- published: 29 Oct 2015
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Fiction in the '70s brought a return to old-fashioned storytelling, especially with Erich Segal's Love Story. The seventies also saw the decline of previously well-respected writers, such as Saul Bellow and Peter De Vries, who both released poorly received novels at the start of the decade. Racism remained a key literary subject. John Updike emerged as a major literary figure. Reflections of the 1960s experience also found roots in the literature of the decade through the works of Joyce Carol Oates and Morris Wright. With the rising cost of hard-cover books and the increasing readership of "genre fiction", the paperback became a popular medium. Criminal non-fiction also became a popular topic. Irreverence and satire, typified in Kurt Vonnegut's Breakfast of Champions, were common literary elements. The horror genre also emerged, and by the late seventies Stephen King had become one of the most popular genre novelists.
In nonfiction, several books related to Nixon and the Watergate scandal topped the best-selling lists. 1977 brought many high-profile biographical works of literary figures, such as those of Virginia Woolf, Agatha Christie, and J. R. R. Tolkien. Books discussing sex such as Everything You Always Wanted to Know About Sex (But Were Afraid to Ask) were popular as authors took advantage of the lifted censorship laws on literature in the sixties. Exposés such as All the President's Men were also popular. Self-help and diet books replaced the cookbooks and home fix-it manuals that topped the sixties's charts.
African Americans (also referred to as Black Americans or Afro-Americans, and formerly as American Negroes) are citizens or residents of the United States that have ancestry from any of the native populations of Sub-Saharan Africa.
African Americans make up the single largest racial minority in the United States. Most African Americans are of West and Central African descent and are descendants of enslaved Africans within the boundaries of the present United States. However, some immigrants from African, Caribbean, Central American or South American nations, or their descendants, may be identified or self-identify with the term.
African-American history starts in the 16th century with African slaves who quickly rose up against the Spanish explorer Lucas Vázquez de Ayllón and progresses to the present day, with Barack Obama as the 44th and current President of the United States. Between those landmarks there have been events and issues, both resolved and ongoing, including slavery, racism, Reconstruction, development of the African-American community, participation in the great military conflicts of the United States, racial segregation, and the Civil Rights Movement.
Stephen Jay Gould (September 10, 1941 – May 20, 2002) was an American paleontologist, evolutionary biologist, and historian of science. He was also one of the most influential and widely read writers of popular science of his generation. Gould spent most of his career teaching at Harvard University and working at the American Museum of Natural History in New York. In the latter years of his life, Gould also taught biology and evolution at New York University near his home in SoHo.
Gould's most significant contribution to science was the theory of punctuated equilibrium, which he developed with Niles Eldredge in 1972. The theory proposes that most evolution is marked by long periods of evolutionary stability, which is punctuated by rare instances of branching evolution. The theory was contrasted against phyletic gradualism, the popular idea that evolutionary change is marked by a pattern of smooth and continuous change in the fossil record.
Most of Gould's empirical research was based on the land snail genera Poecilozonites and Cerion. He also contributed to evolutionary developmental biology, and has received wide praise for his book Ontogeny and Phylogeny. In evolutionary theory he opposed strict selectionism, sociobiology as applied to humans, and evolutionary psychology. He campaigned against creationism and proposed that science and religion should be considered two distinct fields (or "magisteria") whose authorities do not overlap.
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