BUSHIDO:
The Way of the Warrior |
Samurai Code - FULL
Audio Book - The
Soul of
Japan - by
Inazo Nitobe (1862-1933)
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Chapter Listings and Chapter
Length:
00
Preface --
00:08:22
01
Bushido as an Ethical
System -- 00:10:43
02 Sources of Bushido -- 00:13:15
03 Rectitude or
Justice -- 00:06:41
04
Courage, the
Spirit of Daring and Bearing -- 00:09:22
05 Benevolence, the Feeling of
Distress -- 00:15:02
06 Politeness -- 00:13:25
07
Veracity or Truthfulness -- 00:12:43
08
Honor -- 00:11:29
09 The
Duty of Loyalty -- 00:14:01
10
Education and Training of a Samurai -- 00:10:18
11
Self Control -- 00:09:30
12 The Institutions of
Suicide and Redress -- 00:24:38
13
The Sword the
Soul of the Samurai -- 00:08:11
14 The
Training and
Position of
Woman -- 00:21:50
15
The Influence of Bushido -- 00:10:44
16 Is Bushido
Still Alive? -- 00:15:47
17
The Future of Bushido -- 00:13:58
More about Bushido:
Bushidō (
武士道?), literally "the way of the warrior", is a
Japanese word for the way of the samurai life, loosely analogous to the concept of chivalry. The etymology of the Japanese word bushido, stemming from the
Zhou Dynasty (1111--256
BCE)(Zhang, and Fan,
2003) or (1818-221 BCE)(de Bary, and
Bloom)
Chinese text Zhou bi 周髀 (Cullen,
1996) and word wushidao (武士道), loosely meaning a soldier well-trained in martial arts. The subword "wushi," (武士) when bifurcated into two parts, the first term "wu" (武) describes a person competent in martial arts such as
King Wu, with the second term "shi," (士) meaning army. The two characters together (武士) meaning warrior or palace guard. The last part of the word, "dao" (道) is the same as "do" in Japanese, meaning "way of" (Dao, 2003) such as the
Japanese martial art Kendo (剣道) "way of the sword".
The Japanese understanding of the word is predicated on the samurai moral code stressing frugality, loyalty, martial arts mastery, and honor unto death.
Born from Neo-Confucianism during times of
peace in
Tokugawa Japan and following Confucian texts, Bushido was also influenced by
Shinto and
Zen Buddhism, allowing the violent existence of the samurai to be tempered by wisdom and serenity. Bushidō developed between the 9th and
20th centuries and numerous translated documents dating from the 12th to
16th centuries demonstrate its wide influence across the whole of Japan, although some scholars have noted "the term bushidō itself is rarely attested in premodern literature."
Under the
Tokugawa Shogunate, aspects of bushidō became formalized into Japanese feudal law.
According to the
Japanese dictionary Shogakukan
Kokugo Daijiten, "Bushidō is defined as a unique philosophy (ronri) that spread through the warrior class from the
Muromachi (chusei) period."
The word was first used in Japan during the
17th century.[10] It came into common usage in Japan and the
West after the 1899 publication of
Nitobe Inazō's Bushido: The Soul of Japan.
In Bushido (1899), Inazō wrote:
...Bushidō, then, is the code of moral principles which the samurai were required or instructed to observe.... More frequently it is a code unuttered and unwritten.... It was an organic growth of decades and centuries of military career.
Nitobe was not the first person to document Japanese chivalry in this way. In his text Feudal and
Modern Japan (1896), historian
Arthur May Knapp wrote: The samurai of thirty years ago had behind him a thousand years of training in the law of honor, obedience, duty, and self-sacrifice.... It was not needed to create or establish them. As a child he had but to be instructed, as indeed he was from his earliest years, in the etiquette of self-immolation.
Seven virtues of Bushidō
The Bushidō code is typified by seven virtues:
Rectitude (義 gi?)
Courage (勇氣 yūki?)
Benevolence (仁 jin?)
Respect (禮 rei?)
Honesty (誠 makoto?)
Honour (名誉 meiyo?)
Loyalty (忠義 chūgi?)
Associated virtues:
Filial piety (孝 kō?)
Wisdom (智 chi?)
Care for the aged (悌 tei?)
(from
Wikipedia)
Total running time: 3:49:59
Read by Availle
In addition to the reader, this audio book was produced by:
Dedicated Proof-Listener:
Kristine Bekere
Meta-Coordinator/Cataloging:
Anna Simon
This is a Librivox recording. All Librivox recordings are in the public domain.
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- published: 13 Nov 2012
- views: 61954