Cão! was the first album by Portuguese band Ornatos Violeta. Three singles were released from this album: "Punk Moda Funk", "A Dama do Sinal" and "Mata-me Outra Vez".
Dioxane tetraketone (or 1,4-dioxane-2,3,5,6-tetrone) is an organic compound with the formula C4O6. It is an oxide of carbon (an oxocarbon), which can be viewed as the fourfold ketone of dioxane. It can also be viewed as the cyclic dimer of oxiranedione (C2O3), the hypothetical anhydride of oxalic acid.
In 1998, Paolo Strazzolini and others synthesized this compound by reacting oxalyl chloride (COCl)2 or the bromide (COBr)2 with a suspension of silver oxalate (Ag2C2O4) in diethyl ether at −15 °C, followed by evaporation of the solvent at low temperature and pressure. The substance is stable when dissolved in ether and trichloromethane at −30 °C, but decomposes into a 1:1 mixture of carbon monoxide (CO) and carbon dioxide (CO2) upon heating to 0 °C. The stability and conformation of the molecule were also analyzed by theoretical methods.
C2O4 may refer to:
Compounds sharing the molecular formula:
OD or Od may refer to:
2000 O.D is a Space Tribe album published in 1999 by Spiritzone.
O.D. is one of the founders of the industrial/metal/electronic band Velcra. He has worked on samples/programming and guitars on the band's first two albums and is the main producer on their third album.
In Norse mythology, Óðr (Old Norse for the "Divine Madness, frantic, furious, vehement, eager", as a noun "mind, feeling" and also "song, poetry"; Orchard (1997) gives "the frenzied one") or Óð, sometimes angliziced as Odr or Od, is a figure associated with the major goddess Freyja. The Prose Edda and Heimskringla, written in the 13th century by Snorri Sturluson, both describe Óðr as Freyja's husband and father of her daughter Hnoss. Heimskringla adds that the couple produced another daughter, Gersemi. A number of theories have been proposed about Óðr, generally that he is somehow a hypostasis of the deity Odin due to their similarities.
The Old Norse noun óðr may be the origin of the theonym Óðinn (Anglicized as Odin), and it means "mind", "soul" or "spirit" (so used in stanza 18.1 of the Poetic Edda poem Völuspá). In addition, óðr can also mean "song", "poetry" and "inspiration", and it has connotations of "possession". It is derived from a Proto-Germanic *wōð- or *wōþ- and it is related to Gothic wôds ("raging", "possessed"), Old High German wuot ("fury" "rage, to be insane") and the Anglo-Saxon words wód ("fury", "rabies") and wóð ("song", "cry", "voice", "poetry", "eloquence"). Old Norse derivations include œði "strong excitation, possession".