Biography

Crown Prince Hồng Bảo became the leader of a rebellion against Tự Đức, consisting of Confucian scholars who were angered that the family hierarchy had been dishonored (by passing over the eldest son) some remaining supporters of the Lê Dynasty (who many still considered the legitimate dynasty of Vietnam) as well as the usual peasants angry over Nguyễn taxation and the usual corrupt mandarins as well as the Roman Catholic missionaries and Christian converts who had been so persecuted by Minh Mạng and Thiệu Trị. With swift military force, Tự Đức suppressed the rebellion and was set to execute his brother, but was dissuaded by his mother, Dowager queen Từ Dũ, and Hồng Bảo killed himself in prison. Emperor Tự Đức continued the policies of his predecessors, shutting Vietnam off from the outside world and refusing all efforts to modernize the country. Accounts of his personal life show a gentle and educated man, but his policies brought on conflict with Europe that Vietnam could not win. He oppressed all foreigners in Vietnam, especially the Christian community, who had frequently tried to overthrow his ancestors, such as in the Le Van Khoi revolt, calling their religion a "perverse doctrine". The Christian mandarin Nguyen Truong To, tried to convince Tự Đức that this was a suicidal policy, but he did not listen, confident that France was too involved with the chaos in Europe in 1848 to respond, but he was mistaken.

France responded with a large military expeditionary force and attacked up from southern Vietnam. The Nguyễn army fought bravely for some time, but their antiquated weapons and tactics were no match for the French, who suffered more from the climate and disease than from enemy resistance. With French forces moving closer against him, Tự Đức called upon his Chinese over-lord, the Qing Emperor, for help and so ensued the Sino-French War. The fighting around Hanoi against China and the Black Flag pirates ended with France victorious and China gave up their position as feudal master of Vietnam and recognized France as the ruling power over the region.

To make matters worse, Emperor Tự Đức had to deal with renewed internal rebellions which had become commonplace for the Nguyễn Dynasty. There were literally hundreds of small rebellions and uprisings against Nguyễn rule. Ineffective attempts the enforce the ban on Christian missionaries was also the biggest source of trouble, including the execution of a Spanish bishop which, which was used to justify the French and Spanish invasion that led to the fall of Saigon. By an order of 1848 Tự Đức commanded all Vietnamese Catholic converts to renounce their religion, otherwise they would be branded on the face with the mark of a heretic and surrender all of their rights and privileges. This rallied most of the European powers against Vietnam, and Tự Đức by doing this had given up any hope of Vietnam gaining help as a victim from the outside world.

When further rebellions broke out as the French were advancing on the capital, Tự Đức feared that his authority was crumbling. He preferred to make a deal with the French so that he could crush the rebellion since while France may demand humiliating concessions, the rebels would most likely depose and/or kill him. He signed away the southern most of Vietnam, Cochinchina, to be a French colony and accepted the status of a French protectorate for his country. This caused a huge uproar, and many, such as the famous mandarin Trương Định, refused to recognize the treaty and fought on in defense of their country, denouncing Tự Đức for surrendering any part of their homeland.

Emperor Tự Đức did not live to see the worst effects of colonialism on his country, but he is often regarded as the last Emperor of Vietnam, since he was the last to rule independently. A case of smallpox left him impotent so he had no children despite a huge harem of wives he kept in his palace. According to legend, he died in 1883, cursing the French with his dying breath.

References

Đồng Khánh's birthname was Nguyễn Cảnh Tông. He was the son of Prince Nguyễn Phúc Hồng Cai, but because his uncle, Emperor Tự Đức, had no children, he was adopted and made the Duke of Kiên Giang. Đồng Khánh, however, did not succeed to the throne until four others, Dục Đức, Hiệp Hoà, Kiến Phúc and Hàm Nghi were all enthroned, and removed in the year after the death of Tự Đức.

Đồng Khánh came to the throne because of the events of July 4, 1885, when the regent, Tôn Thất Thuyết, kidnapped the young Emperor Hàm Nghi from the Purple Forbidden City, and took him to the mountains as the figurehead of a revolutionary movement against the French. To take away the legitimacy of Hàm Nghi, the French enthroned Nguyễn Cảnh Tông, who took the era name of "Đồng Khánh".

Madame Nhu, the First Lady of South Vietnam from 1955 to 1963, is a great-granddaughter of Đồng Khánh.

Category:1889 deaths Category:Nguyễn Dynasty emperors Category:1864 births

Siddhārtha Gautama (Sanskrit: ; Pali: Siddhattha Gotama) was a spiritual teacher from ancient India who founded Buddhism. In most Buddhist traditions, he is regarded as the Supreme Buddha (P. sammāsambuddha, S. samyaksaṃbuddha) of our age, "Buddha" meaning "awakened one" or "the enlightened one." The time of his birth and death are uncertain: most early 20th-century historians dated his lifetime as c. 563 BCE to 483 BCE, but more recent opinion dates his death to between 486 and 483 BCE or, according to some, between 411 and 400 BCE.

Gautama, also known as Śākyamuni ("Sage of the Śākyas"), is the primary figure in Buddhism, and accounts of his life, discourses, and monastic rules are believed by Buddhists to have been summarized after his death and memorized by his followers. Various collections of teachings attributed to him were passed down by oral tradition, and first committed to writing about 400 years later.

He is also regarded as a god or prophet in other religions such as Hinduism, the Ahmadiyya Muslim Community and the Bahá'í faith.

Life

Traditional biographies

From canonical sources, the Jātaka tales, Mahāpadāna Sutta (DN 14), and the Acchariyaabbhuta Sutta (MN 123) include selective accounts that may be older, but are not full biographies. The Jātaka tales retell previous lives of Gautama as a bodhisattva, and the first collection of these can be dated among the earliest Buddhist texts. The Mahāpadāna Sutta and Acchariyaabbhuta Sutta both recount miraculous events surrounding Gautama's birth, such as the bodhisattva's descent from Tuṣita Heaven into his mother's womb.

Traditional biographies of Gautama generally include numerous miracles, omens, and supernatural events. The character of the Buddha in these traditional biographies is often that of a fully transcendent (Skt. lokottara) and perfected being who is unencumbered by the mundane world. In the Mahāvastu, over the course of many lives, Gautama is said to have developed supramundane abilities including: a painless birth conceived without intercourse; no need for sleep, food, medicine, or bathing, although engaging in such "in conformity with the world"; omniscience, and the ability to "suppress karma." Nevertheless, some of the more ordinary details of his life have been gathered from these traditional sources. In modern times there has been an attempt to form a secular understanding of Siddhārtha Gautama's life by omitting the traditional supernatural elements of his early biographies.

The ancient Indians were generally unconcerned with chronologies, being more focused on philosophy. Buddhist texts reflect this tendency, providing a clearer picture of what Gautama may have taught than of the dates of the events in his life. These texts contain descriptions of the culture and daily life of ancient India which can be corroborated from the Jain scriptures, and make the Buddha's time the earliest period in Indian history for which significant accounts exist. Karen Armstrong writes that although there is very little information that can be considered historically sound, we can be reasonably confident that Siddhārtha Gautama did exist as a historical figure. Michael Carrithers goes a bit further by stating that the most general outline of "birth, maturity, renunciation, search, awakening and liberation, teaching, death" must be true.

Conception and birth

Gautama is thought to have been born in Lumbini, in modern day Nepal and raised in the small kingdom or principality of Kapilvastu. At the time of his birth, the area was at, or beyond, the boundary of Vedic civilization, the dominant culture of northern India at the time. It is possible that his mother tongue was not an Indo-Aryan language.

Early texts suggest that Gautama was not familiar with the dominant religious teachings of his time until he left on his religious quest, which is said to have been motivated by existential concern for the human condition. At the time, many small city-states existed in Ancient India, called Janapadas. Republics and chiefdoms with diffused political power and limited social stratification, were not uncommon amongst them, and were referred to as gana-sanghas. The Buddha's community does not seem to have had a caste system. It was not a monarchy, and seems to have been structured either as an oligarchy, or as a form of republic. The more egalitarian gana-sangha form of government, as a political alternative to the strongly hierarchical kingdoms, may have influenced the development of the Shramana type Jain and Buddhist sanghas, where monarchies tended toward Vedic Brahmanism.

According to the most traditional biography, the Buddha's father was King Suddhodana, the leader of Shakya clan, whose capital was Kapilavastu, and who were later annexed by the growing Kingdom of Kosala during the Buddha's lifetime; Gautama was the family name. His mother, Queen Maha Maya (Māyādevī) and Suddhodana's wife, was a Koliyan princess. Legend has it that, on the night Siddhartha was conceived, Queen Maya dreamt that a white elephant with six white tusks entered her right side, and ten months later Siddhartha was born. As was the Shakya tradition, when his mother Queen Maya became pregnant, she left Kapilvastu for her father's kingdom to give birth. However, her son is said to have been born on the way, at Lumbini, in a garden beneath a sal tree.

The day of the Buddha's birth is widely celebrated in Theravada countries as Vesak. Various sources hold that the Buddha's mother died at his birth, a few days or seven days later. The infant was given the name Siddhartha (Pāli: Siddhattha), meaning "he who achieves his aim". During the birth celebrations, the hermit seer Asita journeyed from his mountain abode and announced that the child would either become a great king (chakravartin) or a great holy man. By traditional account, this occurred after Siddhartha placed his feet in Asita's hair and Asita examined the birthmarks. Suddhodana held a naming ceremony on the fifth day, and invited eight brahmin scholars to read the future. All gave a dual prediction that the baby would either become a great king or a great holy man.

While later tradition and legend characterized Śuddhodana as a hereditary monarch, the descendant of the Solar Dynasty of (Pāli: Okkāka), many scholars think that Śuddhodana was the elected chief of a tribal confederacy.

Early life and marriage

When he reached the age of 16, his father reputedly arranged his marriage to a cousin of the same age named Yaśodharā (Pāli: Yasodharā). According to the traditional account, she gave birth to a son, named Rahula. Siddhartha is then said to have spent 29 years as a prince in Kapilavastu. Although his father ensured that Siddhartha was provided with everything he could want or need, Buddhist scriptures say that the future Buddha felt that material wealth was not life's ultimate goal.

Departure and ascetic life

At the age of 29, the popular biography continues, Siddhartha left his palace to meet his subjects. Despite his father's efforts to hide from him the sick, aged and suffering, Siddhartha was said to have seen an old man. When his charioteer Channa explained to him that all people grew old, the prince went on further trips beyond the palace. On these he encountered a diseased man, a decaying corpse, and an ascetic. These depressed him, and he initially strove to overcome ageing, sickness, and death by living the life of an ascetic.

Accompanied by Channa and aboard his horse Kanthaka, Guatama quit his palace for the life of a mendicant. It's said that, "the horse's hooves were muffled by the gods" to prevent guards from knowing of the new bodhisattva's departure. This event is traditionally known as "the great departure".

Guatama initially went to Rajagaha and began his ascetic life by begging for alms in the street. Having been recognised by the men of King Bimbisara, Bimbisara offered him the throne after hearing of Siddhartha's quest. Siddhartha rejected the offer, but promised to visit his kingdom of Magadha first, upon attaining enlightenment.

He left Rajagaha and practised under two hermit teachers. After mastering the teachings of Alara Kalama (Skr. Ārāḍa Kālāma), he was asked by Kalama to succeed him. However, Guatama felt unsatisfied by the practise, and moved on to become a student of Udaka Ramaputta (Skr. Udraka Rāmaputra). With him he achieved high levels of meditative consciousness, and was again asked to succeed his teacher. But, once more, he was not satisfied, and again moved on.

Siddhartha and a group of five companions led by Kaundinya are then said to have set out to take their austerities even further. They tried to find enlightenment through deprivation of worldly goods, including food, practising self-mortification. After nearly starving himself to death by restricting his food intake to around a leaf or nut per day, he collapsed in a river while bathing and almost drowned. Siddhartha began to reconsider his path. Then, he remembered a moment in childhood in which he had been watching his father start the season's plowing. He attained a concentrated and focused state that was blissful and refreshing, the jhāna.

Enlightenment

According to the early Buddhist texts, after realizing that meditative jhana was the right path to awakening, but that extreme asceticism didn't work, Gautama discovered what Buddhists call the Middle Way Such was his emaciated appearance that she wrongly believed him to be a spirit that had granted her a wish. Kaundinya and four other companions, believing that he had abandoned his search and become undisciplined, left. After a reputed 49 days of meditation, at the age of 35, he is said to have attained Enlightenment. According to some traditions, this occurred in approximately the fifth lunar month, while, according to others, it was in the twelfth month. From that time, Gautama was known to his followers as the Buddha or "Awakened One." ("Buddha" is also sometimes translated as "The Enlightened One.") He is often referred to in Buddhism as Shakyamuni Buddha, or "The Awakened One of the Shakya Clan."

According to Buddhism, at the time of his awakening he realized complete insight into the cause of suffering, and the steps necessary to eliminate it. These discoveries became known as the "Four Noble Truths", Mettanando and von Hinüber argue that the Buddha died of mesenteric infarction, a symptom of old age, rather than food poisoning. The precise contents of the Buddha's final meal are not clear, due to variant scriptural traditions and ambiguity over the translation of certain significant terms; the Theravada tradition generally believes that the Buddha was offered some kind of pork, while the Mahayana tradition believes that the Buddha consumed some sort of truffle or other mushroom. These may reflect the different traditional views on Buddhist vegetarianism and the precepts for monks and nuns.

Ananda protested the Buddha's decision to enter Parinirvana in the abandoned jungles of Kuśināra (present-day Kushinagar, India) of the Malla kingdom. Buddha, however, is said to have reminded Ananda how Kushinara was a land once ruled by a righteous wheel-turning king that resounded with joy:

The Buddha then asked all the attendant Bhikshus to clarify any doubts or questions they had. They had none. According to Buddhist scrptures, he then finally entered Parinirvana. The Buddha's final words are reported to have been: "All composite things pass away. Strive for your own liberation with diligence." His body was cremated and the relics were placed in monuments or stupas, some of which are believed to have survived until the present. For example, The Temple of the Tooth or "Dalada Maligawa" in Sri Lanka is the place where what some believe to be the relic of the right tooth of Buddha is kept at present.

According to the Pāli historical chronicles of Sri Lanka, the and , the coronation of Aśoka (Pāli: Asoka) is 218 years after the death of Buddha. According to two textual records in Chinese (十八部論 and 部執異論), the coronation of Aśoka is 116 years after the death of Buddha. Therefore, the time of Buddha's passing is either 486 BCE according to Theravāda record or 383 BCE according to Mahayana record. However, the actual date traditionally accepted as the date of the Buddha's death in Theravāda countries is 544 or 543 BCE, because the reign of Aśoka was traditionally reckoned to be about 60 years earlier than current estimates.

At his death, the Buddha is famously believed to have told his disciples to follow no leader. Mahakasyapa was chosen by the sangha to be the chairman of the First Buddhist Council, with the two chief disciples Mahamoggallana and Sariputta having died before the Buddha.

Physical characteristics

An extensive and colorful physical description of the Buddha has been laid down in scriptures. A kshatriya by birth, he had military training in his upbringing, and by Shakyan tradition was required to pass tests to demonstrate his worthiness as a warrior in order to marry. He had a strong enough body to be noticed by one of the kings and was asked to join his army as a general. He is also believed by Buddhists to have "the 32 Signs of the Great Man".

The Brahmin Sonadanda described him as "handsome, good-looking, and pleasing to the eye, with a most beautiful complexion. He has a godlike form and countenance, he is by no means unattractive."(D,I:115).

"It is wonderful, truly marvellous, how serene is the good Gotama's appearance, how clear and radiant his complexion, just as the golden jujube in autumn is clear and radiant, just as a palm-tree fruit just loosened from the stalk is clear and radiant, just as an adornment of red gold wrought in a crucible by a skilled goldsmith, deftly beaten and laid on a yellow-cloth shines, blazes and glitters, even so, the good Gotama's senses are calmed, his complexion is clear and radiant." (A,I:181)

A disciple named Vakkali, who later became an Arahant, was so obsessed by Buddha's physical presence that the Buddha is said to have felt impelled tell him to desist, and to have reminded him that he should know the Buddha through the Dhamma and not through physical appearances.

Although there are no extant representations of the Buddha in human form until around the 1st century CE (see Buddhist art), descriptions of the physical characteristics of fully enlightened buddhas are attributed to the Buddha in the Digha Nikaya's (D,I:142). In addition, the Buddha's physical appearance is described by Yasodhara to their son Rahula upon the Buddha's first post-Enlightenment return to his former princely palace in the non-canonical Pali devotional hymn, Narasīha Gāthā ("The Lion of Men").

Teachings

Some scholars believe that some portions of the Pali Canon and the Āgamas contain the actual substance of the historical teachings (and possibly even the words) of the Buddha. This is not the case for the later Mahāyāna sūtras. The scriptural works of Early Buddhism precede the Mahayana works chronologically, and are treated by many Western scholars as the main credible source for information regarding the actual historical teachings of Gautama Buddha. However, some scholars do not think that the texts report on historical events.

Some of the fundamentals of the teachings attributed to Gautama Buddha are:

However, in some Mahayana schools, these points have come to be regarded as more or less subsidiary. There is disagreement amongst various schools of Buddhism over more complex aspects of what the Buddha is believed to have taught, and also over some of the disciplinary rules for monks.

According to tradition, the Buddha emphasized ethics and correct understanding. He questioned everyday notions of divinity and salvation. He stated that there is no intermediary between mankind and the divine; distant gods are subjected to karma themselves in decaying heavens; and the Buddha is only a guide and teacher for beings who must tread the path of (Pāli: Nibbāna) themselves to attain the spiritual awakening called bodhi and understand reality. The Buddhist system of insight and meditation practice is not claimed to have been divinely revealed, but to spring from an understanding of the true nature of the mind, which must be discovered by treading the path guided by the Buddha's teachings.

Other religions

Gautama Buddha is also described as a god or prophet in other religions. Some Hindu texts say that the Buddha was an avatar of the god Vishnu, who came to Earth to delude beings away from the Vedic religion.

The Buddha is also regarded as a prophet by the Ahmadiyya Muslim Community and a Manifestation of God in the Bahá'í faith. Some early Chinese Taoist-Buddhists thought the Buddha to be a reincarnation of Lao Tzu.

See also

References