- published: 29 Jun 2015
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"Hot Cross Buns" is an English language nursery rhyme, Easter song and street cry referring to the spiced English bun associated with Good Friday known as a Hot Cross Bun. It has a Roud Folk Song Index number of 13029.
The most common modern version is:
Hot cross buns!
Hot cross buns!
one a penny, two a penny,
Hot cross buns!
If you have no daughters,
give them to your sons.
One a penny two a penny,
Hot cross buns!
The earliest record of the rhyme is in Christmas Box, published in London in 1798. However, there are earlier references to the rhyme as a street cry in London, for example in Poor Robin's Almanack for 1733, which noted:
Good Friday comes this month, the old woman runs
With one or two a penny hot cross buns.
A hot cross bun is a spiced sweet bun made with currants or raisins and marked with a cross on the top, traditionally eaten on Good Friday in the United Kingdom, Ireland, Australia, New Zealand, South Africa, Canada, and India. As such, they mark the end of Lent and different parts of the hot cross bun have a certain meaning, including the cross representing the crucifixion of Jesus and the spices inside reminding Christians "of the spices put on the body of Jesus." They are now available all year round in some places. Hot cross buns may go on sale in Australia and New Zealand as early as New Year's Day or after Christmas.
In many historically Christian countries, plain buns made without dairy products (forbidden in Lent until Palm Sunday) are traditionally eaten hot or toasted during Lent, beginning with the evening of Shrove Tuesday (the evening before Ash Wednesday) to midday Good Friday.
The ancient Greeks may have marked cakes with a cross.
In the time of Elizabeth I of England (1592), the London Clerk of Markets issued a decree forbidding the sale of hot cross buns and other spiced breads, except at burials, on Good Friday, or at Christmas. The punishment for transgressing the decree was forfeiture of all the forbidden product to the poor. As a result of this decree, hot cross buns at the time were primarily made in home kitchens. Further attempts to suppress the sale of these items took place during the reign of James I of England/James VI of Scotland (1603–1625). The first definite record of hot cross buns comes from a London street cry: "Good Friday comes this month, the old woman runs. With one or two a penny hot cross buns", which appeared in Poor Robin's Almanack for 1733. Food historian Ivan Day states, "The buns were made in London during the 18th century. But when you start looking for records or recipes earlier than that, you hit nothing."
Rockets repressed, an hand pushes the fatal shot ever-
closer to a broken tune.
Wasting my time and thrown face-first into a bloody
trail
Left by gods and habits started
While misery dreads the broken-hearted
Behind fragile hours, one more untimely existence.
Self destruct before daylight, wake up dead from spite.
Self destruct before daylight, wake up dead from spite.
I can see you still.
My head's too tired to change what can't be,
Too forgetful to feel what was, what was once seen
I never forgave your silence, your silence.
Sometimes we fail to need and drifting past grief is
easier than making myself bleed.
I never forgave your silence, your silence.
Sometimes we fail to need and drifting past grief is
easier than making myself
Bleed
Show me how to feel for you.
Rockets repressed, an hand pushes the fatal shot ever-
closer to a broken tune.
Wasting my time and thrown face-first into a bloody
trail
Left by gods and habits started
While misery dreads the broken-hearted
Behind fragile hours, one more
Self destruct before daylight, wake up dead from spite.