Larry Weinberg is an American real estate developer who was one of the founders of the NBA's Portland Trail Blazers. Weinberg is a US military veteran who served in the US 6th Army Group as an infantry grunt during World War II. He was severely wounded in combat in France and spent over a year recovering in a US military hospital.

In 1970, Weinberg, Herman Sarkowsky, and Robert Schmertz paid $3.7 million to secure an NBA expansion team for Portland. Weinberg became president of the Trail Blazers in 1975, replacing Sarkowsky, who turned his attention to the NFL's Seattle Seahawks. Two years later, the Trail Blazers won an NBA Championship. Weinberg served as team president until 1988, when he sold the team to Paul Allen.

The Trail Blazers honored Weinberg in 1992 by retiring a #1 jersey with his name. Five players have since received permission from Weinberg to wear #1: Rod Strickland, Derek Anderson, Jarrett Jack, Armon Johnson and Ike Diogu.

In addition to his work in basketball and real estate, Weinberg has served as president of the American Israel Public Affairs Committee.^[1]

Weinberg is a devoted husband, father of 4, grandfather of 12, and great-grandfather of 4.

Notes[link]

External links[link]

• Learn more about Larry Weinberg from NBA.com
• Profile at California Building Industry Foundation website

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Steven Weinberg
Steven Weinberg at the 2010 Texas Book Festival
Born	(1933-05-03) May 3, 1933 (age 79) New York City, USA
Residence	United States
Nationality	United States
Fields	Theoretical Physics
Institutions	University of California, Berkeley MIT Harvard University University of Texas at Austin
Alma mater	Cornell University Princeton University
Doctoral advisor	Sam Treiman
Doctoral students	Orlando Alvarez Claude Bernard Lay Nam Chang Bob Holdom Ubirajara van Kolck Rafael Lopez-Mobilia John Preskill Fernando Quevedo Mark G. Raizen Scott Willenbrock
Known for	Electromagnetism and Weak Force unification Weinberg-Witten theorem
Influenced	Alan Guth
Notable awards	Nobel Prize in Physics (1979)
Notes He is married to the professor of law, Louise Weinberg.

Steven Weinberg (born May 3, 1933) is an American theoretical physicist and Nobel laureate in Physics for his contributions with Abdus Salam and Sheldon Glashow to the unification of the weak force and electromagnetic interaction between elementary particles.

Biography[link]

Steven Weinberg was born in 1933 in New York City to Jewish immigrants Frederick and Eva Weinberg. He graduated from Bronx High School of Science in 1950 in the same graduating class as Sheldon Glashow, whose own research, independent of Weinberg's, would result in them (and Abdus Salam) sharing the same 1979 Nobel in Physics (see below).

Weinberg received his bachelor's degree from Cornell University in 1954, living at the Cornell branch of the Telluride Association. He left Cornell and went to the Niels Bohr Institute in Copenhagen where he started his graduate studies and research. After one year, Weinberg returned to Princeton University where he earned his Ph.D. degree in Physics in 1957, studying under Sam Treiman. Weinberg is an atheist.^[1]

Academic career[link]

After completing his Ph.D., Weinberg worked as a post-doctoral researcher at Columbia University (1957–1959) and University of California, Berkeley (1959) and then he was promoted to faculty at Berkeley (1960–1966). He did research in a variety of topics of particle physics, such as the high energy behavior of quantum field theory, symmetry breaking, pion scattering, infrared photons and quantum gravity.^[2] It was also during this time that he developed the approach to quantum field theory that is described in the first chapters of his book The Quantum Theory of Fields^[3] and started to write his textbook Gravitation and Cosmology. Both textbooks, perhaps especially the second, are among the most influential texts in the scientific community in their subjects.

In 1966, Weinberg left Berkeley and accepted a lecturer position at Harvard. In 1967 he was a visiting professor at MIT. It was in that year at MIT that Weinberg proposed his model of unification of electromagnetism and of nuclear weak forces (such as those involved in beta-decay and kaon-decay),^[4] with the masses of the force-carriers of the weak part of the interaction being explained by spontaneous symmetry breaking. One of its fundamental aspects was the prediction of the existence of the Higgs boson. Weinberg's model, now known as the electroweak unification theory, had the same symmetry structure as that proposed by Glashow in 1961: hence both models included the then-unknown weak interaction mechanism between leptons, known as neutral current and mediated by the Z boson. The 1973 experimental discovery of this Z boson was one verification of the electroweak unification. The paper by Weinberg in which he presented this theory was one of the highest cited theoretical works ever in high energy physics as of 2009.^[5]

After his 1967 seminal work on the unification of weak and electromagnetic interactions, Steven Weinberg continued his work in many aspects of particle physics, quantum field theory, gravity, supersymmetry, superstrings and cosmology, as well as a theory called Technicolor.

In the years after 1967, the full Standard Model of elementary particle theory was developed through the work of many contributors. In it, the weak and electromagnetic interactions already unified by the work of Weinberg, Abdus Salam and Sheldon Glashow, are made consistent with a theory of the strong interactions between quarks, in one overarching theory. In 1973 Weinberg proposed a modification of the Standard Model which did not contain that model's fundamental Higgs boson.

Weinberg became Higgins Professor of Physics at Harvard University in 1973.

It is of special importance that in 1979 he pioneered the modern view on the renormalization aspect of quantum field theory that considers all quantum field theories as effective field theories and changed completely the viewpoint of previous work (including his own in his 1967 paper) that a sensible quantum field theory must be renormalizable.^[6] This approach allowed the development of effective theory of quantum gravity,^[7] low energy QCD, heavy quark effective field theory and other developments, and it is a topic of considerable interest in current research.

In 1979, some six years after the experimental discovery of the neutral currents — i.e. the discovery of the inferred existence of the Z boson — but following the 1978 experimental discovery of the theory's predicted amount of parity violation due to Z bosons' mixing with electromagnetic interactions, Weinberg was awarded the Nobel Prize in Physics, together with Sheldon Glashow, and Abdus Salam who had independently proposed a theory of electroweak unification based on spontaneous symmetry breaking.

In 1982 Weinberg moved to the University of Texas at Austin as the Jack S. Josey-Welch Foundation Regents Chair in Science and founded the Theory Group of the Physics Department.

There is current (2008) interest in Weinberg's 1976 proposal of the existence of new strong interactions^[8] -- a proposal dubbed "Technicolor" by Leonard Susskind -- because of its chance of being observed in the LHC as an explanation of the hierarchy problem.

Steven Weinberg's influence and importance are confirmed by the fact that he is frequently among the top scientists with highest research effect indices, such as the h-index and the creativity index.^[9]

Other intellectual contributions[link]

Besides his scientific research, Steven Weinberg has been a prominent public spokesman for science, testifying before Congress in support of the Superconducting Super Collider, writing articles for the New York Review of Books,^[10] and giving various lectures on the larger meaning of science. His books on science written for the public combine the typical scientific popularization with what is traditionally considered history and philosophy of science and atheism.

Weinberg was a major participant in what is known as the Science Wars, standing with Paul R. Gross, Norman Levitt, Alan Sokal, Lewis Wolpert, and Richard Dawkins, on the side arguing for the hard realism of science and scientific knowledge and against the constructionism proposed by such social scientists as Stanley Aronowitz, Barry Barnes, David Bloor, David Edge, Harry Collins, Steve Fuller, and Bruno Latour.

Weinberg is also known for his support of Israel. He wrote an essay titled "Zionism and Its Cultural Adversaries" to explain his views on the issue.

Weinberg has canceled trips to universities in the United Kingdom because of British boycotts directed towards Israel. He has explained:

"Given the history of the attacks on Israel and the oppressiveness and aggressiveness of other countries in the Middle East and elsewhere, boycotting Israel indicated a moral blindness for which it is hard to find any explanation other than antisemitism."^[11]

His views on religion were expressed in a speech from 1999 in Washington, D.C.:

"With or without religion, good people can behave well and bad people can do evil; but for good people to do evil—that takes religion. "^[12]

He has also said:

"The more the universe seems comprehensible, the more it seems pointless."^[13]

He attended and was a speaker at the Beyond Belief symposium in November 2006.

Personal[link]

He is married to Louise Weinberg and has one daughter, Elizabeth.

Honors and awards[link]

The honors and awards that Professor Weinberg received include:

• Honorary Doctor of Science degrees from a dozen institutions: University of Chicago, Knox College, University of Rochester, Yale University, City University of New York, Dartmouth College, Weizmann Institute, Clark University, Washington College, Columbia University, Bates College.
• American Academy of Arts and Sciences, elected 1968
• National Academy of Sciences, elected 1972
• J. R. Oppenheimer Prize, 1973
• Dannie Heineman Prize for Mathematical Physics, 1977
• Steel Foundation Science Writing Award, 1977, for authorship of The First Three Minutes (1977)
• Elliott Cresson Medal (Franklin Institute), 1979
• Nobel Prize in Physics, 1979
• Elected to American Philosophical Society, Royal Society of London (Foreign Honorary Member), Philosophical Society of Texas
• James Madison Medal of Princeton University, 1991
• National Medal of Science, 1991
• Lewis Thomas Prize for Writing about Science, 1999.
• 2002 Humanist of the Year, American Humanist Association
• Benjamin Franklin Medal for Distinguished Achievement in the Sciences, American Philosophical Society, 2004^[14]
• James Joyce Award, University College Dublin, 2009

Selected publications[link]

Bibliography: books authored / coauthored[link]

• Gravitation and Cosmology: Principles and Applications of the General Theory of Relativity (1972)
• The First Three Minutes: A Modern View of the Origin of the Universe (1977, updated with new afterword in 1993, ISBN 0-465-02437-8)
• The Discovery of Subatomic Particles (1983)
• Elementary Particles and the Laws of Physics: The 1986 Dirac Memorial Lectures (1987; with Richard Feynman)
• Dreams of a Final Theory: The Search for the Fundamental Laws of Nature (1993), ISBN 0-09-922391-0
• The Quantum Theory of Fields (three volumes: 1995, 1996, 2003)
• Facing Up: Science and Its Cultural Adversaries (2001, 2003, HUP)
• Glory and Terror: The Coming Nuclear Danger (2004, NYRB)
• Cosmology (2008, OUP)
• Lake Views: This World and the Universe (2010), Belknap Press of Harvard University Press, ISBN 0-674-03515-1.

Scholarly articles[link]

• Weinberg, S., A Model of Leptons, Phys. Rev. Lett. 19, 1264–1266 (1967) - the electroweak unification paper.
• Weinberg, S. & G. Feinberg. "Law of Conservation of Muons", Columbia University, University of California-Berkeley, United States Department of Energy (through predecessor agency the Atomic Energy Commission), (Feb. 1961).
• Pais, A., Weinberg, S., Quigg, C., Riordan, M., Panofsky, W.K.H. & V. Trimble. "100 years of elementary particles", Stanford Linear Accelerator Center United States Department of Energy, Beam Line, vol. 27, issue 1, Spring 1997. (April 1, 1997).
• Weinberg, S. "Pions in Large N Quantum Chromodynamics", Phys. Rev. Lett. 105, 261601 (December 20, 2010)

Popular articles[link]

• A Designer Universe?, a refutation of attacks on the theories of evolution and cosmology (e.g., those conducted under the rubric of intelligent design) is based on a talk given in April 1999 at the Conference on Cosmic Design of the American Association for the Advancement of Science in Washington, D.C. This and other works express Weinberg's strongly held position that scientists should be less passive in defending science against anti-science religiosity.

References and notes[link]

• His Nobel prize autobiography serves as a general reference to this article.

External links[link]

Wikiquote has a collection of quotations related to: Steven Weinberg

• Biography and Bibliographic Resources, from the Office of Scientific and Technical Information, United States Department of Energy
• Home Page of Steven Weinberg at University of Texas at Austin
• Steven Weinberg on LHC
• In CERN Courier, Steven Weinberg reflects on spontaneous symmetry breaking
• Oral history interview transcript with Steven Weinberg June 28, 1991, American Institute of Physics, Niels Bohr Library & Archives
• Weinberg author page and archive from The New York Review of Books
• Publications on ArXiv

Richard Dawkins
Dawkins in 2010 at Cooper Union in New York City
Born	Clinton Richard Dawkins (1941-03-26) 26 March 1941 (age 71) Nairobi, Kenya Colony
Nationality	British
Education	MA, DPhil (Oxon)
Alma mater	Balliol College, Oxford
Occupation	Ethologist
Years active	1967–present
Employer	University of California, Berkeley University of Oxford
Organization	Fellow of the Royal Society Fellow of the Royal Society of Literature
Known for	Gene-centered view of evolution, concept of the meme, as well as advocacy of atheism and science.
Notable work(s)	The Selfish Gene (1976) The Extended Phenotype (1982) The Blind Watchmaker (1986) The God Delusion (2006)
Influenced by	Charles Darwin, Ronald Fisher, George C. Williams, W. D. Hamilton, Daniel Dennett, Bertrand Russell, Nikolaas Tinbergen, John Maynard Smith, Robert Trivers
Spouse	Marian Stamp Dawkins (m. 1967–1984) Eve Barham (m. 1984–?) Lalla Ward (m. 1992–present)
Children	Juliet Emma Dawkins (born 1984)
Parents	Clinton John Dawkins Jean Mary Vyvyan (née Ladner)
Awards	ZSL Silver Medal (1989) Faraday Award (1990) Kistler Prize (2001)
Website
The Richard Dawkins Foundation

Clinton Richard Dawkins, FRS, FRSL (born 26 March 1941), known as Richard Dawkins, is a British ethologist, evolutionary biologist and author. He is an emeritus fellow of New College, Oxford,^[1] and was the University of Oxford's Professor for Public Understanding of Science from 1995 until 2008.^[2]

Dawkins came to prominence with his 1976 book The Selfish Gene, which popularised the gene-centered view of evolution and introduced the term meme. In 1982 he introduced an influential concept into evolutionary biology, presented in his book The Extended Phenotype, that the phenotypic effects of a gene are not necessarily limited to an organism's body, but can stretch far into the environment, including the bodies of other organisms.^[3]

Dawkins is an atheist, a vice president of the British Humanist Association, and a supporter of the Brights movement.^[4] He is well known for his criticism of creationism and intelligent design. In his 1986 book The Blind Watchmaker, he argued against the watchmaker analogy, an argument for the existence of a supernatural creator based upon the complexity of living organisms. Instead, he described evolutionary processes as analogous to a blind watchmaker. He has since written several popular science books, and makes regular television and radio appearances, predominantly discussing these topics. In his 2006 book The God Delusion, Dawkins contends that a supernatural creator almost certainly does not exist and that religious faith is a delusion—"a fixed false belief."^[5] As of January 2010 the English-language version has sold more than two million copies and had been translated into 31 languages.^[6]

Biography[link]

Dawkins was born in Nairobi, Kenya.^[7] His father, Clinton John Dawkins (1915–2010),^[8] was an agricultural civil servant in the British colonial service, in Nyasaland (now Malawi). Dawkins has a younger sister.^[9] His father was called up into the King's African Rifles during World War II,^[10][11] returning to England in 1949, when Dawkins was eight. His father had inherited a country estate, Over Norton Park, which he turned into a commercial farm.^[8] Both his parents were interested in natural sciences; they answered Dawkins' questions in scientific terms.^[12]

Dawkins describes his childhood as "a normal Anglican upbringing".^[13] He was confirmed, and embraced Christianity until his mid-teens, at which point he concluded that the theory of evolution was a better explanation for life's complexity, and ceased believing in a god.^[9] Dawkins states: "the main residual reason why I was religious was from being so impressed with the complexity of life and feeling that it had to have a designer, and I think it was when I realised that Darwinism was a far superior explanation that pulled the rug out from under the argument of design. And that left me with nothing."^[9]

He attended Oundle, a Church of England school,^[9] from 1954 to 1959. He studied zoology at Balliol College, Oxford, where he was tutored by Nobel Prize–winning ethologist Nikolaas Tinbergen, graduating in 1962. He continued as a research student under Tinbergen's supervision, receiving his M.A. and D.Phil. degrees by 1966, and remained a research assistant for another year.^[7] Tinbergen was a pioneer in the study of animal behaviour, particularly in the areas of instinct, learning and choice.^[14] Dawkins' research in this period concerned models of animal decision-making.^[15]

From 1967 to 1969, he was an assistant professor of zoology at the University of California, Berkeley. During this period, the students and faculty at UC Berkeley were largely opposed to the ongoing Vietnam War, and Dawkins became heavily involved in the anti-war demonstrations and activities.^[16] He returned to the University of Oxford in 1970 taking a position as a lecturer, and in 1990, as a reader in zoology. In 1995 he was appointed Simonyi Professor for the Public Understanding of Science at Oxford, a position that had been endowed by Charles Simonyi with the express intention that the holder "be expected to make important contributions to the public understanding of some scientific field",^[17] and that its first holder should be Richard Dawkins.^[18]

Since 1970 he has been a fellow of New College.^[19] He has delivered a number of inaugural and other lectures, including the Henry Sidgwick Memorial Lecture (1989), first Erasmus Darwin Memorial Lecture (1990), Michael Faraday Lecture (1991), T. H. Huxley Memorial Lecture (1992), Irvine Memorial Lecture (1997), Sheldon Doyle Lecture (1999), Tinbergen Lecture (2004) and Tanner Lectures (2003).^[7] In 1991 he gave the Royal Institution Christmas Lectures for Children. He has also served as editor of a number of journals, and has acted as editorial advisor to the Encarta Encyclopedia and the Encyclopedia of Evolution. He is a senior editor of the Council for Secular Humanism's Free Inquiry magazine, for which he also writes a column. He has been a member of the editorial board of Skeptic magazine since its foundation.^[20]

He has sat on judging panels for awards as diverse as the Royal Society's Faraday Award and the British Academy Television Awards,^[7] and has been president of the Biological Sciences section of the British Association for the Advancement of Science. In 2004 Balliol College, Oxford instituted the Dawkins Prize, awarded for "outstanding research into the ecology and behaviour of animals whose welfare and survival may be endangered by human activities".^[21] In September 2008, he retired from his professorship, announcing plans to "write a book aimed at youngsters in which he will warn them against believing in 'anti-scientific' fairytales."^[22]

Personal life[link]

On 19 August 1967, Dawkins married fellow ethologist Marian Stamp in Annestown, County Waterford, Ireland;^[23] they divorced in 1984. Later that same year, on 1 June, he married Eve Barham (19 August 1951^[24]–28 February 1999) in Oxford. They had a daughter, Juliet Emma Dawkins (born 1984, Oxford).^[24] Dawkins and Barham also divorced^[25] and she later died of cancer.^[26][27] In 1992 he married actress Lalla Ward^[25] in Kensington and Chelsea, London.^[24] Dawkins met her through their mutual friend Douglas Adams,^[28] who had worked with her on the BBC's Doctor Who.

Work[link]

Evolutionary biology[link]

Dawkins at the University of Texas at Austin, March 2008

In his scientific works, Dawkins is best known for his popularisation of the gene-centred view of evolution. This view is most clearly set out in his books The Selfish Gene (1976), where he notes that "all life evolves by the differential survival of replicating entities", and The Extended Phenotype (1982), in which he describes natural selection as "the process whereby replicators out-propagate each other".^[29] In his role as an ethologist, interested in animal behaviour and its relation to natural selection, he advocates the idea that the gene is the principal unit of selection in evolution.

Dawkins has consistently been sceptical about non-adaptive processes in evolution (such as spandrels, described by Gould and Lewontin)^[30] and about selection at levels "above" that of the gene.^[31] He is particularly sceptical about the practical possibility or importance of group selection as a basis for understanding altruism.^[32] This behaviour appears at first to be an evolutionary paradox, since helping others costs precious resources and decreases one's own fitness. Previously, many had interpreted this as an aspect of group selection: individuals were doing what was best for the survival of the population or species as a whole, and not specifically for themselves. British evolutionary biologist W. D. Hamilton had used the gene-centred view to explain altruism in terms of inclusive fitness and kin selection − that individuals behave altruistically toward their close relatives, who share many of their own genes.^[33][a] Similarly, Robert Trivers, thinking in terms of the gene-centred model, developed the theory of reciprocal altruism, whereby one organism provides a benefit to another in the expectation of future reciprocation.^[34] Dawkins popularised these ideas in The Selfish Gene, and developed them in his own work.^[35]

He has also been strongly critical of the Gaia philosophy theory of the independent scientist James Lovelock.^[36][37][38]

Critics of Dawkins' approach suggest that taking the gene as the unit of selection − of a single event in which an individual either succeeds or fails to reproduce − is misleading, but that the gene could be better described as a unit of evolution − of the long-term changes in allele frequencies in a population.^[39] In The Selfish Gene, Dawkins explains that he is using George C. Williams' definition of the gene as "that which segregates and recombines with appreciable frequency."^[40] Another common objection is that genes cannot survive alone, but must cooperate to build an individual, and therefore cannot be an independent "unit".^[41] In The Extended Phenotype, Dawkins suggests that because of genetic recombination and sexual reproduction, from an individual gene's viewpoint all other genes are part of the environment to which it is adapted.

Advocates for higher levels of selection such as Richard Lewontin, David Sloan Wilson, and Elliot Sober suggest that there are many phenomena (including altruism) that gene-based selection cannot satisfactorily explain. The philosopher Mary Midgley, with whom Dawkins clashed in print concerning The Selfish Gene,^[42][43] has criticised gene selection, memetics and sociobiology as being excessively reductionist^[44] and suggests that the popularity of Dawkins' work is due to factors in the Zeitgeist such as the increased individualism of the Thatcher/Reagan decades.^[45]

In a set of controversies over the mechanisms and interpretation of evolution (the so-called 'Darwin Wars'),^[46][47] one faction was often named after Dawkins and its rival after the American palaeontologist Stephen Jay Gould, reflecting the pre-eminence of each as a populariser of pertinent ideas.^[48][49] In particular, Dawkins and Gould have been prominent commentators in the controversy over sociobiology and evolutionary psychology, with Dawkins generally approving and Gould generally being critical.^[50] A typical example of Dawkins' position was his scathing review of Not in Our Genes by Steven Rose, Leon J. Kamin and Richard C. Lewontin.^[51] Two other thinkers on the subject often considered to be allied to Dawkins are Steven Pinker and Daniel Dennett; Dennett has promoted a gene-centred view of evolution and defended reductionism in biology.^[52] Despite their academic disagreements, Dawkins and Gould did not have a hostile personal relationship, and Dawkins dedicated a large portion of his 2003 book A Devil's Chaplain posthumously to Gould, who had died the previous year.

Dawkins' book The Greatest Show on Earth: The Evidence for Evolution expounds the evidence for biological evolution.^[53] All of his previous works dealing with evolution had assumed its truth, and not explicitly provided the evidence to this effect. Dawkins felt that this represented a gap in his oeuvre, and decided to write the book to coincide with Darwin's bicentennial year.^[54]

Meme[link]

Dawkins coined the word meme (the behavioural equivalent of a gene) as a way to encourage readers to think about how Darwinian principles might be extended beyond the realm of genes.^[55] Indeed, it was intended as an extension of his "replicators" argument, but it took on a life of its own in the hands of other authors such as Daniel Dennett and Susan Blackmore. These popularisations then led to the emergence of the field of memetics, from which he has distanced himself.^[56]

Dawkins' memes refer to any cultural entity that an observer might consider a replicator of a certain idea or a complex of ideas. He hypothesised that people could view many cultural entities as capable of such replication, generally through exposure to humans, who have evolved as efficient (although not perfect) copiers of information and behaviour. Memes are not always copied perfectly, and might indeed become refined, combined or otherwise modified with other ideas, resulting in new memes, which may themselves prove more, or less, efficient replicators than their predecessors, thus providing a framework for a hypothesis of cultural evolution, analogous to the theory of biological evolution based on genes.^[57]

Although Dawkins invented the specific term meme independently, he has not claimed that the idea itself was entirely novel,^[58] and there have been other expressions for similar ideas in the past. For instance, John Laurent has suggested that the term may have derived from the work of the little-known German biologist Richard Semon.^[59] In 1904 Semon published Die Mneme (which appeared in English in 1924 as The Mneme). This book discussed the cultural transmission of experiences, with insights parallel to those of Dawkins. Laurent also found the term mneme used in Maurice Maeterlinck's The Life of the White Ant (1926), and has highlighted the similarities to Dawkins' concept.^[59] Author James Gleick describes Dawkins’ concept of the meme as "his most famous memorable invention, far more influential than his selfish genes or his later proselytizing against religiosity".^[60]

Criticism of creationism[link]

Dawkins is a prominent critic of creationism (the religious belief that humanity, life and the universe were created by a deity,^[61] without recourse to evolution^[62]). He has described the Young Earth creationist view that the Earth is only a few thousand years old as "a preposterous, mind-shrinking falsehood",^[63] and his 1986 book, The Blind Watchmaker, contains a sustained critique of the argument from design, an important creationist argument. In the book, Dawkins argued against the watchmaker analogy made famous by the 18th-century English theologian William Paley in his book Natural Theology. Paley argued that, just as a watch is too complicated and too functional to have sprung into existence merely by accident, so too must all living things, with their far greater complexity, be purposefully designed. Dawkins shares the view generally held by scientists that natural selection is sufficient to explain the apparent functionality and non-random complexity of the biological world, and can be said to play the role of watchmaker in nature, albeit as an automatic, nonintelligent, blind watchmaker.^[64]

Dawkins at the 34th annual conference of American Atheists, 2008

In 1986 Dawkins participated in an Oxford Union debate, in which he and English biologist John Maynard Smith debated Young Earth creationist A. E. Wilder-Smith and Edgar Andrews, president of the Biblical Creation Society.^[b] In general, however, Dawkins has followed the advice of his late colleague Stephen Jay Gould and refused to participate in formal debates with creationists because "what they seek is the oxygen of respectability", and doing so would "give them this oxygen by the mere act of engaging with them at all". He suggests that creationists "don't mind being beaten in an argument. What matters is that we give them recognition by bothering to argue with them in public."^[65]

In a December 2004 interview with American journalist Bill Moyers, Dawkins said that "among the things that science does know, evolution is about as certain as anything we know." When Moyers questioned him on the use of the word theory, Dawkins stated that "evolution has been observed. It's just that it hasn't been observed while it's happening." He added that "it is rather like a detective coming on a murder after the scene... the detective hasn't actually seen the murder take place, of course. But what you do see is a massive clue... Huge quantities of circumstantial evidence. It might as well be spelled out in words of English."^[66]

Dawkins has ardently opposed the inclusion of intelligent design in science education, describing it as "not a scientific argument at all, but a religious one".^[67] He has been referred to in the media as "Darwin's Rottweiler",^[68] a reference to English biologist T. H. Huxley, who was known as "Darwin's Bulldog" for his advocacy of Charles Darwin's evolutionary ideas. He has been a strong critic of the British organisation Truth in Science, which promotes the teaching of creationism in state schools, and he plans—through the Richard Dawkins Foundation for Reason and Science—to subsidise the delivery of books, DVDs and pamphlets to schools, in order to counteract what he has described as an "educational scandal".^[69]

Advocacy of atheism[link]

Dawkins lecturing on his book The God Delusion, 24 June 2006.

Dawkins is an outspoken atheist and a prominent critic of religion. In an interview with Thomas Bass for a book published in 1994 he described himself as a "fairly militant atheist".^[70] In 1996, when asked if he would prefer to be known as a scientist or a militant atheist, he replied "Bertrand Russell called himself the Passionate Sceptic. It's aiming high, but I'll shoot for that."^[71] Dawkins is an Honorary Associate of the National Secular Society,^[72] a vice-president of the British Humanist Association (since 1996),^[7] a Distinguished Supporter of the Humanist Society of Scotland,^[73] a member of the Secular Coalition for America advisory board,^[74] a Humanist Laureate of the International Academy of Humanism,^[75] and a fellow of the Committee for Skeptical Inquiry.^[76] In 2003 he became a signatory of the humanist manifesto Humanism and Its Aspirations, published by the American Humanist Association.^[77] As a result of his advocacy of atheism, Dawkins has sometimes been described as a vocal, militant rationalist,^[78][79] and as "the UK's Chief Atheist".^[80]

Dawkins believes that his own atheism is the logical extension of his understanding of evolution^[81] and that religion is largely incompatible with science.^[82] In his 1986 book The Blind Watchmaker, Dawkins wrote:

An atheist before Darwin could have said, following Hume: "I have no explanation for complex biological design. All I know is that God isn't a good explanation, so we must wait and hope that somebody comes up with a better one." I can't help feeling that such a position, though logically sound, would have left one feeling pretty unsatisfied, and that although atheism might have been logically tenable before Darwin, Darwin made it possible to be an intellectually fulfilled atheist.^[83]

In his 1991 essay "Viruses of the Mind" (from which the term faith-sufferer originated), he suggested that memetic theory might analyse and explain the phenomenon of religious belief and some of the common characteristics of religions, such as the belief that punishment awaits non-believers. According to Dawkins, faith − belief that is not based on evidence − is one of the world's great evils. He claims it to be analogous to the smallpox virus, though more difficult to eradicate.^[84] Dawkins is well known for his contempt for religious extremism, from Islamist terrorism^[85] to Christian fundamentalism; but he has also argued with liberal believers and religious scientists, from biologists Kenneth Miller^[86] and Francis Collins^[87] to theologians Alister McGrath and Richard Harries.^[88] Dawkins has stated that his opposition to religion is twofold, claiming it to be both a source of conflict and a justification for belief without evidence.^[89] However, he describes himself as a "cultural Christian",^[90] and proposed the slogan "Atheists for Jesus".^[91]

Following the 11 September 2001 attacks, when asked how the world might have changed, Dawkins responded:

Many of us saw religion as harmless nonsense. Beliefs might lack all supporting evidence but, we thought, if people needed a crutch for consolation, where's the harm? September 11th changed all that. Revealed faith is not harmless nonsense, it can be lethally dangerous nonsense. Dangerous because it gives people unshakeable confidence in their own righteousness. Dangerous because it gives them false courage to kill themselves, which automatically removes normal barriers to killing others. Dangerous because it teaches enmity to others labelled only by a difference of inherited tradition. And dangerous because we have all bought into a weird respect, which uniquely protects religion from normal criticism. Let's now stop being so damned respectful!^[92]

Dawkins has especially risen to prominence in contemporary public debates relating science and religion since the publication of his 2006 book The God Delusion, which has achieved greater sales figures worldwide than any of his other works to date. Its success has been seen by many as indicative of a change in the contemporary cultural zeitgeist, central to a recent rise in the popularity of atheistic literature.^[93][94] The God Delusion was praised by among others the Nobel laureates Sir Harold Kroto and James D. Watson and by psychologist Steven Pinker.^[95] In the book, Dawkins suggested that atheists should be proud, not apologetic, because atheism is evidence of a healthy, independent mind.^[96] He sees education and consciousness-raising as the primary tools in opposing what he considers to be religious dogma and indoctrination.^[16][97][98] These tools include the fight against certain stereotypes, and he has adopted the term Bright as a way of associating positive public connotations with those who possess a naturalistic worldview.^[98] Dawkins notes that feminists have succeeded in arousing widespread embarrassment at the routine use of "he" instead of "she". Similarly, he suggests, a phrase such as "Catholic child" or "Muslim child" should be considered just as socially absurd as, for instance, "Marxist child": children should not be classified based on their parents' ideological beliefs.^[98] According to Dawkins, there is no such thing as a Christian child or a Muslim child, as children have about as much capacity to make the decision to become Christians or Muslims as they do to become Marxists.^[96]

In January 2006 Dawkins presented a two-part television documentary The Root of All Evil?, addressing what he sees as the malignant influence of religion on society. The title itself is one that Dawkins disliked, noting that religion shouldn't be regarded as the root of all evil.^[99] Critics have said that the programme gave too much time to marginal figures and extremists, and that Dawkins' confrontational style did not help his cause and exhibited similarities with the approaches of religious fundamentalists more than with the approaches of the dispassionate, analytic approach of 'hard' science;^[100][101] Dawkins rejected these claims, citing the number of moderate religious broadcasts in everyday media as providing a suitable balance to the extremists in the programmes. He further remarked that someone who is deemed an "extremist" in a religiously moderate country may well be considered "mainstream" in a religiously conservative one.^[102] The unedited recordings of Dawkins' conversations with Alister McGrath and Richard Harries, including material unused in the broadcast version, have been made available online by the Richard Dawkins Foundation for Reason and Science.^[103]

Dawkins' work has been controversial, and a number of Christian thinkers have responded to it. For example, Oxford theologian Alister McGrath (author of The Dawkins Delusion and Dawkins' God) maintains that Dawkins is ignorant of Christian theology and therefore unable to engage religion and faith intelligently.^[104] In reply, Dawkins asks "do you have to read up on leprechology before disbelieving in leprechauns?",^[105] and − in the paperback edition of The God Delusion − he refers to the American biologist PZ Myers, who has satirised this line of argument as "The Courtier's Reply".^[106] Dawkins had an extended debate with McGrath at the 2007 Sunday Times Literary Festival.^[107]

Dawkins argues that "the existence of God is a scientific hypothesis like any other".^[108] He disagrees with Stephen Jay Gould's principle of nonoverlapping magisteria. In an interview with Time magazine, Dawkins said:

I think that Gould's separate compartments was a purely political ploy to win middle-of-the-road religious people to the science camp. But it's a very empty idea. There are plenty of places where religion does not keep off the scientific turf. Any belief in miracles is flat contradictory not just to the facts of science but to the spirit of science.^[109]

Astrophysicist Martin Rees, who has described himself as an unbeliever who identifies with Christianity from a cultural perspective, has suggested that Dawkins' attack on mainstream religion is unhelpful.^[110] Regarding Rees' claim in his book Our Cosmic Habitat that "such questions lie beyond science", Dawkins asks "what expertise can theologians bring to deep cosmological questions that scientists cannot?"^[111][112] Elsewhere, Dawkins has written that "there's all the difference in the world between a belief that one is prepared to defend by quoting evidence and logic, and a belief that is supported by nothing more than tradition, authority or revelation."^[84] As examples of "good scientists who are sincerely religious", Dawkins names Arthur Peacocke, Russell Stannard, John Polkinghorne and Francis Collins, but says "I remain baffled ... by their belief in the details of the Christian religion."^{[113][114][115][116][117]} He has said that the publication of The God Delusion is "probably the culmination" of his campaign against religion.^[118]

In 2007 Dawkins founded the Out Campaign to encourage atheists worldwide to declare their stance publicly and proudly.^[119] Inspired by the gay rights movement, Dawkins hopes that atheists' identifying of themselves as such, and thereby increasing public awareness of how many people hold these views, will reduce the negative opinion of atheism among the religious majority.^[120][121]

In September 2008, following a complaint by Islamic creationist Adnan Oktar, a court in Turkey blocked access to Dawkins' website richarddawkins.net. The court decision was made due to "insult to personality".^{[122][123][124][125][126][127]} As of 8 July 2011, richarddawkins.net is no longer blocked in Turkey.^[128]

Dawkins with Ariane Sherine at the Atheist Bus Campaign launch in London

In October 2008, Dawkins officially supported the UK's first atheist advertising initiative, the Atheist Bus Campaign. Created by Guardian journalist Ariane Sherine and administered by the British Humanist Association the campaign aimed to raise funds to place atheist adverts on buses in the London area, and Dawkins pledged to match the amount raised by atheists, up to a maximum of £5,500. However, the campaign was an unprecedented success, raising over £100,000 in its first four days, and generating global press coverage.^[129][130] The campaign, started in January 2009, features adverts across the UK with the slogan: "There's probably no God. Now stop worrying and enjoy your life." Dawkins said that "this campaign to put alternative slogans on London buses will make people think—and thinking is anathema to religion."^[131]

In 2010 Dawkins supported legal efforts to charge Pope Benedict XVI with crimes against humanity. Dawkins and fellow anti-religion campaigner Christopher Hitchens were believed to have explored the option of attempting to have the Pope arrested under the same legal principle that saw Chilean dictator Augusto Pinochet arrested during a visit to Britain in 1998.^[132]

Dawkins has given support to the idea of a "free thinking" school which he calls "Think for Yourself Academy".^[133] The school would not "indoctrinate children in atheism, any more than in religion" but it would teach children to "ask for evidence, to be sceptical, critical, open-minded".^[134][135]

On 15 September 2010, Dawkins, along with 54 other public figures, signed an open letter published in The Guardian, stating their opposition to Pope Benedict XVI's state visit to the United Kingdom, while acknowledging his right to tour the UK as head of the Roman Catholic Church.^[136]

Richard Dawkins Foundation[link]

In 2006 Dawkins founded the Richard Dawkins Foundation for Reason and Science (RDFRS), a non-profit organisation. The foundation is in developmental phase. It has been granted charitable status in the United Kingdom and the United States. RDFRS plans to finance research on the psychology of belief and religion, finance scientific education programs and materials, and publicise and support secular charitable organisations. The foundation also offers humanist, rationalist and scientific materials and information through its website.^[137]

Dawkins has said the "trend toward theocratic thinking in the United States is a danger not only for America but for the entire world."^[138] Connected to this concern, Dawkins invited Sean Faircloth to serve as opening speaker on Dawkins' 2011 US book tour. Faircloth is author of the book Attack of the Theocrats, How the Religious Right Harms Us All and What We Can Do About It. The Richard Dawkins Foundation (United States branch) later hired Faircloth, who has ten years experience as a state legislator, as Director of Strategy and Policy.^[138]

Other fields[link]

Dawkins talking at Kepler's Books, Menlo Park, California, 29 October 2006.

In his role as professor for public understanding of science, Dawkins has been a critic of pseudoscience and alternative medicine. His 1998 book Unweaving the Rainbow takes John Keats' accusation that, by explaining the rainbow, Isaac Newton had diminished its beauty, and argues for the opposite conclusion. He suggests that deep space, the billions of years of life's evolution, and the microscopic workings of biology and heredity contain more beauty and wonder than do "myths" and "pseudoscience".^[139] Dawkins wrote a foreword to John Diamond's posthumously published Snake Oil, a book devoted to debunking alternative medicine, in which he asserted that alternative medicine was harmful, if only because it distracted patients from more successful conventional treatments and gave people false hopes.^[140] Dawkins states that "there is no alternative medicine. There is only medicine that works and medicine that doesn't work."^[141]

Dawkins has expressed concern about the growth of the planet's human population and about the matter of overpopulation.^[142] In The Selfish Gene, he briefly mentions population growth, giving the example of Latin America, whose population, at the time the book was written, was doubling every 40 years. He is critical of Roman Catholic attitudes to family planning and population control, stating that leaders who forbid contraception and "express a preference for 'natural' methods of population limitation" will get just such a method in the form of starvation.^[143]

As a supporter of the Great Ape Project – a movement to extend certain moral and legal rights to all great apes – Dawkins contributed the article "Gaps in the Mind" to the Great Ape Project book edited by Paola Cavalieri and Peter Singer. In this essay, he criticises contemporary society's moral attitudes as being based on a "discontinuous, speciesist imperative".^[144]

Dawkins also regularly comments in newspapers and weblogs on contemporary political questions; his opinions include opposition to the 2003 invasion of Iraq,^[145] the British nuclear deterrent and the actions of US President George W. Bush.^[146] Several such articles were included in A Devil's Chaplain, an anthology of writings about science, religion and politics. He is also a supporter of the Republic campaign to replace the British monarchy with a democratically elected president.^[147] Dawkins has described himself as a Labour voter in the 1970s^[148] and voter for the Liberal Democrats since the party's creation.^[149] In 2009 he spoke at the party's conference in opposition to blasphemy laws, alternative medicine and faith schools. In the UK general election of 2010, Dawkins officially endorsed the Liberal Democrats, in support of their campaign for electoral reform and for their "refusal to pander to 'faith'."^[150]

In the 2007 TV documentary The Enemies of Reason,^[151] Dawkins discusses what he sees as the dangers of abandoning critical thought and rationale based upon scientific evidence. He specifically cites astrology, spiritualism, dowsing, alternative faiths, alternative medicine and homoeopathy. He also discusses how the Internet can be used to spread religious hatred and conspiracy theories with scant attention to evidence-based reasoning.

Continuing a long-standing partnership with Channel 4, Dawkins participated in a five-part television series Genius of Britain, along with fellow scientists Stephen Hawking, James Dyson, Paul Nurse, and Jim Al-Khalili. The five-episode series was broadcast in June 2010.^[152] The series focussed on major British scientific achievements throughout history.

Dawkins presented a More4 documentary entitled Faith School Menace? in which he argued for "us to reconsider the consequences of faith education, which... bamboozles parents and indoctrinates and divides children."^[153][154]

In 1998 Dawkins expressed his appreciation for two books, famous for their criticism of postmodernism in US universities, in departments like literary studies, anthropology and other cultural studies; the two books are Higher Superstition: The Academic Left and Its Quarrels with Science (by Gross and Levitt) and Intellectual Impostures (by Sokal and Bricmont), both related to the Sokal affair hoax.^[155] In the same occasion Dawkins also criticised Cambridge University for awarding philosopher Jacques Derrida an honorary doctorate.^[155]

In 2011 Dawkins joined the professoriate of the New College of the Humanities, a new private university in London established by A. C. Grayling, which is scheduled to open in September 2012.^[156]

Awards and recognition[link]

Dawkins receiving the Deschner Prize in Frankfurt, 12 October 2007, from Karlheinz Deschner.

Dawkins was awarded a Doctor of Science by the University of Oxford in 1989. He holds honorary doctorates in science from the University of Huddersfield, University of Westminster, Durham University,^[157] the University of Hull, the University of Antwerp, and the University of Oslo,^[158] and honorary doctorates from the University of Aberdeen,^[159] Open University, the Vrije Universiteit Brussel,^[7] and the University of Valencia.^[160] He also holds honorary doctorates of letters from the University of St Andrews and the Australian National University (HonLittD, 1996), and was elected Fellow of the Royal Society of Literature in 1997 and the Royal Society in 2001.^[7] He is one of the patrons of the Oxford University Scientific Society.

In 1987 Dawkins received a Royal Society of Literature award and a Los Angeles Times Literary Prize for his book, The Blind Watchmaker. In the same year, he received a Sci. Tech Prize for Best Television Documentary Science Programme of the Year, for the BBC Horizon episode The Blind Watchmaker.^[7]

His other awards have included the Zoological Society of London Silver Medal (1989), Finlay innovation award (1990), the Michael Faraday Award (1990), the Nakayama Prize (1994), the American Humanist Association's Humanist of the Year Award (1996), the fifth International Cosmos Prize (1997), the Kistler Prize (2001), the Medal of the Presidency of the Italian Republic (2001), the Bicentennial Kelvin Medal of The Royal Philosophical Society of Glasgow (2002)^[7] and the Nierenberg Prize for Science in the Public Interest (2009).^[161]

Dawkins topped Prospect magazine's 2004 list of the top 100 public British intellectuals, as decided by the readers, receiving twice as many votes as the runner-up.^[162][163] He has been short-listed as a candidate in their 2008 follow-up poll.^[164] In 2005 the Hamburg-based Alfred Toepfer Foundation awarded him its Shakespeare Prize in recognition of his "concise and accessible presentation of scientific knowledge". He won the Lewis Thomas Prize for Writing about Science for 2006 and the Galaxy British Book Awards Author of the Year Award for 2007.^[165] In the same year, he was listed by Time magazine as one of the 100 most influential people in the world in 2007,^[166] and he was ranked 20th in The Daily Telegraph's 2007 list of 100 greatest living geniuses.^[167] He was awarded the Deschner Award, named after German anti-clerical author Karlheinz Deschner.^[168]

Since 2003, the Atheist Alliance International has awarded a prize during its annual conference, honouring an outstanding atheist whose work has done most to raise public awareness of atheism during that year. It is known as the Richard Dawkins Award, in honour of Dawkins' own work.^[169]

In February 2010 he was named to the Freedom From Religion Foundation's Honorary Board of distinguished achievers.^[170]

Media[link]

Selected publications[link]

• The Selfish Gene. Oxford: Oxford University Press. 1976. ISBN 0-19-286092-5. 
• The Extended Phenotype. Oxford: Oxford University Press. 1982. ISBN 0-19-288051-9. 
• The Blind Watchmaker. New York: W. W. Norton & Company. 1986. ISBN 0-393-31570-3. 
• River Out of Eden. New York: Basic Books. 1995. ISBN 0-465-06990-8. 
• Climbing Mount Improbable. New York: W. W. Norton & Company. 1996. ISBN 0-393-31682-3. 
• Unweaving the Rainbow. Boston: Houghton Mifflin. 1998. ISBN 0-618-05673-4. 
• A Devil's Chaplain. Boston: Houghton Mifflin. 2003. ISBN 0-618-33540-4. 
• The Ancestor's Tale. Boston: Houghton Mifflin. 2004. ISBN 0-618-00583-8. 
• The God Delusion. Boston: Houghton Mifflin. 2006. ISBN 0-618-68000-4. 
• The Greatest Show on Earth: The Evidence for Evolution. Free Press (United States), Transworld (United Kingdom and Commonwealth). 2009. ISBN 0-593-06173-X. 
• The Magic of Reality: How We Know What's Really True. Free Press (United States), Bantam Press (United Kingdom). 2011. ISBN 978-1-4391-9281-8. OCLC 709673132. ^[171]

Documentary films[link]

• Nice Guys Finish First (1986)
• The Blind Watchmaker (1987)^[172]
• Growing Up in the Universe (1991)
• Break the Science Barrier (1996)
• The Root of All Evil? (2006)
• The Enemies of Reason (2007)
• The Genius of Charles Darwin (2008)
• Faith School Menace? (2010)

Other appearances[link]

• Doctor Who: "The Stolen Earth" (2008) – as himself
• Expelled: No Intelligence Allowed (2008) – as himself
• The Purpose of Purpose (2009) – Lecture tour among American universities
• Beautiful Minds (April 2012) – BBC4 documentary

Notes[link]

References[link]

External links[link]

	Book: Richard Dawkins
Wikipedia books are collections of articles that can be downloaded or ordered in print.

Wikiquote has a collection of quotations related to: Richard Dawkins

Wikimedia Commons has media related to: Richard Dawkins

General

• Official website
• The Richard Dawkins Foundation for Reason and Science
• Richard Dawkins at the Internet Movie Database
• Works by or about Richard Dawkins in libraries (WorldCat catalog)
• Richard Dawkins collected news and commentary at The Guardian
• Richard Dawkins collected news and commentary at The New York Times

Video

• National Geographic Interviews – A series of video interviews with National Geographic Channel with Richard Dawkins on Darwin, Evolution and God.
• Appearances on C-SPAN
• Richard Dawkins on Charlie Rose
• Richard Dawkins at TED Conferences
• Video interview with Riz Khan for Al Jazeera English
• Video interview at Big Think

Selected writings

• Viruses of the Mind (1993) – Religion as a mental virus.
• The Real Romance in the Stars (1995) – A critical view of astrology.
• The Emptiness of Theology at RDFRS.(1998) – A critical view of theology.
• Snake Oil and Holy Water (1999) – suggests that there is no convergence occurring between science and theism.
• What Use is Religion? (2004) – suggests that religion may have no survival value other than to itself.
• Race and Creation (2004) – On race, its usage and a theory of how it evolved.
• The giant tortoise's tale, The turtle's tale and The lava lizard's tale (2005) – A series of three articles written after a visit to the Galápagos Islands.
• Dawkins' Huffington Post articles

Audio

• 2011 Interview on io9's Geek's Guide to the Galaxy podcast
• Richard Dawkins on RadioLIVE's Weekend Variety Wireless – Richard Dawkins appears live on New Zealand's Radio Live, taking calls from the audience.

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Amy Lau is an Interior Designer and co-founder of the Design Miami fair. Lau is a featured designer on Luxe Magazine,New York Spaces,Open House,& HGTV.

^{[1] [2]}

Biography[link]

Lau is an Arizona native. She currently lives in New York City, where she has established her Interior Design firm, in the West Chelsea arts district. Prior to the development of her own Design firm, Lau received a degree in Art History, and a Masters in Fine and Decorative Arts from Sotheby’s Graduate program where she studied with curators, art historians, and industry professionals. Amy Lau brings imagination and energy to furnishings, fabrics, and installations with her use of vibrant colors and unique texture.

^[3]

Career[link]

Amy Lau founded her interiors firm in 2001. She also currently serves as an independent advisor to collectors of 20th Century decorative arts.

Following her degree in Art History, she received a master’s degree in Fine and Decorative Arts from the prestigious Sotheby’s graduate program in New York. Studying with curators, art historians, and industry professionals, she honed her curatorial eye and developed a deep passion for design. Both were put to use at Aero Ltd., where she served as director under founder Thomas O’Brien. She was subsequently appointed design director of New York City’s Lin-Weinberg Gallery, which specializes in international mid-century modernism.

In 2005, she co-founded the prestigious Design Miami fair, which assembles galleries specializing in design from the post-war period to the present. Established to run in conjunction with Art Basel Miami Beach, the Design Miami fair has expanded to become a vital forum for exhibiting, discussing, creating, and collecting design.

Amy Lau’s experiences makes her a requested speaker and panelist for events organized by the likes of Sotheby’s Institute of Art, the International Contemporary Furniture Fair, Metropolitan Home magazine, Dwell magazine, and Bklyn Designs. During SCAD style week, she has appeared on the Savannah and Atlanta campuses of Savannah College of Art and Design. She also serves as co-director of the Design Council for the Museum of Arts and Design.

The Amy Lau Studio product line includes colorful limited-edition Four Seasons enameled home furnishings and lighting, a rug design for Doris Leslie Blau, a limited-edition line for Showtime inspired by the networks television show Dexter, and hexagonal-mosaic tiles produced by Heath Ceramics which are on display in an Amy Lau Design bathroom vignette at the Kohler Design Center, in Wisconsin. The firm’s current initiatives include a collection of contemporary curtains and upholstery textiles to be manufactured by S. Harris – Fabricut, and a wallpaper collection for Maya Romanoff’s 40th Anniversary.

The firm recently expanded to include retail design with an Elie Tahari fashion boutique that was published in Interior Design magazine. Amy Lau and her residential interiors have also been featured in such publications as Elle Decor, the New York Times, New York Spaces, Gotham, and House & Garden. ^[3]

Honors and awards[link]

•Awards:

•“Young Designer to Watch” House & Beautiful, October 2004.

•New York magazine included Amy Lau as one of 2008's “Next Garde” Designer, May 2007

•Metropolitan Home included her work in its “Who’s Next” young-designer issue, November 2007

•Fashion Week Daily Dispatch, Fashion Group International Rising Stars Honoree, January 2008.

•Fresh Design Honoree, Traditional Home May 2009,

•Accomplishments:

Co-Founder of Design Miami:

Design Miami/ is the global forum that brings together the most influential dealers, collectors, designers, curators and critics from around the world in celebration of design culture and commerce. Inspired by the galvanizing effect of Art Basel Miami Beach, the founders of Design Miami/ set out to create a design fair unlike any other that came before. They envisioned a new commercial and cultural forum that would capture the thriving general interest in design and elevate appreciation for limited-edition, experimental and historically significant design work, presented within an energetic, visually striking environment. No other design fair had ever attempted such a feat. From its inception, Design Miami/ was intended to be more than just a marketplace for high-end design.Two unique shows is held each year: Design Miami/, every December in Miami, and Design Miami/ Basel every June in Basel, Switzerland.

•Co-Director of Design Council for the Museum of Art and Design:

The Museum of Arts and Design collects, displays, and interprets objects that document contemporary and historic innovation in craft, art, and design. In its exhibitions and educational programs, the Museum celebrates the creative process through which materials are crafted into works that enhance contemporary life.

•Amy Lau Product Line:

•Anniversary Collection for Maya Romanoff Reimagined by Amy Lau:

To hornor the company's 40th year we return to Maya Romanoff's roots in tie dye. Three archival patterns are interpreted in a moder color palette re-imagined by Amy Lau.

•Limited Edition:

Maya Romanoff's 40th Anniversary Collection by Amy Lau. Limited edition for Bergdorf Goodman.

•S. Harris Fabric Collection:

Amy Lau Collection for S. Harris is available in S. Harris/Fabricut Showrooms worldwide.

•Fire Screen "Bunch of Twigs":

Inspired by nature, this handcrafted steel fire screen is composed of a series of hand bent rods,exemplifying the organic lines of trees.Offered in antique black, and brown finishes.

•Caldera Collection, Amy Lau Design & Heath Ceramic Collection:

Inspired by archival photograph of octagonal Heath tiles, examples of poured glazes and Amy's photograpghs of the Greek Islands. 12 glazes were developed in the spirit of the Mediterranean which captures the tranquility of Oia.

• Kisses from Rothko, Amy Lau Design for Doris Leslie Blau:

Inspired by the artist Mark Rothko's color paletter and abstract expressionism. Circular wool ground rug with silk design.

• Four Season Collection:

Inspired by mid-century design, this 35" focal piece features a corona of colorful enameled florets.Resembling lily pads around a reflective pond, these vibrant petals, in a variety of sizes and spring hues, outline the circular 19" mirror framed in brass.

• Bloody Comfortable (edition of 2) Dexter Limited Edition Collection:

Upholstered/Re-finished by Martin Albert. Embroidered by Leah Picker. White lacquered wood frame upholstered in white ultraleather hand-embroidered with blood design.

^[3]

References[link]

Sergey Brin
Born	Sergey Mikhaylovich Brin Russian: Серге́й Миха́йлович Брин (1973-08-21) August 21, 1973 (age 38) Moscow, RSFSR, Soviet Union
Residence	Los Altos, California, U.S.
Nationality	American
Ethnicity	Jewish
Alma mater	University of Maryland (B.S. 1993) Stanford University (M.S. 1995)
Occupation	Computer scientist, Internet entrepreneur
Known for	Co-founder of Google
Salary	$1[1]
Net worth	US$ 18.7 billion (2012)[1]
Religion	Judaism
Spouse	Anne Wojcicki[2]
Children	2
Signature
Website
Google.com – Sergey Brin

Sergey Mikhaylovich Brin (Russian: Сергей Михайлович Брин; born August 21, 1973) is a Russian-American computer scientist and Internet entrepreneur who, with Larry Page, co-founded Google, one of the most profitable Internet companies.^[3][4] As of 2012^[update], his personal wealth is estimated to be $18.7 billion.^[1] Together, Brin and Page own about 16 percent of the company's stake.

Brin immigrated to the United States from the Soviet Union at the age of six. He earned his undergraduate degree at the University of Maryland, following in his father's and grandfather's footsteps by studying mathematics, as well as computer science. After graduation, he moved to Stanford University to acquire a Ph.D in computer science. There he met Larry Page, with whom he later became friends. They crammed their dormitory room with inexpensive computers and applied Brin's data mining system to build a superior search engine. The program became popular at Stanford and they suspended their PhD studies to start up Google in a rented garage.

The Economist magazine referred to Brin as an "Enlightenment Man", and someone who believes that "knowledge is always good, and certainly always better than ignorance", a philosophy that is summed up by Google’s motto of making all the world’s information "universally accessible and useful"^[5] and "Don't be evil".

Early life and education[link]

Sergey Brin was born in Moscow to Russian Jewish parents, Michael Brin and Eugenia Brin, both graduates of Moscow State University.^[6] His father is a mathematics professor at the University of Maryland, and his mother is a research scientist at NASA's Goddard Space Flight Center.^[7][8]