- published: 13 Nov 2012
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There are three central ideas in Sufi Islamic psychology, which are the Nafs (self, ego, soul or psyche), the Qalb (heart) and the Ruh (spirit). The origin and basis of these terms is Qur'anic and they have been expounded upon by centuries of Sufic commentaries.
Nafs is considered to be the lowest principle of man. Higher than the nafs is the Qalb (heart), and the Ruh (spirit). This tripartition forms the foundation of later, more complicated systems; it is found as early as the Koranic commentary by Ja'far al-Sadiq. He holds that the nafs is peculiar to the zalim (tyrant), the qalb to the muqtasid (moderate), and the rūh to the sābiq (preceding one, winner); the zālim loves God for his own sake, the muqtasid loves Him for Himself, and the sābiq annihilates his own will in God's will. Bayezid Bistami, Hakīm at-Tirmidhī, and Junayd have followed this tripartition. Kharrāz, however, inserts between nafs and qalb the element tab', "nature," the natural functions of man. The spiritual body (soul) was created in adult form of the living body.
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Idries Shah (/ˈɪdrɪs ˈʃɑː/; Pashto: ادريس شاه, Urdu: ادریس شاه, Hindi: इदरीस शाह; 16 June 1924 – 23 November 1996), also known as Idris Shah, né Sayed Idries el-Hashimi (Arabic: سيد إدريس هاشمي) and by the pen name Arkon Daraul, was an author and teacher in the Sufi tradition who wrote over three dozen books on topics ranging from psychology and spirituality to travelogues and culture studies.
Born in India, the descendant of a family of Afghan nobles, Shah grew up mainly in England. His early writings centred on magic and witchcraft. In 1960 he established a publishing house, Octagon Press, producing translations of Sufi classics as well as titles of his own. His seminal work was The Sufis, which appeared in 1964 and was well received internationally. In 1965, Shah founded the Institute for Cultural Research, a London-based educational charity devoted to the study of human behaviour and culture. A similar organisation, the Institute for the Study of Human Knowledge (ISHK), exists in the United States, under the directorship of Stanford University psychology professor Robert Ornstein, whom Shah appointed as his deputy in the U.S.
Sufism or Tasawwuf (Arabic: تصوف), is defined as the inner mystical dimension of Islam. Practitioners of Sufism (Tasawwuf), referred to as Sufis (ṣūfī) (/ˈsuːfi/; صُوفِيّ), often belong to different ṭuruq or "orders"—congregations formed around a grand master referred to as a Mawla who maintains a direct chain of teachers back to the Prophet Muhammad. These orders meet for spiritual sessions (majalis) in meeting places known as zawiyahs, khanqahs, or tekke. Sufis strive for ihsan (perfection of worship) as detailed in a hadith: "Ihsan is to worship Allah as if you see Him; if you can't see Him, surely He sees you."Jalaluddin Rumi stated: "The Sufi is hanging on to Muhammad, like Abu Bakr." Sufis regard Prophet Muhammad as the Al-Insān al-Kāmil, which is a concept that describes Muhammad as the primary perfect man who exemplifies the morality of God. Sufis regard Prophet Muhammad as their leader and prime spiritual guide. Sufis also consider themselves to be the true proponents of this pure, original form of Islam.
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A lecture by Idries Shah before a live audience in 1976 This recording of a live lecture by Idries Shah presents his ideas about the purpose of Sufism and the method and expression of its aim. He compares Sufi education with that obtained from a university or school. He emphasizes that the learner must have some stability of mind in order to approach Sufi studies correctly. His topics cover many subjects, including assumptions that prevent understanding; the difference between Sufis and idealists or 'good' people who base their conduct, beliefs, and actions on principles; sincerity versus emotionality; familiarity with the material; and developing the right attitude towards it. I want to clear away the brushwood, I want to give you indications of Sufism which will connect with your exist...
A lecture delivered by Idries Shah before a live audience in 1977 In this lecture Shah talks about the correct approach the student needs to take in order to learn, as well as the characteristics that aid the student in his study of Sufism and those which are detrimental to it. He also outlines the duties, qualities, and attributes of the Sufi teacher and describes the 'Five Subtleties,' or centers of spiritual perception, the student has to experience in his development. People read stories and they ransack books for Sufi exercises and psychological or spiritual techniques and, then, remarkably often to our way of thinking, they set about trying to employ these things. Well, of course, it does surprise us because if I were to find a textbook on surgery, I wouldn't try to take out my own...
Sufi teacher Llewellyn Vaughan-Lee explains the importance of having the support of a psychological famework that doesn't promote the ego but creates a solid base from which we can encounter God. Explore more: https://www.eomega.org/workshops/teachers/llewellyn-vaughan-lee
July 3, 2014 - Ramadan 5 Shaykh Hisham Kabbani Fenton, MI The companions of Prophet (pbuh) are like stars on a dark night. Sufism is to train the self how to be a good servant. Modern psychology and Sufism. How Shah Naqshband was tested by his shaykh. Sufism is the knowledge of the self.
These videos are made possible by your donations, thank you! A talk by Robert Abdul Hayy Darr Several schools of spiritual psychology emerged in the Islamic world nearly one thousand years ago. Muslim mystics of that period developed several spiritual, existential teachings as alternatives to both narrow religiosity and philosophical speculation. They launched a spiritual counter-culture that has, ever since, dominated Muslim spiritual and artistic expression. From Spain to China, the school of Impersonal Existentialism rose to prominence in the 13th century. It remains one of the most applicable Sufi teachings for the modern world.
Under the oaks at Oprah's home in California, Sufi mystic Llewellyn Vaughan|Lee defines Sufism and explains why it's about love and the heart. For more on #supersoulsunday, visit http://bit.ly/1tNw5dg Find OWN on TV at http://www.oprah.com/FindOWN SUBSCRIBE: http://bit.ly/1vqD1PN Download the Watch OWN App: http://bit.ly/2hr1nX2 Download the OWN Bold Moves App: http://bit.ly/2hglOIa “SuperSoul Sunday” is a two-time Emmy award-winning series that delivers a thought-provoking, eye-opening and inspiring block of programming designed to help viewers awaken to their best selves and discover a deeper connection to the world around them. The series features exclusive interviews and all-new conversations between Oprah Winfrey and top thinkers, authors, filmmakers and spiritual leaders. Explori...
A read of "Sufi Principles and Learning Methods", Seven papers by Humayun Abbas and Others (1980) , collected in the book Sufi Thought and Action, http://www.idriesshahfoundation.org/books/sufi-thought-and-action/ assembled by Idries Shah (1990)