Vyas Award for Sanskrit by the President of India, for the year 2011. He has also edited many palm leaf manuscripts in Nyaya and other subjects and has published many books and articles. He is an acclaimed scholar in Dvaita Vedanta, Nyaya , Purva Mimamsa and other Sastras. He is a member of the Advisory committee of many learned institutions in India. We welcome him for this two day seminar. He will be talking to us on the concept of JAGAT in the Nyaya-Vaisesika system of philosophy.
Indian Philosophy by Dr. Satya Sundar Sethy, Department of Humanities and Social Sciences, IIT Madras. For more details on NPTEL visit http://nptel.iitm.ac.in
Indian Philosophy by Dr. Satya Sundar Sethy, Department of Humanities and Social Sciences, IIT Madras. For more details on NPTEL visit http://nptel.iitm.ac.in
Indian Philosophy by Dr. Satya Sundar Sethy, Department of Humanities and Social Sciences, IIT Madras. For more details on NPTEL visit http://nptel.iitm.ac.in
Indian Philosophy by Dr. Satya Sundar Sethy, Department of Humanities and Social Sciences, IIT Madras. For more details on NPTEL visit http://nptel.iitm.ac.in
Indian Philosophy by Dr. Satya Sundar Sethy, Department of Humanities and Social Sciences, IIT Madras. For more details on NPTEL visit http://nptel.iitm.ac.in
Dwaita and Advaita vidwamsas debate on chandrikaa shastrartha Vichara