- published: 17 Jan 2015
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Axial Age (also Axis Age, from German German: Achsenzeit) is a term coined by German philosopher Karl Jaspers in the sense of a "pivotal age" characterizing the period of ancient history during about the 8th to 3rd centuries BC. During this time, according to Jaspers' concept, new ways of thinking appeared in Persia, India, China and the Greco-Roman world in religion and philosophy, in a striking parallel development without any obvious direct cultural contact between all of the participating cultures of the Old World.
The concept was introduced in his book Vom Ursprung und Ziel der Geschichte (The Origin and Goal of History), published in 1949. Jaspers claimed that the Axial age should be viewed as an objective empirical fact of history, independently of religious considerations. He identified a number of key thinkers as having had a profound influence on future philosophies and religions, and identified characteristics common to each area from which those thinkers emerged. Jaspers held up this age as unique, and one to which the rest of the history of human thought might be compared. Jaspers' approach to the culture of the middle of the first millennium BC has been adopted by other scholars and academics, and has become a point of discussion in the history of religion.
Age may refer to:
Donald H. Morrison, Former COO of Research in Motion/Blackberry, Chair of Dalai Lama Center at MIT, Chair of Ontario Global 100, and CEO of Coaction Global, speaking at EBC, Leading with Purpose in Mexico November 2014
Humanity descends into a higher stage during the Axial Age when across the world several brilliant men set the intellectual foundations for the future. We look at four of those men; Zoroaster, Buddha, Confucius and Laozi. Sources: Braudel, F. (1963). A history of civilizations. Penguin.(Observations on Chinese religion) Grubin , D. (Producer) (n.d.). The Buddha [Television broadcast]. PBS.(On the Buddha)
In which John Green returns to teaching World History! This week, we'll be talking about the idea of civilization, some of the traditional hallmarks of so-called civilization, and why some people would choose to live outside the civilization model. It turns out, not everyone who lives outside of what we traditionally think of as a "civilized" social order is necessarily a barbarian! To defuse any tension you may be feeling, I'll just tell you now, the Mongols are back. You'll learn about Zomia, swidden agriculture, and even a little about anarchy! You can directly support Crash Course at https://www.patreon.com/crashcourse Subscribe for as little as $0 to keep up with everything we're doing. Free is nice, but if you can afford to pay a little every month, it really helps us to continue pr...
This is an excerpt from Karen Armstrong's presentation on Second Axial Age from the Jesus Seminar (Westar Institute) Spring Meeting in 2001. For more information or to purchase the complete video, visit our website at www.westarinstitute.org or check out www.amazon.com.
By Chris Gagnon through Professor Rev. Dr. James Kenneth Powell II, opensourcebuddhism. Gagnon does a fantastic job presenting Karl Jaspers earthshaking realization that the great religions emerge simultaneously in China, India and Greece with Confucius, Buddha and Socrates. These three spelt out specifically a view of the universe that was all-encompassing. Universal ethic, universal consciousness, universal spirit respectively, have parallel developments in Daoism, Hinduism and Judaism, but Jaspers pinpoints the individuals above whose realizations would transcend tribal boundaries and point to the evolution of the human consciousness to the level of great empires, united by universalizing ideologies. Very nice narration, visuals are well-chosen and I especially LOVED the video of Ja...
ICS Lecture: Liu Yunhua
Quick reviews of Confucianism, Daoism, and Greek philosophy followed by info on Hinduism, Buddhism, Judaism, and Christianity.
For more on this event, visit: http://bit.ly/lBCNu3 For more on the Berkley Center, visit: http://berkleycenter.georgetown.edu April 11, 2011 | It has become almost a cliché to say that we live in a time of globalization, but the spiritual dimensions of contemporary globalization are less well understood. We are living in a time where religions and religious practitioners are meeting one another and being transformed in the process. Some scholars suggest that we are witnessing the dawn of the Second Axial Age. Professor Prabhu explored the possibility that a Second Axial Age is dawning, both similar to and different from the First Axial Age (800-200 BCE). He also suggested that dialogue and depth-encounter are keynotes of this age with profound implications for social, political and perso...
http://www.ctr4process.org/whitehead2015/section-3-track-3/
ICS Lecture: Liu Yunhua
Quick reviews of Confucianism, Daoism, and Greek philosophy followed by info on Hinduism, Buddhism, Judaism, and Christianity.
March 12, 2014 @ 7:00 pm - 9:00 pm Presented By: Paul Knitter, PhD Given the present state of the world in which various forms of violence threaten the well-being of people and planet, given the role that the religions of the world are playing in that violence, many religious believers and leaders feel called to fashion a new axial age in the religious history of humankind. Similar to the first axial age (800 to 200 BCE), this will call for a radical transformation in religious awareness – this time, a shift from interreligious competition and dominance to interreligious cooperation and dialogue. Our conversation will explore the necessity, the complexity, and the possibility of such an axial transformation. http://irands.org/event/is-the-history-of-religions-on-the-brink-of-a-new-axial-...
We now turn to the Middle East and the figure of the prophet with a focus on Ancient Israel - the notions of ethical monotheism, the messianic idea and social justice.
Karl Jaspers created the term “Axial Age” in 1949 after considering that the Bhagavad Gita, the Pali Canon, the Book of Isaiah, the Book of Jeremiah, the writings of Plato and Aristotle, the Daodejing, and the Analects of Confucius were just a few of the philosophical and theological texts penned in the middle centuries of the first millennium BCE. For Jaspers, this collection of philosophical and theological works was a sign of an era of social and intellectual maturity, a maturation that Jasper felt left simpler formulations of such thinking in its wake. The notion of the “Axial Age” has held through to the 21st century, the most recent manifestation of the theory being seen in Robert N. Bellah’s 2012 monograph Religion and Human Evolution: From the Palaeolithic to the Axial Age. To dis...
00:03:28 Karl Jaspers and the “Axial Age” theory of history 00:13:38 The “world religions" paradigm 00:19:18 Jack: The Axial Age theory has racist vibes 00:32:33 Does it make sense to talk about “progress” in history? 00:37:46 Jack avoids vapid moral relativism 00:46:00 Does the Axial Age theory find unity where none exists? Watch this conversation on MeaningofLife.tv http://meaningoflife.tv/videos/35640 Robert Wright (Bloggingheads.tv, The Evolution of God, Nonzero) and Jack Tsonis (Western Sydney University, thesaunatarian.org) Recorded on 06/29/2016
Interested in our courses? Come to the Website: http://www.petrarch-institute.com/contact-5/ Having surveyed the achievements of the Axial Age across Asia from China to Israel, we turn now to Ancient Greece where the period from 800 BC- 200 BC saw one of history's most remarkable flourishing in political thought, philosophy, art, literature, science, and mathematics. By setting before us the ideal of reason and by its vast influence on Western civilization, Greece continues to set a standard of human accomplishment that inspires us even today. In part I we discuss the poets of Ancient Greece.