- published: 17 Jul 2008
- views: 130544
Impermanence is one of the essential doctrines or three marks of existence in Buddhism. The term expresses the Buddhist notion that all of conditioned existence, without exception, is transient, or in a constant state of flux. The mutability of life, that time passes on no matter what happens, is an important aspect of impermanence. The Pali word anicca literally means "inconstant", and arises from a synthesis of two separate words, 'Nicca' and the "privative particle" 'a'. Where the word 'Nicca' refers to the concept of continuity and permanence, 'Anicca' refers to its exact opposite; the absence of permanence and continuity.
Anicca or impermanence is understood by Buddhists as one of the three marks of existence, the others being dukkha (unsatisfactoriness) and anatta (non-selfhood). All things in the universe are understood by Buddhists to be characterised by these three marks of existence. According to the impermanence doctrine, human life embodies this flux in the aging process, the cycle of birth and rebirth (samsara), and in any experience of loss. This is applicable to all beings and their environs including devas (mortal gods). The Buddha taught that because conditioned phenomena are impermanent, attachment to them becomes the cause for future suffering (dukkha).
Just for one night can we pretend the worst is over?
Just for tonight can we pretend that nothing’s wrong?
Can we forget that we are tired and broken?
Tonight can we act like we’re still strong?
Just for one night can we pretend the worst is over?
Just for tonight can we allow ourselves to breath?
Can we let die, the flames that burn around us?
Tonight can we live without disease?
If we question our impermanence
We may not live forever
But if the sun comes up tomorrow
Why should we hope for better?
Just for one night can we pretend that we are happy?
Just for tonight can we leave behind our grief?
Can we ignore the storm clouds in the distance?
Tonight can we rely on our belief?
Just for one night can we laugh at our misfortune?
Just for tonight can we sing away the fear?
Can we let go of everything that we’ve lost?
Tonight can we hold the future near?