Athens (/ˈæθɨnz/;Modern Greek: Αθήνα, Athína; IPA: [aˈθina]; Katharevousa: Ἀθῆναι, Athine; Ancient Greek: Ἀθῆναι, Athēnai) is the capital and largest city of Greece. Athens dominates the Attica region and is one of the world's oldest cities, as its recorded history spans around 3,400 years. Classical Athens was a powerful city-state. A centre for the arts, learning and philosophy, home of Plato's Academy and Aristotle's Lyceum, it is widely referred to as the cradle of Western civilization and the birthplace of democracy, largely due to the impact of its cultural and political achievements during the 5th and 4th centuries BC on the rest of the then known European continent. Today a cosmopolitan metropolis, modern Athens is central to economic, financial, industrial, political and cultural life in Greece. In 2008, Athens was ranked the world's 32nd richest city by purchasing power and the 25th most expensive in a UBS study.

The city of Athens has a population of 655,780 (796,442 back in 2004) within its administrative limits and a land area of 39 km² (15 sq mi). The urban area of Athens (Greater Athens and Greater Piraeus) extends beyond the administrative municipal city limits, with a population of 3,074,160 (in 2011), over an area of 412 km² (159 sq mi). According to Eurostat, the Athens Larger Urban Zone (LUZ) is the 7th most populous LUZ in the European Union (the 4th most populous capital city of the EU) with a population of 4,013,368 (in 2004). Athens is also the southernmost capital on the European mainland.

Tribune was a title shared by elected officials in the Roman Republic. Tribunes had the power to convene the Plebeian Council and to act as its president, which also gave them the right to propose legislation before it. They were sacrosanct, in the sense that any assault on their person was prohibited. They had the power to veto actions taken by magistrates, and specifically to intervene legally on behalf of plebeians. The tribune could also summon the Senate and lay proposals before it. The tribune's power, however, was only in effect while he was within Rome. His ability to veto did not affect regional governors.

Because it was legally impossible for a patrician to be a tribune of the plebeians, the first Roman emperor, Augustus, was offered instead all of the powers of the tribunate without actually holding the office (tribunicia potestas). This formed one of the two main constitutional bases of Augustus' authority (the other was imperium proconsulare maius). It gave him the authority to convene the Senate. Also, he was sacrosanct, had the authority to veto (ius intercessionis), and could exercise capital punishment in the course of the performance of his duties.

When Culture (Latin: cultura, lit. "cultivation") first began to take its current usage by Europeans in eighteenth- and nineteenth-century (having had earlier antecedents elsewhere), it connoted a process of cultivation or improvement, as in agriculture or horticulture. In the nineteenth century, it came to refer first to the betterment or refinement of the individual, especially through education, and then to the fulfillment of national aspirations or ideals. In the mid-nineteenth century, some scientists used the term "culture" to refer to a universal human capacity. For the German nonpositivist sociologist Georg Simmel, culture referred to "the cultivation of individuals through the agency of external forms which have been objectified in the course of history".

In the twentieth century, "culture" emerged as a concept central to anthropology, encompassing all human phenomena that are not purely results of human genetics. Specifically, the term "culture" in American anthropology had two meanings: (1) the evolved human capacity to classify and represent experiences with symbols, and to act imaginatively and creatively; and (2) the distinct ways that people living in different parts of the world classified and represented their experiences, and acted creatively.