JOURNEY THROUGH UTOPIA, Marie Louise Berneri. eBook £1.50/€2.00 (see eBookshelf)

 Government and Society, Philosophy, Politics  Comments Off on JOURNEY THROUGH UTOPIA, Marie Louise Berneri. eBook £1.50/€2.00 (see eBookshelf)
Aug 062016
 

utopiacoversmallJourney Through Utopia, Marie Louise Berneri. eBook £1.50/€2.00 (see eBookshelf)  Also available from Kobo  and Kindle

A forensically critical and scholarly assessment of the most important utopian writings from Plato’s ‘Republic’ to Huxley’s ‘Brave New World’. What is ‘utopian’? Is it the desire for a ‘just’, equitable and cooperative society free of moral and physical compulsion, or the economists’, politicians’, planners’ and ideologues’ vision of a regimented, mechanically-functioning society with their schemes for social improvement in which all society’s conflicts are reconciled or contained? Marx’s theory of history, for example, predicts an end to history in which all social contradictions will be permanently resolved.

In her account of Utopias, Marie Louise Berneri emphasises the intolerant and authoritarian nature of most of these visions; the exceptions, such as those of Morris, Diderot and Foigny, being only a very slight minority. She points to the fact that, although the Marxists have always claimed to be “scientific” as opposed to Utopian socialists, their actual social experiments have in practice taken on the generally rigid structure and even many of the individual institutional features of the classic Utopias. Visions of an ideal future, where every action, as in Cabet’s or Bellamy’s schemes, is carefully regulated and fitted into a model state, are no longer popular, and it is impossible to consider such a book today achieving the fame which was enjoyed by Bellamy’s Looking Backward in the late nineteenth century. It is significant that not only are those writers who are conscious of present-day social evils writing anti-Utopias to warn people of the dangers of going further in the direction of a regimented life, but these very books have the same kind of popularity which the smug visions of a socialist paradise enjoyed before 1914.

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FEUDAL SOCIETY II — Social Classes and Political Organisation, Marc Bloch (Translated by L. A. Manyon), £1.50

 Feudalism, Government and Society, Historical  Comments Off on FEUDAL SOCIETY II — Social Classes and Political Organisation, Marc Bloch (Translated by L. A. Manyon), £1.50
Apr 092016
 

Feudal Society II , £1.50 eBookshelf (Also available on Kindle and Kobo)

FEUDALISM — which was essentially a political and military system — was above all a personal set of mutual obligations between lord and vassal. At its heart was the oath of loyalty. Before witnesses, a vassal placed his clasped hands between those of the lord and pledged to become “his man,” a relationship usually sealed by a kiss between the two men. The vassal then took an oath of faithfulness. For his part, the lord also promised to “do justice” for the vassal and his family. If he failed to ensure such justice, the vassal might rightfully conclude that the bonds of the relationship had been broken, and that the lord was no longer owed his loyalty. Under the manorial system, the primary economic system that supported feudalism, the lord allowed the peasants to work the land on his estate(s)—or manor(s)—in return for a fixed payment.

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COMMON SENSE ADDRESSED TO THE INHABITANTS OF AMERICA by THOMAS PAINE. eBook £1.00

 Government and Society  Comments Off on COMMON SENSE ADDRESSED TO THE INHABITANTS OF AMERICA by THOMAS PAINE. eBook £1.00
Feb 042016
 

CommonSensesmallIn Common Sense, (eBOOKSHELF) Thomas Paine argues eloquently for American independence from autocratic rule from London Whitehall, an argument that begins with more general, theoretical reflections about government and religion, then progresses onto the specifics of the colonial situation. It is also an argument that has some bearing on the current ongoing movement for Scottish (as well as Catalan and Basque…) independence.

Distinguishing between government and society, Paine argues that the latter is all that is constructive and good that people join together to accomplish. Government, on the other hand, is an institution whose sole purpose is to protect us from our own vices. Government has its origins in the evil of man and is therefore a necessary evil at best. The sole purpose of government, he says, is to protect life, liberty and property, and that a government should be judged solely on the extent to which it accomplishes that goal.

Also available on Kindle and Kobo

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