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The Quanzhen School of Taoism01:Foundation principles全真派北七真修行要義探討(一):講義前言介紹
第六期道子班課程:妙斌演講
http://www.qztao.url.tw/download/download01.htm
The Quanzhen School of Taoism(北七真修行要義)
The Quanzhen School of Taoism originated in Northern China.[1] It was founded by the Taoist Wang Chongyang in the 12th century, during the rise of the Jin Dynasty. When the Mongols invaded the Song Dynasty in 1254, the Quanzhen Taoists were among those who exerted great effort in keeping the peace, thus saving thousands of lives, particularly those of Han Chinese descent.
Foundation principles
The meaning of Quanzhen can be translated literally to "All True" and for this reason, it is often called the "All Truth Religion" or the "Way of Completeness and Truth." In some texts, it is also referred to as the "Way of Complete Perfection." Kunyu mountain in Shandong provice Yantai city is the birthplace of Taoism(Quan Zhen Religion).[2] With strong Taoist roots, the Quanzhen School specializes in the process of "alchemy within the body" or Neidan (internal alchemy), as opposed to Waidan (external alchemy which experiments with the ingestion of herbs and minerals, etc.). The Waidan tradition has been largely replaced by Neidan, as Waidan was a sometimes dangerous and lethal pursuit. Quanzhen focuses on internal cultivation of the person which is consistent with the pervading Taoist belief of Wu Wei, which is essentially "action through inaction."
Like most Taoists, Quanzhen priests were particularly concerned with longevity and immortality through alchemy, harmonising oneself with the Tao, studying the Five Elements, and ideas on balance consistent with Yin and Yang theory.
History
According to traditional legend, Wang Chongyang met two Taoist immortals in the summer of 1159 CE. The immortals, Zhongli Quan and Lü Dongbin taught him Taoist beliefs and trained him in secret rituals. The meeting proved deeply influential, and roughly a year later, in 1160, Wang met one of these men again. In this second encounter, he was provided with a set of five written instructions which led to his decision of living by himself in a grave he created for himself in Zhongnan Mountain for three years.
After seven years of living in the Mountain (three inside the grave and another four in a hut he later called "Complete Perfection Hut"), Wang met two of his seven future disciples, Tan Chuduan and Qiu Chuji. In 1167, Wang traveled to Shandong Province and met Ma Yu and Ma's wife Sun Bu'er who became his students. These and others would become part of the seven Quanzhen disciples, who were later known as the Seven Masters of Quanzhen.
After Wang's departure, it was left to his disciples to continue expounding the Quanzhen beliefs. Ma Yu succeeded Wang as head of the school, while Sun Bu'er went on to establish the Purity and Tranquility School, one of the foremost branches of Quanzhen.
Another notable disciple of Wang was Qiu Chuji who founded the famous White Cloud Monastery in Beijing. Qiu Chuji was the founder of the school called Dragon Gate Taoism. Qiu was on good terms with the Mongol monarch Genghis Khan who put him in charge of religious affairs in Mongol-controlled China. As a result, the Quanzhen School of Taoism continued to flourish long after Wang's death, right through to the present.
Branches and sects
The seven disciples of Wang Chongyang continue expounding the Quanzhen beliefs. The seven Masters of Quanzhen established the following seven branches.
Ma Yu (馬鈺): Yuxian lineage (Meeting the Immortals, 遇仙派)
Tan Chuduan (譚處端): Nanwu lineage (Southern Void, 南無派)
Liu Chuxuan (劉處玄): Suishan lineage (Mount Sui, 隨山派)
Qiu Chuji (丘處機): Longmen lineage (Dragon Gate Taoism, 龍門派)
Wang Chuyi (王處一): Yushan lineage (Mount Yu, 崳山派)
Hao Datong (郝大通): Huashan lineage (Mount Hua, 華山派)
Sun Bu'er (孫不二): Qingjing lineage (Purity and Tranquility Sect, 清靜派)
Danyangzi Ma Yu Yi Yu Xing Long Ji Shi Nian Changzhenzi Tan Chuduan Kou Tou Chang Re Zou Ru Bian Changshengzi Liu Chuxuan Hai Tang Ting Xia Chong Yangzi Changchunzi Qiu Chuji Lian Yue Zhou Zhong Tai Yu Xing Yuyangzi Wang Chuyi Wu Wu Ke Li Xu Ke Wai Guangningzi Hao Datong You Ren Neng Wu Wei Shen Qian Qingjing Sanren Sun Bu'er Chu Men Yi Xiao Wu Ju Wai Yun Zai Xi Hu Yue Zai Tian
The Quanzhen School of Taoism16:Tan Changzhen七真修行要義(十六):譚長真真人仙傳
The Quanzhen School of Taoism(北七真修行要義)
The Quanzhen School of Taoism originated in Northern China.[1] It was founded by the Taoist Wang Chongyang in the 12th century, during the rise of the Jin Dynasty. When the Mongols invaded the Song Dynasty in 1254, the Quanzhen Taoists were among those who exerted great effort in keeping the peace, thus saving thousands of lives, particularly those of Han Chinese descent.
Foundation principles
The meaning of Quanzhen can be translated literally to "All True" and for this reason, it is often called the "All Truth Religion" or the "Way of Completeness and Truth." In some texts, it is also referred to as the "Way of Complete Perfection." Kunyu mountain in Shandong provice Yantai city is the birthplace of Taoism(Quan Zhen Religion).[2] With strong Taoist roots, the Quanzhen School specializes in the process of "alchemy within the body" or Neidan (internal alchemy), as opposed to Waidan (external alchemy which experiments with the ingestion of herbs and minerals, etc.). The Waidan tradition has been largely replaced by Neidan, as Waidan was a sometimes dangerous and lethal pursuit. Quanzhen focuses on internal cultivation of the person which is consistent with the pervading Taoist belief of Wu Wei, which is essentially "action through inaction."
Like most Taoists, Quanzhen priests were particularly concerned with longevity and immortality through alchemy, harmonising oneself with the Tao, studying the Five Elements, and ideas on balance consistent with Yin and Yang theory.
History
According to traditional legend, Wang Chongyang met two Taoist immortals in the summer of 1159 CE. The immortals, Zhongli Quan and Lü Dongbin taught him Taoist beliefs and trained him in secret rituals. The meeting proved deeply influential, and roughly a year later, in 1160, Wang met one of these men again. In this second encounter, he was provided with a set of five written instructions which led to his decision of living by himself in a grave he created for himself in Zhongnan Mountain for three years.
After seven years of living in the Mountain (three inside the grave and another four in a hut he later called "Complete Perfection Hut"), Wang met two of his seven future disciples, Tan Chuduan and Qiu Chuji. In 1167, Wang traveled to Shandong Province and met Ma Yu and Ma's wife Sun Bu'er who became his students. These and others would become part of the seven Quanzhen disciples, who were later known as the Seven Masters of Quanzhen.
After Wang's departure, it was left to his disciples to continue expounding the Quanzhen beliefs. Ma Yu succeeded Wang as head of the school, while Sun Bu'er went on to establish the Purity and Tranquility School, one of the foremost branches of Quanzhen.
Another notable disciple of Wang was Qiu Chuji who founded the famous White Cloud Monastery in Beijing. Qiu Chuji was the founder of the school called Dragon Gate Taoism. Qiu was on good terms with the Mongol monarch Genghis Khan who put him in charge of religious affairs in Mongol-controlled China. As a result, the Quanzhen School of Taoism continued to flourish long after Wang's death, right through to the present.
Branches and sects
The seven disciples of Wang Chongyang continue expounding the Quanzhen beliefs. The seven Masters of Quanzhen established the following seven branches.
Ma Yu (馬鈺): Yuxian lineage (Meeting the Immortals, 遇仙派)
Tan Chuduan (譚處端): Nanwu lineage (Southern Void, 南無派)
Liu Chuxuan (劉處玄): Suishan lineage (Mount Sui, 隨山派)
Qiu Chuji (丘處機): Longmen lineage (Dragon Gate Taoism, 龍門派)
Wang Chuyi (王處一): Yushan lineage (Mount Yu, 崳山派)
Hao Datong (郝大通): Huashan lineage (Mount Hua, 華山派)
Sun Bu'er (孫不二): Qingjing lineage (Purity and Tranquility Sect, 清靜派)
Danyangzi Ma Yu Yi Yu Xing Long Ji Shi Nian Changzhenzi Tan Chuduan Kou Tou Chang Re Zou Ru Bian Changshengzi Liu Chuxuan Hai Tang Ting Xia Chong Yangzi Changchunzi Qiu Chuji Lian Yue Zhou Zhong Tai Yu Xing Yuyangzi Wang Chuyi Wu Wu Ke Li Xu Ke Wai Guangningzi Hao Datong You Ren Neng Wu Wei Shen Qian Qingjing Sanren Sun Bu'er Chu Men Yi Xiao Wu Ju Wai Yun Zai Xi Hu Yue Zai Tian
- published: 12 May 2012
- views: 753
The Quanzhen School of Taoism02:Wang Chongyang(七真修行要義(二):前言與王重陽祖師介紹)
敘述 :全真教以刻苦自勵、忍恥含垢、苦已利人的宗旨修真苦行，尤其是重陽祖師門下北七真子，他們道德風範化民成俗，稱得上全社會的道德楷模，一言止殺，救民倒懸。培功建德。七真修持要義由妙斌師兄演講於台灣第六期道子班，旨在弘揚全真修行，喚起慈悲側隱，導人為善的和諧社會風氣，進而使人人契合七真修真要義，以登仙證真為終極目標。
宗教 道教 慈惠堂 全真仙宗 坤元觀 道教經典 全真派 北七真 修行要義
第六期道子班課程:妙斌演講
七真修行要義(二):前言與王重陽祖師介紹
前言《道教全真必讀》
前言《全真七真著作集錦》
Seven Taoist Masters is a manual of Taoist training written in the form of a popular novel. The Taoist sages know that the best way to teach the philosophy and principles of training in Taoism is to present the material in a way that captures the interest of the reader. Storytelling had been used very effectively in China to convey Buddhist and Taoist teachings. As the novel emerged during the Ming dynasty (明朝1368-1644) as a form of literary expression, it became an ideal vehicle for introducing abstract and often esoteric teachings of Taoism and Buddhism to the general populace.
Wang Ch'ung-yang(王重陽) Ch'ung-yang translates as [the rebirth of yang.] [Yang] is taken here to mean [life] and [growth.] Together, the name means a rejuvenation of mind and body.
Ma Tan-yang(馬丹陽) Tan-yang translates as [the bright.pure pill.] The [pill] is the Golden Pill, the result of the synthesis of the three internal energies (generative, vital, and spiritual energy) in their pure form. "Bright" and "pure" are qualities associated with the Golden Pill. Together, the name refers to the emergence of the Golden Pill. The emergence of the Pill is the prerequisite for the conception and development of the spirit, the vehicle that transports the individual into the immortal plane.
Sun Pu-erh(孫不二) Pu-erh translates as [no second way.] The [second way] refers to paths that stray from the Tao. Acknowledging that there is no "second way" means that one has made the resolution to pursue the Tao with singleness of mind.
Ch'iu Ch'ang-ch'un(丘長春) Ch'ang-ch'un translates as [eternal spring.] [Eternal spring] refers to a state of continuous growth. A being whose body is like eternal spring is an immortal.
Liu Ch'ang-sheng(劉長生) Ch'ang-sheng translates as [longevity] or [eternal life.] For centuries in China, Taoism was referred to as the "art of the cultivation of longevity."
T'an Ch'ang-chen(譚長真) Ch'ang-chen translates as [forever enlightened] or [eternal enlightenment.] A Taoist sage is often referred to as one whose enlightenment is real and lasting.
Hao T'ai-ku(郝太古) T'ai-ku translates as [theancient.] The Huang-lao philosophy, which emerged in the Han dynasties (206 B.C.E.-219 C.E.) regarded Lao-tzu and the Yellow Emperor (Huang-ti) as cofoun-ders of Taoism. Ruler and people saw the era of the Yellow Emperor as a period in which the teachings of the Tao were practiced. This legendary period of prehistoric China came to be known as "the ancient days," and the teachings of the Yellow Emperor [the ancient ways.] Reference to [Ancient] within Taoism implies following the way of the Yellow Emperor and Lao-tzu.
Wang Yu-yang(王玉陽) Yu-yang translates as [bright jade.] In Taoist symbolism, the enlightened consciousness is often described as a piece of pure jade. In Taoist religion, the most enlightened beings dwell in a realm called the Palace of Pure Jade. Its overseer is the Heavenly Lord of Wu-chi, who presided over existence when things were still in the undifferentiated state. Beings who manage to attain this level of enlightenment are said to have merged with the Tao in its original undifferentiated state.
- published: 29 Mar 2012
- views: 601
Lu Zijian reached 118 years old and disclosed his secret Qigong based on his synthesis of Taoist Internal Alchemical exercises combined with Traditional Chinese Medicine and Martial arts theories. http://luzijian.com/
- published: 21 Nov 2013
- views: 358
Since the Taoist fashion, the three religions in one of that popular, I like the poem, Buddhist side, the right of Confucius Trinity. Fantasy book that life is short, all three religions claim [xing性 ming命 Shuang雙 xiu修], only the inner alchemy is the fundamental salvation. This book should strive to popularize the inner alchemy , so most people can accept the inner alchemy, and not confusion anymore.
自全真道流行以來，三教合一之說盛行，以詩讚老子、釋邊、孔子右三聖。該書認為人生短暫虛幻，三教皆主張[性命雙修]，只有內丹才是根本的救贖之道。書中總結了各種有關內丹原理及方法，闡述了各種內丹功法的術語和基本思想。此書竭力要把內丹功法通俗化，使一般人都能接受內丹，且不為困惑。
- published: 02 Mar 2011
- views: 489
Quanzhen Taoism Taiji Quan is the "complete truth" taiji quan. This infers a journey of progression and advancement by making adjustments through humility to find yin yang balance. Postures, forms and fighting are not enough. Yin yang balance is a way of life that is learned and evidenced through forms. Only through true humility can one realize their mistakes and return to the natural.
- published: 04 Nov 2016
- views: 259
Quanzhen School inner alchemy1-2
Since the Taoist fashion, the three religions in one of that popular, I like the poem, Buddhist side, the right of Confucius Trinity. Fantasy book that life is short, all three religions claim [xing性 ming命 Shuang雙 xiu修], only the inner alchemy is the fundamental salvation. This book should strive to popularize the inner alchemy , so most people can accept the inner alchemy, and not confusion anymore.
自全真道流行以來，三教合一之說盛行，以詩讚老子、釋邊、孔子右三聖。該書認為人生短暫虛幻，三教皆主張[性命雙修]，只有內丹才是根本的救贖之道。書中總結了各種有關內丹原理及方法，闡述了各種內丹功法的術語和基本思想。此書竭力要把內丹功法通俗化，使一般人都能接受內丹，且不為困惑。
- published: 02 Mar 2011
- views: 142
The Quanzhen School of Taoism03:Wang Chongyang七真修行要義(三):王重陽祖師仙傳
全真派北七真修行要義探討
敘述 :全真教以刻苦自勵、忍恥含垢、苦已利人的宗旨修真苦行，尤其是重陽祖師門下北七真子，他們道德風範化民成俗，稱得上全社會的道德楷模，一言止殺，救民倒懸。培功建德。七真修持要義由妙斌師兄演講於台灣第六期道子班，旨在弘揚全真修行，喚起慈悲側隱，導人為善的和諧社會風氣，進而使人人契合七真修真要義，以登仙證真為終極目標。
宗教 道教 慈惠堂 全真仙宗 坤元觀 道教經典 全真派 北七真 修行要義
第六期道子班課程:妙斌演講
七真修行要義(三):王重陽祖師生平介紹
生平
全真教第一任掌教
教義
悟意
Seven Taoist Masters is a manual of Taoist training written in the form of a popular novel. The Taoist sages know that the best way to teach the philosophy and principles of training in Taoism is to present the material in a way that captures the interest of the reader. Storytelling had been used very effectively in China to convey Buddhist and Taoist teachings. As the novel emerged during the Ming dynasty (明朝1368-1644) as a form of literary expression, it became an ideal vehicle for introducing abstract and often esoteric teachings of Taoism and Buddhism to the general populace.
Wang Ch'ung-yang(王重陽) Ch'ung-yang translates as [the rebirth of yang.] [Yang] is taken here to mean [life] and [growth.] Together, the name means a rejuvenation of mind and body.
Ma Tan-yang(馬丹陽) Tan-yang translates as [the bright.pure pill.] The [pill] is the Golden Pill, the result of the synthesis of the three internal energies (generative, vital, and spiritual energy) in their pure form. "Bright" and "pure" are qualities associated with the Golden Pill. Together, the name refers to the emergence of the Golden Pill. The emergence of the Pill is the prerequisite for the conception and development of the spirit, the vehicle that transports the individual into the immortal plane.
Sun Pu-erh(孫不二) Pu-erh translates as [no second way.] The [second way] refers to paths that stray from the Tao. Acknowledging that there is no "second way" means that one has made the resolution to pursue the Tao with singleness of mind.
Ch'iu Ch'ang-ch'un(丘長春) Ch'ang-ch'un translates as [eternal spring.] [Eternal spring] refers to a state of continuous growth. A being whose body is like eternal spring is an immortal.
Liu Ch'ang-sheng(劉長生) Ch'ang-sheng translates as [longevity] or [eternal life.] For centuries in China, Taoism was referred to as the "art of the cultivation of longevity."
T'an Ch'ang-chen(譚長真) Ch'ang-chen translates as [forever enlightened] or [eternal enlightenment.] A Taoist sage is often referred to as one whose enlightenment is real and lasting.
Hao T'ai-ku(郝太古) T'ai-ku translates as [theancient.] The Huang-lao philosophy, which emerged in the Han dynasties (206 B.C.E.-219 C.E.) regarded Lao-tzu and the Yellow Emperor (Huang-ti) as cofoun-ders of Taoism. Ruler and people saw the era of the Yellow Emperor as a period in which the teachings of the Tao were practiced. This legendary period of prehistoric China came to be known as "the ancient days," and the teachings of the Yellow Emperor [the ancient ways.] Reference to [Ancient] within Taoism implies following the way of the Yellow Emperor and Lao-tzu.
Wang Yu-yang(王玉陽) Yu-yang translates as [bright jade.] In Taoist symbolism, the enlightened consciousness is often described as a piece of pure jade. In Taoist religion, the most enlightened beings dwell in a realm called the Palace of Pure Jade. Its overseer is the Heavenly Lord of Wu-chi, who presided over existence when things were still in the undifferentiated state. Beings who manage to attain this level of enlightenment are said to have merged with the Tao in its original undifferentiated state.
- published: 29 Mar 2012
- views: 554
Quanzhen School
The Quanzhen School of Taoism originated in Northern China. One of the founders of the school was the Taoist Wang Chongyang, who lived during the rise of the Jin dynasty. When the Mongols invaded the Song dynasty in 1254, the Quanzhen Taoists were among those who exerted great effort in keeping the peace, thus saving thousands of lives, particularly those of Han Chinese descent.
Foundation principles
The meaning of Quanzhen can be translated literally to "All True" and for this reason, it is often called the "All Truth Religion" or the "Way of Completeness and Truth." In some texts, it is also referred to as the "Way of Complete Perfection." Kunyu mountain in Shandong province Weihai city is the birthplace of Taoism (Quan Zhen Religion). With strong Taoist roots, the Quanzhen School specializes in the process of "alchemy within the body" or Neidan (internal alchemy), as opposed to Waidan (external alchemy which experiments with the ingestion of herbs and minerals, etc.). The Waidan tradition has been largely replaced by Neidan, as Waidan was a sometimes dangerous and lethal pursuit. Quanzhen focuses on internal cultivation of the person which is consistent with the pervading Taoist belief of Wu Wei, which is essentially "action through inaction."
This page contains text from Wikipedia, the Free Encyclopedia -
https://wn.com/Quanzhen_School
This article is licensed under the Creative Commons Attribution-ShareAlike 3.0 Unported License, which means that you can copy and modify it as long as the entire work (including additions) remains under this license.
This article is licensed under the Creative Commons Attribution-ShareAlike 3.0 Unported License, which means that you can copy and modify it as long as the entire work (including additions) remains under this license.
Yellow Emperor
The Yellow Emperor or 
Huangdi, formerly romanized as Huang-ti and Hwang-ti, is one of the legendary Chinese sovereigns and culture heroes included among the Three Sovereigns and Five Emperors. Tradition holds that Huangdi reigned from 2697 to 2597 or 2698 to 2598 BC. Huangdi's cult was particularly prominent in the late Warring States and early Han period, when he was portrayed as the originator of the centralized state, a cosmic ruler, and a patron of esoteric arts. Traditionally credited with numerous inventions and innovations, the Yellow Emperor is now regarded as the initiator of Chinese civilization, and said to be the ancestor of all Huaxia Chinese.
Historicity
The Chinese historian Sima Qian – and much Chinese historiography following him – considered the Yellow Emperor to be a more historical figure than earlier legendary figures such as Fu Xi, Nüwa, and the Yan emperor. His Records of the Grand Historian begins with the Yellow Emperor, while passing over the others.
This page contains text from Wikipedia, the Free Encyclopedia -
https://wn.com/Yellow_Emperor
This article is licensed under the Creative Commons Attribution-ShareAlike 3.0 Unported License, which means that you can copy and modify it as long as the entire work (including additions) remains under this license.
This article is licensed under the Creative Commons Attribution-ShareAlike 3.0 Unported License, which means that you can copy and modify it as long as the entire work (including additions) remains under this license.
Wang Chongyang
Wang Chongyang (11 January 1113 – 22 January 1170) [Chinese calendar: 22nd day, 12th month, 2nd year, Zhenghe era in the reign of Emperor Huizong of Song - 4th day, 1st month, 10th year, Dading era in the reign of Emperor Shizong of Jin] was a Chinese Taoist and one of the founders of the Quanzhen School in the 12th century during the Song dynasty. He was one of the Five Northern Patriarchs of Quanzhen. He also appears as a character in works of wuxia fiction.
Name
Life
Wang was born with his birth name as "Zhongfu" in a wealthy family in 1113. He was educated in Chinese classics and martial arts.
Wang intended to start a rebellion against the Jurchen Jin dynasty, which conquered northern China in the Jin–Song Wars. According to tradition, in the summer of 1159 when he was 48, he met two Taoist immortals in a tavern, Zhongli Quan and Lü Dongbin. They trained him in secret forms of Taoism. He changed his name to "Zhe" and adopted the Taoist name "Chongyang".
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https://wn.com/Wang_Chongyang
This article is licensed under the Creative Commons Attribution-ShareAlike 3.0 Unported License, which means that you can copy and modify it as long as the entire work (including additions) remains under this license.
This article is licensed under the Creative Commons Attribution-ShareAlike 3.0 Unported License, which means that you can copy and modify it as long as the entire work (including additions) remains under this license.
Wang
Wang may refer to:
Names:
Places:
Other:
See also
This page contains text from Wikipedia, the Free Encyclopedia -
https://wn.com/Wang
This article is licensed under the Creative Commons Attribution-ShareAlike 3.0 Unported License, which means that you can copy and modify it as long as the entire work (including additions) remains under this license.
This article is licensed under the Creative Commons Attribution-ShareAlike 3.0 Unported License, which means that you can copy and modify it as long as the entire work (including additions) remains under this license.
School
A school is an institution designed for the teaching of students (or "pupils") under the direction of teachers. Most countries have systems of formal education, which is commonly compulsory. In these systems, students progress through a series of schools. The names for these schools vary by country (discussed in the Regional section below) but generally include primary school for young children and secondary school for teenagers who have completed primary education. An institution where higher education is taught, is commonly called a university college or university.
In addition to these core schools, students in a given country may also attend schools before and after primary and secondary education. Kindergarten or pre-school provide some schooling to very young children (typically ages 3–5). University, vocational school, college or seminary may be available after secondary school. A school may also be dedicated to one particular field, such as a school of economics or a school of dance. Alternative schools may provide nontraditional curriculum and methods.
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This article is licensed under the Creative Commons Attribution-ShareAlike 3.0 Unported License, which means that you can copy and modify it as long as the entire work (including additions) remains under this license.
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25:42The Quanzhen School of Taoism01:Foundation principles七真修行要義(一):講義前言介紹
The Quanzhen School of Taoism01:Foundation principles七真修行要義(一):講義前言介紹The Quanzhen School of Taoism01:Foundation principles七真修行要義(一):講義前言介紹
The Quanzhen School of Taoism01:Foundation principles全真派北七真修行要義探討(一):講義前言介紹 第六期道子班課程:妙斌演講 http://www.qztao.url.tw/download/download01.htm The Quanzhen School of Taoism(北七真修行要義) The Quanzhen School of Taoism originated in Northern China.[1] It was founded by the Taoist Wang Chongyang in the 12th century, during the rise of the Jin Dynasty. When the Mongols invaded the Song Dynasty in 1254, the Quanzhen Taoists were among those who exerted great effort in keeping the peace, thus saving thousands of lives, particularly those of Han Chinese descent. Foundation principles The meaning of Quanzhen can be translated literally to "All True" and for this reason, it is often called the "All Truth Religion" or the "Way of Completeness and Truth." In some texts, it is also referred to as the "Way of Complete Perfection." Kunyu mountain in Shandong provice Yantai city is the birthplace of Taoism(Quan Zhen Religion).[2] With strong Taoist roots, the Quanzhen School specializes in the process of "alchemy within the body" or Neidan (internal alchemy), as opposed to Waidan (external alchemy which experiments with the ingestion of herbs and minerals, etc.). The Waidan tradition has been largely replaced by Neidan, as Waidan was a sometimes dangerous and lethal pursuit. Quanzhen focuses on internal cultivation of the person which is consistent with the pervading Taoist belief of Wu Wei, which is essentially "action through inaction." Like most Taoists, Quanzhen priests were particularly concerned with longevity and immortality through alchemy, harmonising oneself with the Tao, studying the Five Elements, and ideas on balance consistent with Yin and Yang theory. History According to traditional legend, Wang Chongyang met two Taoist immortals in the summer of 1159 CE. The immortals, Zhongli Quan and Lü Dongbin taught him Taoist beliefs and trained him in secret rituals. The meeting proved deeply influential, and roughly a year later, in 1160, Wang met one of these men again. In this second encounter, he was provided with a set of five written instructions which led to his decision of living by himself in a grave he created for himself in Zhongnan Mountain for three years. After seven years of living in the Mountain (three inside the grave and another four in a hut he later called "Complete Perfection Hut"), Wang met two of his seven future disciples, Tan Chuduan and Qiu Chuji. In 1167, Wang traveled to Shandong Province and met Ma Yu and Ma's wife Sun Bu'er who became his students. These and others would become part of the seven Quanzhen disciples, who were later known as the Seven Masters of Quanzhen. After Wang's departure, it was left to his disciples to continue expounding the Quanzhen beliefs. Ma Yu succeeded Wang as head of the school, while Sun Bu'er went on to establish the Purity and Tranquility School, one of the foremost branches of Quanzhen. Another notable disciple of Wang was Qiu Chuji who founded the famous White Cloud Monastery in Beijing. Qiu Chuji was the founder of the school called Dragon Gate Taoism. Qiu was on good terms with the Mongol monarch Genghis Khan who put him in charge of religious affairs in Mongol-controlled China. As a result, the Quanzhen School of Taoism continued to flourish long after Wang's death, right through to the present. Branches and sects The seven disciples of Wang Chongyang continue expounding the Quanzhen beliefs. The seven Masters of Quanzhen established the following seven branches. Ma Yu (馬鈺): Yuxian lineage (Meeting the Immortals, 遇仙派) Tan Chuduan (譚處端): Nanwu lineage (Southern Void, 南無派) Liu Chuxuan (劉處玄): Suishan lineage (Mount Sui, 隨山派) Qiu Chuji (丘處機): Longmen lineage (Dragon Gate Taoism, 龍門派) Wang Chuyi (王處一): Yushan lineage (Mount Yu, 崳山派) Hao Datong (郝大通): Huashan lineage (Mount Hua, 華山派) Sun Bu'er (孫不二): Qingjing lineage (Purity and Tranquility Sect, 清靜派) Danyangzi Ma Yu Yi Yu Xing Long Ji Shi Nian Changzhenzi Tan Chuduan Kou Tou Chang Re Zou Ru Bian Changshengzi Liu Chuxuan Hai Tang Ting Xia Chong Yangzi Changchunzi Qiu Chuji Lian Yue Zhou Zhong Tai Yu Xing Yuyangzi Wang Chuyi Wu Wu Ke Li Xu Ke Wai Guangningzi Hao Datong You Ren Neng Wu Wei Shen Qian Qingjing Sanren Sun Bu'er Chu Men Yi Xiao Wu Ju Wai Yun Zai Xi Hu Yue Zai Tian -
18:34The Quanzhen School of Taoism16:Tan Changzhen七真修行要義(十六):譚長真真人仙傳
The Quanzhen School of Taoism16:Tan Changzhen七真修行要義(十六):譚長真真人仙傳The Quanzhen School of Taoism16:Tan Changzhen七真修行要義(十六):譚長真真人仙傳
The Quanzhen School of Taoism16:Tan Changzhen七真修行要義(十六):譚長真真人仙傳 The Quanzhen School of Taoism(北七真修行要義) The Quanzhen School of Taoism originated in Northern China.[1] It was founded by the Taoist Wang Chongyang in the 12th century, during the rise of the Jin Dynasty. When the Mongols invaded the Song Dynasty in 1254, the Quanzhen Taoists were among those who exerted great effort in keeping the peace, thus saving thousands of lives, particularly those of Han Chinese descent. Foundation principles The meaning of Quanzhen can be translated literally to "All True" and for this reason, it is often called the "All Truth Religion" or the "Way of Completeness and Truth." In some texts, it is also referred to as the "Way of Complete Perfection." Kunyu mountain in Shandong provice Yantai city is the birthplace of Taoism(Quan Zhen Religion).[2] With strong Taoist roots, the Quanzhen School specializes in the process of "alchemy within the body" or Neidan (internal alchemy), as opposed to Waidan (external alchemy which experiments with the ingestion of herbs and minerals, etc.). The Waidan tradition has been largely replaced by Neidan, as Waidan was a sometimes dangerous and lethal pursuit. Quanzhen focuses on internal cultivation of the person which is consistent with the pervading Taoist belief of Wu Wei, which is essentially "action through inaction." Like most Taoists, Quanzhen priests were particularly concerned with longevity and immortality through alchemy, harmonising oneself with the Tao, studying the Five Elements, and ideas on balance consistent with Yin and Yang theory. History According to traditional legend, Wang Chongyang met two Taoist immortals in the summer of 1159 CE. The immortals, Zhongli Quan and Lü Dongbin taught him Taoist beliefs and trained him in secret rituals. The meeting proved deeply influential, and roughly a year later, in 1160, Wang met one of these men again. In this second encounter, he was provided with a set of five written instructions which led to his decision of living by himself in a grave he created for himself in Zhongnan Mountain for three years. After seven years of living in the Mountain (three inside the grave and another four in a hut he later called "Complete Perfection Hut"), Wang met two of his seven future disciples, Tan Chuduan and Qiu Chuji. In 1167, Wang traveled to Shandong Province and met Ma Yu and Ma's wife Sun Bu'er who became his students. These and others would become part of the seven Quanzhen disciples, who were later known as the Seven Masters of Quanzhen. After Wang's departure, it was left to his disciples to continue expounding the Quanzhen beliefs. Ma Yu succeeded Wang as head of the school, while Sun Bu'er went on to establish the Purity and Tranquility School, one of the foremost branches of Quanzhen. Another notable disciple of Wang was Qiu Chuji who founded the famous White Cloud Monastery in Beijing. Qiu Chuji was the founder of the school called Dragon Gate Taoism. Qiu was on good terms with the Mongol monarch Genghis Khan who put him in charge of religious affairs in Mongol-controlled China. As a result, the Quanzhen School of Taoism continued to flourish long after Wang's death, right through to the present. Branches and sects The seven disciples of Wang Chongyang continue expounding the Quanzhen beliefs. The seven Masters of Quanzhen established the following seven branches. Ma Yu (馬鈺): Yuxian lineage (Meeting the Immortals, 遇仙派) Tan Chuduan (譚處端): Nanwu lineage (Southern Void, 南無派) Liu Chuxuan (劉處玄): Suishan lineage (Mount Sui, 隨山派) Qiu Chuji (丘處機): Longmen lineage (Dragon Gate Taoism, 龍門派) Wang Chuyi (王處一): Yushan lineage (Mount Yu, 崳山派) Hao Datong (郝大通): Huashan lineage (Mount Hua, 華山派) Sun Bu'er (孫不二): Qingjing lineage (Purity and Tranquility Sect, 清靜派) Danyangzi Ma Yu Yi Yu Xing Long Ji Shi Nian Changzhenzi Tan Chuduan Kou Tou Chang Re Zou Ru Bian Changshengzi Liu Chuxuan Hai Tang Ting Xia Chong Yangzi Changchunzi Qiu Chuji Lian Yue Zhou Zhong Tai Yu Xing Yuyangzi Wang Chuyi Wu Wu Ke Li Xu Ke Wai Guangningzi Hao Datong You Ren Neng Wu Wei Shen Qian Qingjing Sanren Sun Bu'er Chu Men Yi Xiao Wu Ju Wai Yun Zai Xi Hu Yue Zai Tian -
4:30Quanzhen 0001
Quanzhen 0001 -
12:51The Quanzhen School of Taoism02:Wang Chongyang七真修行要義(二):前言與王重陽祖師介紹
The Quanzhen School of Taoism02:Wang Chongyang七真修行要義(二):前言與王重陽祖師介紹The Quanzhen School of Taoism02:Wang Chongyang七真修行要義(二):前言與王重陽祖師介紹
The Quanzhen School of Taoism02:Wang Chongyang(七真修行要義(二):前言與王重陽祖師介紹) 敘述 :全真教以刻苦自勵、忍恥含垢、苦已利人的宗旨修真苦行，尤其是重陽祖師門下北七真子，他們道德風範化民成俗，稱得上全社會的道德楷模，一言止殺，救民倒懸。培功建德。七真修持要義由妙斌師兄演講於台灣第六期道子班，旨在弘揚全真修行，喚起慈悲側隱，導人為善的和諧社會風氣，進而使人人契合七真修真要義，以登仙證真為終極目標。 宗教 道教 慈惠堂 全真仙宗 坤元觀 道教經典 全真派 北七真 修行要義 第六期道子班課程:妙斌演講 七真修行要義(二):前言與王重陽祖師介紹 前言《道教全真必讀》 前言《全真七真著作集錦》 Seven Taoist Masters is a manual of Taoist training written in the form of a popular novel. The Taoist sages know that the best way to teach the philosophy and principles of training in Taoism is to present the material in a way that captures the interest of the reader. Storytelling had been used very effectively in China to convey Buddhist and Taoist teachings. As the novel emerged during the Ming dynasty (明朝1368-1644) as a form of literary expression, it became an ideal vehicle for introducing abstract and often esoteric teachings of Taoism and Buddhism to the general populace. Wang Ch'ung-yang(王重陽) Ch'ung-yang translates as [the rebirth of yang.] [Yang] is taken here to mean [life] and [growth.] Together, the name means a rejuvenation of mind and body. Ma Tan-yang(馬丹陽) Tan-yang translates as [the bright.pure pill.] The [pill] is the Golden Pill, the result of the synthesis of the three internal energies (generative, vital, and spiritual energy) in their pure form. "Bright" and "pure" are qualities associated with the Golden Pill. Together, the name refers to the emergence of the Golden Pill. The emergence of the Pill is the prerequisite for the conception and development of the spirit, the vehicle that transports the individual into the immortal plane. Sun Pu-erh(孫不二) Pu-erh translates as [no second way.] The [second way] refers to paths that stray from the Tao. Acknowledging that there is no "second way" means that one has made the resolution to pursue the Tao with singleness of mind. Ch'iu Ch'ang-ch'un(丘長春) Ch'ang-ch'un translates as [eternal spring.] [Eternal spring] refers to a state of continuous growth. A being whose body is like eternal spring is an immortal. Liu Ch'ang-sheng(劉長生) Ch'ang-sheng translates as [longevity] or [eternal life.] For centuries in China, Taoism was referred to as the "art of the cultivation of longevity." T'an Ch'ang-chen(譚長真) Ch'ang-chen translates as [forever enlightened] or [eternal enlightenment.] A Taoist sage is often referred to as one whose enlightenment is real and lasting. Hao T'ai-ku(郝太古) T'ai-ku translates as [theancient.] The Huang-lao philosophy, which emerged in the Han dynasties (206 B.C.E.-219 C.E.) regarded Lao-tzu and the Yellow Emperor (Huang-ti) as cofoun-ders of Taoism. Ruler and people saw the era of the Yellow Emperor as a period in which the teachings of the Tao were practiced. This legendary period of prehistoric China came to be known as "the ancient days," and the teachings of the Yellow Emperor [the ancient ways.] Reference to [Ancient] within Taoism implies following the way of the Yellow Emperor and Lao-tzu. Wang Yu-yang(王玉陽) Yu-yang translates as [bright jade.] In Taoist symbolism, the enlightened consciousness is often described as a piece of pure jade. In Taoist religion, the most enlightened beings dwell in a realm called the Palace of Pure Jade. Its overseer is the Heavenly Lord of Wu-chi, who presided over existence when things were still in the undifferentiated state. Beings who manage to attain this level of enlightenment are said to have merged with the Tao in its original undifferentiated state. -
2:22Lu Zijian 118 Quanzhen Taoist TCM expert
Lu Zijian 118 Quanzhen Taoist TCM expertLu Zijian 118 Quanzhen Taoist TCM expert
Lu Zijian reached 118 years old and disclosed his secret Qigong based on his synthesis of Taoist Internal Alchemical exercises combined with Traditional Chinese Medicine and Martial arts theories. http://luzijian.com/ -
8:52Quanzhen School inner alchemy1-1
Quanzhen School inner alchemy1-1Quanzhen School inner alchemy1-1
Since the Taoist fashion, the three religions in one of that popular, I like the poem, Buddhist side, the right of Confucius Trinity. Fantasy book that life is short, all three religions claim [xing性 ming命 Shuang雙 xiu修], only the inner alchemy is the fundamental salvation. This book should strive to popularize the inner alchemy , so most people can accept the inner alchemy, and not confusion anymore. 自全真道流行以來，三教合一之說盛行，以詩讚老子、釋邊、孔子右三聖。該書認為人生短暫虛幻，三教皆主張[性命雙修]，只有內丹才是根本的救贖之道。書中總結了各種有關內丹原理及方法，闡述了各種內丹功法的術語和基本思想。此書竭力要把內丹功法通俗化，使一般人都能接受內丹，且不為困惑。 -
0:24Qiu Qianren vs Quanzhen Sect
Qiu Qianren vs Quanzhen SectQiu Qianren vs Quanzhen Sect
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10:48Quanzhen Taoist Taiji Quan
Quanzhen Taoist Taiji QuanQuanzhen Taoist Taiji Quan
Quanzhen Taoism Taiji Quan is the "complete truth" taiji quan. This infers a journey of progression and advancement by making adjustments through humility to find yin yang balance. Postures, forms and fighting are not enough. Yin yang balance is a way of life that is learned and evidenced through forms. Only through true humility can one realize their mistakes and return to the natural. -
8:57Quanzhen School inner alchemy1-2
Quanzhen School inner alchemy1-2Quanzhen School inner alchemy1-2
Quanzhen School inner alchemy1-2 Since the Taoist fashion, the three religions in one of that popular, I like the poem, Buddhist side, the right of Confucius Trinity. Fantasy book that life is short, all three religions claim [xing性 ming命 Shuang雙 xiu修], only the inner alchemy is the fundamental salvation. This book should strive to popularize the inner alchemy , so most people can accept the inner alchemy, and not confusion anymore. 自全真道流行以來，三教合一之說盛行，以詩讚老子、釋邊、孔子右三聖。該書認為人生短暫虛幻，三教皆主張[性命雙修]，只有內丹才是根本的救贖之道。書中總結了各種有關內丹原理及方法，闡述了各種內丹功法的術語和基本思想。此書竭力要把內丹功法通俗化，使一般人都能接受內丹，且不為困惑。 -
28:57The Quanzhen School of Taoism03:Wang Chongyang七真修行要義(三):王重陽祖師仙傳
The Quanzhen School of Taoism03:Wang Chongyang七真修行要義(三):王重陽祖師仙傳The Quanzhen School of Taoism03:Wang Chongyang七真修行要義(三):王重陽祖師仙傳
The Quanzhen School of Taoism03:Wang Chongyang七真修行要義(三):王重陽祖師仙傳 全真派北七真修行要義探討 敘述 :全真教以刻苦自勵、忍恥含垢、苦已利人的宗旨修真苦行，尤其是重陽祖師門下北七真子，他們道德風範化民成俗，稱得上全社會的道德楷模，一言止殺，救民倒懸。培功建德。七真修持要義由妙斌師兄演講於台灣第六期道子班，旨在弘揚全真修行，喚起慈悲側隱，導人為善的和諧社會風氣，進而使人人契合七真修真要義，以登仙證真為終極目標。 宗教 道教 慈惠堂 全真仙宗 坤元觀 道教經典 全真派 北七真 修行要義 第六期道子班課程:妙斌演講 七真修行要義(三):王重陽祖師生平介紹 生平 全真教第一任掌教 教義 悟意 Seven Taoist Masters is a manual of Taoist training written in the form of a popular novel. The Taoist sages know that the best way to teach the philosophy and principles of training in Taoism is to present the material in a way that captures the interest of the reader. Storytelling had been used very effectively in China to convey Buddhist and Taoist teachings. As the novel emerged during the Ming dynasty (明朝1368-1644) as a form of literary expression, it became an ideal vehicle for introducing abstract and often esoteric teachings of Taoism and Buddhism to the general populace. Wang Ch'ung-yang(王重陽) Ch'ung-yang translates as [the rebirth of yang.] [Yang] is taken here to mean [life] and [growth.] Together, the name means a rejuvenation of mind and body. Ma Tan-yang(馬丹陽) Tan-yang translates as [the bright.pure pill.] The [pill] is the Golden Pill, the result of the synthesis of the three internal energies (generative, vital, and spiritual energy) in their pure form. "Bright" and "pure" are qualities associated with the Golden Pill. Together, the name refers to the emergence of the Golden Pill. The emergence of the Pill is the prerequisite for the conception and development of the spirit, the vehicle that transports the individual into the immortal plane. Sun Pu-erh(孫不二) Pu-erh translates as [no second way.] The [second way] refers to paths that stray from the Tao. Acknowledging that there is no "second way" means that one has made the resolution to pursue the Tao with singleness of mind. Ch'iu Ch'ang-ch'un(丘長春) Ch'ang-ch'un translates as [eternal spring.] [Eternal spring] refers to a state of continuous growth. A being whose body is like eternal spring is an immortal. Liu Ch'ang-sheng(劉長生) Ch'ang-sheng translates as [longevity] or [eternal life.] For centuries in China, Taoism was referred to as the "art of the cultivation of longevity." T'an Ch'ang-chen(譚長真) Ch'ang-chen translates as [forever enlightened] or [eternal enlightenment.] A Taoist sage is often referred to as one whose enlightenment is real and lasting. Hao T'ai-ku(郝太古) T'ai-ku translates as [theancient.] The Huang-lao philosophy, which emerged in the Han dynasties (206 B.C.E.-219 C.E.) regarded Lao-tzu and the Yellow Emperor (Huang-ti) as cofoun-ders of Taoism. Ruler and people saw the era of the Yellow Emperor as a period in which the teachings of the Tao were practiced. This legendary period of prehistoric China came to be known as "the ancient days," and the teachings of the Yellow Emperor [the ancient ways.] Reference to [Ancient] within Taoism implies following the way of the Yellow Emperor and Lao-tzu. Wang Yu-yang(王玉陽) Yu-yang translates as [bright jade.] In Taoist symbolism, the enlightened consciousness is often described as a piece of pure jade. In Taoist religion, the most enlightened beings dwell in a realm called the Palace of Pure Jade. Its overseer is the Heavenly Lord of Wu-chi, who presided over existence when things were still in the undifferentiated state. Beings who manage to attain this level of enlightenment are said to have merged with the Tao in its original undifferentiated state.
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The Quanzhen School of Taoism01:Foundation principles七真修行要義(一):講義前言介紹
The Quanzhen School of Taoism01:Foundation principles全真派北七真修行要義探討(一):講義前言介紹 第六期道子班課程:妙斌演講 http://www.qztao.url.tw/download/download01.htm The Quanzhen School of Taoism(北七真修行要義) The Quanzhen School of Taoism originated in Northern China.[1] It was founded by the Taoist Wang Chongyang in the 12th century, during the rise of the Jin Dynasty. When the Mongols invaded the Song Dynasty in 1254, the Quanzhen Taoists were among those who exerted great effort in keeping the peace, thus saving thousands of lives, particularly those of Han Chinese descent. Foundation principles The meaning of Quanzhen can be translated literally to "All True" and for this reason, it is often called the "All Truth Religion" or the "Way of Completeness and Truth." In some texts, it is also referred to as t...
published: 15 Mar 2012 -
The Quanzhen School of Taoism16:Tan Changzhen七真修行要義(十六):譚長真真人仙傳
The Quanzhen School of Taoism16:Tan Changzhen七真修行要義(十六):譚長真真人仙傳 The Quanzhen School of Taoism(北七真修行要義) The Quanzhen School of Taoism originated in Northern China.[1] It was founded by the Taoist Wang Chongyang in the 12th century, during the rise of the Jin Dynasty. When the Mongols invaded the Song Dynasty in 1254, the Quanzhen Taoists were among those who exerted great effort in keeping the peace, thus saving thousands of lives, particularly those of Han Chinese descent. Foundation principles The meaning of Quanzhen can be translated literally to "All True" and for this reason, it is often called the "All Truth Religion" or the "Way of Completeness and Truth." In some texts, it is also referred to as the "Way of Complete Perfection." Kunyu mountain in Shandong provice Yantai c...
published: 12 May 2012 -
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The Quanzhen School of Taoism02:Wang Chongyang七真修行要義(二):前言與王重陽祖師介紹
The Quanzhen School of Taoism02:Wang Chongyang(七真修行要義(二):前言與王重陽祖師介紹) 敘述 :全真教以刻苦自勵、忍恥含垢、苦已利人的宗旨修真苦行，尤其是重陽祖師門下北七真子，他們道德風範化民成俗，稱得上全社會的道德楷模，一言止殺，救民倒懸。培功建德。七真修持要義由妙斌師兄演講於台灣第六期道子班，旨在弘揚全真修行，喚起慈悲側隱，導人為善的和諧社會風氣，進而使人人契合七真修真要義，以登仙證真為終極目標。 宗教 道教 慈惠堂 全真仙宗 坤元觀 道教經典 全真派 北七真 修行要義 第六期道子班課程:妙斌演講 七真修行要義(二):前言與王重陽祖師介紹 前言《道教全真必讀》 前言《全真七真著作集錦》 Seven Taoist Masters is a manual of Taoist training written in the form of a popular novel. The Taoist sages know that the best way to teach the philosophy and principles of training in Taoism is to present the material in a way that captures the interest of the reader. Storytelling had been used very effectively in China to convey Buddhist and Taoist teachings. As the novel emerged during the Ming dynasty (明朝1368-1644) as a form of literary expression, it ...
published: 29 Mar 2012 -
Lu Zijian 118 Quanzhen Taoist TCM expert
Lu Zijian reached 118 years old and disclosed his secret Qigong based on his synthesis of Taoist Internal Alchemical exercises combined with Traditional Chinese Medicine and Martial arts theories. http://luzijian.com/
published: 21 Nov 2013 -
Quanzhen School inner alchemy1-1
Since the Taoist fashion, the three religions in one of that popular, I like the poem, Buddhist side, the right of Confucius Trinity. Fantasy book that life is short, all three religions claim [xing性 ming命 Shuang雙 xiu修], only the inner alchemy is the fundamental salvation. This book should strive to popularize the inner alchemy , so most people can accept the inner alchemy, and not confusion anymore. 自全真道流行以來，三教合一之說盛行，以詩讚老子、釋邊、孔子右三聖。該書認為人生短暫虛幻，三教皆主張[性命雙修]，只有內丹才是根本的救贖之道。書中總結了各種有關內丹原理及方法，闡述了各種內丹功法的術語和基本思想。此書竭力要把內丹功法通俗化，使一般人都能接受內丹，且不為困惑。
published: 02 Mar 2011 -
Qiu Qianren vs Quanzhen Sect
published: 13 Jun 2015 -
Quanzhen Taoist Taiji Quan
Quanzhen Taoism Taiji Quan is the "complete truth" taiji quan. This infers a journey of progression and advancement by making adjustments through humility to find yin yang balance. Postures, forms and fighting are not enough. Yin yang balance is a way of life that is learned and evidenced through forms. Only through true humility can one realize their mistakes and return to the natural.
published: 04 Nov 2016 -
Quanzhen School inner alchemy1-2
Quanzhen School inner alchemy1-2 Since the Taoist fashion, the three religions in one of that popular, I like the poem, Buddhist side, the right of Confucius Trinity. Fantasy book that life is short, all three religions claim [xing性 ming命 Shuang雙 xiu修], only the inner alchemy is the fundamental salvation. This book should strive to popularize the inner alchemy , so most people can accept the inner alchemy, and not confusion anymore. 自全真道流行以來，三教合一之說盛行，以詩讚老子、釋邊、孔子右三聖。該書認為人生短暫虛幻，三教皆主張[性命雙修]，只有內丹才是根本的救贖之道。書中總結了各種有關內丹原理及方法，闡述了各種內丹功法的術語和基本思想。此書竭力要把內丹功法通俗化，使一般人都能接受內丹，且不為困惑。
published: 02 Mar 2011 -
The Quanzhen School of Taoism03:Wang Chongyang七真修行要義(三):王重陽祖師仙傳
The Quanzhen School of Taoism03:Wang Chongyang七真修行要義(三):王重陽祖師仙傳 全真派北七真修行要義探討 敘述 :全真教以刻苦自勵、忍恥含垢、苦已利人的宗旨修真苦行，尤其是重陽祖師門下北七真子，他們道德風範化民成俗，稱得上全社會的道德楷模，一言止殺，救民倒懸。培功建德。七真修持要義由妙斌師兄演講於台灣第六期道子班，旨在弘揚全真修行，喚起慈悲側隱，導人為善的和諧社會風氣，進而使人人契合七真修真要義，以登仙證真為終極目標。 宗教 道教 慈惠堂 全真仙宗 坤元觀 道教經典 全真派 北七真 修行要義 第六期道子班課程:妙斌演講 七真修行要義(三):王重陽祖師生平介紹 生平 全真教第一任掌教 教義 悟意 Seven Taoist Masters is a manual of Taoist training written in the form of a popular novel. The Taoist sages know that the best way to teach the philosophy and principles of training in Taoism is to present the material in a way that captures the interest of the reader. Storytelling had been used very effectively in China to convey Buddhist and Taoist teachings. As the novel emerged during the Ming dynasty (明朝1368-1644) as a form of literary e...
published: 29 Mar 2012
The Quanzhen School of Taoism01:Foundation principles七真修行要義(一):講義前言介紹
- Order: Reorder
- Duration: 25:42
- Updated: 15 Mar 2012
- views: 2600
The Quanzhen School of Taoism01:Foundation principles全真派北七真修行要義探討(一):講義前言介紹
第六期道子班課程:妙斌演講
http://www.qztao.url.tw/download/download01.htm
The Quanzhen School...
The Quanzhen School of Taoism01:Foundation principles全真派北七真修行要義探討(一):講義前言介紹
第六期道子班課程:妙斌演講
http://www.qztao.url.tw/download/download01.htm
The Quanzhen School of Taoism(北七真修行要義)
The Quanzhen School of Taoism originated in Northern China.[1] It was founded by the Taoist Wang Chongyang in the 12th century, during the rise of the Jin Dynasty. When the Mongols invaded the Song Dynasty in 1254, the Quanzhen Taoists were among those who exerted great effort in keeping the peace, thus saving thousands of lives, particularly those of Han Chinese descent.
Foundation principles
The meaning of Quanzhen can be translated literally to "All True" and for this reason, it is often called the "All Truth Religion" or the "Way of Completeness and Truth." In some texts, it is also referred to as the "Way of Complete Perfection." Kunyu mountain in Shandong provice Yantai city is the birthplace of Taoism(Quan Zhen Religion).[2] With strong Taoist roots, the Quanzhen School specializes in the process of "alchemy within the body" or Neidan (internal alchemy), as opposed to Waidan (external alchemy which experiments with the ingestion of herbs and minerals, etc.). The Waidan tradition has been largely replaced by Neidan, as Waidan was a sometimes dangerous and lethal pursuit. Quanzhen focuses on internal cultivation of the person which is consistent with the pervading Taoist belief of Wu Wei, which is essentially "action through inaction."
Like most Taoists, Quanzhen priests were particularly concerned with longevity and immortality through alchemy, harmonising oneself with the Tao, studying the Five Elements, and ideas on balance consistent with Yin and Yang theory.
History
According to traditional legend, Wang Chongyang met two Taoist immortals in the summer of 1159 CE. The immortals, Zhongli Quan and Lü Dongbin taught him Taoist beliefs and trained him in secret rituals. The meeting proved deeply influential, and roughly a year later, in 1160, Wang met one of these men again. In this second encounter, he was provided with a set of five written instructions which led to his decision of living by himself in a grave he created for himself in Zhongnan Mountain for three years.
After seven years of living in the Mountain (three inside the grave and another four in a hut he later called "Complete Perfection Hut"), Wang met two of his seven future disciples, Tan Chuduan and Qiu Chuji. In 1167, Wang traveled to Shandong Province and met Ma Yu and Ma's wife Sun Bu'er who became his students. These and others would become part of the seven Quanzhen disciples, who were later known as the Seven Masters of Quanzhen.
After Wang's departure, it was left to his disciples to continue expounding the Quanzhen beliefs. Ma Yu succeeded Wang as head of the school, while Sun Bu'er went on to establish the Purity and Tranquility School, one of the foremost branches of Quanzhen.
Another notable disciple of Wang was Qiu Chuji who founded the famous White Cloud Monastery in Beijing. Qiu Chuji was the founder of the school called Dragon Gate Taoism. Qiu was on good terms with the Mongol monarch Genghis Khan who put him in charge of religious affairs in Mongol-controlled China. As a result, the Quanzhen School of Taoism continued to flourish long after Wang's death, right through to the present.
Branches and sects
The seven disciples of Wang Chongyang continue expounding the Quanzhen beliefs. The seven Masters of Quanzhen established the following seven branches.
Ma Yu (馬鈺): Yuxian lineage (Meeting the Immortals, 遇仙派)
Tan Chuduan (譚處端): Nanwu lineage (Southern Void, 南無派)
Liu Chuxuan (劉處玄): Suishan lineage (Mount Sui, 隨山派)
Qiu Chuji (丘處機): Longmen lineage (Dragon Gate Taoism, 龍門派)
Wang Chuyi (王處一): Yushan lineage (Mount Yu, 崳山派)
Hao Datong (郝大通): Huashan lineage (Mount Hua, 華山派)
Sun Bu'er (孫不二): Qingjing lineage (Purity and Tranquility Sect, 清靜派)
Danyangzi Ma Yu Yi Yu Xing Long Ji Shi Nian Changzhenzi Tan Chuduan Kou Tou Chang Re Zou Ru Bian Changshengzi Liu Chuxuan Hai Tang Ting Xia Chong Yangzi Changchunzi Qiu Chuji Lian Yue Zhou Zhong Tai Yu Xing Yuyangzi Wang Chuyi Wu Wu Ke Li Xu Ke Wai Guangningzi Hao Datong You Ren Neng Wu Wei Shen Qian Qingjing Sanren Sun Bu'er Chu Men Yi Xiao Wu Ju Wai Yun Zai Xi Hu Yue Zai Tian
https://wn.com/The_Quanzhen_School_Of_Taoism01_Foundation_Principles七真修行要義(一)_講義前言介紹
The Quanzhen School of Taoism01:Foundation principles全真派北七真修行要義探討(一):講義前言介紹
第六期道子班課程:妙斌演講
http://www.qztao.url.tw/download/download01.htm
The Quanzhen School of Taoism(北七真修行要義)
The Quanzhen School of Taoism originated in Northern China.[1] It was founded by the Taoist Wang Chongyang in the 12th century, during the rise of the Jin Dynasty. When the Mongols invaded the Song Dynasty in 1254, the Quanzhen Taoists were among those who exerted great effort in keeping the peace, thus saving thousands of lives, particularly those of Han Chinese descent.
Foundation principles
The meaning of Quanzhen can be translated literally to "All True" and for this reason, it is often called the "All Truth Religion" or the "Way of Completeness and Truth." In some texts, it is also referred to as the "Way of Complete Perfection." Kunyu mountain in Shandong provice Yantai city is the birthplace of Taoism(Quan Zhen Religion).[2] With strong Taoist roots, the Quanzhen School specializes in the process of "alchemy within the body" or Neidan (internal alchemy), as opposed to Waidan (external alchemy which experiments with the ingestion of herbs and minerals, etc.). The Waidan tradition has been largely replaced by Neidan, as Waidan was a sometimes dangerous and lethal pursuit. Quanzhen focuses on internal cultivation of the person which is consistent with the pervading Taoist belief of Wu Wei, which is essentially "action through inaction."
Like most Taoists, Quanzhen priests were particularly concerned with longevity and immortality through alchemy, harmonising oneself with the Tao, studying the Five Elements, and ideas on balance consistent with Yin and Yang theory.
History
According to traditional legend, Wang Chongyang met two Taoist immortals in the summer of 1159 CE. The immortals, Zhongli Quan and Lü Dongbin taught him Taoist beliefs and trained him in secret rituals. The meeting proved deeply influential, and roughly a year later, in 1160, Wang met one of these men again. In this second encounter, he was provided with a set of five written instructions which led to his decision of living by himself in a grave he created for himself in Zhongnan Mountain for three years.
After seven years of living in the Mountain (three inside the grave and another four in a hut he later called "Complete Perfection Hut"), Wang met two of his seven future disciples, Tan Chuduan and Qiu Chuji. In 1167, Wang traveled to Shandong Province and met Ma Yu and Ma's wife Sun Bu'er who became his students. These and others would become part of the seven Quanzhen disciples, who were later known as the Seven Masters of Quanzhen.
After Wang's departure, it was left to his disciples to continue expounding the Quanzhen beliefs. Ma Yu succeeded Wang as head of the school, while Sun Bu'er went on to establish the Purity and Tranquility School, one of the foremost branches of Quanzhen.
Another notable disciple of Wang was Qiu Chuji who founded the famous White Cloud Monastery in Beijing. Qiu Chuji was the founder of the school called Dragon Gate Taoism. Qiu was on good terms with the Mongol monarch Genghis Khan who put him in charge of religious affairs in Mongol-controlled China. As a result, the Quanzhen School of Taoism continued to flourish long after Wang's death, right through to the present.
Branches and sects
The seven disciples of Wang Chongyang continue expounding the Quanzhen beliefs. The seven Masters of Quanzhen established the following seven branches.
Ma Yu (馬鈺): Yuxian lineage (Meeting the Immortals, 遇仙派)
Tan Chuduan (譚處端): Nanwu lineage (Southern Void, 南無派)
Liu Chuxuan (劉處玄): Suishan lineage (Mount Sui, 隨山派)
Qiu Chuji (丘處機): Longmen lineage (Dragon Gate Taoism, 龍門派)
Wang Chuyi (王處一): Yushan lineage (Mount Yu, 崳山派)
Hao Datong (郝大通): Huashan lineage (Mount Hua, 華山派)
Sun Bu'er (孫不二): Qingjing lineage (Purity and Tranquility Sect, 清靜派)
Danyangzi Ma Yu Yi Yu Xing Long Ji Shi Nian Changzhenzi Tan Chuduan Kou Tou Chang Re Zou Ru Bian Changshengzi Liu Chuxuan Hai Tang Ting Xia Chong Yangzi Changchunzi Qiu Chuji Lian Yue Zhou Zhong Tai Yu Xing Yuyangzi Wang Chuyi Wu Wu Ke Li Xu Ke Wai Guangningzi Hao Datong You Ren Neng Wu Wei Shen Qian Qingjing Sanren Sun Bu'er Chu Men Yi Xiao Wu Ju Wai Yun Zai Xi Hu Yue Zai Tian
- published: 15 Mar 2012
- views: 2600
The Quanzhen School of Taoism16:Tan Changzhen七真修行要義(十六):譚長真真人仙傳
- Order: Reorder
- Duration: 18:34
- Updated: 12 May 2012
- views: 753
The Quanzhen School of Taoism16:Tan Changzhen七真修行要義(十六):譚長真真人仙傳
The Quanzhen School of Taoism(北七真修行要義)
The Quanzhen School of Taoism originated in Northern...
The Quanzhen School of Taoism16:Tan Changzhen七真修行要義(十六):譚長真真人仙傳
The Quanzhen School of Taoism(北七真修行要義)
The Quanzhen School of Taoism originated in Northern China.[1] It was founded by the Taoist Wang Chongyang in the 12th century, during the rise of the Jin Dynasty. When the Mongols invaded the Song Dynasty in 1254, the Quanzhen Taoists were among those who exerted great effort in keeping the peace, thus saving thousands of lives, particularly those of Han Chinese descent.
Foundation principles
The meaning of Quanzhen can be translated literally to "All True" and for this reason, it is often called the "All Truth Religion" or the "Way of Completeness and Truth." In some texts, it is also referred to as the "Way of Complete Perfection." Kunyu mountain in Shandong provice Yantai city is the birthplace of Taoism(Quan Zhen Religion).[2] With strong Taoist roots, the Quanzhen School specializes in the process of "alchemy within the body" or Neidan (internal alchemy), as opposed to Waidan (external alchemy which experiments with the ingestion of herbs and minerals, etc.). The Waidan tradition has been largely replaced by Neidan, as Waidan was a sometimes dangerous and lethal pursuit. Quanzhen focuses on internal cultivation of the person which is consistent with the pervading Taoist belief of Wu Wei, which is essentially "action through inaction."
Like most Taoists, Quanzhen priests were particularly concerned with longevity and immortality through alchemy, harmonising oneself with the Tao, studying the Five Elements, and ideas on balance consistent with Yin and Yang theory.
History
According to traditional legend, Wang Chongyang met two Taoist immortals in the summer of 1159 CE. The immortals, Zhongli Quan and Lü Dongbin taught him Taoist beliefs and trained him in secret rituals. The meeting proved deeply influential, and roughly a year later, in 1160, Wang met one of these men again. In this second encounter, he was provided with a set of five written instructions which led to his decision of living by himself in a grave he created for himself in Zhongnan Mountain for three years.
After seven years of living in the Mountain (three inside the grave and another four in a hut he later called "Complete Perfection Hut"), Wang met two of his seven future disciples, Tan Chuduan and Qiu Chuji. In 1167, Wang traveled to Shandong Province and met Ma Yu and Ma's wife Sun Bu'er who became his students. These and others would become part of the seven Quanzhen disciples, who were later known as the Seven Masters of Quanzhen.
After Wang's departure, it was left to his disciples to continue expounding the Quanzhen beliefs. Ma Yu succeeded Wang as head of the school, while Sun Bu'er went on to establish the Purity and Tranquility School, one of the foremost branches of Quanzhen.
Another notable disciple of Wang was Qiu Chuji who founded the famous White Cloud Monastery in Beijing. Qiu Chuji was the founder of the school called Dragon Gate Taoism. Qiu was on good terms with the Mongol monarch Genghis Khan who put him in charge of religious affairs in Mongol-controlled China. As a result, the Quanzhen School of Taoism continued to flourish long after Wang's death, right through to the present.
Branches and sects
The seven disciples of Wang Chongyang continue expounding the Quanzhen beliefs. The seven Masters of Quanzhen established the following seven branches.
Ma Yu (馬鈺): Yuxian lineage (Meeting the Immortals, 遇仙派)
Tan Chuduan (譚處端): Nanwu lineage (Southern Void, 南無派)
Liu Chuxuan (劉處玄): Suishan lineage (Mount Sui, 隨山派)
Qiu Chuji (丘處機): Longmen lineage (Dragon Gate Taoism, 龍門派)
Wang Chuyi (王處一): Yushan lineage (Mount Yu, 崳山派)
Hao Datong (郝大通): Huashan lineage (Mount Hua, 華山派)
Sun Bu'er (孫不二): Qingjing lineage (Purity and Tranquility Sect, 清靜派)
Danyangzi Ma Yu Yi Yu Xing Long Ji Shi Nian Changzhenzi Tan Chuduan Kou Tou Chang Re Zou Ru Bian Changshengzi Liu Chuxuan Hai Tang Ting Xia Chong Yangzi Changchunzi Qiu Chuji Lian Yue Zhou Zhong Tai Yu Xing Yuyangzi Wang Chuyi Wu Wu Ke Li Xu Ke Wai Guangningzi Hao Datong You Ren Neng Wu Wei Shen Qian Qingjing Sanren Sun Bu'er Chu Men Yi Xiao Wu Ju Wai Yun Zai Xi Hu Yue Zai Tian
https://wn.com/The_Quanzhen_School_Of_Taoism16_Tan_Changzhen七真修行要義(十六)_譚長真真人仙傳
The Quanzhen School of Taoism16:Tan Changzhen七真修行要義(十六):譚長真真人仙傳
The Quanzhen School of Taoism(北七真修行要義)
The Quanzhen School of Taoism originated in Northern China.[1] It was founded by the Taoist Wang Chongyang in the 12th century, during the rise of the Jin Dynasty. When the Mongols invaded the Song Dynasty in 1254, the Quanzhen Taoists were among those who exerted great effort in keeping the peace, thus saving thousands of lives, particularly those of Han Chinese descent.
Foundation principles
The meaning of Quanzhen can be translated literally to "All True" and for this reason, it is often called the "All Truth Religion" or the "Way of Completeness and Truth." In some texts, it is also referred to as the "Way of Complete Perfection." Kunyu mountain in Shandong provice Yantai city is the birthplace of Taoism(Quan Zhen Religion).[2] With strong Taoist roots, the Quanzhen School specializes in the process of "alchemy within the body" or Neidan (internal alchemy), as opposed to Waidan (external alchemy which experiments with the ingestion of herbs and minerals, etc.). The Waidan tradition has been largely replaced by Neidan, as Waidan was a sometimes dangerous and lethal pursuit. Quanzhen focuses on internal cultivation of the person which is consistent with the pervading Taoist belief of Wu Wei, which is essentially "action through inaction."
Like most Taoists, Quanzhen priests were particularly concerned with longevity and immortality through alchemy, harmonising oneself with the Tao, studying the Five Elements, and ideas on balance consistent with Yin and Yang theory.
History
According to traditional legend, Wang Chongyang met two Taoist immortals in the summer of 1159 CE. The immortals, Zhongli Quan and Lü Dongbin taught him Taoist beliefs and trained him in secret rituals. The meeting proved deeply influential, and roughly a year later, in 1160, Wang met one of these men again. In this second encounter, he was provided with a set of five written instructions which led to his decision of living by himself in a grave he created for himself in Zhongnan Mountain for three years.
After seven years of living in the Mountain (three inside the grave and another four in a hut he later called "Complete Perfection Hut"), Wang met two of his seven future disciples, Tan Chuduan and Qiu Chuji. In 1167, Wang traveled to Shandong Province and met Ma Yu and Ma's wife Sun Bu'er who became his students. These and others would become part of the seven Quanzhen disciples, who were later known as the Seven Masters of Quanzhen.
After Wang's departure, it was left to his disciples to continue expounding the Quanzhen beliefs. Ma Yu succeeded Wang as head of the school, while Sun Bu'er went on to establish the Purity and Tranquility School, one of the foremost branches of Quanzhen.
Another notable disciple of Wang was Qiu Chuji who founded the famous White Cloud Monastery in Beijing. Qiu Chuji was the founder of the school called Dragon Gate Taoism. Qiu was on good terms with the Mongol monarch Genghis Khan who put him in charge of religious affairs in Mongol-controlled China. As a result, the Quanzhen School of Taoism continued to flourish long after Wang's death, right through to the present.
Branches and sects
The seven disciples of Wang Chongyang continue expounding the Quanzhen beliefs. The seven Masters of Quanzhen established the following seven branches.
Ma Yu (馬鈺): Yuxian lineage (Meeting the Immortals, 遇仙派)
Tan Chuduan (譚處端): Nanwu lineage (Southern Void, 南無派)
Liu Chuxuan (劉處玄): Suishan lineage (Mount Sui, 隨山派)
Qiu Chuji (丘處機): Longmen lineage (Dragon Gate Taoism, 龍門派)
Wang Chuyi (王處一): Yushan lineage (Mount Yu, 崳山派)
Hao Datong (郝大通): Huashan lineage (Mount Hua, 華山派)
Sun Bu'er (孫不二): Qingjing lineage (Purity and Tranquility Sect, 清靜派)
Danyangzi Ma Yu Yi Yu Xing Long Ji Shi Nian Changzhenzi Tan Chuduan Kou Tou Chang Re Zou Ru Bian Changshengzi Liu Chuxuan Hai Tang Ting Xia Chong Yangzi Changchunzi Qiu Chuji Lian Yue Zhou Zhong Tai Yu Xing Yuyangzi Wang Chuyi Wu Wu Ke Li Xu Ke Wai Guangningzi Hao Datong You Ren Neng Wu Wei Shen Qian Qingjing Sanren Sun Bu'er Chu Men Yi Xiao Wu Ju Wai Yun Zai Xi Hu Yue Zai Tian
- published: 12 May 2012
- views: 753
Quanzhen 0001
- Order: Reorder
- Duration: 4:30
- Updated: 30 Oct 2009
- views: 468
The Quanzhen School of Taoism02:Wang Chongyang七真修行要義(二):前言與王重陽祖師介紹
- Order: Reorder
- Duration: 12:51
- Updated: 29 Mar 2012
- views: 601
The Quanzhen School of Taoism02:Wang Chongyang(七真修行要義(二):前言與王重陽祖師介紹)
敘述 :全真教以刻苦自勵、忍恥含垢、苦已利人的宗旨修真苦行，尤其是重陽祖師門下北七真子，他們道德風範化民成俗，稱得上全社會的道德楷模，一言止殺，救民倒懸。培功建德。七真修持要義由妙...
The Quanzhen School of Taoism02:Wang Chongyang(七真修行要義(二):前言與王重陽祖師介紹)
敘述 :全真教以刻苦自勵、忍恥含垢、苦已利人的宗旨修真苦行，尤其是重陽祖師門下北七真子，他們道德風範化民成俗，稱得上全社會的道德楷模，一言止殺，救民倒懸。培功建德。七真修持要義由妙斌師兄演講於台灣第六期道子班，旨在弘揚全真修行，喚起慈悲側隱，導人為善的和諧社會風氣，進而使人人契合七真修真要義，以登仙證真為終極目標。
宗教 道教 慈惠堂 全真仙宗 坤元觀 道教經典 全真派 北七真 修行要義
第六期道子班課程:妙斌演講
七真修行要義(二):前言與王重陽祖師介紹
前言《道教全真必讀》
前言《全真七真著作集錦》
Seven Taoist Masters is a manual of Taoist training written in the form of a popular novel. The Taoist sages know that the best way to teach the philosophy and principles of training in Taoism is to present the material in a way that captures the interest of the reader. Storytelling had been used very effectively in China to convey Buddhist and Taoist teachings. As the novel emerged during the Ming dynasty (明朝1368-1644) as a form of literary expression, it became an ideal vehicle for introducing abstract and often esoteric teachings of Taoism and Buddhism to the general populace.
Wang Ch'ung-yang(王重陽) Ch'ung-yang translates as [the rebirth of yang.] [Yang] is taken here to mean [life] and [growth.] Together, the name means a rejuvenation of mind and body.
Ma Tan-yang(馬丹陽) Tan-yang translates as [the bright.pure pill.] The [pill] is the Golden Pill, the result of the synthesis of the three internal energies (generative, vital, and spiritual energy) in their pure form. "Bright" and "pure" are qualities associated with the Golden Pill. Together, the name refers to the emergence of the Golden Pill. The emergence of the Pill is the prerequisite for the conception and development of the spirit, the vehicle that transports the individual into the immortal plane.
Sun Pu-erh(孫不二) Pu-erh translates as [no second way.] The [second way] refers to paths that stray from the Tao. Acknowledging that there is no "second way" means that one has made the resolution to pursue the Tao with singleness of mind.
Ch'iu Ch'ang-ch'un(丘長春) Ch'ang-ch'un translates as [eternal spring.] [Eternal spring] refers to a state of continuous growth. A being whose body is like eternal spring is an immortal.
Liu Ch'ang-sheng(劉長生) Ch'ang-sheng translates as [longevity] or [eternal life.] For centuries in China, Taoism was referred to as the "art of the cultivation of longevity."
T'an Ch'ang-chen(譚長真) Ch'ang-chen translates as [forever enlightened] or [eternal enlightenment.] A Taoist sage is often referred to as one whose enlightenment is real and lasting.
Hao T'ai-ku(郝太古) T'ai-ku translates as [theancient.] The Huang-lao philosophy, which emerged in the Han dynasties (206 B.C.E.-219 C.E.) regarded Lao-tzu and the Yellow Emperor (Huang-ti) as cofoun-ders of Taoism. Ruler and people saw the era of the Yellow Emperor as a period in which the teachings of the Tao were practiced. This legendary period of prehistoric China came to be known as "the ancient days," and the teachings of the Yellow Emperor [the ancient ways.] Reference to [Ancient] within Taoism implies following the way of the Yellow Emperor and Lao-tzu.
Wang Yu-yang(王玉陽) Yu-yang translates as [bright jade.] In Taoist symbolism, the enlightened consciousness is often described as a piece of pure jade. In Taoist religion, the most enlightened beings dwell in a realm called the Palace of Pure Jade. Its overseer is the Heavenly Lord of Wu-chi, who presided over existence when things were still in the undifferentiated state. Beings who manage to attain this level of enlightenment are said to have merged with the Tao in its original undifferentiated state.
https://wn.com/The_Quanzhen_School_Of_Taoism02_Wang_Chongyang七真修行要義(二)_前言與王重陽祖師介紹
The Quanzhen School of Taoism02:Wang Chongyang(七真修行要義(二):前言與王重陽祖師介紹)
敘述 :全真教以刻苦自勵、忍恥含垢、苦已利人的宗旨修真苦行，尤其是重陽祖師門下北七真子，他們道德風範化民成俗，稱得上全社會的道德楷模，一言止殺，救民倒懸。培功建德。七真修持要義由妙斌師兄演講於台灣第六期道子班，旨在弘揚全真修行，喚起慈悲側隱，導人為善的和諧社會風氣，進而使人人契合七真修真要義，以登仙證真為終極目標。
宗教 道教 慈惠堂 全真仙宗 坤元觀 道教經典 全真派 北七真 修行要義
第六期道子班課程:妙斌演講
七真修行要義(二):前言與王重陽祖師介紹
前言《道教全真必讀》
前言《全真七真著作集錦》
Seven Taoist Masters is a manual of Taoist training written in the form of a popular novel. The Taoist sages know that the best way to teach the philosophy and principles of training in Taoism is to present the material in a way that captures the interest of the reader. Storytelling had been used very effectively in China to convey Buddhist and Taoist teachings. As the novel emerged during the Ming dynasty (明朝1368-1644) as a form of literary expression, it became an ideal vehicle for introducing abstract and often esoteric teachings of Taoism and Buddhism to the general populace.
Wang Ch'ung-yang(王重陽) Ch'ung-yang translates as [the rebirth of yang.] [Yang] is taken here to mean [life] and [growth.] Together, the name means a rejuvenation of mind and body.
Ma Tan-yang(馬丹陽) Tan-yang translates as [the bright.pure pill.] The [pill] is the Golden Pill, the result of the synthesis of the three internal energies (generative, vital, and spiritual energy) in their pure form. "Bright" and "pure" are qualities associated with the Golden Pill. Together, the name refers to the emergence of the Golden Pill. The emergence of the Pill is the prerequisite for the conception and development of the spirit, the vehicle that transports the individual into the immortal plane.
Sun Pu-erh(孫不二) Pu-erh translates as [no second way.] The [second way] refers to paths that stray from the Tao. Acknowledging that there is no "second way" means that one has made the resolution to pursue the Tao with singleness of mind.
Ch'iu Ch'ang-ch'un(丘長春) Ch'ang-ch'un translates as [eternal spring.] [Eternal spring] refers to a state of continuous growth. A being whose body is like eternal spring is an immortal.
Liu Ch'ang-sheng(劉長生) Ch'ang-sheng translates as [longevity] or [eternal life.] For centuries in China, Taoism was referred to as the "art of the cultivation of longevity."
T'an Ch'ang-chen(譚長真) Ch'ang-chen translates as [forever enlightened] or [eternal enlightenment.] A Taoist sage is often referred to as one whose enlightenment is real and lasting.
Hao T'ai-ku(郝太古) T'ai-ku translates as [theancient.] The Huang-lao philosophy, which emerged in the Han dynasties (206 B.C.E.-219 C.E.) regarded Lao-tzu and the Yellow Emperor (Huang-ti) as cofoun-ders of Taoism. Ruler and people saw the era of the Yellow Emperor as a period in which the teachings of the Tao were practiced. This legendary period of prehistoric China came to be known as "the ancient days," and the teachings of the Yellow Emperor [the ancient ways.] Reference to [Ancient] within Taoism implies following the way of the Yellow Emperor and Lao-tzu.
Wang Yu-yang(王玉陽) Yu-yang translates as [bright jade.] In Taoist symbolism, the enlightened consciousness is often described as a piece of pure jade. In Taoist religion, the most enlightened beings dwell in a realm called the Palace of Pure Jade. Its overseer is the Heavenly Lord of Wu-chi, who presided over existence when things were still in the undifferentiated state. Beings who manage to attain this level of enlightenment are said to have merged with the Tao in its original undifferentiated state.
- published: 29 Mar 2012
- views: 601
Lu Zijian 118 Quanzhen Taoist TCM expert
- Order: Reorder
- Duration: 2:22
- Updated: 21 Nov 2013
- views: 358
Lu Zijian reached 118 years old and disclosed his secret Qigong based on his synthesis of Taoist Internal Alchemical exercises combined with Traditional Chinese...
Lu Zijian reached 118 years old and disclosed his secret Qigong based on his synthesis of Taoist Internal Alchemical exercises combined with Traditional Chinese Medicine and Martial arts theories. http://luzijian.com/
https://wn.com/Lu_Zijian_118_Quanzhen_Taoist_Tcm_Expert
Lu Zijian reached 118 years old and disclosed his secret Qigong based on his synthesis of Taoist Internal Alchemical exercises combined with Traditional Chinese Medicine and Martial arts theories. http://luzijian.com/
- published: 21 Nov 2013
- views: 358
Quanzhen School inner alchemy1-1
- Order: Reorder
- Duration: 8:52
- Updated: 02 Mar 2011
- views: 489
Since the Taoist fashion, the three religions in one of that popular, I like the poem, Buddhist side, the right of Confucius Trinity. Fantasy book that life is ...
Since the Taoist fashion, the three religions in one of that popular, I like the poem, Buddhist side, the right of Confucius Trinity. Fantasy book that life is short, all three religions claim [xing性 ming命 Shuang雙 xiu修], only the inner alchemy is the fundamental salvation. This book should strive to popularize the inner alchemy , so most people can accept the inner alchemy, and not confusion anymore.
自全真道流行以來，三教合一之說盛行，以詩讚老子、釋邊、孔子右三聖。該書認為人生短暫虛幻，三教皆主張[性命雙修]，只有內丹才是根本的救贖之道。書中總結了各種有關內丹原理及方法，闡述了各種內丹功法的術語和基本思想。此書竭力要把內丹功法通俗化，使一般人都能接受內丹，且不為困惑。
https://wn.com/Quanzhen_School_Inner_Alchemy1_1
Since the Taoist fashion, the three religions in one of that popular, I like the poem, Buddhist side, the right of Confucius Trinity. Fantasy book that life is short, all three religions claim [xing性 ming命 Shuang雙 xiu修], only the inner alchemy is the fundamental salvation. This book should strive to popularize the inner alchemy , so most people can accept the inner alchemy, and not confusion anymore.
自全真道流行以來，三教合一之說盛行，以詩讚老子、釋邊、孔子右三聖。該書認為人生短暫虛幻，三教皆主張[性命雙修]，只有內丹才是根本的救贖之道。書中總結了各種有關內丹原理及方法，闡述了各種內丹功法的術語和基本思想。此書竭力要把內丹功法通俗化，使一般人都能接受內丹，且不為困惑。
- published: 02 Mar 2011
- views: 489
Qiu Qianren vs Quanzhen Sect
- Order: Reorder
- Duration: 0:24
- Updated: 13 Jun 2015
- views: 4817
- published: 13 Jun 2015
- views: 4817
Quanzhen Taoist Taiji Quan
- Order: Reorder
- Duration: 10:48
- Updated: 04 Nov 2016
- views: 259
Quanzhen Taoism Taiji Quan is the "complete truth" taiji quan. This infers a journey of progression and advancement by making adjustments through humility to fi...
Quanzhen Taoism Taiji Quan is the "complete truth" taiji quan. This infers a journey of progression and advancement by making adjustments through humility to find yin yang balance. Postures, forms and fighting are not enough. Yin yang balance is a way of life that is learned and evidenced through forms. Only through true humility can one realize their mistakes and return to the natural.
https://wn.com/Quanzhen_Taoist_Taiji_Quan
Quanzhen Taoism Taiji Quan is the "complete truth" taiji quan. This infers a journey of progression and advancement by making adjustments through humility to find yin yang balance. Postures, forms and fighting are not enough. Yin yang balance is a way of life that is learned and evidenced through forms. Only through true humility can one realize their mistakes and return to the natural.
- published: 04 Nov 2016
- views: 259
Quanzhen School inner alchemy1-2
- Order: Reorder
- Duration: 8:57
- Updated: 02 Mar 2011
- views: 142
Quanzhen School inner alchemy1-2
Since the Taoist fashion, the three religions in one of that popular, I like the poem, Buddhist side, the right of Confucius T...
Quanzhen School inner alchemy1-2
Since the Taoist fashion, the three religions in one of that popular, I like the poem, Buddhist side, the right of Confucius Trinity. Fantasy book that life is short, all three religions claim [xing性 ming命 Shuang雙 xiu修], only the inner alchemy is the fundamental salvation. This book should strive to popularize the inner alchemy , so most people can accept the inner alchemy, and not confusion anymore.
自全真道流行以來，三教合一之說盛行，以詩讚老子、釋邊、孔子右三聖。該書認為人生短暫虛幻，三教皆主張[性命雙修]，只有內丹才是根本的救贖之道。書中總結了各種有關內丹原理及方法，闡述了各種內丹功法的術語和基本思想。此書竭力要把內丹功法通俗化，使一般人都能接受內丹，且不為困惑。
https://wn.com/Quanzhen_School_Inner_Alchemy1_2
Quanzhen School inner alchemy1-2
Since the Taoist fashion, the three religions in one of that popular, I like the poem, Buddhist side, the right of Confucius Trinity. Fantasy book that life is short, all three religions claim [xing性 ming命 Shuang雙 xiu修], only the inner alchemy is the fundamental salvation. This book should strive to popularize the inner alchemy , so most people can accept the inner alchemy, and not confusion anymore.
自全真道流行以來，三教合一之說盛行，以詩讚老子、釋邊、孔子右三聖。該書認為人生短暫虛幻，三教皆主張[性命雙修]，只有內丹才是根本的救贖之道。書中總結了各種有關內丹原理及方法，闡述了各種內丹功法的術語和基本思想。此書竭力要把內丹功法通俗化，使一般人都能接受內丹，且不為困惑。
- published: 02 Mar 2011
- views: 142
The Quanzhen School of Taoism03:Wang Chongyang七真修行要義(三):王重陽祖師仙傳
- Order: Reorder
- Duration: 28:57
- Updated: 29 Mar 2012
- views: 554
The Quanzhen School of Taoism03:Wang Chongyang七真修行要義(三):王重陽祖師仙傳
全真派北七真修行要義探討
敘述 :全真教以刻苦自勵、忍恥含垢、苦已利人的宗旨修真苦行，尤其是重陽祖師門下北七真子，他們道德風範化民成俗，稱得上全社會的道德楷模，一言止殺，救民倒懸。培功建德...
The Quanzhen School of Taoism03:Wang Chongyang七真修行要義(三):王重陽祖師仙傳
全真派北七真修行要義探討
敘述 :全真教以刻苦自勵、忍恥含垢、苦已利人的宗旨修真苦行，尤其是重陽祖師門下北七真子，他們道德風範化民成俗，稱得上全社會的道德楷模，一言止殺，救民倒懸。培功建德。七真修持要義由妙斌師兄演講於台灣第六期道子班，旨在弘揚全真修行，喚起慈悲側隱，導人為善的和諧社會風氣，進而使人人契合七真修真要義，以登仙證真為終極目標。
宗教 道教 慈惠堂 全真仙宗 坤元觀 道教經典 全真派 北七真 修行要義
第六期道子班課程:妙斌演講
七真修行要義(三):王重陽祖師生平介紹
生平
全真教第一任掌教
教義
悟意
Seven Taoist Masters is a manual of Taoist training written in the form of a popular novel. The Taoist sages know that the best way to teach the philosophy and principles of training in Taoism is to present the material in a way that captures the interest of the reader. Storytelling had been used very effectively in China to convey Buddhist and Taoist teachings. As the novel emerged during the Ming dynasty (明朝1368-1644) as a form of literary expression, it became an ideal vehicle for introducing abstract and often esoteric teachings of Taoism and Buddhism to the general populace.
Wang Ch'ung-yang(王重陽) Ch'ung-yang translates as [the rebirth of yang.] [Yang] is taken here to mean [life] and [growth.] Together, the name means a rejuvenation of mind and body.
Ma Tan-yang(馬丹陽) Tan-yang translates as [the bright.pure pill.] The [pill] is the Golden Pill, the result of the synthesis of the three internal energies (generative, vital, and spiritual energy) in their pure form. "Bright" and "pure" are qualities associated with the Golden Pill. Together, the name refers to the emergence of the Golden Pill. The emergence of the Pill is the prerequisite for the conception and development of the spirit, the vehicle that transports the individual into the immortal plane.
Sun Pu-erh(孫不二) Pu-erh translates as [no second way.] The [second way] refers to paths that stray from the Tao. Acknowledging that there is no "second way" means that one has made the resolution to pursue the Tao with singleness of mind.
Ch'iu Ch'ang-ch'un(丘長春) Ch'ang-ch'un translates as [eternal spring.] [Eternal spring] refers to a state of continuous growth. A being whose body is like eternal spring is an immortal.
Liu Ch'ang-sheng(劉長生) Ch'ang-sheng translates as [longevity] or [eternal life.] For centuries in China, Taoism was referred to as the "art of the cultivation of longevity."
T'an Ch'ang-chen(譚長真) Ch'ang-chen translates as [forever enlightened] or [eternal enlightenment.] A Taoist sage is often referred to as one whose enlightenment is real and lasting.
Hao T'ai-ku(郝太古) T'ai-ku translates as [theancient.] The Huang-lao philosophy, which emerged in the Han dynasties (206 B.C.E.-219 C.E.) regarded Lao-tzu and the Yellow Emperor (Huang-ti) as cofoun-ders of Taoism. Ruler and people saw the era of the Yellow Emperor as a period in which the teachings of the Tao were practiced. This legendary period of prehistoric China came to be known as "the ancient days," and the teachings of the Yellow Emperor [the ancient ways.] Reference to [Ancient] within Taoism implies following the way of the Yellow Emperor and Lao-tzu.
Wang Yu-yang(王玉陽) Yu-yang translates as [bright jade.] In Taoist symbolism, the enlightened consciousness is often described as a piece of pure jade. In Taoist religion, the most enlightened beings dwell in a realm called the Palace of Pure Jade. Its overseer is the Heavenly Lord of Wu-chi, who presided over existence when things were still in the undifferentiated state. Beings who manage to attain this level of enlightenment are said to have merged with the Tao in its original undifferentiated state.
https://wn.com/The_Quanzhen_School_Of_Taoism03_Wang_Chongyang七真修行要義(三)_王重陽祖師仙傳
The Quanzhen School of Taoism03:Wang Chongyang七真修行要義(三):王重陽祖師仙傳
全真派北七真修行要義探討
敘述 :全真教以刻苦自勵、忍恥含垢、苦已利人的宗旨修真苦行，尤其是重陽祖師門下北七真子，他們道德風範化民成俗，稱得上全社會的道德楷模，一言止殺，救民倒懸。培功建德。七真修持要義由妙斌師兄演講於台灣第六期道子班，旨在弘揚全真修行，喚起慈悲側隱，導人為善的和諧社會風氣，進而使人人契合七真修真要義，以登仙證真為終極目標。
宗教 道教 慈惠堂 全真仙宗 坤元觀 道教經典 全真派 北七真 修行要義
第六期道子班課程:妙斌演講
七真修行要義(三):王重陽祖師生平介紹
生平
全真教第一任掌教
教義
悟意
Seven Taoist Masters is a manual of Taoist training written in the form of a popular novel. The Taoist sages know that the best way to teach the philosophy and principles of training in Taoism is to present the material in a way that captures the interest of the reader. Storytelling had been used very effectively in China to convey Buddhist and Taoist teachings. As the novel emerged during the Ming dynasty (明朝1368-1644) as a form of literary expression, it became an ideal vehicle for introducing abstract and often esoteric teachings of Taoism and Buddhism to the general populace.
Wang Ch'ung-yang(王重陽) Ch'ung-yang translates as [the rebirth of yang.] [Yang] is taken here to mean [life] and [growth.] Together, the name means a rejuvenation of mind and body.
Ma Tan-yang(馬丹陽) Tan-yang translates as [the bright.pure pill.] The [pill] is the Golden Pill, the result of the synthesis of the three internal energies (generative, vital, and spiritual energy) in their pure form. "Bright" and "pure" are qualities associated with the Golden Pill. Together, the name refers to the emergence of the Golden Pill. The emergence of the Pill is the prerequisite for the conception and development of the spirit, the vehicle that transports the individual into the immortal plane.
Sun Pu-erh(孫不二) Pu-erh translates as [no second way.] The [second way] refers to paths that stray from the Tao. Acknowledging that there is no "second way" means that one has made the resolution to pursue the Tao with singleness of mind.
Ch'iu Ch'ang-ch'un(丘長春) Ch'ang-ch'un translates as [eternal spring.] [Eternal spring] refers to a state of continuous growth. A being whose body is like eternal spring is an immortal.
Liu Ch'ang-sheng(劉長生) Ch'ang-sheng translates as [longevity] or [eternal life.] For centuries in China, Taoism was referred to as the "art of the cultivation of longevity."
T'an Ch'ang-chen(譚長真) Ch'ang-chen translates as [forever enlightened] or [eternal enlightenment.] A Taoist sage is often referred to as one whose enlightenment is real and lasting.
Hao T'ai-ku(郝太古) T'ai-ku translates as [theancient.] The Huang-lao philosophy, which emerged in the Han dynasties (206 B.C.E.-219 C.E.) regarded Lao-tzu and the Yellow Emperor (Huang-ti) as cofoun-ders of Taoism. Ruler and people saw the era of the Yellow Emperor as a period in which the teachings of the Tao were practiced. This legendary period of prehistoric China came to be known as "the ancient days," and the teachings of the Yellow Emperor [the ancient ways.] Reference to [Ancient] within Taoism implies following the way of the Yellow Emperor and Lao-tzu.
Wang Yu-yang(王玉陽) Yu-yang translates as [bright jade.] In Taoist symbolism, the enlightened consciousness is often described as a piece of pure jade. In Taoist religion, the most enlightened beings dwell in a realm called the Palace of Pure Jade. Its overseer is the Heavenly Lord of Wu-chi, who presided over existence when things were still in the undifferentiated state. Beings who manage to attain this level of enlightenment are said to have merged with the Tao in its original undifferentiated state.
- published: 29 Mar 2012
- views: 554
-
The Quanzhen School of Taoism01:Foundation principles七真修行要義(一):講義前言介紹
The Quanzhen School of Taoism01:Foundation principles全真派北七真修行要義探討(一):講義前言介紹 第六期道子班課程:妙斌演講 http://www.qztao.url.tw/download/download01.htm The Quanzhen School of Taoism(北七真修行要義) The Quanzhen School of Taoism originated in Northern China.[1] It was founded by the Taoist Wang Chongyang in the 12th century, during the rise of the Jin Dynasty. When the Mongols invaded the Song Dynasty in 1254, the Quanzhen Taoists were among those who exerted great effort in keeping the peace, thus saving thousands of lives, particularly those of Han Chinese descent. Foundation principles The meaning of Quanzhen can be translated literally to "All True" and for this reason, it is often called the "All Truth Religion" or the "Way of Completeness and Truth." In some texts, it is also referred to as t...
published: 15 Mar 2012 -
The Quanzhen School of Taoism16:Tan Changzhen七真修行要義(十六):譚長真真人仙傳
The Quanzhen School of Taoism16:Tan Changzhen七真修行要義(十六):譚長真真人仙傳 The Quanzhen School of Taoism(北七真修行要義) The Quanzhen School of Taoism originated in Northern China.[1] It was founded by the Taoist Wang Chongyang in the 12th century, during the rise of the Jin Dynasty. When the Mongols invaded the Song Dynasty in 1254, the Quanzhen Taoists were among those who exerted great effort in keeping the peace, thus saving thousands of lives, particularly those of Han Chinese descent. Foundation principles The meaning of Quanzhen can be translated literally to "All True" and for this reason, it is often called the "All Truth Religion" or the "Way of Completeness and Truth." In some texts, it is also referred to as the "Way of Complete Perfection." Kunyu mountain in Shandong provice Yantai c...
published: 12 May 2012 -
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The Quanzhen School of Taoism02:Wang Chongyang七真修行要義(二):前言與王重陽祖師介紹
The Quanzhen School of Taoism02:Wang Chongyang(七真修行要義(二):前言與王重陽祖師介紹) 敘述 :全真教以刻苦自勵、忍恥含垢、苦已利人的宗旨修真苦行，尤其是重陽祖師門下北七真子，他們道德風範化民成俗，稱得上全社會的道德楷模，一言止殺，救民倒懸。培功建德。七真修持要義由妙斌師兄演講於台灣第六期道子班，旨在弘揚全真修行，喚起慈悲側隱，導人為善的和諧社會風氣，進而使人人契合七真修真要義，以登仙證真為終極目標。 宗教 道教 慈惠堂 全真仙宗 坤元觀 道教經典 全真派 北七真 修行要義 第六期道子班課程:妙斌演講 七真修行要義(二):前言與王重陽祖師介紹 前言《道教全真必讀》 前言《全真七真著作集錦》 Seven Taoist Masters is a manual of Taoist training written in the form of a popular novel. The Taoist sages know that the best way to teach the philosophy and principles of training in Taoism is to present the material in a way that captures the interest of the reader. Storytelling had been used very effectively in China to convey Buddhist and Taoist teachings. As the novel emerged during the Ming dynasty (明朝1368-1644) as a form of literary expression, it ...
published: 29 Mar 2012 -
Lu Zijian 118 Quanzhen Taoist TCM expert
Lu Zijian reached 118 years old and disclosed his secret Qigong based on his synthesis of Taoist Internal Alchemical exercises combined with Traditional Chinese Medicine and Martial arts theories. http://luzijian.com/
published: 21 Nov 2013 -
Quanzhen School inner alchemy1-1
Since the Taoist fashion, the three religions in one of that popular, I like the poem, Buddhist side, the right of Confucius Trinity. Fantasy book that life is short, all three religions claim [xing性 ming命 Shuang雙 xiu修], only the inner alchemy is the fundamental salvation. This book should strive to popularize the inner alchemy , so most people can accept the inner alchemy, and not confusion anymore. 自全真道流行以來，三教合一之說盛行，以詩讚老子、釋邊、孔子右三聖。該書認為人生短暫虛幻，三教皆主張[性命雙修]，只有內丹才是根本的救贖之道。書中總結了各種有關內丹原理及方法，闡述了各種內丹功法的術語和基本思想。此書竭力要把內丹功法通俗化，使一般人都能接受內丹，且不為困惑。
published: 02 Mar 2011 -
Qiu Qianren vs Quanzhen Sect
published: 13 Jun 2015 -
Quanzhen Taoist Taiji Quan
Quanzhen Taoism Taiji Quan is the "complete truth" taiji quan. This infers a journey of progression and advancement by making adjustments through humility to find yin yang balance. Postures, forms and fighting are not enough. Yin yang balance is a way of life that is learned and evidenced through forms. Only through true humility can one realize their mistakes and return to the natural.
published: 04 Nov 2016 -
Quanzhen School inner alchemy1-2
Quanzhen School inner alchemy1-2 Since the Taoist fashion, the three religions in one of that popular, I like the poem, Buddhist side, the right of Confucius Trinity. Fantasy book that life is short, all three religions claim [xing性 ming命 Shuang雙 xiu修], only the inner alchemy is the fundamental salvation. This book should strive to popularize the inner alchemy , so most people can accept the inner alchemy, and not confusion anymore. 自全真道流行以來，三教合一之說盛行，以詩讚老子、釋邊、孔子右三聖。該書認為人生短暫虛幻，三教皆主張[性命雙修]，只有內丹才是根本的救贖之道。書中總結了各種有關內丹原理及方法，闡述了各種內丹功法的術語和基本思想。此書竭力要把內丹功法通俗化，使一般人都能接受內丹，且不為困惑。
published: 02 Mar 2011 -
The Quanzhen School of Taoism03:Wang Chongyang七真修行要義(三):王重陽祖師仙傳
The Quanzhen School of Taoism03:Wang Chongyang七真修行要義(三):王重陽祖師仙傳 全真派北七真修行要義探討 敘述 :全真教以刻苦自勵、忍恥含垢、苦已利人的宗旨修真苦行，尤其是重陽祖師門下北七真子，他們道德風範化民成俗，稱得上全社會的道德楷模，一言止殺，救民倒懸。培功建德。七真修持要義由妙斌師兄演講於台灣第六期道子班，旨在弘揚全真修行，喚起慈悲側隱，導人為善的和諧社會風氣，進而使人人契合七真修真要義，以登仙證真為終極目標。 宗教 道教 慈惠堂 全真仙宗 坤元觀 道教經典 全真派 北七真 修行要義 第六期道子班課程:妙斌演講 七真修行要義(三):王重陽祖師生平介紹 生平 全真教第一任掌教 教義 悟意 Seven Taoist Masters is a manual of Taoist training written in the form of a popular novel. The Taoist sages know that the best way to teach the philosophy and principles of training in Taoism is to present the material in a way that captures the interest of the reader. Storytelling had been used very effectively in China to convey Buddhist and Taoist teachings. As the novel emerged during the Ming dynasty (明朝1368-1644) as a form of literary e...
published: 29 Mar 2012
The Quanzhen School of Taoism01:Foundation principles七真修行要義(一):講義前言介紹
- Order: Reorder
- Duration: 25:42
- Updated: 15 Mar 2012
- views: 2600
The Quanzhen School of Taoism01:Foundation principles全真派北七真修行要義探討(一):講義前言介紹
第六期道子班課程:妙斌演講
http://www.qztao.url.tw/download/download01.htm
The Quanzhen School...
The Quanzhen School of Taoism01:Foundation principles全真派北七真修行要義探討(一):講義前言介紹
第六期道子班課程:妙斌演講
http://www.qztao.url.tw/download/download01.htm
The Quanzhen School of Taoism(北七真修行要義)
The Quanzhen School of Taoism originated in Northern China.[1] It was founded by the Taoist Wang Chongyang in the 12th century, during the rise of the Jin Dynasty. When the Mongols invaded the Song Dynasty in 1254, the Quanzhen Taoists were among those who exerted great effort in keeping the peace, thus saving thousands of lives, particularly those of Han Chinese descent.
Foundation principles
The meaning of Quanzhen can be translated literally to "All True" and for this reason, it is often called the "All Truth Religion" or the "Way of Completeness and Truth." In some texts, it is also referred to as the "Way of Complete Perfection." Kunyu mountain in Shandong provice Yantai city is the birthplace of Taoism(Quan Zhen Religion).[2] With strong Taoist roots, the Quanzhen School specializes in the process of "alchemy within the body" or Neidan (internal alchemy), as opposed to Waidan (external alchemy which experiments with the ingestion of herbs and minerals, etc.). The Waidan tradition has been largely replaced by Neidan, as Waidan was a sometimes dangerous and lethal pursuit. Quanzhen focuses on internal cultivation of the person which is consistent with the pervading Taoist belief of Wu Wei, which is essentially "action through inaction."
Like most Taoists, Quanzhen priests were particularly concerned with longevity and immortality through alchemy, harmonising oneself with the Tao, studying the Five Elements, and ideas on balance consistent with Yin and Yang theory.
History
According to traditional legend, Wang Chongyang met two Taoist immortals in the summer of 1159 CE. The immortals, Zhongli Quan and Lü Dongbin taught him Taoist beliefs and trained him in secret rituals. The meeting proved deeply influential, and roughly a year later, in 1160, Wang met one of these men again. In this second encounter, he was provided with a set of five written instructions which led to his decision of living by himself in a grave he created for himself in Zhongnan Mountain for three years.
After seven years of living in the Mountain (three inside the grave and another four in a hut he later called "Complete Perfection Hut"), Wang met two of his seven future disciples, Tan Chuduan and Qiu Chuji. In 1167, Wang traveled to Shandong Province and met Ma Yu and Ma's wife Sun Bu'er who became his students. These and others would become part of the seven Quanzhen disciples, who were later known as the Seven Masters of Quanzhen.
After Wang's departure, it was left to his disciples to continue expounding the Quanzhen beliefs. Ma Yu succeeded Wang as head of the school, while Sun Bu'er went on to establish the Purity and Tranquility School, one of the foremost branches of Quanzhen.
Another notable disciple of Wang was Qiu Chuji who founded the famous White Cloud Monastery in Beijing. Qiu Chuji was the founder of the school called Dragon Gate Taoism. Qiu was on good terms with the Mongol monarch Genghis Khan who put him in charge of religious affairs in Mongol-controlled China. As a result, the Quanzhen School of Taoism continued to flourish long after Wang's death, right through to the present.
Branches and sects
The seven disciples of Wang Chongyang continue expounding the Quanzhen beliefs. The seven Masters of Quanzhen established the following seven branches.
Ma Yu (馬鈺): Yuxian lineage (Meeting the Immortals, 遇仙派)
Tan Chuduan (譚處端): Nanwu lineage (Southern Void, 南無派)
Liu Chuxuan (劉處玄): Suishan lineage (Mount Sui, 隨山派)
Qiu Chuji (丘處機): Longmen lineage (Dragon Gate Taoism, 龍門派)
Wang Chuyi (王處一): Yushan lineage (Mount Yu, 崳山派)
Hao Datong (郝大通): Huashan lineage (Mount Hua, 華山派)
Sun Bu'er (孫不二): Qingjing lineage (Purity and Tranquility Sect, 清靜派)
Danyangzi Ma Yu Yi Yu Xing Long Ji Shi Nian Changzhenzi Tan Chuduan Kou Tou Chang Re Zou Ru Bian Changshengzi Liu Chuxuan Hai Tang Ting Xia Chong Yangzi Changchunzi Qiu Chuji Lian Yue Zhou Zhong Tai Yu Xing Yuyangzi Wang Chuyi Wu Wu Ke Li Xu Ke Wai Guangningzi Hao Datong You Ren Neng Wu Wei Shen Qian Qingjing Sanren Sun Bu'er Chu Men Yi Xiao Wu Ju Wai Yun Zai Xi Hu Yue Zai Tian
https://wn.com/The_Quanzhen_School_Of_Taoism01_Foundation_Principles七真修行要義(一)_講義前言介紹
The Quanzhen School of Taoism01:Foundation principles全真派北七真修行要義探討(一):講義前言介紹
第六期道子班課程:妙斌演講
http://www.qztao.url.tw/download/download01.htm
The Quanzhen School of Taoism(北七真修行要義)
The Quanzhen School of Taoism originated in Northern China.[1] It was founded by the Taoist Wang Chongyang in the 12th century, during the rise of the Jin Dynasty. When the Mongols invaded the Song Dynasty in 1254, the Quanzhen Taoists were among those who exerted great effort in keeping the peace, thus saving thousands of lives, particularly those of Han Chinese descent.
Foundation principles
The meaning of Quanzhen can be translated literally to "All True" and for this reason, it is often called the "All Truth Religion" or the "Way of Completeness and Truth." In some texts, it is also referred to as the "Way of Complete Perfection." Kunyu mountain in Shandong provice Yantai city is the birthplace of Taoism(Quan Zhen Religion).[2] With strong Taoist roots, the Quanzhen School specializes in the process of "alchemy within the body" or Neidan (internal alchemy), as opposed to Waidan (external alchemy which experiments with the ingestion of herbs and minerals, etc.). The Waidan tradition has been largely replaced by Neidan, as Waidan was a sometimes dangerous and lethal pursuit. Quanzhen focuses on internal cultivation of the person which is consistent with the pervading Taoist belief of Wu Wei, which is essentially "action through inaction."
Like most Taoists, Quanzhen priests were particularly concerned with longevity and immortality through alchemy, harmonising oneself with the Tao, studying the Five Elements, and ideas on balance consistent with Yin and Yang theory.
History
According to traditional legend, Wang Chongyang met two Taoist immortals in the summer of 1159 CE. The immortals, Zhongli Quan and Lü Dongbin taught him Taoist beliefs and trained him in secret rituals. The meeting proved deeply influential, and roughly a year later, in 1160, Wang met one of these men again. In this second encounter, he was provided with a set of five written instructions which led to his decision of living by himself in a grave he created for himself in Zhongnan Mountain for three years.
After seven years of living in the Mountain (three inside the grave and another four in a hut he later called "Complete Perfection Hut"), Wang met two of his seven future disciples, Tan Chuduan and Qiu Chuji. In 1167, Wang traveled to Shandong Province and met Ma Yu and Ma's wife Sun Bu'er who became his students. These and others would become part of the seven Quanzhen disciples, who were later known as the Seven Masters of Quanzhen.
After Wang's departure, it was left to his disciples to continue expounding the Quanzhen beliefs. Ma Yu succeeded Wang as head of the school, while Sun Bu'er went on to establish the Purity and Tranquility School, one of the foremost branches of Quanzhen.
Another notable disciple of Wang was Qiu Chuji who founded the famous White Cloud Monastery in Beijing. Qiu Chuji was the founder of the school called Dragon Gate Taoism. Qiu was on good terms with the Mongol monarch Genghis Khan who put him in charge of religious affairs in Mongol-controlled China. As a result, the Quanzhen School of Taoism continued to flourish long after Wang's death, right through to the present.
Branches and sects
The seven disciples of Wang Chongyang continue expounding the Quanzhen beliefs. The seven Masters of Quanzhen established the following seven branches.
Ma Yu (馬鈺): Yuxian lineage (Meeting the Immortals, 遇仙派)
Tan Chuduan (譚處端): Nanwu lineage (Southern Void, 南無派)
Liu Chuxuan (劉處玄): Suishan lineage (Mount Sui, 隨山派)
Qiu Chuji (丘處機): Longmen lineage (Dragon Gate Taoism, 龍門派)
Wang Chuyi (王處一): Yushan lineage (Mount Yu, 崳山派)
Hao Datong (郝大通): Huashan lineage (Mount Hua, 華山派)
Sun Bu'er (孫不二): Qingjing lineage (Purity and Tranquility Sect, 清靜派)
Danyangzi Ma Yu Yi Yu Xing Long Ji Shi Nian Changzhenzi Tan Chuduan Kou Tou Chang Re Zou Ru Bian Changshengzi Liu Chuxuan Hai Tang Ting Xia Chong Yangzi Changchunzi Qiu Chuji Lian Yue Zhou Zhong Tai Yu Xing Yuyangzi Wang Chuyi Wu Wu Ke Li Xu Ke Wai Guangningzi Hao Datong You Ren Neng Wu Wei Shen Qian Qingjing Sanren Sun Bu'er Chu Men Yi Xiao Wu Ju Wai Yun Zai Xi Hu Yue Zai Tian
- published: 15 Mar 2012
- views: 2600
The Quanzhen School of Taoism16:Tan Changzhen七真修行要義(十六):譚長真真人仙傳
- Order: Reorder
- Duration: 18:34
- Updated: 12 May 2012
- views: 753
The Quanzhen School of Taoism16:Tan Changzhen七真修行要義(十六):譚長真真人仙傳
The Quanzhen School of Taoism(北七真修行要義)
The Quanzhen School of Taoism originated in Northern...
The Quanzhen School of Taoism16:Tan Changzhen七真修行要義(十六):譚長真真人仙傳
The Quanzhen School of Taoism(北七真修行要義)
The Quanzhen School of Taoism originated in Northern China.[1] It was founded by the Taoist Wang Chongyang in the 12th century, during the rise of the Jin Dynasty. When the Mongols invaded the Song Dynasty in 1254, the Quanzhen Taoists were among those who exerted great effort in keeping the peace, thus saving thousands of lives, particularly those of Han Chinese descent.
Foundation principles
The meaning of Quanzhen can be translated literally to "All True" and for this reason, it is often called the "All Truth Religion" or the "Way of Completeness and Truth." In some texts, it is also referred to as the "Way of Complete Perfection." Kunyu mountain in Shandong provice Yantai city is the birthplace of Taoism(Quan Zhen Religion).[2] With strong Taoist roots, the Quanzhen School specializes in the process of "alchemy within the body" or Neidan (internal alchemy), as opposed to Waidan (external alchemy which experiments with the ingestion of herbs and minerals, etc.). The Waidan tradition has been largely replaced by Neidan, as Waidan was a sometimes dangerous and lethal pursuit. Quanzhen focuses on internal cultivation of the person which is consistent with the pervading Taoist belief of Wu Wei, which is essentially "action through inaction."
Like most Taoists, Quanzhen priests were particularly concerned with longevity and immortality through alchemy, harmonising oneself with the Tao, studying the Five Elements, and ideas on balance consistent with Yin and Yang theory.
History
According to traditional legend, Wang Chongyang met two Taoist immortals in the summer of 1159 CE. The immortals, Zhongli Quan and Lü Dongbin taught him Taoist beliefs and trained him in secret rituals. The meeting proved deeply influential, and roughly a year later, in 1160, Wang met one of these men again. In this second encounter, he was provided with a set of five written instructions which led to his decision of living by himself in a grave he created for himself in Zhongnan Mountain for three years.
After seven years of living in the Mountain (three inside the grave and another four in a hut he later called "Complete Perfection Hut"), Wang met two of his seven future disciples, Tan Chuduan and Qiu Chuji. In 1167, Wang traveled to Shandong Province and met Ma Yu and Ma's wife Sun Bu'er who became his students. These and others would become part of the seven Quanzhen disciples, who were later known as the Seven Masters of Quanzhen.
After Wang's departure, it was left to his disciples to continue expounding the Quanzhen beliefs. Ma Yu succeeded Wang as head of the school, while Sun Bu'er went on to establish the Purity and Tranquility School, one of the foremost branches of Quanzhen.
Another notable disciple of Wang was Qiu Chuji who founded the famous White Cloud Monastery in Beijing. Qiu Chuji was the founder of the school called Dragon Gate Taoism. Qiu was on good terms with the Mongol monarch Genghis Khan who put him in charge of religious affairs in Mongol-controlled China. As a result, the Quanzhen School of Taoism continued to flourish long after Wang's death, right through to the present.
Branches and sects
The seven disciples of Wang Chongyang continue expounding the Quanzhen beliefs. The seven Masters of Quanzhen established the following seven branches.
Ma Yu (馬鈺): Yuxian lineage (Meeting the Immortals, 遇仙派)
Tan Chuduan (譚處端): Nanwu lineage (Southern Void, 南無派)
Liu Chuxuan (劉處玄): Suishan lineage (Mount Sui, 隨山派)
Qiu Chuji (丘處機): Longmen lineage (Dragon Gate Taoism, 龍門派)
Wang Chuyi (王處一): Yushan lineage (Mount Yu, 崳山派)
Hao Datong (郝大通): Huashan lineage (Mount Hua, 華山派)
Sun Bu'er (孫不二): Qingjing lineage (Purity and Tranquility Sect, 清靜派)
Danyangzi Ma Yu Yi Yu Xing Long Ji Shi Nian Changzhenzi Tan Chuduan Kou Tou Chang Re Zou Ru Bian Changshengzi Liu Chuxuan Hai Tang Ting Xia Chong Yangzi Changchunzi Qiu Chuji Lian Yue Zhou Zhong Tai Yu Xing Yuyangzi Wang Chuyi Wu Wu Ke Li Xu Ke Wai Guangningzi Hao Datong You Ren Neng Wu Wei Shen Qian Qingjing Sanren Sun Bu'er Chu Men Yi Xiao Wu Ju Wai Yun Zai Xi Hu Yue Zai Tian
https://wn.com/The_Quanzhen_School_Of_Taoism16_Tan_Changzhen七真修行要義(十六)_譚長真真人仙傳
The Quanzhen School of Taoism16:Tan Changzhen七真修行要義(十六):譚長真真人仙傳
The Quanzhen School of Taoism(北七真修行要義)
The Quanzhen School of Taoism originated in Northern China.[1] It was founded by the Taoist Wang Chongyang in the 12th century, during the rise of the Jin Dynasty. When the Mongols invaded the Song Dynasty in 1254, the Quanzhen Taoists were among those who exerted great effort in keeping the peace, thus saving thousands of lives, particularly those of Han Chinese descent.
Foundation principles
The meaning of Quanzhen can be translated literally to "All True" and for this reason, it is often called the "All Truth Religion" or the "Way of Completeness and Truth." In some texts, it is also referred to as the "Way of Complete Perfection." Kunyu mountain in Shandong provice Yantai city is the birthplace of Taoism(Quan Zhen Religion).[2] With strong Taoist roots, the Quanzhen School specializes in the process of "alchemy within the body" or Neidan (internal alchemy), as opposed to Waidan (external alchemy which experiments with the ingestion of herbs and minerals, etc.). The Waidan tradition has been largely replaced by Neidan, as Waidan was a sometimes dangerous and lethal pursuit. Quanzhen focuses on internal cultivation of the person which is consistent with the pervading Taoist belief of Wu Wei, which is essentially "action through inaction."
Like most Taoists, Quanzhen priests were particularly concerned with longevity and immortality through alchemy, harmonising oneself with the Tao, studying the Five Elements, and ideas on balance consistent with Yin and Yang theory.
History
According to traditional legend, Wang Chongyang met two Taoist immortals in the summer of 1159 CE. The immortals, Zhongli Quan and Lü Dongbin taught him Taoist beliefs and trained him in secret rituals. The meeting proved deeply influential, and roughly a year later, in 1160, Wang met one of these men again. In this second encounter, he was provided with a set of five written instructions which led to his decision of living by himself in a grave he created for himself in Zhongnan Mountain for three years.
After seven years of living in the Mountain (three inside the grave and another four in a hut he later called "Complete Perfection Hut"), Wang met two of his seven future disciples, Tan Chuduan and Qiu Chuji. In 1167, Wang traveled to Shandong Province and met Ma Yu and Ma's wife Sun Bu'er who became his students. These and others would become part of the seven Quanzhen disciples, who were later known as the Seven Masters of Quanzhen.
After Wang's departure, it was left to his disciples to continue expounding the Quanzhen beliefs. Ma Yu succeeded Wang as head of the school, while Sun Bu'er went on to establish the Purity and Tranquility School, one of the foremost branches of Quanzhen.
Another notable disciple of Wang was Qiu Chuji who founded the famous White Cloud Monastery in Beijing. Qiu Chuji was the founder of the school called Dragon Gate Taoism. Qiu was on good terms with the Mongol monarch Genghis Khan who put him in charge of religious affairs in Mongol-controlled China. As a result, the Quanzhen School of Taoism continued to flourish long after Wang's death, right through to the present.
Branches and sects
The seven disciples of Wang Chongyang continue expounding the Quanzhen beliefs. The seven Masters of Quanzhen established the following seven branches.
Ma Yu (馬鈺): Yuxian lineage (Meeting the Immortals, 遇仙派)
Tan Chuduan (譚處端): Nanwu lineage (Southern Void, 南無派)
Liu Chuxuan (劉處玄): Suishan lineage (Mount Sui, 隨山派)
Qiu Chuji (丘處機): Longmen lineage (Dragon Gate Taoism, 龍門派)
Wang Chuyi (王處一): Yushan lineage (Mount Yu, 崳山派)
Hao Datong (郝大通): Huashan lineage (Mount Hua, 華山派)
Sun Bu'er (孫不二): Qingjing lineage (Purity and Tranquility Sect, 清靜派)
Danyangzi Ma Yu Yi Yu Xing Long Ji Shi Nian Changzhenzi Tan Chuduan Kou Tou Chang Re Zou Ru Bian Changshengzi Liu Chuxuan Hai Tang Ting Xia Chong Yangzi Changchunzi Qiu Chuji Lian Yue Zhou Zhong Tai Yu Xing Yuyangzi Wang Chuyi Wu Wu Ke Li Xu Ke Wai Guangningzi Hao Datong You Ren Neng Wu Wei Shen Qian Qingjing Sanren Sun Bu'er Chu Men Yi Xiao Wu Ju Wai Yun Zai Xi Hu Yue Zai Tian
- published: 12 May 2012
- views: 753
Quanzhen 0001
- Order: Reorder
- Duration: 4:30
- Updated: 30 Oct 2009
- views: 468
The Quanzhen School of Taoism02:Wang Chongyang七真修行要義(二):前言與王重陽祖師介紹
- Order: Reorder
- Duration: 12:51
- Updated: 29 Mar 2012
- views: 601
The Quanzhen School of Taoism02:Wang Chongyang(七真修行要義(二):前言與王重陽祖師介紹)
敘述 :全真教以刻苦自勵、忍恥含垢、苦已利人的宗旨修真苦行，尤其是重陽祖師門下北七真子，他們道德風範化民成俗，稱得上全社會的道德楷模，一言止殺，救民倒懸。培功建德。七真修持要義由妙...
The Quanzhen School of Taoism02:Wang Chongyang(七真修行要義(二):前言與王重陽祖師介紹)
敘述 :全真教以刻苦自勵、忍恥含垢、苦已利人的宗旨修真苦行，尤其是重陽祖師門下北七真子，他們道德風範化民成俗，稱得上全社會的道德楷模，一言止殺，救民倒懸。培功建德。七真修持要義由妙斌師兄演講於台灣第六期道子班，旨在弘揚全真修行，喚起慈悲側隱，導人為善的和諧社會風氣，進而使人人契合七真修真要義，以登仙證真為終極目標。
宗教 道教 慈惠堂 全真仙宗 坤元觀 道教經典 全真派 北七真 修行要義
第六期道子班課程:妙斌演講
七真修行要義(二):前言與王重陽祖師介紹
前言《道教全真必讀》
前言《全真七真著作集錦》
Seven Taoist Masters is a manual of Taoist training written in the form of a popular novel. The Taoist sages know that the best way to teach the philosophy and principles of training in Taoism is to present the material in a way that captures the interest of the reader. Storytelling had been used very effectively in China to convey Buddhist and Taoist teachings. As the novel emerged during the Ming dynasty (明朝1368-1644) as a form of literary expression, it became an ideal vehicle for introducing abstract and often esoteric teachings of Taoism and Buddhism to the general populace.
Wang Ch'ung-yang(王重陽) Ch'ung-yang translates as [the rebirth of yang.] [Yang] is taken here to mean [life] and [growth.] Together, the name means a rejuvenation of mind and body.
Ma Tan-yang(馬丹陽) Tan-yang translates as [the bright.pure pill.] The [pill] is the Golden Pill, the result of the synthesis of the three internal energies (generative, vital, and spiritual energy) in their pure form. "Bright" and "pure" are qualities associated with the Golden Pill. Together, the name refers to the emergence of the Golden Pill. The emergence of the Pill is the prerequisite for the conception and development of the spirit, the vehicle that transports the individual into the immortal plane.
Sun Pu-erh(孫不二) Pu-erh translates as [no second way.] The [second way] refers to paths that stray from the Tao. Acknowledging that there is no "second way" means that one has made the resolution to pursue the Tao with singleness of mind.
Ch'iu Ch'ang-ch'un(丘長春) Ch'ang-ch'un translates as [eternal spring.] [Eternal spring] refers to a state of continuous growth. A being whose body is like eternal spring is an immortal.
Liu Ch'ang-sheng(劉長生) Ch'ang-sheng translates as [longevity] or [eternal life.] For centuries in China, Taoism was referred to as the "art of the cultivation of longevity."
T'an Ch'ang-chen(譚長真) Ch'ang-chen translates as [forever enlightened] or [eternal enlightenment.] A Taoist sage is often referred to as one whose enlightenment is real and lasting.
Hao T'ai-ku(郝太古) T'ai-ku translates as [theancient.] The Huang-lao philosophy, which emerged in the Han dynasties (206 B.C.E.-219 C.E.) regarded Lao-tzu and the Yellow Emperor (Huang-ti) as cofoun-ders of Taoism. Ruler and people saw the era of the Yellow Emperor as a period in which the teachings of the Tao were practiced. This legendary period of prehistoric China came to be known as "the ancient days," and the teachings of the Yellow Emperor [the ancient ways.] Reference to [Ancient] within Taoism implies following the way of the Yellow Emperor and Lao-tzu.
Wang Yu-yang(王玉陽) Yu-yang translates as [bright jade.] In Taoist symbolism, the enlightened consciousness is often described as a piece of pure jade. In Taoist religion, the most enlightened beings dwell in a realm called the Palace of Pure Jade. Its overseer is the Heavenly Lord of Wu-chi, who presided over existence when things were still in the undifferentiated state. Beings who manage to attain this level of enlightenment are said to have merged with the Tao in its original undifferentiated state.
https://wn.com/The_Quanzhen_School_Of_Taoism02_Wang_Chongyang七真修行要義(二)_前言與王重陽祖師介紹
The Quanzhen School of Taoism02:Wang Chongyang(七真修行要義(二):前言與王重陽祖師介紹)
敘述 :全真教以刻苦自勵、忍恥含垢、苦已利人的宗旨修真苦行，尤其是重陽祖師門下北七真子，他們道德風範化民成俗，稱得上全社會的道德楷模，一言止殺，救民倒懸。培功建德。七真修持要義由妙斌師兄演講於台灣第六期道子班，旨在弘揚全真修行，喚起慈悲側隱，導人為善的和諧社會風氣，進而使人人契合七真修真要義，以登仙證真為終極目標。
宗教 道教 慈惠堂 全真仙宗 坤元觀 道教經典 全真派 北七真 修行要義
第六期道子班課程:妙斌演講
七真修行要義(二):前言與王重陽祖師介紹
前言《道教全真必讀》
前言《全真七真著作集錦》
Seven Taoist Masters is a manual of Taoist training written in the form of a popular novel. The Taoist sages know that the best way to teach the philosophy and principles of training in Taoism is to present the material in a way that captures the interest of the reader. Storytelling had been used very effectively in China to convey Buddhist and Taoist teachings. As the novel emerged during the Ming dynasty (明朝1368-1644) as a form of literary expression, it became an ideal vehicle for introducing abstract and often esoteric teachings of Taoism and Buddhism to the general populace.
Wang Ch'ung-yang(王重陽) Ch'ung-yang translates as [the rebirth of yang.] [Yang] is taken here to mean [life] and [growth.] Together, the name means a rejuvenation of mind and body.
Ma Tan-yang(馬丹陽) Tan-yang translates as [the bright.pure pill.] The [pill] is the Golden Pill, the result of the synthesis of the three internal energies (generative, vital, and spiritual energy) in their pure form. "Bright" and "pure" are qualities associated with the Golden Pill. Together, the name refers to the emergence of the Golden Pill. The emergence of the Pill is the prerequisite for the conception and development of the spirit, the vehicle that transports the individual into the immortal plane.
Sun Pu-erh(孫不二) Pu-erh translates as [no second way.] The [second way] refers to paths that stray from the Tao. Acknowledging that there is no "second way" means that one has made the resolution to pursue the Tao with singleness of mind.
Ch'iu Ch'ang-ch'un(丘長春) Ch'ang-ch'un translates as [eternal spring.] [Eternal spring] refers to a state of continuous growth. A being whose body is like eternal spring is an immortal.
Liu Ch'ang-sheng(劉長生) Ch'ang-sheng translates as [longevity] or [eternal life.] For centuries in China, Taoism was referred to as the "art of the cultivation of longevity."
T'an Ch'ang-chen(譚長真) Ch'ang-chen translates as [forever enlightened] or [eternal enlightenment.] A Taoist sage is often referred to as one whose enlightenment is real and lasting.
Hao T'ai-ku(郝太古) T'ai-ku translates as [theancient.] The Huang-lao philosophy, which emerged in the Han dynasties (206 B.C.E.-219 C.E.) regarded Lao-tzu and the Yellow Emperor (Huang-ti) as cofoun-ders of Taoism. Ruler and people saw the era of the Yellow Emperor as a period in which the teachings of the Tao were practiced. This legendary period of prehistoric China came to be known as "the ancient days," and the teachings of the Yellow Emperor [the ancient ways.] Reference to [Ancient] within Taoism implies following the way of the Yellow Emperor and Lao-tzu.
Wang Yu-yang(王玉陽) Yu-yang translates as [bright jade.] In Taoist symbolism, the enlightened consciousness is often described as a piece of pure jade. In Taoist religion, the most enlightened beings dwell in a realm called the Palace of Pure Jade. Its overseer is the Heavenly Lord of Wu-chi, who presided over existence when things were still in the undifferentiated state. Beings who manage to attain this level of enlightenment are said to have merged with the Tao in its original undifferentiated state.
- published: 29 Mar 2012
- views: 601
Lu Zijian 118 Quanzhen Taoist TCM expert
- Order: Reorder
- Duration: 2:22
- Updated: 21 Nov 2013
- views: 358
Lu Zijian reached 118 years old and disclosed his secret Qigong based on his synthesis of Taoist Internal Alchemical exercises combined with Traditional Chinese...
Lu Zijian reached 118 years old and disclosed his secret Qigong based on his synthesis of Taoist Internal Alchemical exercises combined with Traditional Chinese Medicine and Martial arts theories. http://luzijian.com/
https://wn.com/Lu_Zijian_118_Quanzhen_Taoist_Tcm_Expert
Lu Zijian reached 118 years old and disclosed his secret Qigong based on his synthesis of Taoist Internal Alchemical exercises combined with Traditional Chinese Medicine and Martial arts theories. http://luzijian.com/
- published: 21 Nov 2013
- views: 358
Quanzhen School inner alchemy1-1
- Order: Reorder
- Duration: 8:52
- Updated: 02 Mar 2011
- views: 489
Since the Taoist fashion, the three religions in one of that popular, I like the poem, Buddhist side, the right of Confucius Trinity. Fantasy book that life is ...
Since the Taoist fashion, the three religions in one of that popular, I like the poem, Buddhist side, the right of Confucius Trinity. Fantasy book that life is short, all three religions claim [xing性 ming命 Shuang雙 xiu修], only the inner alchemy is the fundamental salvation. This book should strive to popularize the inner alchemy , so most people can accept the inner alchemy, and not confusion anymore.
自全真道流行以來，三教合一之說盛行，以詩讚老子、釋邊、孔子右三聖。該書認為人生短暫虛幻，三教皆主張[性命雙修]，只有內丹才是根本的救贖之道。書中總結了各種有關內丹原理及方法，闡述了各種內丹功法的術語和基本思想。此書竭力要把內丹功法通俗化，使一般人都能接受內丹，且不為困惑。
https://wn.com/Quanzhen_School_Inner_Alchemy1_1
Since the Taoist fashion, the three religions in one of that popular, I like the poem, Buddhist side, the right of Confucius Trinity. Fantasy book that life is short, all three religions claim [xing性 ming命 Shuang雙 xiu修], only the inner alchemy is the fundamental salvation. This book should strive to popularize the inner alchemy , so most people can accept the inner alchemy, and not confusion anymore.
自全真道流行以來，三教合一之說盛行，以詩讚老子、釋邊、孔子右三聖。該書認為人生短暫虛幻，三教皆主張[性命雙修]，只有內丹才是根本的救贖之道。書中總結了各種有關內丹原理及方法，闡述了各種內丹功法的術語和基本思想。此書竭力要把內丹功法通俗化，使一般人都能接受內丹，且不為困惑。
- published: 02 Mar 2011
- views: 489
Qiu Qianren vs Quanzhen Sect
- Order: Reorder
- Duration: 0:24
- Updated: 13 Jun 2015
- views: 4817
- published: 13 Jun 2015
- views: 4817
Quanzhen Taoist Taiji Quan
- Order: Reorder
- Duration: 10:48
- Updated: 04 Nov 2016
- views: 259
Quanzhen Taoism Taiji Quan is the "complete truth" taiji quan. This infers a journey of progression and advancement by making adjustments through humility to fi...
Quanzhen Taoism Taiji Quan is the "complete truth" taiji quan. This infers a journey of progression and advancement by making adjustments through humility to find yin yang balance. Postures, forms and fighting are not enough. Yin yang balance is a way of life that is learned and evidenced through forms. Only through true humility can one realize their mistakes and return to the natural.
https://wn.com/Quanzhen_Taoist_Taiji_Quan
Quanzhen Taoism Taiji Quan is the "complete truth" taiji quan. This infers a journey of progression and advancement by making adjustments through humility to find yin yang balance. Postures, forms and fighting are not enough. Yin yang balance is a way of life that is learned and evidenced through forms. Only through true humility can one realize their mistakes and return to the natural.
- published: 04 Nov 2016
- views: 259
Quanzhen School inner alchemy1-2
- Order: Reorder
- Duration: 8:57
- Updated: 02 Mar 2011
- views: 142
Quanzhen School inner alchemy1-2
Since the Taoist fashion, the three religions in one of that popular, I like the poem, Buddhist side, the right of Confucius T...
Quanzhen School inner alchemy1-2
Since the Taoist fashion, the three religions in one of that popular, I like the poem, Buddhist side, the right of Confucius Trinity. Fantasy book that life is short, all three religions claim [xing性 ming命 Shuang雙 xiu修], only the inner alchemy is the fundamental salvation. This book should strive to popularize the inner alchemy , so most people can accept the inner alchemy, and not confusion anymore.
自全真道流行以來，三教合一之說盛行，以詩讚老子、釋邊、孔子右三聖。該書認為人生短暫虛幻，三教皆主張[性命雙修]，只有內丹才是根本的救贖之道。書中總結了各種有關內丹原理及方法，闡述了各種內丹功法的術語和基本思想。此書竭力要把內丹功法通俗化，使一般人都能接受內丹，且不為困惑。
https://wn.com/Quanzhen_School_Inner_Alchemy1_2
Quanzhen School inner alchemy1-2
Since the Taoist fashion, the three religions in one of that popular, I like the poem, Buddhist side, the right of Confucius Trinity. Fantasy book that life is short, all three religions claim [xing性 ming命 Shuang雙 xiu修], only the inner alchemy is the fundamental salvation. This book should strive to popularize the inner alchemy , so most people can accept the inner alchemy, and not confusion anymore.
自全真道流行以來，三教合一之說盛行，以詩讚老子、釋邊、孔子右三聖。該書認為人生短暫虛幻，三教皆主張[性命雙修]，只有內丹才是根本的救贖之道。書中總結了各種有關內丹原理及方法，闡述了各種內丹功法的術語和基本思想。此書竭力要把內丹功法通俗化，使一般人都能接受內丹，且不為困惑。
- published: 02 Mar 2011
- views: 142
The Quanzhen School of Taoism03:Wang Chongyang七真修行要義(三):王重陽祖師仙傳
- Order: Reorder
- Duration: 28:57
- Updated: 29 Mar 2012
- views: 554
The Quanzhen School of Taoism03:Wang Chongyang七真修行要義(三):王重陽祖師仙傳
全真派北七真修行要義探討
敘述 :全真教以刻苦自勵、忍恥含垢、苦已利人的宗旨修真苦行，尤其是重陽祖師門下北七真子，他們道德風範化民成俗，稱得上全社會的道德楷模，一言止殺，救民倒懸。培功建德...
The Quanzhen School of Taoism03:Wang Chongyang七真修行要義(三):王重陽祖師仙傳
全真派北七真修行要義探討
敘述 :全真教以刻苦自勵、忍恥含垢、苦已利人的宗旨修真苦行，尤其是重陽祖師門下北七真子，他們道德風範化民成俗，稱得上全社會的道德楷模，一言止殺，救民倒懸。培功建德。七真修持要義由妙斌師兄演講於台灣第六期道子班，旨在弘揚全真修行，喚起慈悲側隱，導人為善的和諧社會風氣，進而使人人契合七真修真要義，以登仙證真為終極目標。
宗教 道教 慈惠堂 全真仙宗 坤元觀 道教經典 全真派 北七真 修行要義
第六期道子班課程:妙斌演講
七真修行要義(三):王重陽祖師生平介紹
生平
全真教第一任掌教
教義
悟意
Seven Taoist Masters is a manual of Taoist training written in the form of a popular novel. The Taoist sages know that the best way to teach the philosophy and principles of training in Taoism is to present the material in a way that captures the interest of the reader. Storytelling had been used very effectively in China to convey Buddhist and Taoist teachings. As the novel emerged during the Ming dynasty (明朝1368-1644) as a form of literary expression, it became an ideal vehicle for introducing abstract and often esoteric teachings of Taoism and Buddhism to the general populace.
Wang Ch'ung-yang(王重陽) Ch'ung-yang translates as [the rebirth of yang.] [Yang] is taken here to mean [life] and [growth.] Together, the name means a rejuvenation of mind and body.
Ma Tan-yang(馬丹陽) Tan-yang translates as [the bright.pure pill.] The [pill] is the Golden Pill, the result of the synthesis of the three internal energies (generative, vital, and spiritual energy) in their pure form. "Bright" and "pure" are qualities associated with the Golden Pill. Together, the name refers to the emergence of the Golden Pill. The emergence of the Pill is the prerequisite for the conception and development of the spirit, the vehicle that transports the individual into the immortal plane.
Sun Pu-erh(孫不二) Pu-erh translates as [no second way.] The [second way] refers to paths that stray from the Tao. Acknowledging that there is no "second way" means that one has made the resolution to pursue the Tao with singleness of mind.
Ch'iu Ch'ang-ch'un(丘長春) Ch'ang-ch'un translates as [eternal spring.] [Eternal spring] refers to a state of continuous growth. A being whose body is like eternal spring is an immortal.
Liu Ch'ang-sheng(劉長生) Ch'ang-sheng translates as [longevity] or [eternal life.] For centuries in China, Taoism was referred to as the "art of the cultivation of longevity."
T'an Ch'ang-chen(譚長真) Ch'ang-chen translates as [forever enlightened] or [eternal enlightenment.] A Taoist sage is often referred to as one whose enlightenment is real and lasting.
Hao T'ai-ku(郝太古) T'ai-ku translates as [theancient.] The Huang-lao philosophy, which emerged in the Han dynasties (206 B.C.E.-219 C.E.) regarded Lao-tzu and the Yellow Emperor (Huang-ti) as cofoun-ders of Taoism. Ruler and people saw the era of the Yellow Emperor as a period in which the teachings of the Tao were practiced. This legendary period of prehistoric China came to be known as "the ancient days," and the teachings of the Yellow Emperor [the ancient ways.] Reference to [Ancient] within Taoism implies following the way of the Yellow Emperor and Lao-tzu.
Wang Yu-yang(王玉陽) Yu-yang translates as [bright jade.] In Taoist symbolism, the enlightened consciousness is often described as a piece of pure jade. In Taoist religion, the most enlightened beings dwell in a realm called the Palace of Pure Jade. Its overseer is the Heavenly Lord of Wu-chi, who presided over existence when things were still in the undifferentiated state. Beings who manage to attain this level of enlightenment are said to have merged with the Tao in its original undifferentiated state.
https://wn.com/The_Quanzhen_School_Of_Taoism03_Wang_Chongyang七真修行要義(三)_王重陽祖師仙傳
The Quanzhen School of Taoism03:Wang Chongyang七真修行要義(三):王重陽祖師仙傳
全真派北七真修行要義探討
敘述 :全真教以刻苦自勵、忍恥含垢、苦已利人的宗旨修真苦行，尤其是重陽祖師門下北七真子，他們道德風範化民成俗，稱得上全社會的道德楷模，一言止殺，救民倒懸。培功建德。七真修持要義由妙斌師兄演講於台灣第六期道子班，旨在弘揚全真修行，喚起慈悲側隱，導人為善的和諧社會風氣，進而使人人契合七真修真要義，以登仙證真為終極目標。
宗教 道教 慈惠堂 全真仙宗 坤元觀 道教經典 全真派 北七真 修行要義
第六期道子班課程:妙斌演講
七真修行要義(三):王重陽祖師生平介紹
生平
全真教第一任掌教
教義
悟意
Seven Taoist Masters is a manual of Taoist training written in the form of a popular novel. The Taoist sages know that the best way to teach the philosophy and principles of training in Taoism is to present the material in a way that captures the interest of the reader. Storytelling had been used very effectively in China to convey Buddhist and Taoist teachings. As the novel emerged during the Ming dynasty (明朝1368-1644) as a form of literary expression, it became an ideal vehicle for introducing abstract and often esoteric teachings of Taoism and Buddhism to the general populace.
Wang Ch'ung-yang(王重陽) Ch'ung-yang translates as [the rebirth of yang.] [Yang] is taken here to mean [life] and [growth.] Together, the name means a rejuvenation of mind and body.
Ma Tan-yang(馬丹陽) Tan-yang translates as [the bright.pure pill.] The [pill] is the Golden Pill, the result of the synthesis of the three internal energies (generative, vital, and spiritual energy) in their pure form. "Bright" and "pure" are qualities associated with the Golden Pill. Together, the name refers to the emergence of the Golden Pill. The emergence of the Pill is the prerequisite for the conception and development of the spirit, the vehicle that transports the individual into the immortal plane.
Sun Pu-erh(孫不二) Pu-erh translates as [no second way.] The [second way] refers to paths that stray from the Tao. Acknowledging that there is no "second way" means that one has made the resolution to pursue the Tao with singleness of mind.
Ch'iu Ch'ang-ch'un(丘長春) Ch'ang-ch'un translates as [eternal spring.] [Eternal spring] refers to a state of continuous growth. A being whose body is like eternal spring is an immortal.
Liu Ch'ang-sheng(劉長生) Ch'ang-sheng translates as [longevity] or [eternal life.] For centuries in China, Taoism was referred to as the "art of the cultivation of longevity."
T'an Ch'ang-chen(譚長真) Ch'ang-chen translates as [forever enlightened] or [eternal enlightenment.] A Taoist sage is often referred to as one whose enlightenment is real and lasting.
Hao T'ai-ku(郝太古) T'ai-ku translates as [theancient.] The Huang-lao philosophy, which emerged in the Han dynasties (206 B.C.E.-219 C.E.) regarded Lao-tzu and the Yellow Emperor (Huang-ti) as cofoun-ders of Taoism. Ruler and people saw the era of the Yellow Emperor as a period in which the teachings of the Tao were practiced. This legendary period of prehistoric China came to be known as "the ancient days," and the teachings of the Yellow Emperor [the ancient ways.] Reference to [Ancient] within Taoism implies following the way of the Yellow Emperor and Lao-tzu.
Wang Yu-yang(王玉陽) Yu-yang translates as [bright jade.] In Taoist symbolism, the enlightened consciousness is often described as a piece of pure jade. In Taoist religion, the most enlightened beings dwell in a realm called the Palace of Pure Jade. Its overseer is the Heavenly Lord of Wu-chi, who presided over existence when things were still in the undifferentiated state. Beings who manage to attain this level of enlightenment are said to have merged with the Tao in its original undifferentiated state.
- published: 29 Mar 2012
- views: 554
-
The Quanzhen School of Taoism01:Foundation principles七真修行要義(一):講義前言介紹
The Quanzhen School of Taoism01:Foundation principles全真派北七真修行要義探討(一):講義前言介紹 第六期道子班課程:妙斌演講 http://www.qztao.url.tw/download/download01.htm The Quanzhen School of Taoism(北七真修行要義) The Quanzhen School of Taoism originated in Northern China.[1] It was founded by the Taoist Wang Chongyang in the 12th century, during the rise of the Jin Dynasty. When the Mongols invaded the Song Dynasty in 1254, the Quanzhen Taoists were among those who exerted great effort in keeping the peace, thus saving thousands of lives, particularly those of Han Chinese descent. Foundation principles The meaning of Quanzhen can be translated literally to "All True" and for this reason, it is often called the "All Truth Religion" or the "Way of Completeness and Truth." In some texts, it is also referred to as t...
published: 15 Mar 2012 -
The Quanzhen School of Taoism03:Wang Chongyang七真修行要義(三):王重陽祖師仙傳
The Quanzhen School of Taoism03:Wang Chongyang七真修行要義(三):王重陽祖師仙傳 全真派北七真修行要義探討 敘述 :全真教以刻苦自勵、忍恥含垢、苦已利人的宗旨修真苦行，尤其是重陽祖師門下北七真子，他們道德風範化民成俗，稱得上全社會的道德楷模，一言止殺，救民倒懸。培功建德。七真修持要義由妙斌師兄演講於台灣第六期道子班，旨在弘揚全真修行，喚起慈悲側隱，導人為善的和諧社會風氣，進而使人人契合七真修真要義，以登仙證真為終極目標。 宗教 道教 慈惠堂 全真仙宗 坤元觀 道教經典 全真派 北七真 修行要義 第六期道子班課程:妙斌演講 七真修行要義(三):王重陽祖師生平介紹 生平 全真教第一任掌教 教義 悟意 Seven Taoist Masters is a manual of Taoist training written in the form of a popular novel. The Taoist sages know that the best way to teach the philosophy and principles of training in Taoism is to present the material in a way that captures the interest of the reader. Storytelling had been used very effectively in China to convey Buddhist and Taoist teachings. As the novel emerged during the Ming dynasty (明朝1368-1644) as a form of literary e...
published: 29 Mar 2012 -
The Quanzhen School of Taoism11:Ma Yu七真修行要義(十一):馬丹陽真人仙傳之三
The Quanzhen School of Taoism11:Ma Yu七真修行要義(十一):馬丹陽真人仙傳之三 第六期道子班課程:妙斌演講
published: 20 Apr 2012 -
The Quanzhen School of Taoism08:Ma Yu七真修行要義(八):馬丹陽真人仙傳之二
The Quanzhen School of Taoism08:Ma Yu七真修行要義(八):馬丹陽真人仙傳之二 《道教全真仙派源》白話
published: 12 Apr 2012 -
The Quanzhen School of Taoism12:Ma Yu七真修行要義(十二):馬丹陽真人仙傳之四
The Quanzhen School of Taoism12:Ma Yu七真修行要義(十二):馬丹陽真人仙傳之四 第六期道子班課程:妙斌演講
published: 01 May 2012 -
The Quanzhen School of Taoism19:Liu Changsheng七真要義(十九):劉長生真人仙傳之二
The Quanzhen School of Taoism19:Liu Changsheng七真要義(十九):劉長生真人仙傳之二
published: 19 May 2012 -
Namo/NanWu Quan, documentary
According to tradition during the 12th century this style was taught to the Taoists of Luoyang by a student of Wang Chongyang named Tan Chuduan. Each of the 7 students of Wang Chongyang the founder of Quanzhen Taoism created their own school based on the QuanZhen teachings. Tan Chuduan's school was named the "NanWu" (Southern Void) school. The QuanZhen school was influenced by Buddhist teachings and the name he chose for his school also happens to be the Chinese transliteration of the Sanskrit term "Namo" which translates as something like "In the name of" and is often used in Buddhist scriptures and Mantras.
published: 13 Mar 2012 -
七真修行要義(三十七):《重陽真人金關玉鎖訣》(HD)
七真修行要義(三十七):《重陽真人金關玉鎖訣》(HD) 臺灣第六期與中國第四期道子班課程 妙斌師兄演講 《北七真修持要義》由 妙斌師兄演講于臺灣第六期道子班與中國第四期道子班，旨在弘揚全真修行，喚起慈悲側隱，導人為善的和諧社會風氣，進而使人人契合七真修真要義，以登仙證真為終極目標。全真教以刻苦自勵、忍恥含垢、苦已利人的宗旨修真苦行，尤其是重陽祖師門下北七真子，他們道德風範化民成俗，稱得上全社會的道德楷模，一言止殺，救民倒懸。培功建德。七真修持要義第一部分以七真仙傳、重陽真人金關玉鎖訣、神室八法、修真圖、丘祖大丹直指為主。 第二部分以七真語錄、著作導讀、修持要義為主。
published: 16 Jan 2014 -
七真修行要义(五十九):王重陽《重陽真人金關玉鎖訣》導讀一
全真教以刻苦自励、忍耻含垢、苦已利人的宗旨修真苦行，尤其是重阳祖师门下北七真子，他们道德风范化民成俗，称得上全社会的道德楷模，一言止杀，救民倒 悬。培功建德。七真修持要义由妙斌师兄演讲于台湾第六期道子班，旨在弘扬全真修行，唤起慈悲侧隐，导人为善的和谐社会风气，进而使人人契合七真修真要义， 以登仙证真为终极目标。
published: 31 Aug 2012 -
Di Ren Jie I 12
published: 02 Aug 2011
The Quanzhen School of Taoism01:Foundation principles七真修行要義(一):講義前言介紹
- Order: Reorder
- Duration: 25:42
- Updated: 15 Mar 2012
- views: 2600
The Quanzhen School of Taoism01:Foundation principles全真派北七真修行要義探討(一):講義前言介紹
第六期道子班課程:妙斌演講
http://www.qztao.url.tw/download/download01.htm
The Quanzhen School...
The Quanzhen School of Taoism01:Foundation principles全真派北七真修行要義探討(一):講義前言介紹
第六期道子班課程:妙斌演講
http://www.qztao.url.tw/download/download01.htm
The Quanzhen School of Taoism(北七真修行要義)
The Quanzhen School of Taoism originated in Northern China.[1] It was founded by the Taoist Wang Chongyang in the 12th century, during the rise of the Jin Dynasty. When the Mongols invaded the Song Dynasty in 1254, the Quanzhen Taoists were among those who exerted great effort in keeping the peace, thus saving thousands of lives, particularly those of Han Chinese descent.
Foundation principles
The meaning of Quanzhen can be translated literally to "All True" and for this reason, it is often called the "All Truth Religion" or the "Way of Completeness and Truth." In some texts, it is also referred to as the "Way of Complete Perfection." Kunyu mountain in Shandong provice Yantai city is the birthplace of Taoism(Quan Zhen Religion).[2] With strong Taoist roots, the Quanzhen School specializes in the process of "alchemy within the body" or Neidan (internal alchemy), as opposed to Waidan (external alchemy which experiments with the ingestion of herbs and minerals, etc.). The Waidan tradition has been largely replaced by Neidan, as Waidan was a sometimes dangerous and lethal pursuit. Quanzhen focuses on internal cultivation of the person which is consistent with the pervading Taoist belief of Wu Wei, which is essentially "action through inaction."
Like most Taoists, Quanzhen priests were particularly concerned with longevity and immortality through alchemy, harmonising oneself with the Tao, studying the Five Elements, and ideas on balance consistent with Yin and Yang theory.
History
According to traditional legend, Wang Chongyang met two Taoist immortals in the summer of 1159 CE. The immortals, Zhongli Quan and Lü Dongbin taught him Taoist beliefs and trained him in secret rituals. The meeting proved deeply influential, and roughly a year later, in 1160, Wang met one of these men again. In this second encounter, he was provided with a set of five written instructions which led to his decision of living by himself in a grave he created for himself in Zhongnan Mountain for three years.
After seven years of living in the Mountain (three inside the grave and another four in a hut he later called "Complete Perfection Hut"), Wang met two of his seven future disciples, Tan Chuduan and Qiu Chuji. In 1167, Wang traveled to Shandong Province and met Ma Yu and Ma's wife Sun Bu'er who became his students. These and others would become part of the seven Quanzhen disciples, who were later known as the Seven Masters of Quanzhen.
After Wang's departure, it was left to his disciples to continue expounding the Quanzhen beliefs. Ma Yu succeeded Wang as head of the school, while Sun Bu'er went on to establish the Purity and Tranquility School, one of the foremost branches of Quanzhen.
Another notable disciple of Wang was Qiu Chuji who founded the famous White Cloud Monastery in Beijing. Qiu Chuji was the founder of the school called Dragon Gate Taoism. Qiu was on good terms with the Mongol monarch Genghis Khan who put him in charge of religious affairs in Mongol-controlled China. As a result, the Quanzhen School of Taoism continued to flourish long after Wang's death, right through to the present.
Branches and sects
The seven disciples of Wang Chongyang continue expounding the Quanzhen beliefs. The seven Masters of Quanzhen established the following seven branches.
Ma Yu (馬鈺): Yuxian lineage (Meeting the Immortals, 遇仙派)
Tan Chuduan (譚處端): Nanwu lineage (Southern Void, 南無派)
Liu Chuxuan (劉處玄): Suishan lineage (Mount Sui, 隨山派)
Qiu Chuji (丘處機): Longmen lineage (Dragon Gate Taoism, 龍門派)
Wang Chuyi (王處一): Yushan lineage (Mount Yu, 崳山派)
Hao Datong (郝大通): Huashan lineage (Mount Hua, 華山派)
Sun Bu'er (孫不二): Qingjing lineage (Purity and Tranquility Sect, 清靜派)
Danyangzi Ma Yu Yi Yu Xing Long Ji Shi Nian Changzhenzi Tan Chuduan Kou Tou Chang Re Zou Ru Bian Changshengzi Liu Chuxuan Hai Tang Ting Xia Chong Yangzi Changchunzi Qiu Chuji Lian Yue Zhou Zhong Tai Yu Xing Yuyangzi Wang Chuyi Wu Wu Ke Li Xu Ke Wai Guangningzi Hao Datong You Ren Neng Wu Wei Shen Qian Qingjing Sanren Sun Bu'er Chu Men Yi Xiao Wu Ju Wai Yun Zai Xi Hu Yue Zai Tian
https://wn.com/The_Quanzhen_School_Of_Taoism01_Foundation_Principles七真修行要義(一)_講義前言介紹
The Quanzhen School of Taoism01:Foundation principles全真派北七真修行要義探討(一):講義前言介紹
第六期道子班課程:妙斌演講
http://www.qztao.url.tw/download/download01.htm
The Quanzhen School of Taoism(北七真修行要義)
The Quanzhen School of Taoism originated in Northern China.[1] It was founded by the Taoist Wang Chongyang in the 12th century, during the rise of the Jin Dynasty. When the Mongols invaded the Song Dynasty in 1254, the Quanzhen Taoists were among those who exerted great effort in keeping the peace, thus saving thousands of lives, particularly those of Han Chinese descent.
Foundation principles
The meaning of Quanzhen can be translated literally to "All True" and for this reason, it is often called the "All Truth Religion" or the "Way of Completeness and Truth." In some texts, it is also referred to as the "Way of Complete Perfection." Kunyu mountain in Shandong provice Yantai city is the birthplace of Taoism(Quan Zhen Religion).[2] With strong Taoist roots, the Quanzhen School specializes in the process of "alchemy within the body" or Neidan (internal alchemy), as opposed to Waidan (external alchemy which experiments with the ingestion of herbs and minerals, etc.). The Waidan tradition has been largely replaced by Neidan, as Waidan was a sometimes dangerous and lethal pursuit. Quanzhen focuses on internal cultivation of the person which is consistent with the pervading Taoist belief of Wu Wei, which is essentially "action through inaction."
Like most Taoists, Quanzhen priests were particularly concerned with longevity and immortality through alchemy, harmonising oneself with the Tao, studying the Five Elements, and ideas on balance consistent with Yin and Yang theory.
History
According to traditional legend, Wang Chongyang met two Taoist immortals in the summer of 1159 CE. The immortals, Zhongli Quan and Lü Dongbin taught him Taoist beliefs and trained him in secret rituals. The meeting proved deeply influential, and roughly a year later, in 1160, Wang met one of these men again. In this second encounter, he was provided with a set of five written instructions which led to his decision of living by himself in a grave he created for himself in Zhongnan Mountain for three years.
After seven years of living in the Mountain (three inside the grave and another four in a hut he later called "Complete Perfection Hut"), Wang met two of his seven future disciples, Tan Chuduan and Qiu Chuji. In 1167, Wang traveled to Shandong Province and met Ma Yu and Ma's wife Sun Bu'er who became his students. These and others would become part of the seven Quanzhen disciples, who were later known as the Seven Masters of Quanzhen.
After Wang's departure, it was left to his disciples to continue expounding the Quanzhen beliefs. Ma Yu succeeded Wang as head of the school, while Sun Bu'er went on to establish the Purity and Tranquility School, one of the foremost branches of Quanzhen.
Another notable disciple of Wang was Qiu Chuji who founded the famous White Cloud Monastery in Beijing. Qiu Chuji was the founder of the school called Dragon Gate Taoism. Qiu was on good terms with the Mongol monarch Genghis Khan who put him in charge of religious affairs in Mongol-controlled China. As a result, the Quanzhen School of Taoism continued to flourish long after Wang's death, right through to the present.
Branches and sects
The seven disciples of Wang Chongyang continue expounding the Quanzhen beliefs. The seven Masters of Quanzhen established the following seven branches.
Ma Yu (馬鈺): Yuxian lineage (Meeting the Immortals, 遇仙派)
Tan Chuduan (譚處端): Nanwu lineage (Southern Void, 南無派)
Liu Chuxuan (劉處玄): Suishan lineage (Mount Sui, 隨山派)
Qiu Chuji (丘處機): Longmen lineage (Dragon Gate Taoism, 龍門派)
Wang Chuyi (王處一): Yushan lineage (Mount Yu, 崳山派)
Hao Datong (郝大通): Huashan lineage (Mount Hua, 華山派)
Sun Bu'er (孫不二): Qingjing lineage (Purity and Tranquility Sect, 清靜派)
Danyangzi Ma Yu Yi Yu Xing Long Ji Shi Nian Changzhenzi Tan Chuduan Kou Tou Chang Re Zou Ru Bian Changshengzi Liu Chuxuan Hai Tang Ting Xia Chong Yangzi Changchunzi Qiu Chuji Lian Yue Zhou Zhong Tai Yu Xing Yuyangzi Wang Chuyi Wu Wu Ke Li Xu Ke Wai Guangningzi Hao Datong You Ren Neng Wu Wei Shen Qian Qingjing Sanren Sun Bu'er Chu Men Yi Xiao Wu Ju Wai Yun Zai Xi Hu Yue Zai Tian
- published: 15 Mar 2012
- views: 2600
The Quanzhen School of Taoism03:Wang Chongyang七真修行要義(三):王重陽祖師仙傳
- Order: Reorder
- Duration: 28:57
- Updated: 29 Mar 2012
- views: 554
The Quanzhen School of Taoism03:Wang Chongyang七真修行要義(三):王重陽祖師仙傳
全真派北七真修行要義探討
敘述 :全真教以刻苦自勵、忍恥含垢、苦已利人的宗旨修真苦行，尤其是重陽祖師門下北七真子，他們道德風範化民成俗，稱得上全社會的道德楷模，一言止殺，救民倒懸。培功建德...
The Quanzhen School of Taoism03:Wang Chongyang七真修行要義(三):王重陽祖師仙傳
全真派北七真修行要義探討
敘述 :全真教以刻苦自勵、忍恥含垢、苦已利人的宗旨修真苦行，尤其是重陽祖師門下北七真子，他們道德風範化民成俗，稱得上全社會的道德楷模，一言止殺，救民倒懸。培功建德。七真修持要義由妙斌師兄演講於台灣第六期道子班，旨在弘揚全真修行，喚起慈悲側隱，導人為善的和諧社會風氣，進而使人人契合七真修真要義，以登仙證真為終極目標。
宗教 道教 慈惠堂 全真仙宗 坤元觀 道教經典 全真派 北七真 修行要義
第六期道子班課程:妙斌演講
七真修行要義(三):王重陽祖師生平介紹
生平
全真教第一任掌教
教義
悟意
Seven Taoist Masters is a manual of Taoist training written in the form of a popular novel. The Taoist sages know that the best way to teach the philosophy and principles of training in Taoism is to present the material in a way that captures the interest of the reader. Storytelling had been used very effectively in China to convey Buddhist and Taoist teachings. As the novel emerged during the Ming dynasty (明朝1368-1644) as a form of literary expression, it became an ideal vehicle for introducing abstract and often esoteric teachings of Taoism and Buddhism to the general populace.
Wang Ch'ung-yang(王重陽) Ch'ung-yang translates as [the rebirth of yang.] [Yang] is taken here to mean [life] and [growth.] Together, the name means a rejuvenation of mind and body.
Ma Tan-yang(馬丹陽) Tan-yang translates as [the bright.pure pill.] The [pill] is the Golden Pill, the result of the synthesis of the three internal energies (generative, vital, and spiritual energy) in their pure form. "Bright" and "pure" are qualities associated with the Golden Pill. Together, the name refers to the emergence of the Golden Pill. The emergence of the Pill is the prerequisite for the conception and development of the spirit, the vehicle that transports the individual into the immortal plane.
Sun Pu-erh(孫不二) Pu-erh translates as [no second way.] The [second way] refers to paths that stray from the Tao. Acknowledging that there is no "second way" means that one has made the resolution to pursue the Tao with singleness of mind.
Ch'iu Ch'ang-ch'un(丘長春) Ch'ang-ch'un translates as [eternal spring.] [Eternal spring] refers to a state of continuous growth. A being whose body is like eternal spring is an immortal.
Liu Ch'ang-sheng(劉長生) Ch'ang-sheng translates as [longevity] or [eternal life.] For centuries in China, Taoism was referred to as the "art of the cultivation of longevity."
T'an Ch'ang-chen(譚長真) Ch'ang-chen translates as [forever enlightened] or [eternal enlightenment.] A Taoist sage is often referred to as one whose enlightenment is real and lasting.
Hao T'ai-ku(郝太古) T'ai-ku translates as [theancient.] The Huang-lao philosophy, which emerged in the Han dynasties (206 B.C.E.-219 C.E.) regarded Lao-tzu and the Yellow Emperor (Huang-ti) as cofoun-ders of Taoism. Ruler and people saw the era of the Yellow Emperor as a period in which the teachings of the Tao were practiced. This legendary period of prehistoric China came to be known as "the ancient days," and the teachings of the Yellow Emperor [the ancient ways.] Reference to [Ancient] within Taoism implies following the way of the Yellow Emperor and Lao-tzu.
Wang Yu-yang(王玉陽) Yu-yang translates as [bright jade.] In Taoist symbolism, the enlightened consciousness is often described as a piece of pure jade. In Taoist religion, the most enlightened beings dwell in a realm called the Palace of Pure Jade. Its overseer is the Heavenly Lord of Wu-chi, who presided over existence when things were still in the undifferentiated state. Beings who manage to attain this level of enlightenment are said to have merged with the Tao in its original undifferentiated state.
https://wn.com/The_Quanzhen_School_Of_Taoism03_Wang_Chongyang七真修行要義(三)_王重陽祖師仙傳
The Quanzhen School of Taoism03:Wang Chongyang七真修行要義(三):王重陽祖師仙傳
全真派北七真修行要義探討
敘述 :全真教以刻苦自勵、忍恥含垢、苦已利人的宗旨修真苦行，尤其是重陽祖師門下北七真子，他們道德風範化民成俗，稱得上全社會的道德楷模，一言止殺，救民倒懸。培功建德。七真修持要義由妙斌師兄演講於台灣第六期道子班，旨在弘揚全真修行，喚起慈悲側隱，導人為善的和諧社會風氣，進而使人人契合七真修真要義，以登仙證真為終極目標。
宗教 道教 慈惠堂 全真仙宗 坤元觀 道教經典 全真派 北七真 修行要義
第六期道子班課程:妙斌演講
七真修行要義(三):王重陽祖師生平介紹
生平
全真教第一任掌教
教義
悟意
Seven Taoist Masters is a manual of Taoist training written in the form of a popular novel. The Taoist sages know that the best way to teach the philosophy and principles of training in Taoism is to present the material in a way that captures the interest of the reader. Storytelling had been used very effectively in China to convey Buddhist and Taoist teachings. As the novel emerged during the Ming dynasty (明朝1368-1644) as a form of literary expression, it became an ideal vehicle for introducing abstract and often esoteric teachings of Taoism and Buddhism to the general populace.
Wang Ch'ung-yang(王重陽) Ch'ung-yang translates as [the rebirth of yang.] [Yang] is taken here to mean [life] and [growth.] Together, the name means a rejuvenation of mind and body.
Ma Tan-yang(馬丹陽) Tan-yang translates as [the bright.pure pill.] The [pill] is the Golden Pill, the result of the synthesis of the three internal energies (generative, vital, and spiritual energy) in their pure form. "Bright" and "pure" are qualities associated with the Golden Pill. Together, the name refers to the emergence of the Golden Pill. The emergence of the Pill is the prerequisite for the conception and development of the spirit, the vehicle that transports the individual into the immortal plane.
Sun Pu-erh(孫不二) Pu-erh translates as [no second way.] The [second way] refers to paths that stray from the Tao. Acknowledging that there is no "second way" means that one has made the resolution to pursue the Tao with singleness of mind.
Ch'iu Ch'ang-ch'un(丘長春) Ch'ang-ch'un translates as [eternal spring.] [Eternal spring] refers to a state of continuous growth. A being whose body is like eternal spring is an immortal.
Liu Ch'ang-sheng(劉長生) Ch'ang-sheng translates as [longevity] or [eternal life.] For centuries in China, Taoism was referred to as the "art of the cultivation of longevity."
T'an Ch'ang-chen(譚長真) Ch'ang-chen translates as [forever enlightened] or [eternal enlightenment.] A Taoist sage is often referred to as one whose enlightenment is real and lasting.
Hao T'ai-ku(郝太古) T'ai-ku translates as [theancient.] The Huang-lao philosophy, which emerged in the Han dynasties (206 B.C.E.-219 C.E.) regarded Lao-tzu and the Yellow Emperor (Huang-ti) as cofoun-ders of Taoism. Ruler and people saw the era of the Yellow Emperor as a period in which the teachings of the Tao were practiced. This legendary period of prehistoric China came to be known as "the ancient days," and the teachings of the Yellow Emperor [the ancient ways.] Reference to [Ancient] within Taoism implies following the way of the Yellow Emperor and Lao-tzu.
Wang Yu-yang(王玉陽) Yu-yang translates as [bright jade.] In Taoist symbolism, the enlightened consciousness is often described as a piece of pure jade. In Taoist religion, the most enlightened beings dwell in a realm called the Palace of Pure Jade. Its overseer is the Heavenly Lord of Wu-chi, who presided over existence when things were still in the undifferentiated state. Beings who manage to attain this level of enlightenment are said to have merged with the Tao in its original undifferentiated state.
- published: 29 Mar 2012
- views: 554
The Quanzhen School of Taoism11:Ma Yu七真修行要義(十一):馬丹陽真人仙傳之三
- Order: Reorder
- Duration: 25:55
- Updated: 20 Apr 2012
- views: 143
The Quanzhen School of Taoism11:Ma Yu七真修行要義(十一):馬丹陽真人仙傳之三
第六期道子班課程:妙斌演講
The Quanzhen School of Taoism11:Ma Yu七真修行要義(十一):馬丹陽真人仙傳之三
第六期道子班課程:妙斌演講
https://wn.com/The_Quanzhen_School_Of_Taoism11_Ma_Yu七真修行要義(十一)_馬丹陽真人仙傳之三
The Quanzhen School of Taoism11:Ma Yu七真修行要義(十一):馬丹陽真人仙傳之三
第六期道子班課程:妙斌演講
- published: 20 Apr 2012
- views: 143
The Quanzhen School of Taoism08:Ma Yu七真修行要義(八):馬丹陽真人仙傳之二
- Order: Reorder
- Duration: 20:29
- Updated: 12 Apr 2012
- views: 154
The Quanzhen School of Taoism08:Ma Yu七真修行要義(八):馬丹陽真人仙傳之二
《道教全真仙派源》白話
The Quanzhen School of Taoism08:Ma Yu七真修行要義(八):馬丹陽真人仙傳之二
《道教全真仙派源》白話
https://wn.com/The_Quanzhen_School_Of_Taoism08_Ma_Yu七真修行要義(八)_馬丹陽真人仙傳之二
The Quanzhen School of Taoism08:Ma Yu七真修行要義(八):馬丹陽真人仙傳之二
《道教全真仙派源》白話
- published: 12 Apr 2012
- views: 154
The Quanzhen School of Taoism12:Ma Yu七真修行要義(十二):馬丹陽真人仙傳之四
- Order: Reorder
- Duration: 22:28
- Updated: 01 May 2012
- views: 183
The Quanzhen School of Taoism12:Ma Yu七真修行要義(十二):馬丹陽真人仙傳之四
第六期道子班課程:妙斌演講
The Quanzhen School of Taoism12:Ma Yu七真修行要義(十二):馬丹陽真人仙傳之四
第六期道子班課程:妙斌演講
https://wn.com/The_Quanzhen_School_Of_Taoism12_Ma_Yu七真修行要義(十二)_馬丹陽真人仙傳之四
The Quanzhen School of Taoism12:Ma Yu七真修行要義(十二):馬丹陽真人仙傳之四
第六期道子班課程:妙斌演講
- published: 01 May 2012
- views: 183
The Quanzhen School of Taoism19:Liu Changsheng七真要義(十九):劉長生真人仙傳之二
- Order: Reorder
- Duration: 20:24
- Updated: 19 May 2012
- views: 66
The Quanzhen School of Taoism19:Liu Changsheng七真要義(十九):劉長生真人仙傳之二
The Quanzhen School of Taoism19:Liu Changsheng七真要義(十九):劉長生真人仙傳之二
https://wn.com/The_Quanzhen_School_Of_Taoism19_Liu_Changsheng七真要義(十九)_劉長生真人仙傳之二
Namo/NanWu Quan, documentary
- Order: Reorder
- Duration: 20:58
- Updated: 13 Mar 2012
- views: 442
According to tradition during the 12th century this style was taught to the Taoists of Luoyang by a student of Wang Chongyang named Tan Chuduan.
Each of the ...
According to tradition during the 12th century this style was taught to the Taoists of Luoyang by a student of Wang Chongyang named Tan Chuduan.
Each of the 7 students of Wang Chongyang the founder of Quanzhen Taoism created their own school based on the QuanZhen teachings. Tan Chuduan's school was named the "NanWu" (Southern Void) school. The QuanZhen school was influenced by Buddhist teachings and the name he chose for his school also happens to be the Chinese transliteration of the Sanskrit term "Namo" which translates as something like "In the name of" and is often used in Buddhist scriptures and Mantras.
https://wn.com/Namo_Nanwu_Quan,_Documentary
According to tradition during the 12th century this style was taught to the Taoists of Luoyang by a student of Wang Chongyang named Tan Chuduan.
Each of the 7 students of Wang Chongyang the founder of Quanzhen Taoism created their own school based on the QuanZhen teachings. Tan Chuduan's school was named the "NanWu" (Southern Void) school. The QuanZhen school was influenced by Buddhist teachings and the name he chose for his school also happens to be the Chinese transliteration of the Sanskrit term "Namo" which translates as something like "In the name of" and is often used in Buddhist scriptures and Mantras.
- published: 13 Mar 2012
- views: 442
七真修行要義(三十七):《重陽真人金關玉鎖訣》(HD)
- Order: Reorder
- Duration: 27:06
- Updated: 16 Jan 2014
- views: 1732
七真修行要義(三十七):《重陽真人金關玉鎖訣》(HD)
臺灣第六期與中國第四期道子班課程
妙斌師兄演講
《北七真修持要義》由 妙斌師兄演講于臺灣第六期道子班與中國第四期道子班，旨在弘揚全真修行，喚起慈悲側隱，導人為善的和諧社會風氣，進而使人人契合七真修真要義，以登仙證真為終極目標。全真教以刻苦自勵、忍恥含...
七真修行要義(三十七):《重陽真人金關玉鎖訣》(HD)
臺灣第六期與中國第四期道子班課程
妙斌師兄演講
《北七真修持要義》由 妙斌師兄演講于臺灣第六期道子班與中國第四期道子班，旨在弘揚全真修行，喚起慈悲側隱，導人為善的和諧社會風氣，進而使人人契合七真修真要義，以登仙證真為終極目標。全真教以刻苦自勵、忍恥含垢、苦已利人的宗旨修真苦行，尤其是重陽祖師門下北七真子，他們道德風範化民成俗，稱得上全社會的道德楷模，一言止殺，救民倒懸。培功建德。七真修持要義第一部分以七真仙傳、重陽真人金關玉鎖訣、神室八法、修真圖、丘祖大丹直指為主。 第二部分以七真語錄、著作導讀、修持要義為主。
https://wn.com/七真修行要義(三十七)_《重陽真人金關玉鎖訣》(Hd)
七真修行要義(三十七):《重陽真人金關玉鎖訣》(HD)
臺灣第六期與中國第四期道子班課程
妙斌師兄演講
《北七真修持要義》由 妙斌師兄演講于臺灣第六期道子班與中國第四期道子班，旨在弘揚全真修行，喚起慈悲側隱，導人為善的和諧社會風氣，進而使人人契合七真修真要義，以登仙證真為終極目標。全真教以刻苦自勵、忍恥含垢、苦已利人的宗旨修真苦行，尤其是重陽祖師門下北七真子，他們道德風範化民成俗，稱得上全社會的道德楷模，一言止殺，救民倒懸。培功建德。七真修持要義第一部分以七真仙傳、重陽真人金關玉鎖訣、神室八法、修真圖、丘祖大丹直指為主。 第二部分以七真語錄、著作導讀、修持要義為主。
- published: 16 Jan 2014
- views: 1732
七真修行要义(五十九):王重陽《重陽真人金關玉鎖訣》導讀一
- Order: Reorder
- Duration: 27:31
- Updated: 31 Aug 2012
- views: 1251
全真教以刻苦自励、忍耻含垢、苦已利人的宗旨修真苦行，尤其是重阳祖师门下北七真子，他们道德风范化民成俗，称得上全社会的道德楷模，一言止杀，救民倒 悬。培功建德。七真修持要义由妙斌师兄演讲于台湾第六期道子班，旨在弘扬全真修行，唤起慈悲侧隐，导人为善的和谐社会风气，进而使人人契合七真修真要义， 以登仙证真为终极目标。
全真教以刻苦自励、忍耻含垢、苦已利人的宗旨修真苦行，尤其是重阳祖师门下北七真子，他们道德风范化民成俗，称得上全社会的道德楷模，一言止杀，救民倒 悬。培功建德。七真修持要义由妙斌师兄演讲于台湾第六期道子班，旨在弘扬全真修行，唤起慈悲侧隐，导人为善的和谐社会风气，进而使人人契合七真修真要义， 以登仙证真为终极目标。
https://wn.com/七真修行要义(五十九)_王重陽《重陽真人金關玉鎖訣》導讀一
全真教以刻苦自励、忍耻含垢、苦已利人的宗旨修真苦行，尤其是重阳祖师门下北七真子，他们道德风范化民成俗，称得上全社会的道德楷模，一言止杀，救民倒 悬。培功建德。七真修持要义由妙斌师兄演讲于台湾第六期道子班，旨在弘扬全真修行，唤起慈悲侧隐，导人为善的和谐社会风气，进而使人人契合七真修真要义， 以登仙证真为终极目标。
- published: 31 Aug 2012
- views: 1251
Di Ren Jie I 12
- Order: Reorder
- Duration: 41:50
- Updated: 02 Aug 2011
- views: 9463
- published: 02 Aug 2011
- views: 9463
- Playlist
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25:42
The Quanzhen School of Taoism01:Foundation principles七真修行要義(一):講義前言介紹
The Quanzhen School of Taoism01:Foundation principles全真派北七真修行要義探討(一):講義前言介紹
第六期道子班課程:妙斌演講...
published: 15 Mar 2012
The Quanzhen School of Taoism01:Foundation principles七真修行要義(一):講義前言介紹
The Quanzhen School of Taoism01:Foundation principles七真修行要義(一):講義前言介紹
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- published: 15 Mar 2012
- views: 2600
18:34
The Quanzhen School of Taoism16:Tan Changzhen七真修行要義(十六):譚長真真人仙傳
The Quanzhen School of Taoism16:Tan Changzhen七真修行要義(十六):譚長真真人仙傳
The Quanzhen School of Ta...
published: 12 May 2012
The Quanzhen School of Taoism16:Tan Changzhen七真修行要義(十六):譚長真真人仙傳
The Quanzhen School of Taoism16:Tan Changzhen七真修行要義(十六):譚長真真人仙傳
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- published: 12 May 2012
- views: 753
12:51
The Quanzhen School of Taoism02:Wang Chongyang七真修行要義(二):前言與王重陽祖師介紹
The Quanzhen School of Taoism02:Wang Chongyang(七真修行要義(二):前言與王重陽祖師介紹)
敘述 :全真教以刻苦自勵、忍恥含垢、苦已...
published: 29 Mar 2012
The Quanzhen School of Taoism02:Wang Chongyang七真修行要義(二):前言與王重陽祖師介紹
The Quanzhen School of Taoism02:Wang Chongyang七真修行要義(二):前言與王重陽祖師介紹
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- published: 29 Mar 2012
- views: 601
2:22
Lu Zijian 118 Quanzhen Taoist TCM expert
Lu Zijian reached 118 years old and disclosed his secret Qigong based on his synthesis of ...
published: 21 Nov 2013
Lu Zijian 118 Quanzhen Taoist TCM expert
Lu Zijian 118 Quanzhen Taoist TCM expert
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- published: 21 Nov 2013
- views: 358
8:52
Quanzhen School inner alchemy1-1
Since the Taoist fashion, the three religions in one of that popular, I like the poem, Bud...
published: 02 Mar 2011
Quanzhen School inner alchemy1-1
Quanzhen School inner alchemy1-1
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- published: 02 Mar 2011
- views: 489
0:24
Qiu Qianren vs Quanzhen Sect
published: 13 Jun 2015
Qiu Qianren vs Quanzhen Sect
Qiu Qianren vs Quanzhen Sect
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- published: 13 Jun 2015
- views: 4817
10:48
Quanzhen Taoist Taiji Quan
Quanzhen Taoism Taiji Quan is the "complete truth" taiji quan. This infers a journey of pr...
published: 04 Nov 2016
Quanzhen Taoist Taiji Quan
Quanzhen Taoist Taiji Quan
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- published: 04 Nov 2016
- views: 259
8:57
Quanzhen School inner alchemy1-2
Quanzhen School inner alchemy1-2
Since the Taoist fashion, the three religions in one of ...
published: 02 Mar 2011
Quanzhen School inner alchemy1-2
Quanzhen School inner alchemy1-2
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- published: 02 Mar 2011
- views: 142
28:57
The Quanzhen School of Taoism03:Wang Chongyang七真修行要義(三):王重陽祖師仙傳
The Quanzhen School of Taoism03:Wang Chongyang七真修行要義(三):王重陽祖師仙傳
全真派北七真修行要義探討
敘述 :全真教以刻苦自...
published: 29 Mar 2012
The Quanzhen School of Taoism03:Wang Chongyang七真修行要義(三):王重陽祖師仙傳
The Quanzhen School of Taoism03:Wang Chongyang七真修行要義(三):王重陽祖師仙傳
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- published: 29 Mar 2012
- views: 554
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25:42
The Quanzhen School of Taoism01:Foundation principles七真修行要義(一):講義前言介紹
The Quanzhen School of Taoism01:Foundation principles全真派北七真修行要義探討(一):講義前言介紹
第六期道子班課程:妙斌演講...
published: 15 Mar 2012
The Quanzhen School of Taoism01:Foundation principles七真修行要義(一):講義前言介紹
The Quanzhen School of Taoism01:Foundation principles七真修行要義(一):講義前言介紹
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- published: 15 Mar 2012
- views: 2600
18:34
The Quanzhen School of Taoism16:Tan Changzhen七真修行要義(十六):譚長真真人仙傳
The Quanzhen School of Taoism16:Tan Changzhen七真修行要義(十六):譚長真真人仙傳
The Quanzhen School of Ta...
published: 12 May 2012
The Quanzhen School of Taoism16:Tan Changzhen七真修行要義(十六):譚長真真人仙傳
The Quanzhen School of Taoism16:Tan Changzhen七真修行要義(十六):譚長真真人仙傳
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- published: 12 May 2012
- views: 753
12:51
The Quanzhen School of Taoism02:Wang Chongyang七真修行要義(二):前言與王重陽祖師介紹
The Quanzhen School of Taoism02:Wang Chongyang(七真修行要義(二):前言與王重陽祖師介紹)
敘述 :全真教以刻苦自勵、忍恥含垢、苦已...
published: 29 Mar 2012
The Quanzhen School of Taoism02:Wang Chongyang七真修行要義(二):前言與王重陽祖師介紹
The Quanzhen School of Taoism02:Wang Chongyang七真修行要義(二):前言與王重陽祖師介紹
- Report rights infringement
- published: 29 Mar 2012
- views: 601
2:22
Lu Zijian 118 Quanzhen Taoist TCM expert
Lu Zijian reached 118 years old and disclosed his secret Qigong based on his synthesis of ...
published: 21 Nov 2013
Lu Zijian 118 Quanzhen Taoist TCM expert
Lu Zijian 118 Quanzhen Taoist TCM expert
- Report rights infringement
- published: 21 Nov 2013
- views: 358
8:52
Quanzhen School inner alchemy1-1
Since the Taoist fashion, the three religions in one of that popular, I like the poem, Bud...
published: 02 Mar 2011
Quanzhen School inner alchemy1-1
Quanzhen School inner alchemy1-1
- Report rights infringement
- published: 02 Mar 2011
- views: 489
0:24
Qiu Qianren vs Quanzhen Sect
published: 13 Jun 2015
Qiu Qianren vs Quanzhen Sect
Qiu Qianren vs Quanzhen Sect
- Report rights infringement
- published: 13 Jun 2015
- views: 4817
10:48
Quanzhen Taoist Taiji Quan
Quanzhen Taoism Taiji Quan is the "complete truth" taiji quan. This infers a journey of pr...
published: 04 Nov 2016
Quanzhen Taoist Taiji Quan
Quanzhen Taoist Taiji Quan
- Report rights infringement
- published: 04 Nov 2016
- views: 259
8:57
Quanzhen School inner alchemy1-2
Quanzhen School inner alchemy1-2
Since the Taoist fashion, the three religions in one of ...
published: 02 Mar 2011
Quanzhen School inner alchemy1-2
Quanzhen School inner alchemy1-2
- Report rights infringement
- published: 02 Mar 2011
- views: 142
28:57
The Quanzhen School of Taoism03:Wang Chongyang七真修行要義(三):王重陽祖師仙傳
The Quanzhen School of Taoism03:Wang Chongyang七真修行要義(三):王重陽祖師仙傳
全真派北七真修行要義探討
敘述 :全真教以刻苦自...
published: 29 Mar 2012
The Quanzhen School of Taoism03:Wang Chongyang七真修行要義(三):王重陽祖師仙傳
The Quanzhen School of Taoism03:Wang Chongyang七真修行要義(三):王重陽祖師仙傳
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- published: 29 Mar 2012
- views: 554
- Playlist
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25:42
The Quanzhen School of Taoism01:Foundation principles七真修行要義(一):講義前言介紹
The Quanzhen School of Taoism01:Foundation principles全真派北七真修行要義探討(一):講義前言介紹
第六期道子班課程:妙斌演講...
published: 15 Mar 2012
The Quanzhen School of Taoism01:Foundation principles七真修行要義(一):講義前言介紹
The Quanzhen School of Taoism01:Foundation principles七真修行要義(一):講義前言介紹
- Report rights infringement
- published: 15 Mar 2012
- views: 2600
28:57
The Quanzhen School of Taoism03:Wang Chongyang七真修行要義(三):王重陽祖師仙傳
The Quanzhen School of Taoism03:Wang Chongyang七真修行要義(三):王重陽祖師仙傳
全真派北七真修行要義探討
敘述 :全真教以刻苦自...
published: 29 Mar 2012
The Quanzhen School of Taoism03:Wang Chongyang七真修行要義(三):王重陽祖師仙傳
The Quanzhen School of Taoism03:Wang Chongyang七真修行要義(三):王重陽祖師仙傳
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- published: 29 Mar 2012
- views: 554
25:55
The Quanzhen School of Taoism11:Ma Yu七真修行要義(十一):馬丹陽真人仙傳之三
The Quanzhen School of Taoism11:Ma Yu七真修行要義(十一):馬丹陽真人仙傳之三
第六期道子班課程:妙斌演講
published: 20 Apr 2012
The Quanzhen School of Taoism11:Ma Yu七真修行要義(十一):馬丹陽真人仙傳之三
The Quanzhen School of Taoism11:Ma Yu七真修行要義(十一):馬丹陽真人仙傳之三
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- published: 20 Apr 2012
- views: 143
20:29
The Quanzhen School of Taoism08:Ma Yu七真修行要義(八):馬丹陽真人仙傳之二
The Quanzhen School of Taoism08:Ma Yu七真修行要義(八):馬丹陽真人仙傳之二
《道教全真仙派源》白話
published: 12 Apr 2012
The Quanzhen School of Taoism08:Ma Yu七真修行要義(八):馬丹陽真人仙傳之二
The Quanzhen School of Taoism08:Ma Yu七真修行要義(八):馬丹陽真人仙傳之二
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- published: 12 Apr 2012
- views: 154
22:28
The Quanzhen School of Taoism12:Ma Yu七真修行要義(十二):馬丹陽真人仙傳之四
The Quanzhen School of Taoism12:Ma Yu七真修行要義(十二):馬丹陽真人仙傳之四
第六期道子班課程:妙斌演講
published: 01 May 2012
The Quanzhen School of Taoism12:Ma Yu七真修行要義(十二):馬丹陽真人仙傳之四
The Quanzhen School of Taoism12:Ma Yu七真修行要義(十二):馬丹陽真人仙傳之四
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- published: 01 May 2012
- views: 183
20:24
The Quanzhen School of Taoism19:Liu Changsheng七真要義(十九):劉長生真人仙傳之二
The Quanzhen School of Taoism19:Liu Changsheng七真要義(十九):劉長生真人仙傳之二
published: 19 May 2012
The Quanzhen School of Taoism19:Liu Changsheng七真要義(十九):劉長生真人仙傳之二
The Quanzhen School of Taoism19:Liu Changsheng七真要義(十九):劉長生真人仙傳之二
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- published: 19 May 2012
- views: 66
20:58
Namo/NanWu Quan, documentary
According to tradition during the 12th century this style was taught to the Taoists of Luo...
published: 13 Mar 2012
Namo/NanWu Quan, documentary
Namo/NanWu Quan, documentary
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- published: 13 Mar 2012
- views: 442
27:06
七真修行要義(三十七):《重陽真人金關玉鎖訣》(HD)
七真修行要義(三十七):《重陽真人金關玉鎖訣》(HD)
臺灣第六期與中國第四期道子班課程
妙斌師兄演講
《北七真修持要義》由 妙斌師兄演講于臺灣第六期道子班與中國第四...
published: 16 Jan 2014
七真修行要義(三十七):《重陽真人金關玉鎖訣》(HD)
七真修行要義(三十七):《重陽真人金關玉鎖訣》(HD)
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- published: 16 Jan 2014
- views: 1732
27:31
七真修行要义(五十九):王重陽《重陽真人金關玉鎖訣》導讀一
全真教以刻苦自励、忍耻含垢、苦已利人的宗旨修真苦行，尤其是重阳祖师门下北七真子，他们道德风范化民成俗，称得上全社会的道德楷模，一言止杀，救民倒 悬。培功建德。七真修持要义由妙斌师兄...
published: 31 Aug 2012
七真修行要义(五十九):王重陽《重陽真人金關玉鎖訣》導讀一
七真修行要义(五十九):王重陽《重陽真人金關玉鎖訣》導讀一
- Report rights infringement
- published: 31 Aug 2012
- views: 1251
41:50
Di Ren Jie I 12
published: 02 Aug 2011
Di Ren Jie I 12
Di Ren Jie I 12
- Report rights infringement
- published: 02 Aug 2011
- views: 9463
The Quanzhen School of Taoism01:Foundation princip...
The Quanzhen School of Taoism03:Wang Chongyang七真修行...
The Quanzhen School of Taoism11:Ma Yu七真修行要義(十一):馬丹...
The Quanzhen School of Taoism08:Ma Yu七真修行要義(八):馬丹陽...
The Quanzhen School of Taoism12:Ma Yu七真修行要義(十二):馬丹...
The Quanzhen School of Taoism19:Liu Changsheng七真要義...
Namo/NanWu Quan, documentary...
七真修行要義(三十七):《重陽真人金關玉鎖訣》(HD)...
七真修行要义(五十九):王重陽《重陽真人金關玉鎖訣》導讀一...
Di Ren Jie I 12...
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Is Trump About to Declare a State of Emergency?
Edit Newsweek 01 Aug 2017
This article first appeared on the Just Security site. As Trump reissues his “lock her up” talk against Hillary Clinton and assaults the Justice Department, FBI, and media, the Brennan Center recently had a prescient meeting about what to do if President Trump uses some pretext to launch a state of emergency. The room was full of lawyers from past administrations and Congress who had dealt with just this sort of legal issue ... Bush ... ....
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Time’s running out: Trump’s terrible choices on North Korea
Edit The Tribune San Luis Obispo 01 Aug 2017
While political Washington indulged its obsession over the latest toxic Trump turmoil, North Korea launched another ICBM test, the second in July and 12th this year, in its relentless quest ... ....
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Report: Kim Jong-un Taking Precautions After U.S. Had Him In Sights At Missile Launch
Edit WorldNews.com 01 Aug 2017
North Korean leader Kim Jong-un is taking extra precautions to protect himself after a U.S. official revealed the U.S. had reportedly observed him for 70 minutes before the country test-launched an intercontinental ballistic missile (ICBM) July 4 and could have struck the missile site and killed Kim, Business Insider is reported Tuesday. The unnamed official reportedly told the Diplomat’s Ankit Panda the U.S....
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The U.S. Military Has Detected ‘Highly Unusual’ North Korean Submarine Activity
Edit Time Magazine 01 Aug 2017
North Korea has been engaged in “highly unusual and unprecedented levels” of submarine activity in the wake of its second intercontinental ballistic missile launch this month, according to analysis by the U.S. military. Speaking with CNN, an unnamed U.S ... Sinpo functions as a center of North Korea’s submarine-launched ballistic missile program ... The U.S....
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Immigrant population hits new high in Germany
Edit Reuters 01 Aug 2017
BERLIN (Reuters) - The number of people with an immigrant background in Germany rose 8.5 percent to a record 18.6 million in 2016, largely due to an increase in refugees, the Federal Statistics Office said on Tuesday ... ....
Walker County schools make solar eclipse educational, extend school day
Edit Times Free Press 01 Aug 2017
All Walker County schools are extending their normal school day Monday, Aug ... Schools have ... As an additional bonus, the schools offering an eclipse show to the general public at the James A....
School begins: First day of classes for Frankfort school district
Edit Lexington Herald-Leader 01 Aug 2017
The new school year began Tuesday for students in the Frankfort Independent district ... Fayette County Public Schools open on Aug....
Broward school district exempts Pembroke Pines from its charter school battle
Edit Sun Sentinel 01 Aug 2017
The Broward County School Board has called a truce in its war with Pembroke Pines over funding for the city’s charter schools. After years of resisting, the board says it’s willing to share some of the county property tax money it collects with the city — but not other charter systems, including ... ....
'It really just made me sad': Kylie Jenner reveals on Life Of Kylie she never went to a high school prom because she was home schooled
Edit This is Money 01 Aug 2017
And during a teaser for her new show Life Of Kylie, which premieres on Sunday, the sister of Kim, Khloe and Kourtney Kardashian revealed she was not allowed to go to her high school prom ... The reason was because the sweetheart of Calabasas was being home schooled ... 'I had to un-follow all my friends that I went to school with ... During the clip Jenner is asked why she never went to her high school prom....
Prep school discloses more sexual misconduct allegations
Edit Lexington Herald-Leader 01 Aug 2017
A prestigious Massachusetts boarding school says an investigation has found that two more former faculty members engaged in inappropriate sexual conduct with students....
Birmingham suburb school superintendent resigns
Edit Business Journal 01 Aug 2017
The Vestavia Hills City Schools Superintendent has resigned. WBRC reports Sheila Phillips submitted her letter of resignation at a school board meeting this week and will retire Sept ... The school board plans to hire a new superintendent by December. Phillips worked in the Vestavia Hills School District for six years and became superintendent in 2015....
Families in high school shooting settle lawsuit for $18M
Edit Lexington Herald-Leader 01 Aug 2017
The settlement stems from a lawsuit alleging that a substitute teacher had been told of the possibility of a shooting but failed to alert school officials....
Prestigious prep school discloses more sexual misconduct allegations
Edit Toronto Sun 01 Aug 2017
— A prestigious Massachusetts boarding school says an investigation found additional instances of alleged sexual abuse of students by former faculty members....
Ed board to hear appeal from charter school for teen moms
Edit The Salt Lake Tribune 01 Aug 2017
A West Valley City charter school for pregnant teens and young mothers has one last chance to keep its doors open. Members of the Utah Board of Education will hear an appeal by Kairos Academy, board spokeswoman Emilie Wheeler said Monday, following the termination of the charter school in July by the State Charter School Board....
Students discuss challenges, opportunities in Worcester's public schools
Edit Worcester Telegram 01 Aug 2017
WORCESTER – High school students tackled insufficient school funding, the lack of district support for students, an inadequate local public transit system, and other issues at a public discussion about the Worcester public school system Monday evening.Organized by local students, the event attracted around 30 students, school officials and other residents....
Students discuss challenges, opportunities in Worcester schools
Edit Worcester Telegram 01 Aug 2017
WORCESTER – High school students tackled insufficient school funding, the lack of district support for students, an inadequate local public transit system, and other issues at a public discussion about the Worcester public school system Monday evening.Organized by local students, the event attracted around 30 students, school officials and other residents....
The Triad's 15 best public high schools for STEM
Edit Business Journal 01 Aug 2017
Niche.com — the website that provides reviews and insights on neighborhoods, colleges and K-12 schools — evaluated 15,310 public high schools schools across the U.S. in 2017 to determine which schools had the best STEM programs. Niche's K-12 rankings are based on "rigorous analysis of academic and student life data from the U.S ... In addition, for the STEM rankings — schools that excel in science, technology,… ... ....
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