- published: 01 Oct 2013
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Cao or CaO may refer to:
Cao Cao (Mandarin pronunciation: [tsʰɑ̌ʊ tsʰɑ́ʊ]; 155 – March 15, 220) was a warlord and the penultimate chancellor of the Eastern Han Dynasty who rose to great power during the dynasty's final years. As one of the central figures of the Three Kingdoms period, he laid the foundations for what was to become the state of Cao Wei and was posthumously titled Emperor Wu of Wei. Although often portrayed as a cruel and merciless tyrant, Cao Cao has also been praised as a brilliant ruler and military genius who treated his subordinates like his family. He was also skilled in poetry and martial arts and wrote many war journals.
Cao was born in the county of Qiao (present day Bozhou, Anhui) in 155. His father Cao Song was a foster son of Cao Teng, who in turn was one of the favorite eunuchs of Emperor Huan. Some historical records, including the Biography of Cao Man, claim that Cao Song's original family name was Xiahou.
Cao was known for his craftiness as an adolescent. According to the Biography of Cao Man, Cao's uncle complained to Cao Song about Cao Cao's indulgence in hunting and music with Yuan Shao. In retaliation, Cao Cao feigned a fit before his uncle, who immediately rushed to inform Cao Song. When Cao Song went to see his son, Cao Cao behaved normally. When asked, Cao Cao replied, "I have never had a fit, but I lost the love of my uncle, and therefore he deceived you." Afterwards, Cao Song ceased to believe his brother regarding Cao Cao, and thus Cao Cao became even more blatant and perseverant in his wayward pursuits.
Guan Yu (died 219) was a general serving under the warlord Liu Bei during the late Eastern Han Dynasty of China. He played a significant role in the civil war that led to the collapse of the Han Dynasty and the establishment of the state of Shu Han during the Three Kingdoms period, of which Liu Bei was the first emperor.
As one of the best known Chinese historical figures throughout East Asia, Guan's true life stories have largely given way to fictionalized ones, mostly found in the historical novel Romance of the Three Kingdoms or passed down the generations, in which his deeds and moral qualities have been lionized. Guan is respected as an epitome of loyalty and righteousness.
Guan was deified as early as the Sui Dynasty and is still worshipped by many Chinese people today, especially in southern China, Taiwan, and Hong Kong and their descendants overseas. He is a figure in Chinese folk religion, popular Confucianism, Taoism, and Chinese Buddhism, and small shrines to Guan are almost ubiquitous in traditional Chinese shops and restaurants.
Milk and honey
Your lips are milk and honey oh oh
Overflowing
You get my juices going
Sweet and tasty
Your love is sweet and tasty oh oh
Skin so creamy
Your body's soft and dreamy
Food for thought
You give me food for thought
Filling me up with your love
I can't control my hands
Champagne kisses
You give me champagne kisses oh oh
Cool my passion
Slow down my fast reaction
Hot and spicy
Your love is hot and spicy oh oh
Something's burning
Down in your life I'm turning
Food for thought
You give me food for thought
Filling me up with your love
I can't control my hands
Food for thought
You give me food for thought
Oh don't let me down
I'll starve without your love
Starve without your love
Starve without your love
Starve without your love
Starve without your love
Starve without your love
Something's cooking
I know that something's cooking oh oh
In your kitchen
I feel my hunger rising
So feed my senses
Come on and feed my senses oh oh
I'm not starving
I need a second helping
Food for thought
You give me food for thought
Filling me up with your love
I can't control my hands
Food for thought
You give me food for thought
Oh don't let me down
I'll starve without your love