- published: 25 May 2016
- views: 6694
Vihara (विहार, vihāra) is the Sanskrit and Pali term for a Buddhist monastery. It originally meant "a secluded place in which to walk", and referred to "dwellings" or "refuges" used by wandering monks during the rainy season.
The northern Indian state of Bihar derives its name from the word "vihara", due to the abundance of Buddhist monasteries in that area. The word "vihara" has also been borrowed in Malay where it is spelled "biara," and denotes a monastery or other non-Muslim place of worship. In Thailand and China (called jingshe; Chinese: 精舎), "vihara" has a narrower meaning, and designates a small shrine hall or retreat house. It is called a "Wihan" (วิหาร) in Thai, and a "Vihear" in Khmer. In Burmese, wihara (ဝိဟာရ, IPA: [wḭhəɹa̰]), means "monastery," but the native Burmese word kyaung (ကျောင်း, IPA: [tɕáʊɴ]) is preferred.
In the early decades of Buddhism the wandering monks of the Sangha, dedicated to asceticism and the monastic life, had no fixed abode. During the rainy season (cf. vassa) they stayed in temporary shelters. These dwellings were simple wooden constructions or thatched bamboo huts. However, as it was considered an act of merit not only to feed a monk but also to shelter him, sumptuous monasteries were created by rich lay devotees (Mitra 1971). They were located near settlements, close enough for begging alms from the population but with enough seclusion to not disturb meditation.
Salban vihara (Sanskrit; Bengali: শালবন বিহার Shalban Bihar) in Mainamati,Comilla, Bangladesh is one of the best known Buddhist viharas in the Indian Subcontinent and is one of the most important archaeological sites in the country. At the end of the 8th century, King Shri Bhavadeva (Vobodev) made the "Salban Bihar" in this place. The digging started from 80th decades. Many archaeological elements were found here. Most of them are kept in the Mainamati Museum now.
Originally, the monastery was called Bhavadev Bihar after the king, but today the Shalban name comes from a grove of Shal (shorea robusta) trees.
Before 1200 years ago the King Bhava Deva, the fourth ruler of the Early-Deva dynasty built that place on 168 square meters of ground. It was the royal palace for the early Buddhist students. This site, previously called Shalban Rajar Bari, came out after archaeological excavation as a Buddhist monastery and hence termed as Salban vihara from the terracotta seals and copper plates discovered. Its original name is supposed to have been Bhava Deva Mahavihara after the 4th king of the early Deva dynasty which ruled this region from the mid-7th to mid-8th centuries AD. It was built in or on the outskirts of Devaparvata, the Samatata capital bordering the Lalambi forest.
The 8th century is the period from 701 to 800 in accordance with the Julian calendar in the Common Era. In the Middle East, the coast of North Africa and the Iberian Peninsula quickly come under Islamic Arab domination. The westward expansion of the Arab Empire was famously halted at the Siege of Constantinople by the Byzantine Empire and the Battle of Tours by the Franks. The tide of Arab conquest came to an end in the middle of the 8th century.
In Europe, late in the century, the Vikings, seafaring peoples from Scandinavia, begin raiding the coasts of Europe and the Mediterranean, and go on to found several important kingdoms.
In Asia, the Pala Empire is founded in Bengal. The Tang Dynasty reaches its pinnacle under Chinese Emperor Xuanzong. The Nara period begins in Japan.
This interactive animation describes about the features of Chaityas and Viharas, stupas, characteristics features of Ajanta and Ellora caves. It also describes about the frescoes and painting of Ajanta, features of Bagh caves, Vishwakarma chaitya and the Mahawada vihara. This is a product of Mexus Education Pvt. Ltd., an education innovations company based in Mumbai, India. http://www.mexuseducation.com, http://www.ikenstore.in For more videos visit https://www.youtube.com/ikenedu Follow us on twitter https://twitter.com/ikenedu Like us on https://www.facebook.com/ikenconnect
“Loving-kindness, compassion, altruistic joy and equanimity,” A public talk, Toronto Mahavihara,4698 Kingston Rd Scarborough, ON. M1E 2P9, 9-10am For more information about Ajahn Brahm trips to Canada please check http://ajahnbrahmintoronto2012.blogspot.ca/.
108 Talks is a collection of 108 buddhist Dhamma talks of Ajahn Sumedho which were held between 1978-2010. The collection was published in 2010 by Forest Sangha Publications. More information is available on www.forestsangha.org Index of all 108 talks in chronological order: 1978 1 Brahma Viharas 2 Fear and doubt 3 Asking yourself questions 1980 4 It's my life, I'll do what I want 5 Sharpening the razor 1981 6 Offering sila, samadhi and panya 7 Paramitas 8 The six qualities of the Dhamma 9 Opinions 10 Effort, devotion, gratitude, joy 1982 11The Eight Precepts 12 Kamma and rebirth 1983 13 The Five Hindrances 1984 14 Inclining to nibbana 1985 15 Cessation – the Third Noble Truth 16Transcending self 1986 17 Circumstances 18 Sensual pleasure 19 Suchness 20 ...
A 50 minute talk given on the Norwich Young Buddhists August retreat (2014) at Norwich Buddhist Centre. Singhamati introduces the 4 Brahma Viharas: 1.Metta (loving-kindness) 2.Karuna (compassion) 3.Mudita (gladness) 4.Uppeksha (equanimity)
During Q&A; in his workshop "Realising the Main Thing" John Barter offered this short description on the Four Brahma Viharas. (March 2015)
The sixth and final guided meditation in a series on cultivating the Brahma-Viharas--the "divine abodes." These are the highest states of mind: goodwill; compassion; universal gratitude and equanimity. For more information and ideas on using the Brahma-Viharas to increase your level of well-being and decrease stress, visit www.volusiabuddhist.org.
This video was produced in support of the Dhammadharini Vihara. Dhammadharini is most notable as the first Theravada monastery for women in the Western United States, where there are few Buddhist viharas (monasteries) for women. A focus of Dhammadharini Foundation's mission is to support Bhikkhunis - fully ordained Buddhist nuns. Theravada represents the Thai Forest Tradition of southern Asia. The Buddha said, "Form is Emptiness / Emptiness is Form." Sound like a familiar equation? https://www.facebook.com/Dhammadharini-258032334340869/timeline/
Shalban vihara শালবন বিহার Shalban Bihar in Mainamati,Comilla, Bangladesh is one of the best known Buddhist viharas in the Indian Subcontinent and is one of the most important archaeological sites in the country. At the end of the 8th century, King Shri Bhavadeva (Vobodev) made the "Salban Bihar" in this place. The digging started from 80th decades. Many archaeological elements were found here. Most of them are kept in the Mainamati Museum now.
From Wikipedia, the free encyclopedia Shalban vihara শালবন বিহার Shalbon-vihara-04-by-Sakib-Ahmed-Nasim.jpg Shalban vihara, Comilla, Bangladesh Shalban Vihara is located in Bangladesh Shalban Vihara Shown within Bangladesh Location Mainamati, Comilla District, Chittagong Division, Bangladesh Coordinates 23°26′N 91°8′ECoordinates: 23°26′N 91°8′E Type Sanctuary Shalban vihara (Sanskrit; Bengali: শালবন বিহার Shalban Bihar) in Mainamati,[1] Comilla, Bangladesh is one of the best known Buddhist viharas in the Indian Subcontinent and is one of the most important archaeological sites in the country. At the end of the 8th century, King Shri Bhavadeva (Vobodev) made the "Salban Bihar" in this place. The digging started from 80th decades[clarification needed]. Many archaeological elements were f...