French Wars of Religion

The French Wars of Religion (1562–98) is the name of a period of civil infighting and military operations, primarily fought between French Catholics and Protestants (Huguenots). The conflict involved the factional disputes between the aristocratic houses of France, such as the House of Bourbon and House of Guise (Lorraine), and both sides received assistance from foreign sources.

The exact number of wars and their respective dates are the subject of continued debate by historians; some assert that the Edict of Nantes in 1598 concluded the wars, although a resurgence of rebellious activity following this leads some to believe the Peace of Alais in 1629 is the actual conclusion. However, the Massacre of Vassy in 1562 is agreed to begin the Wars of Religion and the Edict of Nantes at least ended this series of conflicts. During this time, complex diplomatic negotiations and agreements of peace were followed by renewed conflict and power struggles.

Between 2,000,000 and 4,000,000 people were killed as a result of war, famine and disease, and at the conclusion of the conflict in 1598, Huguenots were granted substantial rights and freedoms by the Edict of Nantes, though it did not end hostility towards them. The wars weakened the authority of the monarchy, already fragile under the rule of Francis II and then Charles IX, though it later reaffirmed its role under Henry IV.

Religious war

A religious war or holy war (Latin: bellum sacrum) is a war primarily caused or justified by differences in religion. The account of the conquest of Canaan by the Israelites in the Book of Joshua, the Muslim conquests of the 7th and 8th centuries, and the Christian Crusades (11th to 13th centuries) and Wars of Religion (16th and 17th centuries) are the classic examples but a religious aspect has been part of warfare as early as the battles of the Mesopotamian city-states.

In the modern era, arguments are common over the extent to which religious, economic, or ethnic aspects of a conflict predominate: examples include the Yugoslav Wars and the civil war in Sudan. In several ongoing conflicts including the Israeli-Palestinian conflict, the Syrian civil war, and the wars in Afghanistan and Iraq, religious arguments are overtly present but variously described as fundamentalism or religious extremism depending upon the observer's sympathies.

Criteria for classification

The European war against Muslim expansion was recognized as a "religious war" or bellum sacrum from the beginning. The early modern wars against the Ottoman Empire were seen as a seamless continuation of this conflict by contemporaries. The term "religious war" was used to describe, controversially at the time, what are now known as the European wars of religion, and especially the then-ongoing Seven Years' War, from at least the mid 18th century.

Protestant Reformation

The Protestant Reformation, often referred to simply as the Reformation (from Latin reformatio, lit. "restoration, renewal"), was a schism from the Roman Catholic Church initiated by Martin Luther, John Calvin, Huldrych Zwingli and other early Protestant Reformers in the 16th century Europe.

Although there had been significant earlier attempts to reform the Roman Catholic Church before Luther — such as those of Jan Hus, Peter Waldo, and John Wycliffe — it is Martin Luther who is widely acknowledged to have started the Reformation with his 1517 work The Ninety-Five Theses. Luther began by criticizing the selling of indulgences, insisting that the Pope had no authority over purgatory and that the Catholic doctrine of the merits of the saints had no foundation in the gospel. The Protestant position, however, would come to incorporate doctrinal changes such as sola scriptura and sola fide. The core motivation behind these changes was theological, though many other factors played a part, including the rise of nationalism, the Western Schism which eroded people's faith in the Papacy, the perceived corruption of the Roman Curia, the impact of humanism and the new learning of the Renaissance which questioned much of the traditional thought.

French

French may refer to:

See also

Religion

Religion is a cultural system of behaviors and practices, world views, ethics, and social organisation that relate humanity to an order of existence. About 84% of the world's population is affiliated with one of the five largest religions, namely Christianity, Islam, Hinduism, Buddhism or forms of folk religion.

With the onset of the modernisation of and the scientific revolution in the western world, some aspects of religion have cumulatively been criticized. Though the religiously unaffliated, including atheism and agnosticism, have grown globally, many of the unaffiliated still have various religious beliefs. About 16% of the world's population is religiously unaffiliated.

The study of religion encompasses a wide variety of academic disciplines, including comparative religion and social scientific studies. Theories of religion offer explanations for the origins and workings of religion.

Etymology

Religion

Religion (from O.Fr. religion "religious community", from L. religionem (nom. religio) "respect for what is sacred, reverence for the gods", "obligation, the bond between man and the gods") is derived from the Latin religiō, the ultimate origins of which are obscure. One possibility is an interpretation traced to Cicero, connecting lego "read", i.e. re (again) + lego in the sense of "choose", "go over again" or "consider carefully". Modern scholars such as Tom Harpur and Joseph Campbell favor the derivation from ligare "bind, connect", probably from a prefixed re-ligare, i.e. re (again) + ligare or "to reconnect", which was made prominent by St. Augustine, following the interpretation of Lactantius. The medieval usage alternates with order in designating bonded communities like those of monastic orders: "we hear of the 'religion' of the Golden Fleece, of a knight 'of the religion of Avys'".