name	Mohammad Moin
birth date	June 12, 1914
birth place	Rasht, Iran
death date	1971
death place	Tehran
nationality	Iranian
notableworks	Moin Dictionary
portaldisp	}}

Mohammad Moin () (July 12, 1914, Rasht, Iran — July 4, 1971, Tehran, Iran) was a prominent Iranian scholar of Persian literature and Iranian Studies.

Mohammad Moin studied at the Higher Institue of Science in Tehran and obtained his BA in literature and philosophy in 1934. He subsequently went to Belgium and graduated in applied psychology, anthropology and cognitive science under Elmer Knowles. On returning to Iran he carried out his doctoral research under Ebrahim Pourdavoud at the University of Tehran, culminating in a thesis with the title "Mazdayasna and its Influence on Persian Literature" for which he received a PhD with honours in Persian literature and linguistics. He is the first doctoral graduate in Persian literature from the University of Tehran.

He was later appointed full professor at University of Tehran, from which position he was subsequently promoted as Distinguished Professor to the Chair of ''Literary Criticism and Research in Literary Texts'' at the same university. He is best known for his famous ''Moin Dictionary'' as well as his contributions to ''The Dehkhoda Dictionary'', a work he did in collaboration with Ali-Akbar Dehkhoda himself.

Moin was President of the literature commission of the ''International Congress of Iranian Studies'' and Director of the ''Dehkhoda Dictionary Institute''.

Mohammad Moin died in 1971 in Tehran. He is buried in Astaneh Ashrafiyeh, Gilan, Iran. His burial chamber was vandalized in 1981 by vigilantes, thought to be due to Moin's ties to the political elite of the Pahlavi Era.

Awards and honours

Academie des Inscriptions et Belles-Letters

Tamhour from Academie des Inscriptions

Highest medal for ''Art and Literature'' form French government

Distinguished Professor of Tehran University

Notes

See also

Persian literature

Iranistics

Category:Iranian linguists Category:Iranian academics Category:Persian writers Category:Iranian writers Category:Iranian literary scholars Category:People from Rasht Category:University of Tehran alumni Category:University of Tehran faculty Category:1914 births Category:1971 deaths Category:People from Gilan Province Category:People from Gilan Province

fa:محمد معین fr:Mohammad Moin

honorific prefix	Prophet
name	Muhammad
honorific suffix	Prophet, Messenger, Apostle, Witness, Bearer of Good Tidings, Warner, Reminder, Caller, Announcer
birth name	Muḥammad ibn `Abd Allāh
birth date	c. April 26, 570
birth place	Makkah, Arabia (present day Mecca, Makkah Province, Saudi Arabia)
death date	June 08, 632
death place	Yathrib, Arabia (present day Medina, Hejaz, Saudi Arabia)
death cause	Illness (high fever)
resting place	Tomb under the Green Dome of Al-Masjid al-Nabawi in Medina, Hejaz, Saudi Arabia
other names	See ''Names of Muhammad''
ethnicity	Arab
religion	Islam
spouse	Wives: Khadijah bint Khuwaylid (595-619)Sawda bint Zamʿa (619-632)Aisha bint Abi Bakr (619-632)Hafsa bint Umar (624-632)Zaynab bint Khuzayma (625-627)Hind bint Abi Umayya (629-632)Zaynab bint Jahsh (627-632)Juwayriya bint al-Harith (628-632)Ramlah bint Abi Sufyan (628-632)Rayhana bint Zayd (629-631)Safiyya bint Huyayy (629-632)Maymuna bint al-Harith (630-632)Maria al-Qibtiyya (630-632)
parents	Father: `Abd Allah ibn `Abd al-MuttalibMother: Aminah bint Wahb
children	Sons: al-Qasim, `Abd-Allah, IbrahimDaughters: Zainab, Ruqayyah, Umm Kulthoom, Fatimah Zahra
relatives	Ahl al-Bayt }}

Muhammad ( or ; , '''' ; 26 April 570 – 8 June 632; Monday, 12th Rabi' al-Awwal, Year 11 A.H.; also transliterated Mohammed or ), sometimes called Muhammad ibn Abdullah, was the founder of the religion of Islam, and is considered by Muslims to be a messenger and prophet of God, the last law-bearer in a series of Islamic prophets, and, by most Muslims, the last prophet of God as taught by the Quran. Muslims thus consider him the restorer of an uncorrupted original monotheistic faith (''islām'') of Adam, Noah, Abraham, Moses, Jesus and other prophets. He was also active as a social reformer, diplomat, merchant, philosopher, orator, legislator, military leader, humanitarian and philanthropist.

Born in 570 in the Arabian city of Mecca, he was orphaned at an early age and brought up under the care of his uncle Abu Talib. He later worked mostly as a merchant, as well as a shepherd, and was first married by age 25. Discontented with life in Mecca, he retreated to a cave in the surrounding mountains for meditation and reflection. According to Islamic beliefs it was here, at age 40, in the month of Ramadan, where he received his first revelation from God. Three years after this event Muhammad started preaching these revelations publicly, proclaiming that "God is One", that complete "surrender" to Him (lit. ''islām'') is the only way (''dīn'') acceptable to God, and that he himself was a prophet and messenger of God, in the same vein as other Islamic prophets.

Muhammad gained few followers early on, and was met with hostility from some Meccan tribes; he and his followers were treated harshly. To escape persecution, Muhammad sent some of his followers to Abyssinia before he and his remaining followers in Mecca migrated to Medina (then known as Yathrib) in the year 622. This event, the Hijra, marks the beginning of the Islamic calendar, which is also known as the Hijri Calendar. In Medina, Muhammad united the conflicting tribes, and after eight years of fighting with the Meccan tribes, his followers, who by then had grown to 10,000, conquered Mecca. In 632, a few months after returning to Medina from his Farewell pilgrimage, Muhammad fell ill and died. By the time of his death, most of the Arabian Peninsula had converted to Islam, and he had united the tribes of Arabia into a single Muslim religious polity.

The revelations (or ''Ayah'', lit. "Signs of God")—which Muhammad reported receiving until his death—form the verses of the Quran, regarded by Muslims as the “Word of God” and around which the religion is based. Besides the Qur'an, Muhammad’s life (''sira'') and traditions (''sunnah'') are also upheld by Muslims. They discuss Muhammad and other prophets of Islam with reverence, adding the phrase ''peace be upon him'' whenever their names are mentioned. While conceptions of Muhammad in medieval Christendom and premodern times were largely negative, appraisals in modern history have been far less so. His life and deeds have been debated and criticized by followers and opponents over the centuries.

Names and appellations in the Quran

The name ''Muhammad'' means "Praiseworthy" and occurs four times in the Quran. The Quran addresses Muhammad in the second person not by his name but by the appellations prophet, messenger, servant of God ('''abd''), announcer (''bashir''), witness (''shahid''), bearer of good tidings (''mubashshir''), warner (''nathir''), reminder (''mudhakkir''), one who calls [unto God] (''dā‘ī''), light personified (''noor''), and the light-giving lamp (''siraj munir''). Muhammad is sometimes addressed by designations deriving from his state at the time of the address: thus he is referred to as the enwrapped (''al-muzzammil'') in Qur'an and the shrouded (''al-muddaththir'') in Qur'an . In the Qur'an, believers are not to distinguish between the messengers of God and are to believe in all of them (Sura Al-Baqara ). God has caused some messengers to excel above others and in Sura Al-Ahzab He singles out Muhammad as the "Seal of the Prophets". The Qur'an also refers to Muhammad as ''Aḥmad'' "more praiseworthy" (, Sura As-Saff ).

Sources for Muhammad's life

Being a highly influential historical figure, Muhammad's life, deeds, and thoughts have been debated by followers and opponents over the centuries, which makes a biography of him difficult to write.

Quran

The Quran is the primary source of information for Islam. It is the central religious text of Islam and Muslims believe it represents the words of God revealed to Muhammad through Gabriel. Although it mentions Muhammad directly only four times, verses can be interpreted as allusions to Muhammad's life.

Early biographies

Next in importance are historical works by writers of the 3rd and 4th centuries of the Muslim era. These include the traditional Muslim biographies of Muhammad (the ''sira'' literature), which provide further information on Muhammad's life.

The earliest surviving written ''sira'' (biographies of Muhammad and quotes attributed to him) is Ibn Ishaq's ''Life of God's Messenger'' written ca. 767 (150 AH). The work is lost, but was used verbatim at great length by Ibn Hisham and Al-Tabari. Another early source is the history of Muhammad's campaigns by al-Waqidi (death 207 of Muslim era), and the work of his secretary Ibn Sa'd al-Baghdadi (death 230 of Muslim era).

Many scholars accept the accuracy of the earliest biographies, though their accuracy is unascertainable. Recent studies have led scholars to distinguish between the traditions touching legal matters and the purely historical ones. In the former sphere, traditions could have been subject to invention while in the latter sphere, aside from exceptional cases, the material may have been only subject to "tendential shaping".

Hadith

In addition, the hadith collections are accounts of the verbal and physical traditions of Muhammad that date from several generations after his death. Hadith compilations are records of the traditions or sayings of Muhammad. They might be defined as the biography of Muhammad perpetuated by the long memory of his community for their exemplification and obedience.

Western academics view the hadith collections with caution as accurate historical sources. Although usually discounted by historians, oral tradition plays a major role in the Islamic understanding of Muhammad.

Non-Arabic sources

The earliest documented Christian knowledge of Muhammad stems from Byzantine sources. They indicate that both Jews and Christians saw Muhammad as a deceiving prophet, or at least certain circles did. In the ''Doctrina Jacobi nuper baptizati'' of 634, Muhammad is portrayed as being "deceiving[,] for do prophets come with sword and chariot?, [...] you will discover nothing true from the said prophet except human bloodshed." Another Greek source for Muhammad is the 9th-century writer Theophanes. The earliest Syriac source is the 7th-century writer John bar Penkaye.

Pre-Islamic Arabia

The Arabian Peninsula was largely arid and volcanic, making agriculture difficult except near oases or springs. The landscape was thus dotted with towns and cities, two prominent ones being Mecca and Medina. Medina was a large flourishing agricultural settlement, while Mecca was an important financial center for many surrounding tribes. Communal life was essential for survival in the desert conditions, as people needed support against the harsh environment and lifestyle. Tribal grouping was encouraged by the need to act as a unit, this unity being based on the bond of kinship by blood. Indigenous Arabs were either nomadic or sedentary, the former constantly travelling from one place to another seeking water and pasture for their flocks, while the latter settled and focused on trade and agriculture. Nomadic survival was also dependent on raiding caravans or oases, the nomads not viewing this as a crime.

In pre-Islamic Arabia, gods or goddesses were viewed as protectors of individual tribes, their spirits being associated with sacred trees, stones, springs and wells. As well as being the site of an annual pilgrimage, the Kaaba shrine in Mecca housed 360 idol statues of tribal patron deities. Aside from these gods, the Arabs shared a common belief in a supreme deity called Allah (literally "the god"), who was remote from their everyday concerns and thus not the object of cult or ritual. Three goddesses were associated with Allah as his daughters: Allāt, Manāt and al-‘Uzzá. Monotheistic communities existed in Arabia, including Christians and Jews. Hanifs – native pre-Islamic Arab monotheists – are also sometimes listed alongside Jews and Christians in pre-Islamic Arabia, although their historicity is disputed amongst scholars. According to Muslim tradition, Muhammad himself was a Hanif and one of the descendants of Ishmael, son of Abraham.

Life

Life in Mecca

Muhammad was born and lived in Mecca for the first 52 years of his life (570–622) which was divided into two phases, that is before and after declaring the prophecy.

Childhood and early life

Muhammad was born in the month of Rabi' al-awwal in 570. He belonged to the Banu Hashim, one of the prominent families of Mecca, although it seems not to have been prosperous during Muhammad's early lifetime. Tradition places the year of Muhammad's birth as corresponding with the Year of the Elephant, which is named after the failed destruction of Mecca that year by the Aksumite king Abraha who had in his army a number of elephants. Recent scholarship has suggested alternative dates for this event, such as 568 or 569.

Muhammad's father, Abdullah, died almost six months before he was born. According to the tradition, soon after Muhammad's birth he was sent to live with a Bedouin family in the desert, as the desert-life was considered healthier for infants. Muhammad stayed with his foster-mother, Halimah bint Abi Dhuayb, and her husband until he was two years old. Some western scholars of Islam have rejected the historicity of this tradition. At the age of six Muhammad lost his mother Amina to illness and he became fully orphaned. He was subsequently brought up for two years under the guardianship of his paternal grandfather Abd al-Muttalib, of the Banu Hashim clan of the Quraysh tribe. When Muhammad was eight, his grandfather also died. He now came under the care of his uncle Abu Talib, the new leader of Banu Hashim. According to Watt, because of the general disregard of the guardians in taking care of weak members of the tribes in Mecca in the 6th century, "Muhammad's guardians saw that he did not starve to death, but it was hard for them to do more for him, especially as the fortunes of the clan of Hashim seem to have been declining at that time."

While still in his teens, Muhammad accompanied his uncle on trading journeys to Syria gaining experience in the commercial trade, the only career open to Muhammad as an orphan. According to tradition, when Muhammad was either nine or twelve while accompanying the Meccans' caravan to Syria, he met a Christian monk or hermit named Bahira who is said to have foreseen Muhammed's career as a prophet of God.

Little is known of Muhammad during his later youth, and from the fragmentary information that is available, it is hard to separate history from legend. It is known that he became a merchant and "was involved in trade between the Indian ocean and the Mediterranean Sea." Due to his upright character he acquired the nickname "al-Amin" (Arabic: الامين), meaning "faithful, trustworthy" and "al-Sadiq" meaning "truthful" and was sought out as an impartial arbitrator. His reputation attracted a proposal from Khadijah, a forty-year-old widow in 595. Muhammad consented to the marriage, which by all accounts was a happy one.

According to a narration collected by Ibn Ishaq, Muhammad set the Black Stone in place in the wall of the Kaaba in 605 C.E. The Black Stone had been removed to facilitate renovations to the Kaaba. The leaders of Mecca could not agree on which clan should have the honour of setting the Black Stone back in its place. They agreed to wait for the next man to come through the gate and ask him to choose. That man was the 35-year-old Muhammad, five years before his first revelation. He asked for a cloth and put the Black Stone in its centre. The clan leaders held the corners of the cloth and carried the Black Stone to the right spot, then Muhammad set the stone in place, satisfying the honour of all.

Beginnings of the Quran

At some point Muhammad adopted the practice of meditating alone for several weeks every year in a cave on Mount Hira near Mecca. Islamic tradition holds that during one of his visits to Mount Hira, the angel Gabriel appeared to him in the year 610 and commanded Muhammad to recite the following verses: }} After returning home, Muhammad was consoled and reassured by Khadijah and her Christian cousin, Waraqah ibn Nawfal. Upon receiving his first revelations, he was deeply distressed and resolved to commit suicide. He also feared that others would dismiss his claims as being possessed. Shi'a tradition maintains that Muhammad was neither surprised nor frightened at the appearance of Gabriel but rather welcomed him as if he had been expecting him. The initial revelation was followed by a pause of three years during which Muhammad further gave himself to prayers and spiritual practices. When the revelations resumed he was reassured and commanded to begin preaching: "Thy Guardian-Lord hath not forsaken thee, nor is He displeased.".

Sahih Bukhari narrates Muhammad describing the revelations as, "Sometimes it is (revealed) like the ringing of a bell" and Aisha reported, "I saw the Prophet being inspired Divinely on a very cold day and noticed the sweat dropping from his forehead (as the Inspiration was over)". According to Welch these revelations were accompanied by mysterious seizures, and the reports are unlikely to have been forged by later Muslims. Muhammad was confident that he could distinguish his own thoughts from these messages. According to the Quran, one of the main roles of Muhammad is to warn the unbelievers of their eschatological punishment (Quran , Quran ). Sometimes the Quran does not explicitly refer to the Judgment day but provides examples from the history of some extinct communities and warns Muhammad's contemporaries of similar calamities (Quran ). Muhammad is not only a warner to those who reject God's revelation, but also a bearer of good news for those who abandon evil, listen to the divine word and serve God. Muhammad's mission also involves preaching monotheism: The Quran demands Muhammad to proclaim and praise the name of his Lord and instructs him not to worship idols or associate other deities with God.

The key themes of the early Quranic verses included the responsibility of man towards his creator; the resurrection of dead, God's final judgment followed by vivid descriptions of the tortures in hell and pleasures in Paradise; and the signs of God in all aspects of life. Religious duties required of the believers at this time were few: belief in God, asking for forgiveness of sins, offering frequent prayers, assisting others particularly those in need, rejecting cheating and the love of wealth (considered to be significant in the commercial life of Mecca), being chaste and not to kill newborn girls.

Opposition

According to Muslim tradition, Muhammad's wife Khadija was the first to believe he was a prophet. She was soon followed by Muhammad's ten-year-old cousin Ali ibn Abi Talib, close friend Abu Bakr, and adopted son Zaid. Around 613, Muhammad began his public preaching (Qur'an ). Most Meccans ignored him and mocked him, while a few others became his followers. There were three main groups of early converts to Islam: younger brothers and sons of great merchants; people who had fallen out of the first rank in their tribe or failed to attain it; and the weak, mostly unprotected foreigners.

According to Ibn Sad, the opposition in Mecca started when Muhammad delivered verses that condemned idol worship and the Meccan forefathers who engaged in polytheism. However, the Qur'anic exegesis maintains that it began as soon as Muhammad started public preaching. As the number of followers increased, he became a threat to the local tribes and the rulers of the city, whose wealth rested upon the Kaaba, the focal point of Meccan religious life, which Muhammad threatened to overthrow. Muhammad’s denunciation of the Meccan traditional religion was especially offensive to his own tribe, the Quraysh, as they were the guardians of the Ka'aba. The powerful merchants tried to convince Muhammad to abandon his preaching by offering him admission into the inner circle of merchants, and establishing his position therein by an advantageous marriage. However, he refused.

Tradition records at great length the persecution and ill-treatment of Muhammad and his followers. Sumayyah bint Khabbab, a slave of a prominent Meccan leader Abu Jahl, is famous as the first martyr of Islam, having been killed with a spear by her master when she refused to give up her faith. Bilal, another Muslim slave, was tortured by Umayyah ibn Khalaf who placed a heavy rock on his chest to force his conversion. Apart from insults, Muhammad was protected from physical harm as he belonged to the Banu Hashim clan.

In 615, some of Muhammad's followers emigrated to the Ethiopian Aksumite Empire and founded a small colony there under the protection of the Christian Ethiopian emperor Aṣḥama ibn Abjar.

An early hadith known as "The Story of the Cranes" (translation: قصة الغرانيق, transliteration: Qissat al Gharaneeq) was propagated by two Islamic scholars, Ibn Kathir al Dimashqi and Ibn Hijir al Masri, where the former has strengthened it and the latter called it fabricated (see Science of hadith). The hadith describes Muhammad's involvement at the time of migration in an episode which historian William Muir called the "Satanic Verses". The account holds that Muhammad pronounced a verse acknowledging the existence of three Meccan goddesses considered to be the daughters of Allah, praising them, and appealing for their intercession. According to this account, Muhammad later retracted the verses at the behest of Gabriel, claiming that the verses were whispered by the devil himself. Islamic scholars have weakened the hadith and have denied the historicity of the incident as early as the tenth century. In any event, relations between the Muslims and their pagan fellow-tribesmen were already deteriorated and worsening.

In 617, the leaders of Makhzum and Banu Abd-Shams, two important Quraysh clans, declared a public boycott against Banu Hashim, their commercial rival, to pressurize it into withdrawing its protection of Muhammad. The boycott lasted three years but eventually collapsed as it failed in its objective. During this, Muhammad was only able to preach during the holy pilgrimage months in which all hostilities between Arabs were suspended.

Isra and Mi'raj

Islamic tradition relates that in 620, Muhammad experienced the ''Isra and Mi'raj'', a miraculous journey said to have occurred with the angel Gabriel in one night. In the first part of the journey, the ''Isra'', he is said to have travelled from Mecca on a winged horse to "the farthest mosque" (in Arabic: ''masjid al-aqsa''), which Muslims usually identify with the Al-Aqsa Mosque in Jerusalem. In the second part, the ''Mi'raj'', Muhammad is said to have toured heaven and hell, and spoken with earlier prophets, such as Abraham, Moses, and Jesus. Ibn Ishaq, author of the first biography of Muhammad, presents this event as a spiritual experience whereas later historians like Al-Tabari and Ibn Kathir present it as a physical journey.

When he was transported to Heaven, he reported seeing an angel with "''70,000 heads, each head having 70,000 mouths, each mouth having 70,000 tongues, each tongue speaking 70,000 languages; and every one involved in singing God's (Allah's) praises.''" After calculation this would mean the angel spoke 24 quintillion (2.401 × 10¹⁹) languages for the praise of Allah. This description is similar word for word to the description of an angel seen by Moses in "The Revelation of Moses".

Some western scholars of Islam hold that the oldest Muslim tradition identified the journey as one traveled through the heavens from the sacred enclosure at Mecca to the celestial ''al-Baytu l-Maʿmur'' (heavenly prototype of the Kaaba); but later tradition identified Muhammad's journey from Mecca to Jerusalem.

Last years in Mecca before Hijra

Muhammad's wife Khadijah and his uncle Abu Talib both died in 619, the year thus being known as the "year of sorrow". With the death of Abu Talib, the leadership of the Banu Hashim clan was passed to Abu Lahab, an inveterate enemy of Muhammad. Soon afterwards, Abu Lahab withdrew the clan's protection from Muhammad. This placed Muhammad in danger of death since the withdrawal of clan protection implied that the blood revenge for his killing would not be exacted. Muhammad then visited Ta'if, another important city in Arabia, and tried to find a protector for himself there, but his effort failed and further brought him into physical danger. Muhammad was forced to return to Mecca. A Meccan man named Mut'im b. Adi (and the protection of the tribe of Banu Nawfal) made it possible for him safely to re-enter his native city.

Many people were visiting Mecca on business or as pilgrims to the Kaaba. Muhammad took this opportunity to look for a new home for himself and his followers. After several unsuccessful negotiations, he found hope with some men from Yathrib (later called Medina). The Arab population of Yathrib were familiar with monotheism and prepared for the appearance of a prophet because a Jewish community existed there. They also hoped by the means of Muhammad and the new faith to gain supremacy over Mecca, as they were jealous of its importance as the place of pilgrimage. Converts to Islam came from nearly all Arab tribes in Medina, such that by June of the subsequent year there were seventy-five Muslims coming to Mecca for pilgrimage and to meet Muhammad. Meeting him secretly by night, the group made what was known as the "''Second Pledge of al-`Aqaba''", or the "''Pledge of War''" Following the pledges at Aqabah, Muhammad encouraged his followers to emigrate to Yathrib. As with the migration to Abyssinia, the Quraysh attempted to stop the emigration. However, almost all Muslims managed to leave.

Hijra

The Hijra is the migration of Muhammad and his followers from Mecca to Medina in 622 CE. In September 622, warned of a plot to assassinate him, Muhammad secretly slipped out of Mecca, moving with his followers to Medina, 320 kilometres (200 mi) north of Mecca. The Hijra is celebrated annually on the first day of the Muslim year.

Migration to Medina

A delegation consisting of the representatives of the twelve important clans of Medina, invited Muhammad as a neutral outsider to Medina to serve as chief arbitrator for the entire community. There was fighting in Yathrib mainly involving its Arab and Jewish inhabitants for around a hundred years before 620. The recurring slaughters and disagreements over the resulting claims, especially after the Battle of Bu'ath in which all clans were involved, made it obvious to them that the tribal conceptions of blood-feud and an eye for an eye were no longer workable unless there was one man with authority to adjudicate in disputed cases. The delegation from Medina pledged themselves and their fellow-citizens to accept Muhammad into their community and physically protect him as one of themselves.

Muhammad instructed his followers to emigrate to Medina until virtually all his followers left Mecca. Being alarmed at the departure of Muslims, according to the tradition, the Meccans plotted to assassinate Muhammad. With the help of Ali, Muhammad fooled the Meccans who were watching him, and secretly slipped away from the town with Abu Bakr. By 622, Muhammad emigrated to Medina, a large agricultural oasis. Those who migrated from Mecca along with Muhammad became known as ''muhajirun'' (emigrants).

Establishment of a new polity

Among the first things Muhammad did in order to settle down the longstanding grievances among the tribes of Medina was drafting a document known as the Constitution of Medina, "establishing a kind of alliance or federation" among the eight Medinan tribes and Muslim emigrants from Mecca, which specified the rights and duties of all citizens and the relationship of the different communities in Medina (including that of the Muslim community to other communities, specifically the Jews and other "Peoples of the Book"). The community defined in the Constitution of Medina, ''Ummah'', had a religious outlook but was also shaped by practical considerations and substantially preserved the legal forms of the old Arab tribes. It effectively established the first Islamic state.

Several ordinances were proclaimed in order to win over the numerous and wealthy Jewish population. But these were soon rescinded as the Jews insisted on preserving the entire Mosaic law, and did not recognize him as a prophet because he was not of the race of David.

The first group of pagan converts to Islam in Medina were the clans who had not produced great leaders for themselves but had suffered from warlike leaders from other clans. This was followed by the general acceptance of Islam by the pagan population of Medina, apart from some exceptions. According to Ibn Ishaq, this was influenced by the conversion of Sa'd ibn Mu'adh (a prominent Medinan leader) to Islam. Those Medinans who converted to Islam and helped the Muslim emigrants find shelter became known as the ''ansar'' (supporters). Then Muhammad instituted brotherhood between the emigrants and the supporters and he chose Ali as his own brother.

Beginning of armed conflict

Following the emigration, the Meccans seized the properties of the Muslim emigrants in Mecca. Economically uprooted and with no available profession, the Muslim migrants turned to raiding Meccan caravans as an act of war, deliberately initiating armed conflict between the Muslims and Mecca. Muhammad delivered Qur'anic verses permitting the Muslims to fight the Meccans (see sura Al-Hajj, Qur'an ). These attacks pressured Mecca by interfering with trade, and allowed the Muslims to acquire wealth, power and prestige while working towards their ultimate goal of inducing Mecca's submission to the new faith.

In March of 624, Muhammad led some three hundred warriors in a raid on a Meccan merchant caravan. The Muslims set an ambush for them at Badr. Aware of the plan, the Meccan caravan eluded the Muslims. Meanwhile, a force from Mecca was sent to protect the caravan, continuing forward to confront the Muslims upon hearing that the caravan was safe. The Battle of Badr began in March of 624. Though outnumbered more than three to one, the Muslims won the battle, killing at least forty-five Meccans with only fourteen Muslims dead. They also succeeded in killing many Meccan leaders, including Abu Jahl. Seventy prisoners had been acquired, many of whom were soon ransomed in return for wealth or freed. Muhammad and his followers saw in the victory a confirmation of their faith as Muhammad ascribed the victory to the assistance of an invisible host of angels. The Qur'anic verses of this period, unlike the Meccan ones, dealt with practical problems of government and issues like the distribution of spoils.

The victory strengthened Muhammad's position in Medina and dispelled earlier doubts among his followers. As a result the opposition to him became less vocal. Pagans who had not yet converted were very bitter about the advance of Islam. Two pagans, Asma bint Marwan and Abu 'Afak, had composed verses taunting and insulting the Muslims. They were killed by people belonging to their own or related clans, and no blood-feud followed.

Muhammad expelled from Medina the Banu Qaynuqa, one of three main Jewish tribes. Although Muhammad wanted them executed, Abd-Allah ibn Ubaiy chief of the Khazraj tribe did not agree and they were expelled to Syria but without their property. Following the Battle of Badr, Muhammad also made mutual-aid alliances with a number of Bedouin tribes to protect his community from attacks from the northern part of Hijaz.

Conflict with Mecca

The attack at Badr committed Muhammad to total war with Meccans, who were now anxious to avenge their defeat. To maintain their economic prosperity, the Meccans needed to restore their prestige, which had been lost at Badr. In the ensuing months, Muhammad led expeditions on tribes allied with Mecca and sent out a raid on a Meccan caravan. Abu Sufyan subsequently gathered an army of three thousand men and set out for an attack on Medina.

A scout alerted Muhammad of the Meccan army's presence and numbers a day later. The next morning, at the Muslim conference of war, there was dispute over how best to repel the Meccans. Muhammad and many senior figures suggested that it would be safer to fight within Medina and take advantage of its heavily fortified strongholds. Younger Muslims argued that the Meccans were destroying their crops, and that huddling in the strongholds would destroy Muslim prestige. Muhammad eventually conceded to the wishes of the latter, and readied the Muslim force for battle. Thus, Muhammad led his force outside to the mountain of Uhud (where the Meccans had camped) and fought the Battle of Uhud on March 23. Although the Muslim army had the best of the early encounters, indiscipline on the part of strategically placed archers led to a Muslim defeat, with 75 Muslims killed including Hamza, Muhammad's uncle and one of the best known martyrs in the Muslim tradition. The Meccans did not pursue the Muslims further, but marched back to Mecca declaring victory. This is probably because Muhammad was wounded and thought to be dead. When they knew this on their way back, they did not return back because of false information about new forces coming to his aid. They were not entirely successful, however, as they had failed to achieve their aim of completely destroying the Muslims. The Muslims buried the dead, and returned to Medina that evening. Questions accumulated as to the reasons for the loss, and Muhammad subsequently delivered Qur'anic verses which indicated that their defeat was partly a punishment for disobedience and partly a test for steadfastness.

Abu Sufyan now directed his efforts towards another attack on Medina. He attracted the support of nomadic tribes to the north and east of Medina, using propaganda about Muhammad's weakness, promises of booty, memories of the prestige of the Quraysh and use of bribes. Muhammad's policy was now to prevent alliances against him as much as he could. Whenever alliances of tribesmen against Medina were formed, he sent out an expedition to break them up. When Muhammad heard of men massing with hostile intentions against Medina, he reacted with severity. One example is the assassination of Ka'b ibn al-Ashraf, a chieftain of the Jewish tribe of Banu Nadir who had gone to Mecca and written poems that helped rouse the Meccans' grief, anger and desire for revenge after the Battle of Badr. Around a year later, Muhammad expelled the Banu Nadir from Medina to Syria allowing them to take some of their possessions because he was unable to subdue them in their strongholds. The rest of their property was claimed by Muhammad in the name of God because it was not gained with bloodshed. Muhammad surprised various Arab tribes, one by one, with overwhelming force which caused his enemies to unite in order to annihilate him. Muhammad's attempts to prevent formation of a confederation against him were unsuccessful, though he was able to increase his own forces and stop many potential tribes from joining his enemies.

Siege of Medina

With the help of the exiled Banu Nadir, the Quraysh military leader Abu Sufyan had mustered a force of 10,000 men. Muhammad prepared a force of about 3000 men and adopted a new form of defense unknown in Arabia at that time: the Muslims dug a trench wherever Medina lay open to cavalry attack. The idea is credited to a Persian convert to Islam, Salman the Persian. The siege of Medina began on March 31 627 and lasted for two weeks. Abu Sufyan's troops were unprepared for the fortifications they were confronted with, and after an ineffectual siege lasting several weeks, the coalition decided to go home. The Qur'an discusses this battle in sura Al-Ahzab, ayat (verses) 9-27, . During the battle, the Jewish tribe of Banu Qurayza, located at the south of Medina, had entered into negotiations with Meccan forces to revolt against Muhammad. Although they were swayed by suggestions that Muhammad was sure to be overwhelmed, they desired reassurance in case the confederacy was unable to destroy him. No agreement was reached after the prolonged negotiations, in part due to sabotage attempts by Muhammad's scouts. After the coalition's retreat, the Muslims accused the Banu Qurayza of treachery and besieged them in their forts for 25 days. The Banu Qurayza eventually surrendered and all the men, apart from a few who converted to Islam, were beheaded, while the women and children were enslaved. Walid N. Arafat and Barakat Ahmad have disputed that the Banu Qurayza were killed on quite such a large scale. Arafat disputes large-scale killings and argued that Ibn Ishaq gathered information from descendants of the Qurayza Jews, who embellished or manufactured the details of the incident. Arafat relates the testimony of Ibn Hajar, who denounced this and other accounts as "odd tales" and quoted Malik ibn Anas, a contemporary of Ibn Ishaq, whom he rejected as a "liar", an "impostor" and for seeking out the Jewish descendants for gathering information about Muhammad's campaign with their forefathers. Ahmad argues that only some of the tribe were killed, while some of the fighters were merely enslaved. Watt finds Arafat's arguments "not entirely convincing", while Meir J. Kister has contradicted the arguments of Arafat and Ahmad.

In the siege of Medina, the Meccans exerted their utmost strength towards the destruction of the Muslim community. Their failure resulted in a significant loss of prestige; their trade with Syria was gone. Following the Battle of the Trench, due to the disgrace Muhammad brought upon himself by seeking protection behind a ditch instead of the his sword and the help of God, he made two expeditions to the north which ended without any fighting. While returning from one of these (or some years earlier according to other early accounts), an accusation of adultery was made against Aisha, Muhammad's wife. Aisha was exonerated from the accusations when Muhammad announced that he had received a revelation confirming Aisha's innocence and directing that charges of adultery be supported by four eyewitnesses.

Truce of Hudaybiyyah

Although Muhammad had already delivered Qur'anic verses commanding the Hajj, the Muslims had not performed it due to the enmity of the Quraysh. In the month of Shawwal 628, Muhammad ordered his followers to obtain sacrificial animals and to make preparations for a pilgrimage (''umrah'') to Mecca, saying that God had promised him the fulfillment of this goal in a vision where he was shaving his head after the completion of the Hajj. Upon hearing of the approaching 1,400 Muslims, the Quraysh sent out a force of 200 cavalry to halt them. Muhammad evaded them by taking a more difficult route, thereby reaching al-Hudaybiyya, just outside of Mecca. According to Watt, although Muhammad's decision to make the pilgrimage was based on his dream, he was at the same time demonstrating to the pagan Meccans that Islam does not threaten the prestige of their sanctuary, and that Islam was an Arabian religion.

Negotiations commenced with emissaries going to and from Mecca. While these continued, rumors spread that one of the Muslim negotiators, Uthman bin al-Affan, had been killed by the Quraysh. Muhammad responded by calling upon the pilgrims to make a pledge not to flee (or to stick with Muhammad, whatever decision he made) if the situation descended into war with Mecca. This pledge became known as the "Pledge of Acceptance" () or the "Pledge under the Tree". News of Uthman's safety, however, allowed for negotiations to continue, and a treaty scheduled to last ten years was eventually signed between the Muslims and Quraysh. The main points of the treaty included the cessation of hostilities; the deferral of Muhammad's pilgrimage to the following year; and an agreement to send back any Meccan who had gone to Medina without the permission of their protector.

Many Muslims were not satisfied with the terms of the treaty. However, the Qur'anic sura "Al-Fath" (The Victory) (Qur'an ) assured the Muslims that the expedition from which they were now returning must be considered a victorious one. It was only later that Muhammad's followers would realise the benefit behind this treaty. These benefits included the inducing of the Meccans to recognise Muhammad as an equal; a cessation of military activity posing well for the future; and gaining the admiration of Meccans who were impressed by the incorporation of the pilgrimage rituals.

After signing the truce, Muhammad made an expedition against the Jewish oasis of Khaybar, known as the Battle of Khaybar. This was possibly due to it housing the Banu Nadir, who were inciting hostilities against Muhammad, or to regain some prestige to deflect from what appeared to some Muslims as the inconclusive result of the truce of Hudaybiyya. According to Muslim tradition, Muhammad also sent letters to many rulers of the world, asking them to convert to Islam (the exact date is given variously in the sources). Hence he sent messengers (with letters) to Heraclius of the Byzantine Empire (the eastern Roman Empire), Khosrau of Persia, the chief of Yemen and to some others. In the years following the truce of Hudaybiyya, Muhammad sent his forces against the Arabs on Transjordanian Byzantine soil in the Battle of Mu'tah, in which the Muslims were defeated.

Final years

Conquest of Mecca

The truce of Hudaybiyyah had been enforced for two years. The tribe of Banu Khuza'a had good relations with Muhammad, whereas their enemies, the Banu Bakr, had an alliance with the Meccans. A clan of the Bakr made a night raid against the Khuza'a, killing a few of them. The Meccans helped the Banu Bakr with weapons and, according to some sources, a few Meccans also took part in the fighting. After this event, Muhammad sent a message to Mecca with three conditions, asking them to accept one of them. These were that either the Meccans paid blood money for those slain among the Khuza'ah tribe; or, that they should disavow themselves of the Banu Bakr; or, that they should declare the truce of Hudaybiyyah null.

The Meccans replied that they would accept only the last condition. However, soon they realized their mistake and sent Abu Sufyan to renew the Hudaybiyyah treaty, but now his request was declined by Muhammad.

Muhammad began to prepare for a campaign. In 630, Muhammad marched on Mecca with an enormous force, said to number more than ten thousand men. With minimal casualties, Muhammad took control of Mecca. He declared an amnesty for past offences, except for ten men and women who had mocked and ridiculed him in songs and verses. Some of these were later pardoned. Most Meccans converted to Islam and Muhammad subsequently destroyed all the statues of Arabian gods in and around the Kaaba. The Qur'an discusses the conquest of Mecca.

Conquest of Arabia

Soon after the conquest of Mecca, Muhammad was alarmed by a military threat from the confederate tribes of Hawazin who were collecting an army twice the size of Muhammad's. The Banu Hawazin were old enemies of the Meccans. They were joined by the Banu Thaqif (inhabiting the city of Ta'if) who adopted an anti-Meccan policy due to the decline of the prestige of Meccans. Muhammad defeated the Hawazin and Thaqif tribes in the Battle of Hunayn.

In the same year, Muhammad made the expedition of Tabuk against northern Arabia because of their previous defeat at the Battle of Mu'tah as well as reports of the hostile attitude adopted against Muslims. With the greatest difficulty he collected thirty thousand men, half of whom, however, on the second day after their departure from Mecca, returned with Abd-Allah ibn Ubayy, untroubled by the damning verses which Muhammad hurled at them. Although Muhammad did not make contact with hostile forces at Tabuk, he received the submission of some local chiefs of the region.

A year after the Battle of Tabuk, the Banu Thaqif sent emissaries to Medina to surrender to Muhammad and adopt Islam. Many bedouins submitted to Muhammad in order to be safe against his attacks and to benefit from the booties of the wars. However, the bedouins were alien to the system of Islam and wanted to maintain their independence, their established code of virtue and their ancestral traditions. Muhammad thus required of them a military and political agreement according to which they "acknowledge the suzerainty of Medina, to refrain from attack on the Muslims and their allies, and to pay the Zakat, the Muslim religious levy."

Farewell pilgrimage and death

At the end of the tenth year after the migration to Medina, Muhammad carried through his first truly Islamic pilgrimage, thereby teaching his followers the rites of the annual Great Pilgrimage (Hajj). After completing the pilgrimage, Muhammad delivered a famous speech known as The Farewell Sermon. In this sermon, Muhammad advised his followers not to follow certain pre-Islamic customs such as adding intercalary months to align the lunar calendar with the solar calendar. Muhammad abolished all old blood feuds and disputes based on the former tribal system and asked for all old pledges to be returned as implications of the creation of the new Islamic community. Commenting on the vulnerability of women in his society, Muhammed asked his male followers to “Be good to women; for they are powerless captives (awan) in your households. You took them in God’s trust, and legitimated your sexual relations with the Word of God, so come to your senses people, and hear my words ...”. He also told them that they were entitled to discipline their wives but should do so with kindness. Muhammad also addressed the issue of inheritance by forbidding false claims of paternity or of a client relationship to the deceased and also forbidding his followers to leave their wealth to a testamentary heir. He also upheld the sacredness of four lunar months in each year. According to Sunni tafsir, the following Qur'anic verse was delivered in this incident: “Today I have perfected your religion, and completed my favours for you and chosen Islam as a religion for you.”(Qur'an 5:3) According to Shia tafsir, it refers to appointment of Ali ibn Abi Talib at the pond of Khumm as Muhammad's successor, this occurring a few days later when Muslims were returning from Mecca to Medina.

A few months after the farewell pilgrimage, Muhammad fell ill and suffered for several days with a fever, head pain and weakness. He died on Monday, June 8, 632, in Medina, at the age of 63. With his head resting on Aisha's lap he murmured his final words soon after asking her to dispose of his last worldly goods, which were seven coins: He is buried where he died, which was in Aisha's house and is now housed within the Mosque of the Prophet in the city of Medina. Next to Muhammad's tomb, there is another empty tomb that Muslims believe awaits Jesus.

Aftermath

Muhammad united the tribes of Arabia into a single Arab Muslim religious polity in the last years of his life. With Muhammad's death, disagreement broke out over who would succeed him as leader of the Muslim community. Umar ibn al-Khattab, a prominent companion of Muhammad, nominated Abu Bakr, Muhammad's friend and collaborator. Others added their support and Abu Bakr was made the first caliph. This choice was disputed by some of Muhammad's companions, who held that Ali ibn Abi Talib, his cousin and son-in-law, had been designated the successor by Muhammad at Ghadir Khumm. Abu Bakr's immediate task was to make an expedition against the Byzantine (or Eastern Roman Empire) forces because of the previous defeat, although he first had to put down a rebellion by Arab tribes in an episode referred to by later Muslim historians as the Ridda wars, or "Wars of Apostasy".

The pre-Islamic Middle East was dominated by the Byzantine and Sassanian empires. The Roman-Persian Wars between the two had devastated the region, making the empires unpopular amongst local tribes. Furthermore, in the lands that would be conquered by Muslims many Christians (Nestorians, Monophysites, Jacobites and Copts) were disaffected from the Christian Orthodoxy which deemed them heretics. Within only a decade, Muslims conquered Mesopotamia and Persia, Roman Syria and Roman Egypt. and established the Rashidun empire.

Early reforms under Islam

According to William Montgomery Watt, for Muhammad, religion was not a private and individual matter but rather “the total response of his personality to the total situation in which he found himself. He was responding [not only]… to the religious and intellectual aspects of the situation but also to the economic, social, and political pressures to which contemporary Mecca was subject." Bernard Lewis says that there are two important political traditions in Islam – one that views Muhammad as a statesman in Medina, and another that views him as a rebel in Mecca. He sees Islam itself as a type of revolution that greatly changed the societies into which the new religion was brought.

Historians generally agree that Islamic social reforms in areas such as social security, family structure, slavery and the rights of women and children improved on the status quo of Arab society. For example, according to Lewis, Islam "from the first denounced aristocratic privilege, rejected hierarchy, and adopted a formula of the career open to the talents". Muhammad's message transformed the society and moral order of life in the Arabian Peninsula through reorientation of society as regards to identity, world view, and the hierarchy of values. Economic reforms addressed the plight of the poor, which was becoming an issue in pre-Islamic Mecca. The Qur'an requires payment of an alms tax (zakat) for the benefit of the poor, and as Muhammad's position grew in power he demanded that those tribes who wanted to ally with him implement the zakat in particular.

Appearance

Ali gave the following description of Muhammad's physical appearance:

The "seal of prophecy" between the Prophet's shoulders is generally described as having been a type of raised mole the size of a pigeon's egg. Another description of Muhammad was provided by Umm Ma'bad, a woman he met on his journey to Medina:

Descriptions like these were often reproduced in calligraphic panels (''hilya'' or, in Turkish, ''hilye''), which in the 17th century developed into an art form of their own in the Ottoman Empire.

Wives and children

Muhammad's life is traditionally defined into two periods: pre-hijra (emigration) in Mecca (from 570 to 622), and post-hijra in Medina (from 622 until 632). Muhammad is said to have had thirteen wives or concubines. (There are differing accounts on the status of some of them as wife or concubine.) All but two of his marriages were contracted after the migration to Medina.

At the age of 25, Muhammad married the wealthy Khadijah bint Khuwaylid who was 40 years old at that time. The marriage lasted for 25 years and was a happy one. Muhammad relied upon Khadija in many ways and did not enter into marriage with another woman during this marriage. After the death of Khadija, it was suggested to Muhammad by Khawla bint Hakim that he should marry Sawda bint Zama, a Muslim widow, or Aisha, daughter of Um Ruman and Abu Bakr of Mecca. Muhammad is said to have asked her to arrange for him to marry both.

Traditional sources dictate that Aisha was six or seven years old when betrothed to Muhammad, but the marriage was not consummated until she was nine or ten years old. While the majority of traditional sources indicate Aisha was 9 (and therefore a virgin) at the time of marriage, a small number of more recent writers have variously estimated her age at 15 to 24.

After migration to Medina, Muhammad (who was now in his fifties) married several women. These marriages were contracted mostly for political or humanitarian reasons. The women were either widows of Muslims who had been killed in battle and had been left without a protector, or belonging to important families or clans whom it was necessary to honor and strengthen alliances with.

Muhammad did his own household chores and helped with housework, such as preparing food, sewing clothes and repairing shoes. He is also said to have had accustomed his wives to dialogue; he listened to their advice, and the wives debated and even argued with him.

Khadijah is said to have borne Muhammad four daughters—(Ruqayyah bint Muhammad, Umm Kulthum bint Muhammad, Zainab bint Muhammad, Fatimah Zahra)—and two sons—(Abd-Allah ibn Muhammad and Qasim ibn Muhammad)—who both died in childhood. All except two of his daughters, Fatimah and Zainab, died before him. Some Shi'a scholars contend that Fatimah was Muhammad's only daughter. Maria al-Qibtiyya bore him a son named Ibrahim ibn Muhammad, but the child died when he was two years old.

Nine of Muhammad's wives survived him. Aisha, who became known as Muhammad's favourite wife in Sunni tradition, survived him by many decades and was instrumental in helping bring together the scattered sayings of Muhammad that would form the Hadith literature for the Sunni branch of Islam.

Muhammad's descendants through Fatimah are known as ''sharifs'', ''syeds'' or ''sayyids''. These are honorific titles in Arabic, ''sharif'' meaning 'noble' and ''sayed'' or ''sayyid'' meaning 'lord' or 'sir'. As Muhammad's only descendants, they are respected by both Sunni and Shi'a, though the Shi'as place much more emphasis and value on their distinction.

Islamic depictions of Muhammad

No depictions of the Prophet dating from his lifetime survive, and the earliest extant images come from Ilkhanid Persian miniatures of around 1300, early in the history of that tradition. Later images were produced in Ottoman Turkey and elsewhere, but mosques and copies of the Quran were never decorated with images of Muhammad. Muslims generally avoid depictions of Muhammad, a feeling that today is much stronger in Sunni Islam (85%–90% of Muslims) than among Shias (10%–15%). Islamic depictions of Muhammad have until recently mostly been limited to the private and elite medium of the miniature, and since about 1500 most show Muhammad with his face veiled, or symbolically represent him as a flame. Today images are also found in popular Shia iconography.

Slaves

The Qur'an considers emancipation of a slave to be a highly meritorious deed, or as a condition of repentance for many sins. Therefore Muhammad was the owner of slaves, whom he bought usually to free, including concubines (although this claim is disputed), a wetnurse, and one slave he bought, freed and adopted as his son (Zayd).

Legacy

Muslim views

Following the attestation to the oneness of God, the belief in Muhammad's prophethood is the main aspect of the Islamic faith. Every Muslim proclaims in the ''Shahadah'' that "I testify that there is none worthy of worship except God, and I testify that Muhammad is a Messenger of God". The Shahadah is the basic creed or tenet of Islam. Ideally, it is the first words a newborn will hear, and children are taught as soon as they are able to understand it and it will be recited when they die. Muslims must repeat the shahadah in the call to prayer (''adhan'') and the prayer itself. Non-Muslims wishing to convert to Islam are required to recite the creed.

According to the Qur'an, Muhammad is only the last of a series of Prophets sent by God for the benefit of mankind, and commands Muslims to make no distinction between them. states that "...it (the Qur'an) is a confirmation of (revelations) that went before it, and a fuller explanation of the Book - wherein there is no doubt - from The Lord of the Worlds.". Similarly states "...And before this was the book of Moses, as a guide and a mercy. And this Book confirms (it)...", while commands the believers of Islam to "Say: we believe in God and that which is revealed unto us, and that which was revealed unto Abraham and Ishmael and Isaac and Jacob and the tribes, and that which Moses and Jesus received, and which the prophets received from their Lord. We make no distinction between any of them, and unto Him we have surrendered."

Historian Denis Gril believes that the Qur'an does not overtly describe Muhammad performing miracles, and the supreme miracle of Muhammad is finally identified with the Qur'an itself. However, Muslim tradition credits Muhammad with several miracles or supernatural events. For example, many Muslim commentators and some Western scholars have interpreted the Surah as referring to Muhammad splitting the Moon in view of the Quraysh when they began persecuting his followers.

The Sunnah represents the actions and sayings of Muhammad (preserved in reports known as Hadith), and covers a broad array of activities and beliefs ranging from religious rituals, personal hygiene, burial of the dead to the mystical questions involving the love between humans and God. The Sunnah is considered a model of emulation for pious Muslims and has to a great degree influenced the Muslim culture. The greeting that Muhammad taught Muslims to offer each other, “may peace be upon you” (Arabic: ''as-salamu `alaykum'') is used by Muslims throughout the world. Many details of major Islamic rituals such as daily prayers, the fasting and the annual pilgrimage are only found in the Sunnah and not the Qur'an.

The Sunnah also played a major role in the development of the Islamic sciences. It contributed much to the development of Islamic law, particularly from the end of the first Islamic century. Muslim mystics, known as sufis, who were seeking for the inner meaning of the Qur'an and the inner nature of Muhammad, viewed the prophet of Islam not only as a prophet but also as a perfect saint. Sufi orders trace their chain of spiritual descent back to Muhammad.

Muslims have traditionally expressed love and veneration for Muhammad. Stories of Muhammad's life, his intercession and of his miracles (particularly "Splitting of the moon") have permeated popular Muslim thought and poetry. The Qur'an refers to Muhammad as "a mercy (''rahmat'') to the worlds" (Qur'an ). The association of rain with mercy in Oriental countries has led to imagining Muhammad as a rain cloud dispensing blessings and stretching over lands, reviving the dead hearts, just as rain revives the seemingly dead earth (see, for example, the Sindhi poem of Shah ʿAbd al-Latif). Muhammad's birthday is celebrated as a major feast throughout the Islamic world, excluding Wahhabi-dominated Saudi Arabia where these public celebrations are discouraged. When Muslims say or write the name of Muhammad or any other prophet in Islam, they usually follow it with ''Peace be upon him'' (Arabic: ''sallAllahu `alayhi wa sallam'') like "Muhammad (Peace be upon him)". In printed matter, a calligraphic symbol is frequently used instead of printing the phrase.

Other views

Non-Muslim views regarding Muhammad have ranged across a large spectrum of responses and beliefs, many of which have changed over time.

Non-western views

Mahatma Gandhi stated: "I wanted to know the best of the life of one who holds today an undisputed sway over the hearts of millions of mankind.... I became more than ever convinced that it was not the sword that won a place for Islam in those days in the scheme of life. It was the rigid simplicity, the utter self-effacement of the Prophet the scrupulous regard for pledges, his intense devotion to his friends and followers, his intrepidity, his fearlessness, his absolute trust in God and in his own mission. These and not the sword carried everything before them and surmounted every obstacle. When I closed the second volume (of the Prophet's biography), I was sorry there was not more for me to read of that great life".

European and Western views

A few learned circles of Middle Ages Europe—primarily Latin-literate scholars—had access to fairly extensive biographical material about Muhammad. They interpreted that information through a Christian religious filter that viewed Muhammad as a charlatan driven by ambition and eagerness for power, and who seduced the Saracens into his submission under a religious guise. Popular European literature of the time portrayed Muhammad as though he were worshipped by Muslims in the manner of an idol or a heathen god. Some medieval Christians believed he died in 666, alluding to the number of the beast, instead of his actual death date in 632; others changed his name from Muhammad to Mahound, the "devil incarnate". Bernard Lewis writes "The development of the concept of Mahound started with considering Muhammad as a kind of demon or false god worshipped with Apollyon and Termagant in an unholy trinity." A later medieval work, ''Livre dou Tresor'' represents Muhammad as a former monk and cardinal. Dante's ''Divine Comedy'' (Canto XXVIII), puts Muhammad, together with Ali, in Hell "among the sowers of discord and the schismatics, being lacerated by devils again and again." Cultural critic and author Edward Said wrote in ''Orientalism'' regarding Dante's depiction of Muhammad:

Empirical data about the Orient...count for very little; ... What ... Dante tried to do in the ''Inferno'', is ... to characterize the Orient as alien and to incorporate it schematically on a theatrical stage whose audience, manager, and actors are ... only for Europe. Hence the vacillation between the familiar and the alien; Mohammed is always the imposter (familiar, because he pretends to be like the Jesus we know) and always the Oriental (alien, because although he is in some ways "like" Jesus, he is after all not like him).

After the reformation, Muhammad was no longer viewed by Christians as a god or idol, but as a cunning, ambitious, and self-seeking impostor. Guillaume Postel was among the first to present a more positive view of Muhammad. Boulainvilliers described Muhammad as a gifted political leader and a just lawmaker. Gottfried Leibniz praised Muhammad because "he did not deviate from the natural religion". Thomas Carlyle in his book ''Heroes and Hero Worship and the Heroic in History'' (1840) defines Muhammed as "A silent great soul, one of that who cannot but be earnest". Edward Gibbon in his book ''The History of the Decline and Fall of the Roman Empire'' observes that "the good sense of Mohammad despised the pomp of royalty." Friedrich Martin von Bodenstedt (1851) described Muhammad as "an ominous destroyer and a prophet of murder." Many of the later Western works, from the 18th century onward, distanced themselves from the polemical histories of earlier Christian authors. These more historically oriented treatments, which generally reject the prophethood of Muhammad, are coloured by the Western philosophical and theological framework of their authors. Many of these studies reflect much historical research, and most pay more attention to human, social, economic, and political factors than to religious, theological, and spiritual matters.

Simon Ockley wrote in his book ''The History of the Saracen Empires'' (1718);

The greatest success of Mohammad’s life was effected by sheer moral force...It is not the propagation but the permanency of his religion that deserves our wonder, the same pure and perfect impression which he engraved at Mecca and Medina is preserved, after the revolutions of twelve centuries by the Indian, the African and the Turkish proselytes of the Koran. . . The Mahometans have uniformly withstood the temptation of reducing the object of their faith and devotion to a level with the senses and imagination of man. 'I believe in One God and Mahomet the Apostle of God' is the simple and invariable profession of Islam. The intellectual image of the Deity has never been degraded by any visible idol; the honours of the prophet have never transgressed the measure of human virtue, and his living precepts have restrained the gratitude of his disciples within the bounds of reason and religion.

Reverend Benjamin Bosworth Smith in his book ''Muhammad and Muhammadanism'' (1874) commented that;

...if ever any man had the right to say that he ruled by the right divine, it was Mohammed, for he had all the power without its instruments and without its supports. He cared not for the dressings of power. The simplicity of his private life was in keeping with his public life...In Mohammadanism every thing is different here. Instead of the shadowy and the mysterious, we have history….We know of the external history of Muhammad….while for his internal history after his mission had been proclaimed, we have a book absolutely unique in its origin, in its preservation….on the Substantial authority of which no one has ever been able to cast a serious doubt.

Alphonse de Lamartine quoted in Histoire de la Turquie (1854) on Muhammad;

If greatness of purpose, smallness of means and outstanding results are the three criteria of human genius, who could dare compare any great man in modern history with Muhammad.

Never has a man proposed for himself, voluntarily or involuntarily, a goal more sublime, since this goal was beyond measure: undermine the superstitions placed between the creature and the Creator, give back God to man and man to God, reinstate the rational and saintly idea of divinity in the midst of this prevailing chaos of material and disfigured gods of idolatry.... The most famous have only moved weapons, laws, empires; they founded, when they founded anything, only material powers, often crumbling before them. This one not only moved armies, legislations, empires, peoples, dynasties, millions of men over a third of the inhabited globe; but he also moved ideas, beliefs, souls. He founded upon a book, of which each letter has become a law, a spiritual nationality embracing people of all languages and races; and made an indelible imprint upon this Muslim world, for the hatred of false gods and the passion for the God, One and Immaterial....Philosopher, orator, apostle, legislator, warrior, conqueror of ideas, restorer of a rational dogma for a cult without imagery, founder of twenty earthly empires and of a spiritual empire, this is Muhammad.

It was not until the latter part of the 20th century that Western authors combined rigorous scholarship as understood in the modern West with empathy toward the subject at hand and, especially, awareness of the religious and spiritual realities involved in the study of the life of the founder of a major world religion.

Annie Besant in ''The Life and Teachings of Muhammad'' (1932) wrote

It is impossible for anyone who studies the life and character of the great Prophet of Arabia, who knows how he taught and how he lived, to feel anything but reverence for that mighty Prophet, one of the great messengers of the Supreme...

According to William Montgomery Watt and Richard Bell, recent writers have generally dismissed the idea that Muhammad deliberately deceived his followers, arguing that Muhammad "was absolutely sincere and acted in complete good faith" and that Muhammad’s readiness to endure hardship for his cause when there seemed to be no rational basis for hope shows his sincerity. Watt says that sincerity does not directly imply correctness: In contemporary terms, Muhammad might have mistaken his own subconscious for divine revelation. Watt and Bernard Lewis argue that viewing Muhammad as a self-seeking impostor makes it impossible to understand the development of Islam. Alford T. Welch holds that Muhammad was able to be so influential and successful because of his firm belief in his vocation. Michael H. Hart in his first book ''The 100: A Ranking of the Most Influential Persons in History'' (1978), a ranking of the 100 people who most influenced human history, chose Muhammad as the first person on his list, attributing this to the fact that Muhammad was "supremely successful" in both the religious and secular realms. He also credits the authorship of the Qur'an to Muhammad, making his role in the development of Islam an unparalleled combination of secular and religious influence which entitles Muhammad to be considered the most influential single figure in human history.

Other religious traditions

Bahá'ís venerate Muhammad as one of a number of prophets or "Manifestations of God", but consider his teachings to have been superseded by those of Bahá'u'lláh, the founder of the Bahai faith.

Muhammad is regarded as one of the Saints of Ecclesia Gnostica Catholica.

The Church of Jesus Christ of Latter-day Saints neither regards Muhammad as a prophet nor accepts the Qur'an as a book of scripture. However, it does respect Muhammad as one who taught moral truths which can enlighten nations and bring a higher level of understanding to individuals. Guru Nanak, a founder of Sikhism, viewed Muhammad as an agent of the Hindu Brahman.

Criticism

Muslims consider Muhammad to be the final prophet, the messenger of the final revelation that was called the Qur'an. Non-Muslims have viewed him with less favor. Criticism of Muhammad has existed since the 7th century, for his marriages, military expeditions and the laws he established, such as those concerning slavery.

Internal links

Achtiname of Muhammad

Arabian tribes that interacted with Muhammad

Depictions of Muhammad

List of films about Muhammad

Military career of Muhammad

''Mohammad, Messenger of God'' (''aka'' The Message)

''Muhammad: Legacy of a Prophet'' (documentary)

Diplomatic career of Muhammad

See also

Glossary of Islamic terms in Arabic

List of founders of religious traditions

Muhammad in Islam

Paraclete in Islam

Relics of Muhammad

Early social changes under Islam

Prophets of Islam

Islamic philosophy

Sharia

Islamic economics in the world

Notes

References

Bibliography

Al-Hibri, Azizah Y. (2003). "An Islamic Perspective on Domestic Violence". ''27 Fordham International Law Journal'' 195.

(New edition 1974)

Encyclopedias

Further reading

Musa, A. Y. ''Hadith as Scripture: Discussions on The Authority Of Prophetic Traditions in Islam'', New York: Palgrave, 2008

External links

What Non-Muslims Say About Prophet Muhammad (Mohammed)

Non-Muslim biographies

Muhammad, article on ''Encyclopædia Britannica Online''

Muhammad: Legacy of a Prophet — PBS Site

Muhammad: Legacy of a Prophet — UPF (Producer's Site)

Muslim biographies

Ar-Raheeq Al-Makhtum

The Life of Muhammad by Muhammad Husayn Haykal

About the Prophet Muhammad (MSA West)

Category:570s births Category:632 deaths Category:7th-century rulers Category:Arab politicians Category:Founders of religions Category:Islam Category:People from Mecca Category:Quraish Category:Medina Category:Prophets of Islam

ace:Muhammad af:Mohammed als:Mohammed ang:Muhammad ar:محمد an:Mahoma arc:ܡܘܚܡܕ ast:Mahoma gn:Muhámad av:МухӀаммад авараг az:Məhəmməd bn:মুহাম্মাদ zh-min-nan:Mohammed ba:Мөхәммәт be:Магамет be-x-old:Мухамад bcl:Muhammad bi:Muhammed bg:Мохамед bs:Muhammed br:Mohammed ca:Mahoma ceb:Muhammad cs:Mohamed cy:Muhammad da:Muhammed de:Mohammed dv:މުޙައްމަދުގެފާނު et:Muḩammad el:Μωάμεθ es:Mahoma eo:Mohamedo eu:Mahoma fa:محمد hif:Muhammad fo:Muhammed fr:Mahomet fy:Mohammed ff:Nelaaɗo Muhammadu ga:Mahamad gv:Mahommad gd:Muhammad gl:Mahoma gan:穆罕默德 gu:મુહંમદ ko:무함마드 haw:Mohameka hy:Մուհամմեդ hi:मुहम्मद hr:Muhamed io:Muhamad id:Muhammad ia:Mahomet is:Múhameð it:Maometto he:מוחמד jv:Muhammad kn:ಮೊಹಮ್ಮದ್ ka:მაჰმადი kk:Мұхаммед пайғамбар kw:Mahomm sw:Muhammad ku:Mihemed Pêxember ky:Мухаммед Пайгамбар lad:Muhamad lbe:МухӀаммад идавс la:Mahometus lv:Muhameds lt:Mahometas lmo:Maumèt hu:Mohamed próféta mk:Мухамед ml:മുഹമ്മദ് mt:Muħammed mr:मोहम्मद पैगंबर arz:محمد ms:Nabi Muhammad s.a.w. mwl:Maomé mn:Мухамэд my:မိုဟာမက် nl:Mohammed nds-nl:Mohammed ja:ムハンマド・イブン＝アブドゥッラーフ ce:Мохьмад no:Muhammed nn:Muhammed oc:Maomet mhr:Мохаммад uz:Muhammad pag:Muhammad pnb:محمد ps:محمد صلی الله علیه وسلم pl:Mahomet pt:Maomé kaa:Muxammed crh:Muhammed (peyğamber) ro:Mahomed qu:Muhamad rue:Могамед ru:Мухаммед sah:Муhаммед sa:मुहम्मद् sco:Muhammad sq:Muhameti scn:Maumettu si:මුහම්මද් නබි simple:Muhammad sd:محمد sk:Mohamed sl:Mohamed szl:Mahůmet so:Nabi Muxamed S.C.W. ckb:موحەممەد sr:Мухамед sh:Muhamed su:Muhammad fi:Muhammad sv:Muhammed tl:Muhammad ta:முகம்மது நபி kab:Muḥemmed tt:Мөхәммәт пәйгамбәр te:ముహమ్మద్ ప్రవక్త th:มุฮัมมัด tg:Муҳаммад tr:Muhammed bin Abdullah tk:Muhammet pygamber uk:Мухаммед ur:محمد صلی اللہ علیہ و آلہ و سلم ug:مۇھەممەد ئەلەيھىسسالام za:Muhammad vi:Muhammad fiu-vro:Muhammad wa:Mawoumet war:Muhammad wo:Muhammad yi:מוכאמאד yo:Muhammed zh-yue:模罕默德 diq:Hz. Mıhemmed bat-smg:Mahuomets zh:穆罕默德

name	Moin Akhtar معین اختر
birth date	December 24, 1950
birth place	Karachi, Pakistan
death date	April 22, 2011
death place	Karachi, Pakistan
nationality	Pakistani
other names	Moin Bhai
awards	Pride of Performance, Sitara-e-Imtiaz
occupation	Actor, comedian, impersonator, host, dramatist, writer, singer, film director, film producer
years active	1966–2011 }}

Moin Akhtar (, also spelled as, Moeen Akhtar; 24 December 1950 – 22 April 2011) was a Pakistani television, film and stage actor, as well as a humorist, comedian, impersonator, and a host. He was also a play writer, singer, film director and a producer.

Akhtar was born in Karachi to Urdu speaking parents migrated from Mumbai India, was highly dynamic and versatile performer, he made his debut for television on 6 September 1966, in a variety show held on PTV to celebrate the first defense day of Pakistan‎. Since then, he has performed several roles in TV plays/shows, later making a team with Anwar Maqsood and Bushra Ansari.

He was beloved for providing humor for people of all ages, and with an etiquette that remains unmatched. His attempts to avoid vulgarity in his humor rendered him a favorite amongst family audiences. Akhtar was fluent in several languages, including English, Bengali, Sindhi, Punjabi, Memon, Pashto, Gujarati and Urdu. He performed not only in Pakistan but played in several stage shows like ''Bakra Qiston Pe'' and ''Buddha Ghar Pe Hai'' with Umer Sharif in India too.

Moin Akhtar rose to the national spotlight and gathered critical acclaim for his performance in the drama ''Rosy /Rozy (روذی)'', in which he played the role of a female TV artist. Rozy was an Urdu adaptation of Hollywood movie ''Tootsie'' starring Dustin Hoffman. Moreover, in a talk-show namely ''Loose Talk'', which began in 2005 on ''ARY Digital'', he appeared as a different character in each and every of over 400 episodes interviewed by Anwar Maqsood, the writer and the host of the program. Akhter also briefly hosted the game show ''Kya Aap Banaingay Crorepati?'', the Pakistani version of ''Who Wants to be a Millionaire?''.

He was awarded honorary citizenship of Dallas in 1996 for his achievements. He is also listed among Amazing Pakistanis of all time.

Selected television serials

''Rozi''

''Dollar Man''

''Makaan No 47''

''Half Plate''

''Family-93''

''Eid Train''

''Bandar Road Se Keamari''

''Such Much''

''Aangan Tehra''

''Baby''

''Rafta Rafta''

Host

He was the host of the show in which

King Husain of Jordan was invited.

The Prime minister of Gambia, Dawoodi-Al-Joza, was invited.

President Zia-ul-Haq was invited.

Prime Minister Zulfiqar Ali Bhutto was invited.

President General Yahya Khan was invited.

President Ghulam Ishaq Khan was invited.

President Pervez Musharaf was invited and he mimicked the president in his presence.

Moin Akhter Show

Lagay raho Moin Bhai

Legendary Indian film actor Dilip Kumar was invited.

Television shows

Fifty Fifty (comedy serial from PTV)

Show Sha

Showtime

Studio Dhhaai (Studio 2.5)

Studio Pone Teen (Studio 2.75)

Loose Talk (From ARY Digital)

Songs and albums

;Album - Tera Dil Bhi Yun Hi Tadpe

"Chhorr Ke Jaane Wale"

"Choat Jigar Pe Khai Hai"

"Ro-Ro Ke De Raha Hai"

"Tera Dil Bhi Yun Hi Tadpe"

"Dard Hi Sirf Dil Ko Mila"

"Dil Ro Raha Hai"

"Hoten Hai Bewafa"

Death

He died on 22 April 2011 at about 6:15pm in Karachi after suffering from a heart attack. He is survived by his wife, three daughters and two sons. The funeral prayers of Moin Akhtar were offered in Tauheed Mosque near his residence. Thousands of people attended the funeral prayer which was led by Junaid Jamshed.

References

Category:1950 births Category:2011 deaths Category:Muhajir people Category:Pakistani comedians Category:Pakistani film actors Category:Pakistani film singers Category:Pakistani Muslims Category:Pakistani people Category:Pakistani singers Category:Pakistani stage actors Category:Pakistani television actors Category:Pakistani television personalities Category:Pakistani writers Category:Pakistani game show hosts Category:People from Karachi

da:Moin Akhter no:Moin Akhter pnb:معین اختر pt:Moin Akhter ur:معین اختر

name	Muhammad Ali
nationality	American
nickname	The GreatestThe ChampThe Louisville Lip
height
reach
weight	Heavyweight
birth date	January 17, 1942
birth place	Louisville, Kentucky, US
style	Orthodox
total	61
wins	56
ko	37
losses	5
draws	0
no contests	0
Medaltemplates	}}

Muhammad Ali (born Cassius Marcellus Clay, Jr.; January 17, 1942) is an American former boxer and three-time World Heavyweight Champion. As an amateur, he won a gold medal in the light heavyweight division at the 1960 Summer Olympics in Rome. After turning professional, he went on to become the first and only boxer to win the lineal heavyweight championship three times.

Originally known as Cassius Clay, Ali changed his name after joining the Nation of Islam in 1964, subsequently converting to Sunni Islam in 1975, and more recently to Sufism. In 1967, Ali refused to be conscripted into the U.S. military, based on his religious beliefs and opposition to the Vietnam War. He was arrested and found guilty on draft evasion charges, stripped of his boxing title, and his boxing license was suspended. He was not imprisoned, but did not fight again for nearly four years while his appeal worked its way up to the U.S. Supreme Court, where it was successful.

Nicknamed "The Greatest", Ali was involved in several historic boxing matches. Notable among these are three with rival Joe Frazier and one with George Foreman, whom he beat by knockout to win the world heavyweight title for the second time. He suffered only five losses (four decisions and one TKO by retirement from the bout) with no draws in his career, while amassing 56 wins (37 knockouts and 19 decisions). Ali was well known for his unorthodox fighting style, which he described as "float like a butterfly, sting like a bee", and employing techniques such as the rope-a-dope. He was also known for his pre-match hype, where he would "trash talk" opponents on television and in person some time before the match, often with rhymes. These personality quips and idioms, along with an unorthodox fighting technique, made him a cultural icon. In later life, Ali developed Parkinson's syndrome. In 1999, Ali was crowned "Sportsman of the Century" by ''Sports Illustrated'' and "Sports Personality of the Century" by the BBC.

Biography

Amateur career and Olympic gold

Cassius Marcellus Clay, Jr., was born on January 17, 1942, in Louisville, Kentucky. The younger of two boys, he was named after his father, Cassius Marcellus Clay, Sr., who was named for the 19th century abolitionist and politician of the same name. His father painted billboards and signs, and his mother, Odessa Grady Clay, was a household domestic. Although Cassius Sr. was a Methodist, he allowed Odessa to bring up both Cassius and his elder brother Rudolph "Rudy" Clay (later renamed Rahman Ali) as Baptists. He is a descendant of pre-Civil War era American slaves in the American South, and is predominantly of African-American descent, with some Irish and English ancestry.

Clay was first directed toward boxing by the white Louisville police officer and boxing coach Joe E. Martin, who encountered the 12-year-old fuming over the theft of his bicycle. However, without Martin's knowledge, Clay began training with Fred Stoner, an African-American trainer working at the local community center. In this way, Clay could make $4 a week on ''Tomorrow's Champions,'' a local, weekly TV show that Martin hosted, while benefiting from the coaching of the more experienced Stoner. For the last four years of Clay's amateur career he was trained by legendary boxing cutman Chuck Bodak.

Clay won six Kentucky Golden Gloves titles, two national Golden Gloves titles, an Amateur Athletic Union National Title, and the Light Heavyweight gold medal in the 1960 Summer Olympics in Rome. Clay's amateur record was 100 wins with five losses.

Ali states (in his 1975 autobiography) that he threw his Olympic gold medal into the Ohio River after being refused service at a 'whites-only' restaurant, and fighting with a white gang. Whether this is true is still debated, although he was given a replacement medal at a basketball intermission during the 1996 Olympics in Atlanta, where he lit the torch to start the games.

Early professional career

After his Olympic triumph, Clay returned to Louisville to begin his professional career. There, on October 29, 1960, he won his first professional fight, a six-round decision over Tunney Hunsaker, who was the police chief of Fayetteville, West Virginia.

Standing tall, at 6-ft, 3-in (1.91 m), Clay had a highly unorthodox style for a heavyweight boxer. Rather than the normal style of carrying the hands high to defend the face, he instead relied on foot speed and quickness to avoid punches, and carried his hands low.

From 1960 to 1963, the young fighter amassed a record of 19–0, with 15 knockouts. He defeated boxers such as Tony Esperti, Jim Robinson, Donnie Fleeman, Alonzo Johnson, George Logan, Willi Besmanoff, Lamar Clark (who had won his previous 40 bouts by knockout), Doug Jones and Henry Cooper.

Clay built a reputation by correctly predicting the round in which he would "finish" several opponents, and by boasting before his triumphs. Clay admitted he adopted the latter practice from "Gorgeous" George Wagner, a popular professional wrestling champion in the Los Angeles area who drew thousands of fans. Often referred to as "the man you loved to hate," George could incite the crowd with a few heated remarks, and Ali followed suit.

Among Clay's victims were Sonny Banks (who knocked him down during the bout), Alejandro Lavorante, and the aged Archie Moore (a boxing legend who had fought over 200 previous fights, and who had been Clay's trainer prior to Angelo Dundee). Clay had considered continuing using Moore as a trainer following the bout, but Moore had insisted that the cocky "Louisville Lip" perform training camp chores such as sweeping and dishwashing. He considered having his idol, Sugar Ray Robinson, as a manager, but instead hired Dundee.

Clay first met Dundee when the latter was in Louisville with light heavyweight champ Willie Pastrano. The teenaged Golden Gloves winner traveled downtown to the fighter's hotel, called Dundee from the house phone, and was asked up to their room. He took advantage of the opportunity to query Dundee (who had worked with champions Sugar Ramos and Carmen Basilio) about what his fighters ate, how long they slept, how much roadwork (jogging) they did, and how long they sparred.

Following his bout with Moore, Clay won a disputed 10-round decision over Doug Jones in a matchup that was named "Fight of the Year" for 1963. Clay's next fight was against Henry Cooper, who knocked Clay down with a left hook near the end of the fourth round. The fight was stopped in the fifth due to deep cuts over Cooper's eyes.

Despite these close calls, Clay became the top contender for Sonny Liston's title. However, although he had an impressive record, he was not widely expected to defeat the champ. The fight was scheduled for February 25, 1964 in Miami, Florida, but was nearly canceled when the promoter, Bill Faversham, heard that Clay had been seen around Miami and in other cities with the controversial Malcolm X, a member of The Nation of Islam. Because of this, news of this association was perceived as a potential gate-killer to a bout which, given Liston's overwhelming status as the favorite to win (7–1 odds), had Clay's colorful persona and nonstop braggadocio as its sole appeal.

Faversham confronted Clay about his association with Malcolm X (who, at the time, was actually under suspension by the Nation as a result of controversial comments made in the wake of President Kennedy's assassination). While stopping short of admitting he was a member of the Nation, Clay protested the suggested cancellation of the fight. As a compromise, Faversham asked the fighter to delay his announcement about his conversion to Islam until after the fight. The incident is described in the 1975 book ''The Greatest: My Own Story'' by Ali (with Richard Durham).

During the weigh-in on the day before the bout, the ever-boastful Clay, who frequently taunted Liston during the buildup by dubbing him "the big ugly bear" (among other things), declared that he would "float like a butterfly and sting like a bee," and, summarizing his strategy for avoiding Liston's assaults, said, "Your hands can't hit what your eyes can't see."

First title fight and aftermath

At the pre-fight weigh-in, Clay's pulse rate was around 120, more than double his norm of 54. Liston, among others, misread this as nervousness. In the opening rounds, Clay's speed kept him away from Liston's powerful head and body shots, as he used his height advantage to beat Liston to the punch with his own lightning-quick jab.

By the third round, Clay was ahead on points and had opened a cut under Liston's eye. Liston regained some ground in the fourth, as Clay was blinded by a substance in his eyes. It is unconfirmed whether this was something used to close Liston's cuts, or deliberately applied to Liston's gloves; however, Bert Sugar has claimed that "in two of his previous fights, Liston's opponents had complained about their eyes 'burning'", suggesting the possibility that the Liston corner deliberately attempted to cheat.

Liston began the fourth round looking to put away the challenger. As Clay struggled to recover his vision, he sought to escape Liston's offensive. He was able to keep out of range until his sweat and tears rinsed the substance from his eyes, responding with a flurry of combinations near the end of the fifth round. By the sixth, he was looking for a finish and dominated Liston. Then, Liston shocked the boxing world when he failed to answer the bell for the seventh round, stating he had a shoulder injury. At the end of the fight, Clay boasted to the press that doubted him before the match, proclaiming, "I shook up the world!"

When Clay beat Liston, he was the youngest boxer (age 22) ever to take the title from a reigning heavyweight champion, a mark that stood until Mike Tyson won the title from Trevor Berbick on 22 November 1986. At the time, Floyd Patterson (dethroned by Liston) had been the youngest heavyweight champ ever (age 21), but he won the title during an elimination tournament following Rocky Marciano's retirement by defeating Archie Moore, the light-heavyweight champion at the time.

In the rematch with Liston, which was held in May 1965 in Lewiston, Maine, Ali (who had by then publicly converted to Islam and changed his name) won by knockout in the first round as a result of what came to be called the "phantom punch." Many believe that Liston, possibly as a result of threats from Nation of Islam extremists, or in an attempt to "throw" the fight to pay off debts, waited to be counted out (see Muhammad Ali versus Sonny Liston). Others, however, discount both scenarios and insist that it was a quick, chopping Ali punch to the side of the head that legitimately felled Liston.

Early title defenses

On November 22, 1965, Ali fought Floyd Patterson in his second title defense. Patterson lost by technical knockout at the end of the 12th round. As would later occur with Ernie Terrell, many sportswriters accused Ali of "carrying" Patterson so that he could physically punish him without knocking him out. Ali countered that Patterson, who said his punching prowess was limited when he strained his sacroiliac, was not as easy to down as may have appeared.

Ali was scheduled to fight WBA champion Ernie Terrell (the WBA stripped Ali of his title after his agreement to fight a rematch with Liston) on March 29, 1966, but Terrell backed out. Ali won a 15-round decision against substitute opponent George Chuvalo. He then went to England and defeated Henry Cooper by stoppage on cuts May 21, and knocked out Brian London in the third round in August. Ali's next defense was against German southpaw Karl Mildenberger, the first German to fight for the title since Max Schmeling. In one of the tougher fights of his life, Ali stopped his opponent in round 12.

Ali returned to the United States in November 1966 to fight Cleveland "Big Cat" Williams in the Houston Astrodome. According to the Sports Illustrated account, the bout drew an indoor world record 35,460 fight fans. A year and a half before the fight, Williams had been shot in the stomach at point-blank range by a Texas policeman. As a result, Williams went into the fight missing one kidney and of his small intestine, and with a shriveled left leg from nerve damage from the bullet. Ali beat Williams in three rounds.

On February 6, 1967, Ali returned to a Houston boxing ring to fight Terrell in what is regarded as one of the uglier fights in boxing. Terrell had angered Ali by calling him Clay, and the champion vowed to punish him for this insult. During the fight, Ali kept shouting at his opponent, "What's my name, Uncle Tom ... What's my name?" Terrell suffered 15 rounds of brutal punishment, losing 13 rounds on two judges' scorecards, but Ali did not knock him out. Analysts, including several who spoke to ESPN on the sports channel's "Ali Rap" special, speculated that the fight continued only because Ali wanted to thoroughly punish and humiliate Terrell. After the fight, Tex Maule wrote, "It was a wonderful demonstration of boxing skill and a barbarous display of cruelty." When asked about this during a replay of the fight on ABC's popular "Wide World of Sports" by host Howard Cosell, Ali said he was not unduly cruel to Terrell- that boxers are paid to punch all their opponents into submission or defeat. He pointed out that if he had not hit and hurt Terrell, Terrell would have hit and hurt him, which is standard practice. Cosell's repeated reference to the topic surprised Ali. Following his final defense against Zora Folley in March 1967 Ali would be stripped of his title the following month for refusing to be drafted into the Army and had his professional boxing license suspended.

Conversion to the Nation of Islam

After winning the championship from Liston in 1964, Clay revealed that he was a member of the Nation of Islam (often called the Black Muslims at the time) and the Nation gave Clay the name Cassius X, discarding his surname as a symbol of his ancestors' enslavement, as had been done by other Nation members. On Friday, March 6, 1964, Malcolm X took Clay on a guided tour of the UN building (for a second time). Malcolm X announced that Clay would be granted his "X." That same night, Elijah Muhammad recorded a statement over the phone to be played over the radio that Clay would be renamed Muhammad (one who is worthy of praise) Ali (fourth rightly guided caliph). Only a few journalists (most notably Howard Cosell) accepted it at that time. Venerable boxing announcer Don Dunphy addressed the champion by his adopted name, as did British reporters. The adoption of this name symbolized his new identity as a member of the Nation of Islam.

Many sportswriters of the early 1960s reported that it was Ali's brother, Rudy Clay, who converted to Islam first (estimating the date as 1961). Others wrote that Clay had been seen at Muslim rallies a few years before he fought Liston. Ali's own version is that he would sneak into Nation of Islam meetings through the back door roughly three years before he fought Sonny Liston.

Aligning himself with the Nation of Islam made him a lightning rod for controversy, turning the outspoken but popular champion into one of that era's most recognizable and controversial figures. Appearing at rallies with Nation of Islam leader Elijah Muhammad and declaring his allegiance to him at a time when mainstream America viewed them with suspicion—if not outright hostility—made Ali a target of outrage, as well as suspicion. Ali seemed at times to provoke such reactions, with viewpoints that wavered from support for civil rights to outright support of separatism. For example, Ali once stated, in relation to integration: "We who follow the teachings of Elijah Muhammad don't want to be forced to integrate. Integration is wrong. We don't want to live with the white man; that's all." And in relation to inter-racial marriage: "No intelligent black man or black woman in his or her right black mind wants white boys and white girls coming to their homes to marry their black sons and daughters." Indeed, Ali's religious beliefs at the time included the notion that the white man was "the devil" and that white people were not "righteous." Ali claimed that white people hated black people.

Ali converted from the Nation of Islam sect to mainstream Sunni Islam in 1975. In a 2004 autobiography, written with daughter Hana Yasmeen Ali, Muhammad Ali attributes his conversion to the shift toward Sunni Islam made by Warith Deen Muhammad after he gained control of the Nation of Islam upon the death of Elijah Muhammad in 1975. Later in 2005 he embraced spiritual practices of Sufism.

Vietnam War

In 1964, Ali failed the U.S. Armed Forces qualifying test because his writing and spelling skills were sub-par. However, in early 1966, the tests were revised and Ali was reclassified as 1A. This classification meant he was now eligible for the draft and induction into the U.S. Army during a time when the United States was involved in the Vietnam War. When notified of this status, he declared that he would refuse to serve in the United States Army and publicly considered himself a conscientious objector. Ali stated that "War is against the teachings of the Holy Qur'an. I'm not trying to dodge the draft. We are not supposed to take part in no wars unless declared by Allah or The Messenger. We don't take part in Christian wars or wars of any unbelievers." Ali famously said in 1966: "I ain't got no quarrel with them Viet Cong ... They never called me nigger." Rare for a heavyweight boxing champion in those days, Ali spoke at Howard University, where he gave his popular "Black Is Best" speech to 4,000 cheering students and community intellectuals after he was invited to speak at Howard by a Howard sociology professor, Nathan Hare, on behalf of the Black Power Committee, a student protest group.

Appearing shortly thereafter for his scheduled induction into the U.S. Armed Forces on April 28, 1967 in Houston, he refused three times to step forward at the call of his name. An officer warned him he was committing a felony punishable by five years in prison and a fine of $10,000. Once more, Ali refused to budge when his name was called. As a result, he was arrested and on the same day the New York State Athletic Commission suspended his boxing license and stripped him of his title. Other boxing commissions followed suit.

At the trial on June 20, 1967, after only 21 minutes of deliberation, the jury found Ali guilty. After a Court of Appeals upheld the conviction, the case went to the U.S. Supreme Court. During this time, the public began turning against the war and support for Ali began to grow. Ali supported himself by speaking at colleges and universities across the country, where opposition to the war was especially strong. On June 28, 1971, the Supreme Court reversed his conviction for refusing induction by unanimous decision in ''Clay v. United States''. The decision was not based on, nor did it address, the merits of Clay's/Ali's claims ''per se''; rather, the Government's failure to specify ''which'' claims were rejected and which were sustained, constituted the grounds upon which the Court reversed the conviction.

Quotes about Vietnam war

}}

The Fight of the Century

In 1970, while his case was still on appeal, Ali was allowed to fight again. On August 12, 1970, with the help of Leroy R. Johnson, a Georgia State Senator, he was granted a license to box by the City of Atlanta Athletic Commission. In Atlanta on October 26, 1970, he stopped Jerry Quarry on a cut after three rounds. Shortly after the Quarry fight, the New York State Supreme Court ruled that Ali had been unjustly denied a boxing license. Once again able to fight in New York, he fought Oscar Bonavena at Madison Square Garden in December 1970. After a tough 14 rounds, Ali stopped Bonavena in the 15th, paving the way for a title fight against Joe Frazier, who was himself undefeated.

Ali and Frazier met in the ring on March 8, 1971, at Madison Square Garden. The fight, known as "The Fight of the Century," was one of the most eagerly anticipated bouts of all time and remains one of the most famous. It featured two skilled, undefeated fighters, both of whom had legitimate claims to the heavyweight crown. Frank Sinatra—unable to acquire a ringside seat—took photos of the match for ''Life'' magazine. Legendary boxing announcer Don Dunphy and actor and boxing aficionado Burt Lancaster called the action for the broadcast, which reached millions of people. The fight lived up to the hype, and Frazier punctuated his victory by flooring Ali with a hard, leaping left hook in the 15th and final round. Frazier retained the title on a unanimous decision, dealing Ali his first professional loss.

In 1972 Muhammad Ali held the "Muhammad Ali Boxing Show," a series of exhibition matches between himself and other wrestlers. In San Antonio, Texas, during the exhibition series, on October 24, 1972, Ali lost against boxer Elmo Henderson.

In 1973, Ali fought Ken Norton, who had broken Ali's jaw and won by split decision over 12 rounds in their first bout in 1972. Ali won the rematch, by split decision, on September 10, 1973, which set up Ali-Frazier II, a nontitle rematch with Joe Frazier, who had already lost his title to George Foreman. The bout was held on January 28, 1974, with Ali winning a unanimous 12-round decision.

The Rumble in the Jungle

In one of the biggest upsets in boxing history, Ali regained his title on October 30, 1974 by defeating champion George Foreman in their bout in Kinshasa, Zaire. Hyped as "The Rumble in the Jungle", the fight was promoted by Don King.

Almost no one, not even Ali's long-time supporter Howard Cosell, gave the former champion a chance of winning. Analysts pointed out that Joe Frazier and Ken Norton had given Ali four tough battles in the ring and won two of them, while Foreman had knocked out both of them in the second round. As a matter of fact, so total was the domination that, in their bout, Foreman had knocked down Frazier an incredible six times in only four minutes and 25 seconds.

During the bout, Ali employed an unexpected strategy. Leading up to the fight, he had declared he was going to "dance" and use his speed to keep away from Foreman and outbox him. However, in the first round, Ali headed straight for the champion and began scoring with a right hand lead, clearly surprising Foreman. Ali caught Foreman nine times in the first round with this technique but failed to knock him out. He then decided to take advantage of the young champion's weakness: staying power. Foreman had won 37 of his 40 bouts by knockout, mostly within three rounds. Eight of his previous bouts did not go past the second round. Ali saw an opportunity to outlast Foreman, and capitalized on it.

In the second round, the challenger retreated to the ropes—inviting Foreman to hit him, while counterpunching and verbally taunting the younger man. Ali's plan was to enrage Foreman and absorb his best blows to exhaust him mentally and physically. While Foreman threw wide shots to Ali's body, Ali countered with stinging straight punches to Foreman's head. Foreman threw hundreds of punches in seven rounds, but with decreasing technique and potency. Ali's tactic of leaning on the ropes, covering up, and absorbing ineffective body shots was later termed "The Rope-A-Dope".

By the end of the seventh round, Foreman was exhausted. In the eighth round, Ali dropped Foreman with a combination at center ring and Foreman failed to make the count. Against the odds, Ali had regained the title.

The "Rumble in the Jungle" was the subject of a 1996 Academy Award winning documentary film, ''When We Were Kings''. The fight and the events leading up to it are extensively depicted in both John Herzfeld's 1997 docudrama ''Don King: Only in America'' and Michael Mann's 2001 docudrama, ''Ali''.

The Thrilla in Manila

In March 1975, Ali faced Chuck Wepner in a bout that inspired the original ''Rocky''. While it was largely thought that Ali would dominate, Wepner surprised everyone by not only knocking Ali down in the ninth round, but nearly going the distance. Ali eventually stopped Wepner in the fading minutes of the 15th round. Following a title defense with Ron Lyle, in July Ali faced Joe Bugner, winning a 15 round decision.

On October 1, 1975, Ali fought Joe Frazier for the third time. Taking place in the Philippines, the bout was promoted as the Thrilla in Manila by Don King, who had ascended to prominence following the Ali-Foreman fight. The anticipation was enormous for this final clash between two great heavyweights. Ali believed Frazier was "over the hill" by that point. Ali's frequent insults, slurs and demeaning poems increased the anticipation and excitement for the fight, but enraged a determined Frazier. Regarding the fight, Ali famously remarked, "It will be a killa... and a chilla... and a thrilla... when I get the gorilla in Manila."

The fight lasted 14 grueling rounds in temperatures approaching . Ali won many of the early rounds, but Frazier staged a comeback in the middle rounds, while Ali lay on the ropes. By the late rounds, however, Ali had reasserted control and the fight was stopped when Frazier was unable to answer the bell for the 15th and final round (his eyes were swollen closed). Frazier's trainer, Eddie Futch, refused to allow Frazier to continue.

Subsequent bouts and retirement

In February 1976, Ali easily beat Jean-Pierre Coopman. In April 1976 he defeated Jimmy Young and then Richard Dunn the following month, which would turn out to be Ali's last knockout victory. Following that fight, he staged an exhibition match with professional wrestler and martial artist Antonio Inoki. Although widely perceived as a publicity stunt, the match against Inoki would have a long-term detrimental affect on Ali's mobility. Inoki spent much of the fight on the ground trying to damage Ali’s legs, while Ali spent most of the fight dodging the kicks or staying on the ropes. At the end of 15 rounds, the bout was called a draw. Ali's legs, however, were bleeding, leading to an infection. He suffered two blood clots in his legs as well.

In September 1976, at Yankee Stadium, Ali faced Ken Norton in their third fight, with Ali winning a close but unanimous 15-round decision. 1977 saw Ali defend his title against Alfredo Evangelista and Earnie Shavers. Fight doctor Ferdie Pacheco left Ali's camp following the Shavers fight after being rebuffed for advising Ali to retire.

In February 1978, Ali lost the heavweight title to 1976 Olympics Champion Leon Spinks. On September 15, 1978, Ali fought a rematch in the New Orleans Louisiana Superdome against Spinks for the WBA version of the Heavyweight title, winning it for a record third time. Ali retired following this victory on June 27, 1979, but returned in 1980 to face current champion Larry Holmes in an attempt to win a heavyweight title an unprecedented four times. Angelo Dundee refused to let his man come out for the 11th round, in what became Ali's only loss by anything other than a decision. Ali's final fight, a loss by unanimous decision after 10 rounds, was to up-and-coming challenger Trevor Berbick in 1981.

Ali's legacy

Muhammad Ali defeated every top heavyweight in his era, which has been called the golden age of heavyweight boxing. Ali was named "Fighter of the Year" by ''Ring Magazine'' more times than any other fighter, and was involved in more ''Ring Magazine'' "Fight of the Year" bouts than any other fighter. He is an inductee into the International Boxing Hall of Fame and holds wins over seven other Hall of Fame inductees. He is one of only three boxers to be named "Sportsman of the Year" by ''Sports Illustrated''.

In 1978, three years before Ali's permanent retirement, the Board of Aldermen in his hometown of Louisville, Kentucky voted 6–5 to rename Walnut Street to Muhammad Ali Boulevard. This was controversial at the time, as within a week 12 of the 70 street signs were stolen. Earlier that year, a committee of the Jefferson County Public Schools considered renaming Central High School in his honor, but the motion failed to pass. At any rate, in time, Muhammad Ali Boulevard—and Ali himself—came to be well accepted in his hometown.

In 1993, the Associated Press reported that Ali was tied with Babe Ruth as the most recognized athlete, out of over 800 dead or alive athletes, in America. The study found that over 97% of Americans, over 12-years of age, identified both Ali and Ruth.

He was the recipient of the 1997 Arthur Ashe Courage Award.

In retirement

Ali was diagnosed with Parkinson's syndrome in 1984, a disease to which those subject to severe head trauma, such as boxers, are many times more susceptible than average. Despite the disability, he remains a beloved and active public figure. In 1985, he served as a guest referee at the inaugural WrestleMania event. In 1987 he was selected by the California Bicentennial Foundation for the U.S. Constitution to personify the vitality of the U.S. Constitution and Bill of Rights in various high profile activities. Ali rode on a float at the 1988 Tournament of Roses Parade, launching the U.S. Constitution's 200th birthday commemoration. He published an oral history, ''Muhammad Ali: His Life and Times'' by Thomas Hauser, in 1991. That same year Ali traveled to Iraq during the Gulf War and met with Saddam Hussein in an attempt to negotiate the release of American hostages. Ali received a Spirit of America Award calling him the most recognized American in the world. In 1996, he had the honor of lighting the flame at the 1996 Summer Olympics in Atlanta, Georgia.

He appeared at the 1998 AFL (Australian Football League) Grand Final, where Anthony Pratt invited him to watch the game. He greets runners at the start line of the Los Angeles Marathon every year.

In 1999, the ''BBC'' produced a special version of its annual BBC Sports Personality of the Year Award ceremony, and Ali was voted their Sports Personality of the Century, receiving more votes than the other four contenders combined. His daughter Laila Ali became a boxer in 1999, despite her father's earlier comments against female boxing in 1978: "Women are not made to be hit in the breast, and face like that... the body's not made to be punched right here [patting his chest]. Get ''hit'' in the breast... ''hard''... and all that."

On September 13, 1999, Ali was named "Kentucky Athlete of the Century" by the Kentucky Athletic Hall of Fame in ceremonies at the Galt House East.

In 2001, a biographical film, entitled ''Ali'', was made, directed by Michael Mann, with Will Smith starring as Ali. The film received mixed reviews, with the positives generally attributed to the acting, as Smith and supporting actor Jon Voight earned Academy Award nominations. Prior to making the Ali movie, Will Smith had continually rejected the role of Ali until Muhammad Ali personally requested that he accept the role. According to Smith, the first thing Ali said about the subject to him was: "Man, you're almost pretty enough to play me."

On November 17, 2002, Muhammad Ali went to Afghanistan as "U.N. Messenger of Peace". He was in Kabul for a three-day goodwill mission as a special guest of the UN.

On January 8, 2005, Muhammad Ali was presented with the Presidential Citizens Medal by President George W. Bush.

He received the Presidential Medal of Freedom at a White House ceremony on November 9, 2005, and the "Otto Hahn Peace Medal in Gold" of the UN Association of Germany (DGVN) in Berlin for his work with the US civil rights movement and the United Nations (December 17, 2005).

On November 19, 2005 (Ali's 19th wedding anniversary), the $60 million non-profit Muhammad Ali Center opened in downtown Louisville. In addition to displaying his boxing memorabilia, the center focuses on core themes of peace, social responsibility, respect, and personal growth.

According to the Ali Center website, "Since he retired from boxing, Ali has devoted himself to humanitarian endeavors around the globe. He is a devout Muslim, and travels the world over, lending his name and presence to hunger and poverty relief, supporting education efforts of all kinds, promoting adoption and encouraging people to respect and better understand one another. It is estimated that he has helped to provide more than 22 million meals to feed the hungry. Ali travels, on average, more than 200 days per year."

At the FedEx Orange Bowl on January 2, 2007, Ali was an honorary captain for the Louisville Cardinals wearing their white jersey, number 19. Ali was accompanied by golf legend Arnold Palmer, who was the honorary captain for the Wake Forest Demon Deacons, and Miami Heat star Dwyane Wade.

A youth club in Ali's hometown and a species of rose (''Rosa ali'') have been named after him. On June 5, 2007, he received an honorary doctorate of humanities at Princeton University's 260th graduation ceremony.

Ali lives in Scottsdale, Arizona with his fourth wife, Yolanda "Lonnie" Ali. They own a house in Berrien Springs, Michigan, which is for sale. On January 9, 2007, they purchased a house in eastern Jefferson County, Kentucky for $1,875,000. Lonnie converted to Islam from Catholicism in her late 20s.

On the August 17, 2009, it was voted unanimously by the town council of Ennis, Co Clare, Ireland to make Ali the first Freeman of Ennis. Ennis was the birthplace of Ali's great grandfather before he emigrated to the U.S. in the 1860s, before eventually settling in Kentucky. On September 1, 2009, Ali visited the town of Ennis and at a civic reception he received the honour of the freedom of the town.

Ranking in heavyweight history

Ali is generally considered to be one of the greatest heavyweights of all time by boxing commentators and historians. ''Ring Magazine'', a prominent boxing magazine, named him number 1 in a 1998 ranking of greatest heavyweights from all eras.

Ali was named the second greatest fighter in boxing history by ''ESPN.com'' behind only welterweight and middleweight great Sugar Ray Robinson. In December 2007, ''ESPN'' listed Ali second in its choice of the greatest heavyweights of all time, behind Joe Louis.

Personal life

Muhammad Ali has been married four times and has seven daughters and two sons. Ali met his first wife, cocktail waitress Sonji Roi, approximately one month before they married on August 14, 1964. Roi's objections to certain Muslim customs in regard to dress for women contributed to the breakup of their marriage. They divorced on January 10, 1966.

On August 17, 1967, Ali (aged 25) married 17-year old Belinda Boyd. After the wedding, she converted to Islam and changed her name to Khalilah Ali, though she was still called Belinda by old friends and family. They had four children: Maryum (b. 1968), Jamillah and Rasheda (b. 1970), and Muhammad Ali Jr. (b. 1972).

In 1975, Ali began an affair with Veronica Porsche, an actress and model. By the summer of 1977, Ali's second marriage was over and he had married Veronica. At the time of their marriage, they had a baby girl, Hana, and Veronica was pregnant with their second child. Their second daughter, Laila, was born in December 1977. By 1986, Ali and Veronica were divorced.

On November 19, 1986, Ali married Yolanda Ali. They had been friends since 1964 in Louisville. Asaad Amin, who they adopted when Amin was five.

Ali has two other daughters, Miya and Khaliah, from extramarital relationships.

Ali in the media and popular culture

As a world champion boxer and social activist, Ali has been the subject of numerous books, films and other creative works. In 1963, he released an album of spoken word on Columbia Records titled ''I am the Greatest!'' He has appeared on the cover of ''Sports Illustrated'' on 37 different occasions, second only to Michael Jordan. He appeared in the documentary film ''Black Rodeo'' (1972) riding both a horse and a bull. His autobiography ''The Greatest: My Own Story'', written with Richard Durham, was published in 1975. In 1977 the book was adapted into a film called ''The Greatest'', in which Ali played himself and Ernest Borgnine played Angelo Dundee. ''When We Were Kings'', a 1996 documentary about the Rumble in the Jungle, won an Academy Award, and the 2001 biopic ''Ali'' garnered an Oscar nomination for Will Smith's portrayal of the lead role.

For contributions to the entertainment industry, Muhammed Ali was honored with a star on the Hollywood Walk of Fame at 6801 Hollywood Boulevard.

Professional boxing record

|- | style="text-align:center;" colspan="8"|56 Wins (37 knockouts, 19 decisions), 5 Losses (4 decisions, 1 TKO), 0 Draws |- style="text-align:center; background:#e3e3e3; background:#e3e3e3;" | style="border-style:none none solid solid; "|Res. | style="border-style:none none solid solid; "|Opponent | style="border-style:none none solid solid; "|Type | style="border-style:none none solid solid; "|Round, Time | style="border-style:none none solid solid; "|Date | style="border-style:none none solid solid; "|Age | style="border-style:none none solid solid; "|Location | style="border-style:none none solid solid; "|Notes |- style="text-align:center;" | Loss | Trevor Berbick | Decision | 10 | | | Align=left| Nassau, Bahamas | |- style="text-align:center;" | Loss | Larry Holmes | TKO | 10 | | | Align=left| Las Vegas, NV | Align=left| |- style="text-align:center;" | Win | Leon Spinks | Decision | 15 | | | Align=left| New Orleans, LA | Align=left| |- style="text-align:center;" | Loss | Leon Spinks | Decision | 15 | | | Align=left| Las Vegas, NV | Align=left| |- style="text-align:center;" | Win | Earnie Shavers | Decision | 15 | | | Align=left| New York City, NY | Align=left| |- style="text-align:center;" | Win | Alfredo Evangelista | Decision | 15 | | | Align=left| Landover, MD | Align=left| |- style="text-align:center;" | Win | Ken Norton | Decision | 15 | | | Align=left| The Bronx, New York | Align=left| |- style="text-align:center;" | Win | Richard Dunn | TKO | 5 | | | Align=left| Munich, West Germany | Align=left| |- style="text-align:center;" | Win | Jimmy Young | Decision | 15 | | | Align=left| Landover, MD | Align=left| |- style="text-align:center;" | Win | Jean-Pierre Coopman | KO | 5 | | | Align=left| San Juan, Puerto Rico | Align=left| |- style="text-align:center;" | Win | Joe Frazier | TKO | 14 , 0:59 | | | Align=left| Quezon City, Philippines | Align=left| |- style="text-align:center;" | Win | Joe Bugner | Decision | 15 | | | Align=left| Kuala Lumpur, Malaysia | Align=left| |- style="text-align:center;" | Win | Ron Lyle | TKO | 11 | | | Align=left| Las Vegas, NV | Align=left| |- style="text-align:center;" | Win | Chuck Wepner | TKO | 15 , 2:41 | | | Align=left| Richfield, OH | Align=left| |- style="text-align:center;" | Win | George Foreman | KO | 8 , 2:58 | | | Align=left| Kinshasa, Zaire | Align=left| |- style="text-align:center;" | Win | Joe Frazier | Decision | 12 | | | Align=left| New York City, NY | Align=left| |- style="text-align:center;" | Win | Rudi Lubbers | Decision | 12 | | | Align=left| Jakarta, Indonesia | |- style="text-align:center;" | Win | Ken Norton | Decision | 12 | | | Align=left| Inglewood, CA | Align=left| |- style="text-align:center;" | Loss | Ken Norton | Decision | 12 | | | Align=left| San Diego, CA | Align=left| |- style="text-align:center;" | Win | Joe Bugner | Decision | 12 | | | Align=left| Las Vegas, NV | |- style="text-align:center;" | Win | Bob Foster | KO | 7 | | | Align=left| Stateline, NV | Align=left| |- style="text-align:center;" | Win | Floyd Patterson | TKO | 7 | | | Align=left| New York City, NY | Align=left| |- style="text-align:center;" | Win | Alvin Lewis | TKO | 11 , 1:15 | | | Align=left| Dublin, Ireland | |- style="text-align:center;" | Win | Jerry Quarry | TKO | 7 , 0:19 | | | Align=left| Las Vegas, NV | Align=left| |- style="text-align:center;" | Win | George Chuvalo | Decision | 12 | | | Align=left| Vancouver, Canada | Align=left| |- style="text-align:center;" | Win | Mac Foster | Decision | 15 | | | Align=left| Tokyo, Japan | |- style="text-align:center;" | Win | Jürgen Blin | KO | 7 , 2:12 | | | Align=left| | |- style="text-align:center;" | Win | Buster Mathis | Decision | 12 | | | Align=left| Houston, TX | Align=left| |- style="text-align:center;" | Win | Jimmy Ellis | TKO | 12 , 2:10 | | | Align=left| Houston, TX | Align=left| |- style="text-align:center;" | Loss | Joe Frazier | Decision | 15 | | | Align=left| New York City, NY | Align=left| |- style="text-align:center;" | Win | Oscar Bonavena | TKO | 15 , 2:03 | | | Align=left| New York City, NY | Align=left| |- style="text-align:center;" | Win | Jerry Quarry | TKO | 3 | | | Align=left| Atlanta, GA | |- style="text-align:center;" | Win | Zora Folley | KO | 7 , 1:48 | | | Align=left| New York City, NY | Align=left| |- style="text-align:center;" | Win | Ernie Terrell | Decision | 15 | | | Align=left| Houston, TX | Align=left| |- style="text-align:center;" | Win | Cleveland Williams | TKO | 3 | | | Align=left| Houston, TX | Align=left| |- style="text-align:center;" | Win | Karl Mildenberger | TKO | 12 | | | Align=left| Frankfurt, West Germany | Align=left| |- style="text-align:center;" | Win | Brian London | KO | 3 | | | Align=left| London, England | Align=left| |- style="text-align:center;" | Win | Henry Cooper | TKO | 6 , 1:38 | | | Align=left| London, England | Align=left| |- style="text-align:center;" | Win | George Chuvalo | Decision | 15 | | | Align=left| Toronto, Canada | Align=left| |- style="text-align:center;" | Win | Floyd Patterson | TKO | 12 , 2:18 | | | Align=left| Las Vegas, NV | Align=left| |- style="text-align:center;" | Win | Sonny Liston | KO | 1 , 2:12 | | | Align=left| Lewiston, ME | Align=left| |- style="text-align:center;" | Win | Sonny Liston | TKO | 7 | | | Align=left| Miami Beach, FL | Align=left| |- style="text-align:center;" | Win | Henry Cooper | TKO | 5 , 2:15 | | | Align=left| London, England | |- style="text-align:center;" | Win | Doug Jones | Decision | 10 | | | Align=left| New York City, NY | |- style="text-align:center;" | Win | Charley Powell | KO | 3, 2:04 | | | Align=left| Pittsburgh, PA | |- style="text-align:center;" | Win | Archie Moore | TKO | 4 , 1:35 | | | Align=left| Los Angeles, CA | |- style="text-align:center;" | Win | Alejandro Lavorante | KO | 5 , 1:48 | | | Align=left| Los Angeles, CA | |- style="text-align:center;" | Win | Billy Daniels | TKO | 7 , 2:21 | | | Align=left| New York City, NY | |- style="text-align:center;" | Win | George Logan | TKO | 4 , 1:34 | | | Align=left| New York City, NY | |- style="text-align:center;" | Win | Don Warner | TKO | 4, 0:34 | | | Align=left| Miami Beach, FL | |- style="text-align:center;" | Win | Sonny Banks | TKO | 4 , 0:26 | | | Align=left| New York City, NY | |- style="text-align:center;" | Win | Willi Besmanoff | TKO | 7 , 1:55 | | | Align=left| Louisville, KY | |- style="text-align:center;" | Win | Alex Miteff | TKO | 6 , 1:45 | | | Align=left| Louisville, KY | |- style="text-align:center;" | Win | Alonzo Johnson | Decision | 10 | | | Align=left| Louisville, KY | |- style="text-align:center;" | Win | Duke Sabedong | Decision | 10 | | | Align=left| Las Vegas, NV | |- style="text-align:center;" | Win | LaMar Clark | KO | 2 , 1:27 | | | Align=left| Louisville, KY | |- style="text-align:center;" | Win | Donnie Fleeman | TKO | 7 | | | Align=left| Miami Beach, FL | |- style="text-align:center;" | Win | Jimmy Robinson | KO | 1 , 1:34 | | | Align=left| Miami Beach, FL | |- style="text-align:center;" | Win | Tony Esperti | TKO | 3 , 1:30 | | | Align=left| Miami Beach, FL | Align=left| |- style="text-align:center;" | Win | Herb Siler | KO | 4 | | | Align=left| Miami Beach, FL | |- style="text-align:center;" | Win | Tunney Hunsaker | Decision | 6 | | | Align=left| Louisville, KY |

See also

List of heavyweight boxing champions

List of North American Muslims

List of people from Louisville, Kentucky

List of WBA world champions

List of WBC world champions

Notable boxing families

Conscientious Objector

Notes

References

External links

Barrow Neurological Institute: Muhammad Ali Parkinson Center

WLRN: Muhammad Ali: Made in Miami

Life Magazine: Cassius Clay: Before He Was Ali (photo essay)

Honors and Awards.com – Presidential Citizens Medal

BoxRec: list of world heavyweight champions?

BoxRec: list of world P4P champions?

William Addams Reitwiesner Genealogical Services: Ancestry of Muhammad Ali

{{S-ttl| title = WBA Heavyweight boxing champion | years = February 25, 1964 – June 19, 1964 (Stripped) }} {{S-ttl| title = WBC Heavyweight boxing champion | years = February 25, 1964 – March 11, 1969 (Stripped) }}

{{S-ttl| title = WBA Heavyweight boxing champion| | years = February 6, 1967 – April 28, 1967 (Stripped) }}

{{S-ttl| title = NABF Heavyweight boxing champion | years = December 17, 1970–1971 (Vacated) }}

{{S-ttl| title = NABF Heavyweight boxing champion | years = Ju1y 26, 1971 – March 31, 1973 }}

{{S-ttl| title = NABF Heavyweight boxing champion | years = September 10, 1973–1974 (Vacated) }}

{{S-ttl| title = WBA Heavyweight boxing champion | years = October 30, 1974 – February 15, 1978 }} {{S-ttl| title = WBC Heavyweight boxing champion | years = October 30, 1974 – February 15, 1978 }}

{{S-ttl| title = WBA Heavyweight boxing champion | years = September 15, 1978 – September 6, 1979 (Vacated) }}

Category:1942 births Category:Living people Category:African American boxers Category:American boxers of Irish descent Category:American people of English descent Category:American anti–Vietnam War activists Category:Boxers from Kentucky Category:World heavyweight boxing champions Category:Heavyweight boxers Category:World Boxing Association Champions Category:World Boxing Council Champions Category:African American Muslims Category:American conscientious objectors Category:American Sufis Category:Boxers at the 1960 Summer Olympics Category:COINTELPRO targets Category:Converts to Islam from Christianity Category:International Boxing Hall of Fame inductees Category:Kentucky colonels Category:Olympic boxers of the United States Category:Olympic gold medalists for the United States Category:Presidential Medal of Freedom recipients Category:Presidential Citizens Medal recipients Category:Professional wrestling referees Category:People from Louisville, Kentucky Category:People from Paradise Valley, Arizona Category:Winners of the United States Championship for amateur boxers Category:African American Muslims Category:Converts to Islam Category:Former Nation of Islam members Category:Olympic medalists in boxing Category:Converts to Sufism

af:Muhammad Ali ar:محمد علي (ملاكم) ast:Muhammad Ali az:Məhəmməd Əli (boksçu) bn:মোহাম্মদ আলী be:Махамед Алі bcl:Muhammad Ali bs:Muhammad Ali bg:Мохамед Али (боксьор) ca:Muhammad Ali (boxador) cs:Muhammad Ali cy:Muhammad Ali da:Muhammad Ali de:Muhammad Ali et:Muhammad Ali el:Μοχάμεντ Άλι es:Muhammad Ali eo:Muhammad Ali eu:Muhammad Ali fa:محمدعلی کلی fr:Mohamed Ali (boxe) ga:Muhammad Ali gd:Muhammed Ali gl:Muhammad Ali ko:무하마드 알리 hr:Muhammad Ali id:Muhammad Ali it:Muhammad Ali he:מוחמד עלי (מתאגרף) jv:Muhammad Ali kn:ಮುಹಮ್ಮದ್ ಅಲಿ ka:მუჰამედ ალი sw:Muhammad Ali la:Mahometus Ali lv:Muhameds Ali lt:Muhammad Ali hu:Muhammad Ali mk:Мoхамед Али ml:മുഹമ്മദ് അലി mr:महम्मद अली ms:Muhammad Ali mn:Мохаммед Али nl:Muhammad Ali ja:モハメド・アリ ce:Мохаммед Али (боксёр) no:Muhammad Ali uz:Ahmedov, Muhammad Ali ps:محمد علي کلي pl:Muhammad Ali (bokser) pt:Muhammad Ali ro:Muhammad Ali qu:Muhammad Ali ru:Али, Мохаммед sc:Muhammad Ali sq:Muhammad Ali scn:Muhammad Ali si:මොහොමඩ් අලී simple:Muhammad Ali sk:Muhammad Ali sl:Muhammad Ali so:Mohammed ali Clay, sr:Мухамед Али sh:Muhammad Ali fi:Muhammad Ali sv:Muhammad Ali tl:Muhammad Ali ta:முகம்மது அலி tt:Мөхәммәт Али te:మహమ్మద్ అలీ th:มูฮัมหมัด อาลี tr:Muhammed Ali uk:Мухамед Алі (боксер) ur:محمد علی (مکے باز) vi:Muhammad Ali vls:Muhammad Ali war:Muhammad Ali yo:Muhammad Ali zh:穆罕默德·阿里

birth name	Babra Sharif, بابرہ شریف
birth date	December 10, 1954
birth place	Pakistan
occupation	Actress/Model
years active	1980's–1997, 2005 - present
spouse	Shahid (actor) (1978-divorced)
website	}}

Babra Sharif (, Baabra. born 1954) is an actress in the Pakistani film industry during the 1980s and late 1970s. She started her career in television commercials. She made her presence felt in a 'Jet' washing powder commercial and came to be known as 'Jet' powder girl. Fair-haired, attractive and intelligent, Babra soon became a household name. Her appearance in the 'Lux' advertisement with the message, 'Aakhir loag hamara chehra he to deiktay hain', took her fame to the top. After a while, she appeared in Mohsin Shirazi's television play, which was telecast from Karachi television station. She worked with many famous names of her time, including Shahid, Nadeem, Waheed Murad, Ghulam Mohyedin and even Muhammad Ali. She had great success in Urdu films in Pakistan. She did a variety of roles which proved her versatility as an actress. Some critics have also considered her as the best actress of her time in Pakistan.

She worked in more than 100 movies.

Career

After working in PTV drama ''Kiran Kahani'' in 1973, her first film was Intezar in 1974. Confident of her acting potential, Shamim Ara signed her for the film ''Bhool'' in 1974. ''Bhool'' was scheduled to be directed by S.Sulaiman. Prior to ''Bhool'', S.Sulaiman had already signed Barbara for his film ''Intezaar''. Incidentally, ''Intizaar'' was released before ''Bhool''. Hence, Barbara debuted in the film ''Intezaar'' as supporting actress in 1974. To set the record straight, both ''Intezaar'' and ''Bhool'' were released in 1974. Barbara's innocent face distinguished her from other actresses of her time.

''She moved on to a supporting role in ''Bhool, ''then to ''Haqeeqat, Shama'', Shabab Kiranvi's ''Mera Naam Hai Mohabbat, ''which was a super hit. This led to a string of films culminating in ''Salakhain, ''which proved to be one of her best works. She also worked in Pakistan's first sc-fi movie Shaani. In 1978 she married to film star Shahid, but the couple soon divorced and she did not get married again.

Despite her hard work in films, Barbara had to look for more opportunities in movies, which did not came immediately. In 1975, she appeared as supporting actress, in director Masood Pervez's film 'Mera naa patay khan'. Neelo and Shahid played the lead roles. Her efforts took on a new intensity and she proved her worth in the Pakistani cinema. She worked in director Iqbal Kashmiri's film Shareef Budmaash. Ali Sufyan Aafaqi's film Ajnabi, Nazar Shabab's film Naukar. An undeterred Barbara, dressed to perform, played the lead role opposite Ghulam Mohyedin, in director Wazeer Ali's film Masoom. In her movies, even ordinary things capture tranquility. Her most memorable role came in the super hit film Mera naam hai mohabbat, directed by Shabab Kiranvi. Barbara and Ghulam Mohyedin played the lead roles. Her fame sky- rocketed soon after the theatrical release of Mera naam hai mohabbat. In reality, Barbara became the most sought after actress from 1976 onwards. Moreover, the year 1976 was most definitely the best year for her films as well. In 1976, she worked in director Pervez Malik's film Talaash. In director Shabab Kiranvi's film Dewar. In director Ali Sufyan Aafaqi's film Aag aur Aansoo. Foremost was her sweeping 1976 movie, Shabana, directed by Zafar Shabab. The film successfully completed golden jubilee, by winning performances turned in by Barbara, Waheed Murad and Shahid.

In her twenty- three- year film career, 1974–1997, Barbara worked in more or less one hundred fifty films. Her auspicious performance in 'Shabana', led to more successful movies. Below are six such films:

'Pyar ka wada', 'Manzil', 'Teray bina kya jeena', 'Daman', 'La jawab', 'Ye zamana aur hai'.

Babra received a Nigar Award for ''Shabana'', and another Nigar Award for Tina and has received this Award 8 times. Presently she is semi retired.

She temporarily resumed her career as a model and currently owns a jewellery shop in Karachi. She gave matchless performance in ''Nadan Nadia'', a Pakistan television comedy play by Anwar Maqsood. She has appeared in a ''Lux 50 years celebration'' commercial.

Filmography

{|class="sortable wikitable" |- !No. !Released !Film !Language |- |1 |1974 |Intazar |Urdu |- |2 |1974 |Bhool |Urdu |- |3 |1974 |Haqeqat |Urdu |- |4 |1974 |Shama |Urdu |- |5 |1975 |Ajnabi |Urdu |- |6 |1975 |Mera naa Patey Khan |Punjabi |- |7 |1975 |Mera naam hai mohabbat |Urdu |- |8 |1975 |Maasoom |Urdu |- |9 |1975 |Noukar |Urdu |- |10 |1976 |Ajj di taza khabar |Punjabi |- |11 |1976 |Chor noo mor |Punjabi |- |12 |1976 |Sheikh ka LUN |Urdu |- |13 |1976 |Adhori Jawani |Urdu |- |14 |1976 |meri phiddi or garam arbi |Urdu |- |15 |1976 |Aansoo aur Sholay |Urdu |- |16 |1976 |Zubaida |Urdu |- |17 |1976 |Talash |Urdu |- |18 |1976 |Aag aur Aansoo |Urdu |- |19 |1976 |Waqt |Urdu |- |20 |1976 |Nasheman |Urdu |- |21 |1976 |Shabana |Urdu |- |22 |1977 |Beti |Urdu |- |23 |1977 |Insaan |Urdu |- |24 |1977 |Jawani Deewani |Urdu |- |25 |1977 |Mehman |Urdu |- |26 |1977 |Pyar ka waada |Urdu |- |27 |1977 |Aashi |Urdu |- |28 |1977 |Dard |Urdu |- |29 |1977 |Pehli Nazar |Urdu |- |30 |1977 |Salakhen |Urdu |- |31 |1978 |Dushman ki talash |Urdu |- |32 |1978 |Ik chehra do roop |Urdu |- |33 |1978 |Mazi, haal aur mustaqbil |Urdu |- |34 |1978 |Mousam hai aashqana |Urdu |- |35 |1978 |Kora Kaghaz |Urdu |- |36 |1978 |Barat |Urdu |- |37 |1978 |Prince |Urdu |- |38 |1978 |Play Boy |Urdu |- |39 |1978 |Zindagi |Urdu |- |40 |1978 |Khuda aur Mohabbat |Urdu |- |41 |1979 |Kis naam se pukarun |Urdu |- |42 |1979 |Miss Hong Kong |Urdu |- |43 |1979 |Nei Tehzeeb |Urdu |- |44 |1979 |Josh |Urdu |- |45 |1979 |Aag |Urdu |- |46 |1980 |Chhotay Nawab |Urdu |- |47 |1980 |Saima |Urdu |- |48 |1980 |Badnaam |Urdu |- |49 |1980 |Daaman |Urdu |- |50 |1981 |Alladin |Urdu |- |51 |1981 |Do Dil |Urdu |- |52 |1981 |Laggan |Urdu |- |53 |1981 |Mohabbat aur majboori |Urdu |- |54 |1981 |Wafa |Urdu |- |55 |1981 |Yeh Zamana aur hai |Urdu |- |56 |1981 |Manzil |Urdu |- |57 |1981 |Lajawab |Urdu |- |58 |1981 |Bara Aadmi |Urdu |- |59 |1981 |Gun Man |Urdu |- |60 |1981 |Dil ne phir yaad kiya |Urdu |- |61 |1981 |Khotay Sikkey |Urdu |- |62 |1982 |Ek din Bahoo ka |Urdu |- |63 |1982 |Jan-e-Mann |Urdu |- |64 |1982 |Sangdil |Urdu |- |65 |1982 |Aas Paas |Urdu |- |66 |1982 |Angan |Urdu |- |67 |1982 |Meherbani |Urdu |- |68 |1982 |Tere bina kya jeena |Urdu |- |69 |1983 |Sarelambe |Pashto |- |70 |1983 |Teena |Urdu |- |71 |1983 |Ik dooje ke liye |Urdu |- |72 |1983 |Border Built |Urdu |- |73 |1983 |Kainat |Urdu |- |74 |1983 |Tina |Urdu |- |75 |1983 |Badalte rishte |Urdu |- |76 |1984 |Miss Colombo |Urdu |- |77 |1984 |Zama pecham |Pashto |- |78 |1985 |Haq Mehr |Punjabi |- |79 |1985 |Hong Kong ke Sholay |Urdu |- |80 |1985 |Miss Singapore |Urdu |- |81 |1985 |Palkon ki chhaon mein |Urdu |- |82 |1985 |Hero |Urdu |- |83 |1985 |Mehak |Urdu |- |84 |1985 |Parwana |Urdu |- |85 |1985 |Deewane do |Urdu |- |86 |1985 |Khoon aur Pani |Urdu |- |87 |1985 |Zaman pegham |Pashto |- |88 |1986 |Be-qarar |Urdu |- |89 |1986 |Miss Bangkok |Urdu |- |90 |1986 |Qatil Ki Talash |Urdu |- |91 |1986 |Ek hi rasta |Urdu |- |92 |1987 |Duniya |Punjabi |- |93 |1987 |Griban |Urdu |- |94 |1987 |Lady Smuggler |Urdu |- |95 |1987 |Mera Insaaf |Urdu |- |96 |1987 |Sun of AnnDaata |Urdu |- |97 |1987 |Qasm Munney ki |Urdu |- |98 |1987 |Kundan |Urdu |- |99 |1987 |Deevar |Urdu |- |100 |1987 |Love in London |Urdu |- |101 |1988 |Baghi Haseena |Urdu |- |102 |1988 |Chakkar |Urdu |- |103 |1988 |Daku ki Larki |Urdu |- |104 |1988 |Ik Shehnshah |Punjabi |- |105 |1988 |Jatt Majhe da |Punjabi |- |106 |1988 |Maa bani Dulhan |Urdu |- |107 |1988 |Mukhra |Punjabi |- |108 |1989 |Barish |Punjabi |- |109 |1989 |Da Daku aur |Pashto |- |110 |1989 |Dushan Dada |Punjabi |- |111 |1989 |Dushmano ke Dushman |Urdu |- |112 |1989 |Ishq rog |Punjabi |- |113 |1989 |Lady Commando |Urdu |- |114 |1989 |Saathi |Urdu |- |115 |1989 |Shaani |Urdu |- |116 |1989 |Karaye ke Qatil |Urdu |- |117 |1990 |Choron ka Dushman |Urdu |- |118 |1990 |Internation Goreelay |Punjabi / Urdu |- |119 |1990 |Kala Pani |Punjabi / Urdu |- |120 |1990 |Kali |Urdu |- |121 |1990 |Makhan Gujjar |Punjabi |- |122 |1990 |Miss Cleopatra |Punjabi / Urdu |- |123 |1990 |Qudrat da inteqam |Punjabi |- |124 |1990 |Gori dian Jhanjhran |Punjabi |- |125 |1990 |Aasman |Urdu |- |126 |1990 |Ustadon ke Ustad |Urdu |- |127 |1991 |Akhri shikar |Punjabi / Urdu |- |128 |1991 |Inteshar |Punjabi |- |129 |1991 |Lahori Badmash |Punjabi |- |130 |1991 |Zid |Urdu |- |131 |1992 |Consular |Punjabi |- |132 |1992 |Raz |Urdu |- |133 |1992 |Khooni Sholay |Punjabi / Urdu |- |134 |1992 |Shehzada |Urdu |- |135 |1993 |Khwahish |Urdu |- |136 |1993 |Zabata |Punjabi / Urdu |- |137 |1994 |Dostana |Pashto |- |138 |1994 |Piyasa Sawan |Punjabi / Urdu |- |139 |1994 |Sar kata Insaan |Urdu |- |140 |1995 |Ham nahin ya tum nahin |Punjabi / Urdu |- |141 |1996 |Sajawal |Sindhi |- |142 |1997 |Ghail |Urdu |- |}

External links

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Category:1954 births Category:Living people Category:Pakistani film actors Category:Pakistani television actors Category:Nigar Award winners