The Aristotelian Society for the Systematic Study of Philosophy, more generally known as the Aristotelian Society, was founded at a meeting on 19 April 1880, at 17 Bloomsbury Square which resolved "to constitute a society of about twenty and to include ladies; the society to meet fortnightly, on Mondays at 8 o'clock, at the rooms of the Spelling Reform Association…"
Amongst other things, the rules of the Society stipulated:
According to H. Wildon Carr, in choosing a name for the society, it was:
The Society's first president was Mr. Shadworth H. Hodgson. He was president for fourteen years from 1880 until 1894, when he proposed Dr. Bernard Bosanquet as his replacement.
Professor Alan Willard Brown noted in 1947 that '[The Society]'s members were not all men of established intellectual position. It welcomed young minds just out of university as well as older amateur philosophers with serious interests and purposes. But many distinguished men were faithful members, and not the least virtue of the society has remained, even to the present day, the opportunity it affords for different intellectual generations to meet in an atmosphere of reasoned and responsible discussion.'."
A society is a group of people involved in persistent social interaction, or a large social grouping sharing the same geographical or social territory, typically subject to the same political authority and dominant cultural expectations. Societies are characterized by patterns of relationships (social relations) between individuals who share a distinctive culture and institutions; a given society may be described as the sum total of such relationships among its constituent members. In the social sciences, a larger society often evinces stratification or dominance patterns in subgroups.
Insofar as it is collaborative, a society can enable its members to benefit in ways that would not otherwise be possible on an individual basis; both individual and social (common) benefits can thus be distinguished, or in many cases found to overlap.
A society can also consist of like-minded people governed by their own norms and values within a dominant, larger society. This is sometimes referred to as a subculture, a term used extensively within criminology.