Brownie (folklore)

A brownie/brounie or urisk (Lowland Scots) or brùnaidh, ùruisg, or gruagach (Scottish Gaelic) is a legendary creature popular in folklore around Scotland and England (especially the north, though more commonly hobs have this role). It is the Scottish and Northern English counterpart of the Scandinavian tomte, the Slavic domovoi and the German Heinzelmännchen.

Tradition

In folklore, a brownie resembles the hob, similar to a hobgoblin. Thomas Keightley describes the brownie as "a personage of small stature, wrinkled visage, covered with short curly brown hair, and wearing a brown mantle and hood".

Brownies are said to inhabit houses and aid in tasks around the house. However, they do not like to be seen and will only work at night, traditionally in exchange for small gifts of food. Among food, they especially enjoy porridge and honey. They usually abandon the house if their gifts are called payments, or if the owners of the house misuse them. Brownies make their homes in an unused part of the house, often in attics and holes in walls.

Brownie

Brownie, Browny or brownies may refer to:

Common meanings

People

Nickname

Given name

Folklore

Folklore can be described as traditional art, literature, knowledge, and practices that are passed on in large part through oral communication and example. The information thus transmitted expresses the shared ideas and values of a particular group. British antiquarian William Thoms is generally credited with coining the term "folklore" in 1846. As an academic discipline folklore shares methods, and insights with literature, anthropology, art, music, history, linguistics, philosophy, and mythology. Elliott Oring states that folklore is that part of culture that "lives happily ever after".Folkloristics is the academic study of folklore.

Definition

Ever since the term "folklore" was coined by William Thoms in 1846, there have been debates as to the meaning of the term among folklorists, with no widespread agreement.

The most common definition of folklore was that it represented 'oral tradition', or traditions that have been transmitted in an oral manner. This definition had several issues, however; in non-literate societies, for example, all culture is orally transmitted, making the concept of folklore in such a context all-encompassing. Moreover, even in literate societies there are many activities, such as brushing one's teeth or driving a vehicle, which are orally transmitted and yet not usually thought of as folklore. Accordingly, oral transmission alone is not seen as something that is enough to make something folkloric. Also problematizing the link between folklore and oral tradition is the fact that some practices that are widely deemed folkloric – such as epitaphs or chain letters – involve transmission through text. Similarly, some other folkloric practices, such as traditional dances, games, gestures, and symbols, are often transmitted visually rather than orally.