Hajji Abu Abdullah Muhammad Ibn Battuta (), or simply
Ibn Battuta, also known as
Shams ad–Din (February 25, 1304–1368 or 1369), was a
Moroccan Berber Islamic traveller known for his fascinating travels published in the ''
Rihla'' (literally, "The Journey"). Spanning thirty years and most of the known
Islamic world, he then extended beyond
North Africa, the
Horn of Africa,
West Africa,
Southern Europe and
Eastern Europe in the West, to the
Middle East,
South Asia,
Central Asia,
Southeast Asia and
China in the East, a distance surpassing his near-contemporary
Marco Polo. Ibn Battuta is considered one of the greatest travellers of all time. He travelled more than , a figure unsurpassed by any individual traveller until the coming of
the Steam Age some 450 years later.
Early life and his first ''hajj''
The ''Rihla'' supplies biographical background. Ibn Battuta was born into a Berber family of Islamic legal scholars in Tangier, Morocco, on 25 February 1304, during the Marinid dynasty. As a young man he would have studied at a Sunni Maliki madhhab, (Islamic jurisprudence school), the dominant form of education in North Africa at that time. In June 1325, at the age of twenty-one, Ibn Battuta set off from his hometown on a ''hajj'', or pilgrimage, to Mecca, a journey that would take sixteen months. He would not see Morocco again for twenty-four years.
"I set out alone, finding no companion to cheer the way with friendly intercourse, and no party of travellers with whom to associate myself. Swayed by an overmastering impulse within me, and a long-cherished desire to visit those glorious sanctuaries, I resolved to quit all my friends and tear myself away from my home. As my parents were still alive, it weighed grievously upon me to part from them, and both they and I were afflicted with sorrow."
He travelled to Mecca overland, following the North African coast across the sultanates of
Abd al-Wadid and
Hafsid. The route took him through
Tlemcen,
Béjaïa and then
Tunis where he stayed for two months. For safety, Ibn Battuta usually joined a
caravan to reduce the risk of an attack by wandering
Arab bedouin. He took a bride in the town of
Sfax, the first in a series of marriages that would feature in his travels.
In the early spring of 1326, after a journey of over , Ibn Battuta arrived at the port of Alexandria, then part of the Bahri Mamluk empire. He spent several weeks visiting sites in the area then headed inland to Cairo, the capital of the Mamluk Sultanate and even at that time an important large city. After spending about a month in Cairo, he embarked on the first of many detours within the relative safety of Mamluk territory. Of the three usual routes to Mecca, Ibn Battuta chose the least-travelled, which involved a journey up the Nile valley, then east to the Red Sea port of Aydhab, Upon approaching the town however, a local rebellion forced him to turn back.
Ibn Battuta returned to Cairo and took a second side trip, this time to Mamluk-controlled Damascus. During his first trip he had encountered a holy man, Shaykh Abul Hasan al Shadili, who prophesied that he would only reach Mecca by travelling through Syria. The diversion held an added advantage; due to the holy places that lay along the way, including Hebron, Jerusalem, and Bethlehem, the Mamluk authorities spared no efforts in keeping the route safe for pilgrims.
After spending the Muslim month of Ramadan in Damascus, he joined a caravan travelling the south to Medina, burial place of the Islamic prophet Muhammad. After four days in the town, he journeyed on to Mecca where completing his pilgrimage he took the honorific status of ''El-Hajji''. Rather than return home, Ibn Battuta instead decided to continue on, choosing as his next destination the Ilkhanate, a Mongol Khanate, to the northeast.
Iraq and Persia
On 17 November 1326, following a month spent in Mecca, Ibn Battuta joined a large caravan of pilgrims returning to
Iraq across the
Arabian Peninsula. The group headed north to Medina and then, travelling at night, turned northeast across the
Nejd plateau to
Najaf, on a journey that lasted about two weeks. In Najaf he visited the mausoleum of ''
Ali ibn Abi Talib'' (Ali), the first
Shi'a Imam, a site venerated by the
Shi'a community to this day.
Then, instead of continuing on to Baghdad with the caravan, Ibn Battuta started a six-month detour that took him into Persia. From Najaf he journeyed to Wasit then followed the river Tigris south to Basra. His next destination was the town of Esfahān across the Zagros Mountains in Persia. He then headed south to Shiraz, a large flourishing city spared the destruction wrought by Mongol invaders on many more northerly towns. Finally, he returned across the mountains to Baghdad, arriving there in June 1327. Parts of the city were still ruined from the damage inflicted by Hulago Khan's invading army in 1255.
In Baghdad he found Abu Sa'id, the last Mongol ruler of the unified Ilkhanate, leaving the city and heading north with a large retinue. Ibn Battuta joined the royal caravan for a while, then turned north on the Silk Road to Tabriz, the first major city in the region to open its gates to the Mongols and by then an important trading centre as most of its nearby rivals had been razed by the Mongol invaders.
Ibn Battuta left again for Baghdad, probably in July, but first took an excursion northwards along the river Tigris, visiting Mosul, Cizre and Mardin, in modern day Iraq and Turkey. Once back in Mosul, he joined a "feeder" caravan of pilgrims heading south to Baghdad where they would meet up with the main caravan that crossed the Arabian Desert to Mecca. Ill with diarrhea, he arrived in the city weak and exhausted for his second ''hajj''.
Arabian peninsula
Ibn Battuta remained in Mecca for some time (the ''Rihla'' suggests about three years, from September 1327 until autumn 1330). Problems with chronology however, lead commentators to suggest that he may have left after the 1328 ''hajj''.
After the ''hajj'' in either 1328 or 1330, he made his way to the port of Jeddah on the Red Sea coast. From there he followed the coast in a series of boats making slow progress against the prevailing south-easterly winds. Once in the Yemen he visited Zabīd and later the highland town of Ta'izz, where he met the Rasulid dynasty king ''(Malik)'' Mujahid Nur al-Din Ali. Ibn Battuta also mentions visiting Sana'a, but whether he actually did so is doubtful. In all likelihood, he went directly from Ta'izz to the important trading port of Aden, arriving around the beginning of 1329 or 1331.
Somalia
From Aden, Ibn Battuta embarked on a ship heading for
Zeila on the coast of
Somalia. He then moved on to
Cape Guardafui further down the Somalia seaboard, spending about a week in each location. Later he would visit
Mogadishu, the then pre-eminent city of the "Land of the Berbers" (بلد البربر ''Bilad al Barbar'', the medieval
Arabic term for the
Horn of Africa). When he arrived in 1331, Mogadishu stood at the zenith of its prosperity. Ibn Battuta described it as "an exceedingly large city" with many rich merchants, noted for its high quality fabric that was exported to other countries including
Egypt. He added that the city was ruled by a Somali
Sultan, originally from
Berbera in northern Somalia, who spoke both
Somali (referred to as ''Mogadishan'', the
Benadir dialect of Somali) and Arabic with equal fluency. The Sultan also had a retinue of
wazirs (ministers), legal experts, commanders, royal
eunuchs, and assorted hangers-on at his beck and call.
Swahili Coast
Battuta continued by ship south to the
Swahili Coast, a region then known in Arabic as the ''Bilad al-Zanj'' ("Land of the
Zanj"), with an overnight stop at the island town of
Mombasa. Although relatively small at the time, Mombasa would become important in the following century. After a journey along the coast, Ibn Battuta next arrived in the island town of
Kilwa in present day
Tanzania, which had become an important transit centre of the gold trade. He described the city as "one of the most beautiful and well-constructed towns in the world".
Ibn Battuta recorded his visit to the Kilwa Sultanate in 1330, and commented favorably on the humility and religion of its ruler, Sultan al-Hasan ibn Sulaiman. He further wrote that the authority of the ruler extended from Malindi in the north to Inhambane in the south and was particularly impressed by the planning of the city, believing it to be the reason for Kilwa's success along the coast. From this period date the construction of the Palace of Husuni Kubwa and a significant extension to the Great Mosque of Kilwa, which was made of Coral Stones the largest Mosque of its kind. He described the city as "one of the most beautiful and well-constructed towns in the world".
With a change in the monsoon winds, Ibn Battuta sailed back to Arabia, first to Oman and the Strait of Hormuz then on to Mecca for the ''hajj'' of 1330 (or 1332).
Byzantine Empire, Golden Horde, Anatolia, Central Asia and India
After spending another year in Mecca, Ibn Battuta decided to seek employment with the Muslim
Sultan of Delhi,
Muhammad bin Tughluq. In 1330 (or 1332), in need of a guide and translator for his journey, he set off for the
Seljuq controlled territory of
Anatolia to join one of the caravans that went from there to India. From the Syrian port of
Latakia, a
Genoese ship took him to
Alanya on the southern coast of modern-day Turkey. He then travelled overland to
Konya and afterwards to
Sinope on the
Black Sea coast.
From Sinope he took a sea route to Crimea, arriving so in the Golden Horde realm. He went to port town of Azov, where he met with emir of the Khan, then to the large and rich city of Majar. He left Majar to meet with Uzbeg Khan traveling court (horde), which was in the time near Beshtau mountain. From there he made a journey to Bolghar, which became the northernmost point he reached, and noted its unusually (for subtropics dweller) short nights in summer. Then he returned to Khan's court and with it moved to Astrakhan.
When they reached Astrakhan, Uzbeg Khan had just given permission for one of his pregnant wives, Princess Bayalun, a daughter of Byzantine Emperor Andronikos III Palaiologos, to return to her home city of Constantinople to give birth. Ibn Battuta talked his way into this expedition, which would be his first beyond the boundaries of the Islamic world.
Arriving in Constantinople towards the end of 1332 (or 1334), he met the Byzantine emperor Andronikos III Palaiologos. He visited the great church of Hagia Sophia and spoke with a Christian Orthodox priest about his travels in the city of Jerusalem. After a month in the city, Ibn Battuta returned to Astrakhan, then arrived in the capital city Sarai al-Jadid and reported his travelling account to Sultatn Mohammad Uzbek. Thereafter he continued past the Caspian and Aral Seas to Bukhara and Samarkand. From there, he journeyed south to Afghanistan, then crossed into India via the mountain passes of the Hindu Kush. In the ''Rihla'' he mentions these mountains and the history of the range.
Muhammad bin Tughluq was renowned as the wealthiest man in the Muslim World at that time. He patronised various scholars, sufis, Qadis, Viziers and other functionaries in order to consolidate his rule. As with Mamluk Egypt, the Tughlaq Dynasty was a rare vestigial example of Muslim rule in Asia after the Mongol Invasion. On the strength of his years of study in Mecca, Ibn Battuta was appointed a Qadi, or judge, by the Sultan.
From the Rajput Kingdom of Sarsatti, he visited Hansi in India, describing it as "among the most beautiful cities, the best constructed and the most populated; it is surrounded with a strong wall, and its founder is said to be one of the great infidel kings, called Tara". Upon his arrival in Sindh, Ibn Battuta mentions the Indian Rhinoceros that lived on the banks of the Indus River.
The Sultan was erratic even by the standards of the time, and for six years Ibn Battuta veered between living the high life of a trusted subordinate, and falling under suspicion of treason for a variety of offences. His plan to leave on the pretext of taking another ''hajj'' was stymied by the Sultan who asked him to instead become his ambassador to Yuan Dynasty China. Given the opportunity to get away from the Sultan and visit new lands, he readily accepted.
Southeast Asia and China
En route to the coast at the start of his journey to China, Ibn Battuta and his party were attacked by a group of Hindus. Separated from his companions, he was robbed and nearly lost his life. Despite this setback, within ten days he had caught up with his group and continued on to Khambhat in the Indian state of Gujarat. From there, they sailed to Kozhikode (Calicut), where Portuguese explorer Vasco da Gama would land two centuries later. While Ibn Battuta visited a mosque on shore, a storm arose, and one of the ships of his expedition was sunk. The other ship then sailed without him only to be seized by a local Sumatran king a few months later .
Afraid to return to Delhi and be seen as a failure, he stayed for a time in southern India under the protection of Jamal-ud-Din, ruler of the small but powerful Nawayath sultanate on the banks of the Sharavathi River next to the Arabian Sea. This area is today known as Hosapattana and lies in the Honavar administrative district of Uttara Kannada. Following the overthrow of the sultanate, Ibn Battuta had no choice but to leave India. Although determined to continue the journey to China, he first took a detour to visit the Maldive Islands.
He spent nine months on the islands, much longer than he had intended. As a ''Chief Qadi'', his skills were highly desirable in the formerly Buddhist nation that had recently converted to Islam. Half-kidnapped into staying, he became chief judge and married into the royal family of Omar I. He became embroiled in local politics and left when his strict judgments in the laissez-faire island kingdom began to chafe with its rulers. In the ''Rihla'' he mentions his dismay at the local women going about with no clothing above the waist, and the locals taking no notice when he complained. From the Maldives, he carried on to Sri Lanka and visited Adam's Peak, site of the ''Sri Pada'' or footprint of the Buddha.
Ibn Battuta's ship almost sank on embarking from Sri Lanka, only for the vessel that came to his rescue to suffer an attack by pirates. Stranded on shore, he worked his way back to Kozhikode, from where he returned to the Maldives and boarded a Chinese junk, still intending to reach China and take up his ambassadorial post.
He reached the port of Chittagong in modern-day Bangladesh intending to travel to Sylhet. Ibn Battuta went further north into Assam, then turned around and continued with his original plan.
In the year 1346 Ibn Battuta travelled on to Sumatra Indonesia where he notes in his travel log, that the ruler of Samudera Pasai was a Muslim, who performs his religious duties in his utmost zeal. The madh'hab he used was Imam Shafi'i with the similar customs he had seen in coastal India. Ibn Battuta then sailed to Malacca, Vietnam, the Philippines and finally Quanzhou in Fujian Province, China.
On arriving in China, one of the first things he notes is the artists' mastery of portraiture of newly arrived foreigners. Ibn Battuta also mentions Chinese cuisine and its usage of animals such as frogs. While in Quanzhou he ascended the "Mount of the Hermit" and briefly visited a Taoist monk. From there, he went north to Hangzhou, which he describes it as the largest city he has ever seen, and he noted its charm, describes the city sat on a beautiful lake and is surrounded by gentle green hills. He also described traveling further north, through the Grand Canal to Beijing, but as he neared the capital an internal power struggle among the Yuan Mongols erupted, causing Ibn Battuta and his Hui guides to return to the south coast. On boarding a Chinese Junk heading for Southeast Asia, Ibn Battuta was unfairly charged a hefty sum by the crew and lost much of what he had collected during his stay in China. Ibn Battuta also reported "the rampart of Yajuj and Majuj" was "sixty days' travel" from the city of Zeitun (Quanzhou); Hamilton Alexander Rosskeen Gibb notes that Ibn Battuta has confused the Great Wall of China with that built by Dhul-Qarnayn to contain Gog and Magog from the Qur'an.
Return home and the Black Death
After returning to Quanzhou in 1346, Ibn Battuta began his journey back to Morocco. In Kozhikode, he once again considered throwing himself at the mercy of Muhammad ibn Tughluq, but thought better of it and decided to carry on to Mecca. On his way to Basra he passed through the
Strait of Hormuz, where he learned that Abu Sa'id, last ruler of the Ilkhanate Dynasty had died in Persia. Abu Sa'id's territories had subsequently collapsed due to a fierce civil war between the Persians and Mongols.
In 1348, Ibn Battuta arrived in Damascus with the intention of retracing the route of his first ''hajj''. He then learned that his father had died 15 years earlier and death became the dominant theme for the next year or so. The Black Death had struck, and he was on hand as it spread through Syria, Palestine, and Arabia. After reaching Mecca, he decided to return to Morocco, nearly a quarter century after leaving home. On the way he made one last detour to Sardinia, then in 1349 returned to Tangier by way of Fez, only to discover that his mother had also died a few months before.
Al-Andalus and North Africa
After a few days in Tangier, Ibn Battuta set out for a trip to the Moor controlled territory of al-Andalus on the Iberian Peninsula. King Alfonso XI of Castile and León had threatened to attack Gibraltar, so in 1350 Ibn Battuta joined a group of Muslims leaving Tangier with the intention of defending the port. By the time he arrived, the Black Death had killed Alfonso and the threat of invasion had receded, so he turned the trip into a sight-seeing tour, traveling through Valencia and ending up in Granada.
Following his departure from al-Andalus, he decided to travel through Morocco, one of the few parts of the Muslim world that he had never explored. On his return home, he stopped for a while in Marrakech, which was almost a ghost town following the recent plague and the transfer of the capital to Fez.
Once more Ibn Battuta returned to Tangier, but only stayed for a short while. In 1324, two years before his first visit to Cairo, the West African Malian ''Mansa'', or king of kings, Musa had passed through the same city on his own ''hajj'' and caused a sensation with a display of extravagant riches brought from his gold-rich homeland. Although Ibn Battuta never mentioned this visit specifically, when he heard the story it may have planted a seed in his mind as he then decided to cross the Sahara and visit the Muslim kingdoms on its far side.
The Sahara to Mali and Timbuktu
In the autumn of 1351, Ibn Battuta left Fes and made his way to the town of Sijilmasa on the northern edge of the Sahara in present-day Morocco. There he bought a number of camels and stayed for four months. He set out again with a caravan in February 1352 and after 25 days, arrived at the dry salt-lake bed of Taghaza with its salt mines. All of the local buildings were made from slabs of salt by slaves of the Masufa tribe, who cut the salt in thick slabs for transport by camel. Taghaza was a commercial centre and awash with Malian gold, though Ibn Battuta did not form a favourable impression of the place, recording that it was plagued by flies and the water was brackish.
After a ten-day stay in Taghaza, the caravan set out for the oasis of Tasarahla (probably Bir al-Ksaib) where it stopped for three days in preparation for the last and most difficult leg of the journey across the vast desert. From Tasarahla, a Masufa scout was sent ahead to the oasis town of Oualata, where he arranged for water to be transported a distance of four days travel where it would meet the thirsty caravan. Oualata was the southern terminus of the trans-Saharan trade route and had recently become part of the Mali Empire. Altogether, the caravan took two months to cross the of desert from Sijilmasa.
From there, Ibn Battuta travelled southwest along a river he believed to be the Nile (it was actually the river Niger), until he reached the capital of the Mali Empire. There he met ''Mansa'' Suleyman, king since 1341. Dubious about the miserly hospitality of the king, he nevertheless stayed for eight months. Ibn Battuta disapproved of the fact that female slaves, servants and even the daughters of the sultan went about completely naked. He left the capital in February and journeyed overland by camel to Timbuktu. Though in the next two centuries it would become the most important city in the region, at that time it was a small and unimpressive town, and he soon moved on by boat to Gao where he spent a month. While at the oasis of Takedda on his journey back across the desert, he received a message from the Sultan of Morocco commanding him to return home. He set off for Sijilmasa in September 1353 accompanying a large caravan transporting 600 black female slaves and arrived back in Morocco early in 1354.
The ''Rihla''
After returning home from his travels in 1354, and at the instigation of the Sultan of Morocco,
Abu Inan Faris, Ibn Battuta dictated an account of his journeys to
Ibn Juzayy, a scholar whom he had previously met in Granada. The account is the only source for Ibn Battuta's adventures. The full title of the manuscript تحفة الأنظار في غرائب الأمصار وعجائب الأسفار may be translated as ''A Gift to Those Who Contemplate the Wonders of Cities and the Marvels of Travelling'' but is often simply referred to as the ''Rihla'' الرحلة, or "The Journey".
There is no indication that Ibn Battuta made any notes during his twenty-nine year of travels. When he came to dictate an account of them, he had to rely on memory and manuscripts produced by earlier travellers. When describing Damascus, Mecca, Medina and some other places in the Middle East, Ibn Juzayy clearly copied passages from the 12th-century account by Ibn Jubayr. Similarly, most of Ibn Juzayy's descriptions of places in Palestine were copied from an account by the 13th-century traveller Muhammad al-Abdari.
Western Orientalists do not believe that Ibn Battuta visited all the places he described and argue that in order to provide a comprehensive description of places in the Muslim world, he relied on hearsay evidence and made use of accounts by earlier travellers. For example, it is considered very unlikely that Ibn Battuta made a trip up the Volga River from New Sarai to visit Bolghar and there are serious doubts about a number of other journeys such as his trip to Sana'a in Yemen, his journey from Balkh to Bistam in Khorasan and his trip around Anatolia. Some orientalists have also questioned whether he really visited China. Nevertheless, while apparently fictional in places, the ''Rihla'' provides an important account of much of the 14th-century world.
Ibn Battuta often experienced culture shock in regions he visited where the local customs of recently converted peoples did not fit in with his orthodox Muslim background. Among the Turks and Mongols, he was astonished at the way women behaved, remarking that on seeing a Turkish couple, and noting the woman's freedom of speech, he had assumed that the man was the woman's servant, but he was in fact her husband. He also felt that dress customs in the Maldives, and some sub-Saharan regions in Africa were too revealing.
After the completion of the ''Rihla'' in 1355, little is known about Ibn Battuta's life. He was appointed a judge in Morocco and died in 1368 or 1369.
For centuries his book was obscure, even within the Muslim world, but in the early 19th century extracts were published in German and English based on manuscripts discovered in the Middle East containing abridged versions of Ibn Juzayy's Arabic text. During the French occupation of Algeria in the 1830s, five manuscripts were discovered in Constantine, including two that contained more complete versions of the text. These manuscripts were brought back to the Bibliothèque Nationale in Paris and studied by the French scholars Charles Defrémery and Beniamino Sanguinetti. Beginning in 1853, they published a series of four volumes containing the Arabic text, extensive notes and a translation into French. Defrémery and Sanguinetti's printed text has now been translated into many other languages while Ibn Battuta has grown in reputation and is now a well-known figure.
Places visited by Ibn Battuta
Ibn Battuta travelled almost 75,000 miles in his lifetime. Here is a list of places he visited.
Morocco, Algeria and Tunisia
Tangier
Fes
Marrakech
Tlemcen (Tilimsan)
Miliana
Algiers
Djurdjura Mountains
Béjaïa
Constantine - Named as ''Qusantînah''.
Annaba - Also called Bona.
Tunis - At that time, Abu Yahya (son of Abu Zajaria) was the sultan of Tunis.
Sousse - Also called Susah.
Sfax
Gabès
Libya
Tripoli
Mamluk Empire
Cairo
Alexandria
Jerusalem
Bethlehem
Hebron
Damascus
Latakia
Egypt
Syria
Arabian Peninsula
Medina - Visited the tomb of Prophet Muhammad.
Jeddah
Mecca - Performed the Hajj pilgrimage to Mecca.
Rabigh - City north of Jeddah on the Red Sea.
Oman
Dhofar
Bahrain
Al-Hasa
Strait of Hormuz
Yemen
Qatif
Spain
Granada
Valencia
Byzantine Empire and Eastern Europe
Konya
Antalya
Bulgaria
Azov
Kazan
Volga River
Constantinople
Central Asia
Khwarezm and Khorasan (now Uzbekistan, Tajikistan, Balochistan (region) and Afghanistan)
Bukhara and Samarqand
Pashtun areas of eastern Afghanistan and northern Pakistan (''Pashtunistan'')
South Asia
Punjab region (now in Pakistan and northern India)
Sindh
Multan
Delhi
Present day Uttar Pradesh
Present day Gujarat
Deccan
Konkan Coast
Kozhikode
Malabar
Bengal (now Bangladesh and West Bengal)
Brahmaputra River in Bangladesh visited the area on his way from China.
Meghna River near Dhaka
Sylhet met Sufi Shaikh Hazrat Shah Jalal.
Maldives
Sri Lanka - Known to the Arabs of his time as Serendip. Battuta visited the Jaffna kingdom and Adam's Peak.
China
Quanzhou - as he called in his book the city of donkeys
Hangzhou — Ibn Battuta referred to this city in his book as "Madinat Alkhansa" مدينة الخنساء. He also mentioned that it was the largest city in the world at that time; it took him three days to walk across the city.
Beijing - Ibn Battuta mentioned in his journey to Beijing how neat the city was.
Other places in Asia
Burma (Myanmar)
Sumatra Indonesia
Malay Peninsula Malaysia
Philippines - Ibn Battuta visited the Kingdom of Sultan Tawalisi, Tawi-Tawi, the country's southernmost province.
Somalia
Mogadishu
Zeila
Swahili Coast
Kilwa
Mombasa
Mali West Africa
Timbuktu
Gao
Takedda
Mauritania
Oualata (Walata)
During most of his journey in the Mali Empire, Ibn Battuta travelled with a retinue that included slaves, most of whom carried goods for trade but would also be traded as slaves. On the return from Takedda to Morocco, his caravan transported 600 female slaves, suggesting that slavery was a substantial part of the commercial activity of the empire.
Itinerary 1325–1332
Itinerary 1332–1346
Itinerary 1349–1354
Popular culture
The 2007 BBC television documentary ''Travels with a Tangerine'', hosted by classicist Tim Mackintosh-Smith, traces Ibn Battuta's journey from Tangier to China.
He was portrayed by Richar van Weyden in the film ''
Ninja Assassin'' (2009). His fictional persona is mentioned as being invited to the undisclosed training grounds in an oral history about the Ninja clans.
''Ibn Batuta pehen ke joota'' is a popular
Hindi nursery rhyme from the 1970s, written by the poet
Sarveshwar Dayal Saxena.
''Ibn-E-Batuta'' is a song from the 2010 Bollywood film ''Ishqiya'', titled after Ibn Batuta.
''Layar Battuta'' is a song from the 2002 Malaysian album ''Aura'' sung by popular ethnic singer-songwriter Noraniza Idris, titled after the journey of Ibn Batuta to Southeast Asia.
The 2009
OMNIMAX film ''
Journey to Mecca'' is based on Ibn Battuta's travels.
Notes
References
.
. Google books:
Volume 1,
Volume 2,
Volume 3,
Volume 4.
. First published in 1986, ISBN 0-520-05771-6.
. Reissued several times. Extracts are available on the
Fordham University site.
. Gibb is the sole author of volumes I-III. Volume IV was translated by Beckingham after Gibb's death in 1971. The volume lists both Gibb and Beckingham as authors. Volume V is the index.
.
. First published in 1981. Pages 279-304 contain Ibn Battuta's account of his visit to West Africa.
Further reading
.
. An abridged translation.
.
External links
Travels with a Tangerine: A Journey in the Footnotes of Ibn Battutah —John Murray, 2003. first part of trilogy following the footsteps of Ibn Battutah by Tim Mackintosh-Smith.
The Hall of a Thousand Columns: Hindustan to Malabar with Ibn Battutah —John Murray, 2005. second part of trilogy by Tim Mackintosh-Smith.
Landfalls: on the Edge of Islam with Ibn Battutah —John Murray, 2010. final part of trilogy by Tim Mackintosh-Smith.
A Tangerine in Delhi — ''Saudi Aramco World'' article by Tim Mackintosh-Smith (March/April 2006).
The Longest Hajj: The Journeys of Ibn Battuta — ''Saudi Aramco World'' article by Douglas Bullis (July/August 2000).
Google Books — link to a 2004 reissue of Gibb's 1929 translation.
French text from Defrémery and Sanguinetti (1853–1858) with an introduction and footnotes by Stéphane Yérasimos published in 1982: Volume 1, Volume 2,Volume 3.
Category:Article Feedback Pilot
Category:1304 births
Category:14th century in Africa
Category:14th-century explorers
Category:Berber people
Category:Explorers of Africa
Category:Explorers of Arabia
Category:Explorers of Asia
Category:Geographers of medieval Islam
Category:Islamic studies scholars
Category:Malikis
Category:Marinid dynasty
Category:Medieval Islamic travel writers
Category:Medieval Moroccan geographers
Category:Moroccan writers
Category:Berber Moroccans
Category:Moroccan travel writers
Category:People from Tangier
Category:Pilgrimage accounts
Category:1369 deaths
Category:14th-century geographers
ar:ابن بطوطة
an:Ibn Battuta
az:İbn Bətutə
bn:ইবন বতুতা
be:Ібн Батута
be-x-old:Ібн Батута
bs:Ibn Batuta
br:Ibn Battuta
bg:Ибн Батута
ca:Ibn Battuta
cs:Abú Abdallah ibn Battúta
cy:Ibn Battuta
da:Ibn Battuta
de:Ibn Battuta
dv:އިބްނި ބަޠޫޠާ
et:Ibn Baţţūţah
es:Ibn Battuta
eo:Ibn Batuta
fa:ابن بطوطه
hif:Ibn Battuta
fr:Ibn Battûta
gl:Ibn Battuta
gan:伊本·巴杜他
ko:이븐 바투타
hi:इब्न-बतूता
hr:Ibn Batuta
id:Ibnu Batutah
is:Ibn Battuta
it:Ibn Battuta
he:אבן בטוטה
ka:იბნ ბატუტა
sw:Ibn Battuta
ku:Ibn Betute
la:Ibn Battuta
lv:Ibn Batūta
lt:Ibn Batuta
lij:Ibn Battuta
hu:Ibn Battúta
ml:ഇബ്ൻ ബത്തൂത്ത
arz:ابن بطوطه
ms:Ibn Battuta
nl:Ibn Battuta
ja:イブン・バットゥータ
no:Ibn Battuta
nn:Ibn Battuta
oc:Ibn Battuta
pnb:ابن بطوطہ
ps:ابن بطوطه
pl:Muhammad Ibn Battuta
pt:Ibn Battuta
rue:Ібн Батута
ru:Ибн Баттута
simple:Ibn Battuta
sd:ابن بطوطه
sk:Ibn Battúta
sl:Ibn Batuta
so:Rixlaat Ibn Batuuta
ckb:ئیبن بەتوتە
sr:Ибн Батута
sh:Ibn Batuta
fi:Ibn Battuta
sv:Ibn Battuta
tl:Ibn Battuta
ta:இப்னு பதூதா
roa-tara:Ibn Battuta
tt:Ибн Баттута
tr:İbn Battuta
uk:Ібн Батута
ur:ابن بطوطہ
vi:Ibn Battuta
wa:Ibn Batouta
war:Ibn Battuta
yo:Ibn Battuta
zh:伊本·白图泰
![Iron Age earthworks, British camp.Flint axes, arrowheads, and flakes found in the area are attributed to early Bronze Age settlers,[27] and the 'Shire Ditch', a late Bronze Age boundary earthwork possibly dating from around 1000 BC,](http://web.archive.org./web/20120417032432/http://cdn9.wn.com/pd/58/a0/58c025e2f8215f48131cd751b7a3_medium.jpg "Iron Age earthworks, British camp.Flint axes, arrowheads, and flakes found in the area are attributed to early Bronze Age settlers,[27] and the 'Shire Ditch', a late Bronze Age boundary earthwork possibly dating from around 1000 BC,")
