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Name | Titus |
---|---|
Title | Emperor of the Roman Empire |
Full name | Titus Flavius Vespasianus (from birth to AD 69); Titus Flavius Caesar Vespasianus (from 69 to accession); Titus Flavius Caesar Vespasianus Augustus (as emperor) |
Caption | Bust of Emperor Titus, at Glyptothek, Munich |
Reign | 24 June 79 – 13 September 81 |
Predecessor | Vespasian |
Successor | Domitian |
Spouse | Arrecina Tertulla (about 62) |
Spouse 2 | Marcia Furnilla (64) |
Issue | Julia Flavia |
Dynasty | Flavian dynasty |
Father | Vespasian |
Mother | Domitilla |
Date of birth | December 30, 39 |
Place of birth | Rome |
Date of death | September 13, 81 |
Place of death | Rome |
Place of burial | Rome |
Prior to becoming emperor, Titus gained renown as a military commander, serving under his father in Judaea during the First Jewish-Roman War. The campaign came to a brief halt with the death of emperor Nero in 68, launching Vespasian's bid for the imperial power during the Year of the Four Emperors. When Vespasian was declared emperor on 1 July 69, Titus was left in charge of ending the Jewish rebellion. In 70, he successfully laid siege to and destroyed the city and Temple of Jerusalem. For this achievement Titus was awarded a triumph; the Arch of Titus commemorates his victory to this day.
Under the rule of his father, Titus gained notoriety in Rome serving as prefect of the Praetorian Guard, and for carrying on a controversial relationship with the Jewish queen Berenice. Despite concerns over his character, Titus ruled to great acclaim following the death of Vespasian in 79, and was considered a good emperor by Suetonius and other contemporary historians. As emperor, he is best known for completing the Colosseum and for his generosity in relieving the suffering caused by two disasters, the Mount Vesuvius eruption of 79 and a fire in Rome in 80. After barely two years in office, Titus died of a fever on 13 September 81. He was deified by the Roman Senate and succeeded by his younger brother Domitian.
Decades of civil war during the 1st century BC had contributed greatly to the demise of the old aristocracy of Rome, which was gradually replaced in prominence by a new provincial nobility during the early part of the 1st century. One such family was the gens Flavia, which rose from relative obscurity to prominence in just four generations, acquiring wealth and status under the emperors of the Julio-Claudian dynasty. Titus's great-grandfather, Titus Flavius Petro, had served as a centurion under Pompey during Caesar's civil war. His military career ended in disgrace when he fled the battlefield at the Battle of Pharsalus in 48 BC. Nevertheless, Petro managed to improve his status by marrying the extremely wealthy Tertulla, whose fortune guaranteed the upwards mobility of Petro's son Titus Flavius Sabinus I, Titus's grandfather. Sabinus himself amassed further wealth and possible equestrian status through his services as tax collector in Asia and banker in Helvetia. By marrying Vespasia Polla he allied himself to the more prestigious patrician gens Vespasia, ensuring the elevation of his sons Titus Flavius Sabinus II and Vespasian to the senatorial rank. What little is known of Titus's early life has been handed down to us by Suetonius, who records that he was brought up at the imperial court in the company of Britannicus, the son of emperor Claudius, who would be murdered by Nero in 55. The story was even told that Titus was reclining next to Britannicus, the night he was murdered, and sipped of the poison that was handed to him.
After attempts by Josephus to negotiate a surrender had failed, the Romans resumed hostilities and quickly breached the first and second walls of the city. To intimidate the resistance, Titus ordered deserters from the Jewish side to be crucified around the city wall. By this time the Jews had been thoroughly exhausted by famine, and when the weak third wall was breached bitter street fighting ensued. The Romans finally captured the Antonia Fortress and began a frontal assault on the gates of the Temple. According to Josephus, Titus had ordered that the Temple itself should not be destroyed, but while the fighting around the gates continued a soldier hurled a torch inside one of the windows, which quickly set the entire building ablaze. The later Christian chronicler Sulpicius Severus, possibly drawing on a lost portion of Tacitus' Histories, claims that Titus favoured destruction of the Temple. Whatever the case, the Temple was completely demolished, after which Titus's soldiers proclaimed him imperator in honor of the victory. Jerusalem was sacked and much of the population killed or dispersed. Josephus claims that 1,100,000 people were killed during the siege, of which a majority were Jewish. 97,000 were captured and enslaved, including Simon Bar Giora and John of Gischala.
Upon his arrival in the city in 71, Titus was awarded a triumph. Accompanied by Vespasian and Domitian he rode into the city, enthusiastically saluted by the Roman populace and preceded by a lavish parade containing treasures and captives from the war. Josephus describes a procession with large amounts of gold and silver carried along the route, followed by elaborate re-enactments of the war, Jewish prisoners, and finally the treasures taken from the Temple of Jerusalem, including the Menorah and the Pentateuch. Simon Bar Giora was executed in the Forum, after which the procession closed with religious sacrifices at the Temple of Jupiter. The triumphal Arch of Titus, which stands at one entrance to the Forum, memorializes the victory of Titus.
, located on the Via Sacra, just to the south-east of the Forum Romanum in Rome.]] With Vespasian declared emperor, Titus and his brother Domitian likewise received the title of Caesar from the Senate. In addition to sharing tribunician power with his father, Titus held seven consulships during Vespasian's reign and acted as his secretary, appearing in the Senate on his behalf.
During the Jewish wars, Titus had begun a love affair with Berenice, sister of Agrippa II. In 75, she returned to Titus and openly lived with him in the palace as his promised wife. The Romans were wary of the Eastern Queen and disapproved of their relationship. When the pair was publicly denounced by Cynics in the theatre, Titus caved in to the pressure and sent her away, but his reputation further suffered.
Consequently, no senators were put to death during his reign; The informants were publicly punished and banished from the city, and Titus further prevented abuses by introducing legislation that made it unlawful for persons to be tried under different laws for the same offense. resulting in the almost complete destruction of life and property in the cities and resort communities around the Bay of Naples. The cities of Pompeii and Herculaneum were buried under metres of stone and lava, killing thousands of citizens. Titus appointed two ex-consuls to organise and coordinate the relief effort, while personally donating large amounts of money from the imperial treasury to aid the victims of the volcano.
During the second visit, in spring of AD 80, a fire broke out in Rome, burning large parts of the city for three days and three nights. As a result of his actions, Titus received the title of Imperator for the fifteenth time.
His reign also saw the rebellion led by Terentius Maximus, one of several false Neros who continued to appear throughout the 70s. Although Nero was primarily known as a universally hated tyrant—there is evidence that for much of his reign, he remained highly popular in the eastern provinces. Reports that Nero had in fact survived the assassination attempts were fueled by the vague circumstances surrounding his death and several prophecies foretelling his return. According to Cassius Dio, Terentius Maximus resembled Nero in voice and appearance and, like him, sang to the lyre.
Historians have speculated on the exact nature of his death, and to which mistake Titus alluded in his final words. Philostratus writes that he was poisoned by Domitian with a sea hare, and that his death had been foretold to him by Apollonius of Tyana. Suetonius and Cassius Dio maintain he died of natural causes, but both accuse Domitian of having left the ailing Titus for dead.
The Wars of the Jews offers a first-hand, eye-witness account on the Jewish rebellion and the character of Titus. The neutrality of Josephus' writings has come into question however as he was heavily indebted to the Flavians. In 71, he arrived in Rome in the entourage of Titus, became a Roman citizen and took on the Roman nomen Flavius and praenomen Titus from his patrons. He received an annual pension and lived in the palace. It was while in Rome, and under Flavian patronage, that Josephus wrote all of his known works. The War of the Jews is heavily slanted against the leaders of the revolt, portraying the rebellion as weak and unorganized, and even blaming the Jews for causing the war. The credibility of Josephus as a historian has subsequently come under fire.
Another contemporary of Titus was Publius Cornelius Tacitus, who started his public career in 80 or 81 and credits the Flavian dynasty with his elevation. The Histories—his account of this period—was published during the reign of Trajan. Unfortunately only the first five books from this work have survived until the present day, with the text on Titus's and Domitian's reign entirely lost.
Suetonius Tranquilius gives a short but highly favourable account on Titus's reign in The Lives of Twelve Caesars, emphasizing his military achievements and his generosity as Emperor, in short describing him as follows:
Titus, of the same surname as his father, was the delight and darling of the human race; such surpassing ability had he, by nature, art, or good fortune, to win the affections of all men, and that, too, which is no easy task, while he was emperor. dedicated his Naturalis Historia to Titus.In contrast to the ideal portrayal of Titus in Roman histories, in Jewish memory "Titus the Wicked" is remembered as an evil oppressor and destroyer of the Temple. For example, one legend in the Babylonian Talmud describes Titus as having had sex with a whore on a Torah scroll inside the Temple during its destruction.
Titus in later arts
(1885). The composition suggests a love affair between Titus and Domitian's wife Domitia Longina (see below).]] The war in Judaea and the life of Titus, particularly his relationship with Berenice, have inspired writers and artists through the centuries. The bas-relief in the Arch of Titus has been influential in the depiction of the destruction of Jerusalem, with the Menorah frequently being used to symbolise the looting of the Second Temple.
Literature
Bérénice, a play by Jean Racine (1670) which focuses on the love affair between Titus and Berenice. Tite et Bérénice, a play by Pierre Corneille which was in competition with Racine the same year, and concerns the same subject matter. La clemenza di Tito, an opera by Mozart, about a fictional romance between Emperor Titus and Vitellia, daughter of Vitellius. The Josephus Trilogy, novels by Lion Feuchtwanger, about the life of Flavius Josephus and his relation with the Flavian dynasty. *Der jüdische Krieg (Josephus), 1932 *Die Söhne (The Jews of Rome), 1935 *Der Tag wird kommen (The day will come, Josephus and the Emperor), 1942 The Marcus Didius Falco novels, which take place during the reign of Vespasian. The Roman Mysteries, a series of children's books which take place during the reign of Titus. The High School Latin textbook series Ecce Romani takes place during the reign of Titus.
Paintings
The Destruction of Jerusalem by Titus by Wilhelm von Kaulbach (1846). Oil on canvas, 585 x 705 cm. Neue Pinakothek, Munich. An allegorical depiction of the destruction of Jerusalem, dramatically centered around the figure of Titus. The Destruction of the Temple at Jerusalem by Nicolas Poussin (1637). Oil on canvas, 147 x 198,5 cm. Kunsthistorisches Museum, Vienna. Depicts the destruction and looting of the Second Temple by the Roman army led by Titus. The Destruction of the Temple of Jerusalem by Francesco Hayez (1867). Oil on canvas, 183 x 252 cm. Galleria d'Arte Moderna, Venice. Depicts the destruction and looting of the Second Temple by the Roman army. The Siege and Destruction of Jerusalem by the Romans Under the Command of Titus, A.D. 70 by David Roberts (1850). Oil on canvas, 136 x 197 cm. Private collection. Depicts the burning and looting of Jerusalem by the Roman army under Titus. The Triumph of Titus and Vespasian by Giulio Romano (1540). Oil on wood, 170 x 120 cm. Louvre, Paris. Depicts Titus and Vespasian as they ride into Rome on a triumphal chariot, preceded by a parade carrying spoils from the war in Judaea. The painting anachronistically features the Arch of Titus, which was not completed until the reign of Domitian. The Triumph of Titus by Lawrence Alma-Tadema (1885). Oil on canvas. Private collection. This painting depicts the triumphal procession of Titus and his family. Alma-Tadema was known for his meticulous historical research on the ancient world. Vespasian, dressed as Pontifex Maximus, walks at the head of his family, followed by Domitian and his first wife Domitia Longina, who he had only recently married. Behind Domitian follows Titus, dressed in religious regalia. An exchange of glances between Titus and Domitia suggests an affair which historians have speculated upon.
Notes
References
Further reading
Primary sources
Suetonius, The Lives of Twelve Caesars, Life of Titus, Latin text with English translation Cassius Dio, Roman History, Books 65 and 66, English translation , English translation , and , English translation
Secondary material
Coinage of Titus at Wildwinds.com A private collection of Titus denarii. Biography of Titus at roman-emperors.org (Austin Simmons, The Cipherment of the Franks Casket) Titus is twice depicted on the back side of the Franks Casket.
Category:1st-century Roman emperors Category:Flavian Dynasty Vespasianus, Titus Category:Imperial Roman consuls Category:Ancient Romans in Britain Category:Ancient Jewish Roman history Category:Deified Roman emperors Category:People from Rome (city) Category:39 births Category:81 deaths Category:Praetorian prefects
This text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.
Name | Kenan |
---|---|
Spouse | Mualeleth |
Parents | Enos |
Children | Mahalalelmore sons and daughters |
Relatives | Seth (grandfather) |
Kenan (also spelled Qenan or Kaïnan, as found in Luke 3:36, 37), , or Cainan, was a Biblical patriarch first mentioned in the Hebrew Bible Book of Genesis as living before the Great Flood.
According to Book of Jubilees, Kenan's mother was Noam, wife and sister of Enos; and Kenan's wife, Mualeleth, was his sister.
This Cainan also appears in the Septuagint (Greek) Old Testament, but is omitted by the Hebrew Masoretic text. For this reason, this second Cainan is considered to be a scribal error by some scholars. Nevertheless, a substantial number of traditions about this other Cainan exist in the history of literature.
This text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.