- published: 21 Apr 2014
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An ethnographic film is a non-fiction film, often similar to a documentary film, historically dealing with non-Western people, and sometimes associated with anthropology.
Prospector, explorer and eventual filmmaker, Robert J. Flaherty, is considered to be the forefather of ethnographic film. His film Nanook of the North falls into the second category, combining home movie, documentary and stagecraft. Flaherty's attempts to realistically portray Inuit people (although he actually used actors and staged a good deal of the production) were nevertheless valuable pictures of a little-known way of life, viewers none-the-less saw his films as "real". Flaherty was not trained in anthropology, but he did have good relationships with his subjects.
The contribution of Felix-Louis Regnault should be noted as his project may have started the movement. He was filming a Wolof woman making pottery without the aid of a wheel at the Exposition Ethnographique de l'Afrique Occidentale. He published his findings in 1895. His later films followed the same subject, described to capture the "cross cultural study of movement". He then proposed there to be an archive of anthropological film after becoming more experienced with motion pictures.
A film, also called a movie, motion picture or photoplay, is a series of still images which, when shown on a screen, creates the illusion of moving images due to the phi phenomenon. This optical illusion causes the audience to perceive continuous motion between separate objects viewed rapidly in succession. A film is created by photographing actual scenes with a motion picture camera; by photographing drawings or miniature models using traditional animation techniques; by means of CGI and computer animation; or by a combination of some or all of these techniques and other visual effects. The word "cinema", short for cinematography, is often used to refer to the industry of films and filmmaking or to the art of filmmaking itself. The contemporary definition of cinema is the art of simulating experiences to communicate ideas, stories, perceptions, feelings, beauty or atmosphere by the means of recorded or programmed moving images along with other sensory stimulations.
The process of filmmaking is both an art and an industry.
THIS UPLOADED AD-FREE VIDEO IS UNDER THE FAIR USE ACT FOR NON-COMMERCIAL EDUCATIONAL PURPOSES AND AS A PUBLIC SERVICE. VIOLATIONS OF COPYRIGHT ARE NOT TOLERATED. This award-winning ethnographic documentary film made by Sathya Mohan PV, deals with the socio-economic and religious life of the Chenchus, the only Telugu speaking prehistoric hunting-gathering tribe living in the Nallamalai forests of Andhra Pradesh, India. They are a conservative tribal group and have not made many changes in their lifestyle or tried to adapt to modernity. They live in the enclosed space and geography leading a life of an unbroken continuity. http://www.exopoliticsindia.in http://www.philosophicalanthropology.net http://www.alienanthropology.info http://www.anthropovision.com http://anthropovision.aminus3.com...
What is ETHNOGRAPHIC FILM? What does ETHNOGRAPHIC FILM mean? ETHNOGRAPHIC FILM meaning - ETHNOGRAPHIC FILM definition - ETHNOGRAPHIC FILM explanation. Source: Wikipedia.org article, adapted under https://creativecommons.org/licenses/by-sa/3.0/ license. An ethnographic film is a non-fiction film, often similar to a documentary film, historically dealing with non-Western people, and sometimes associated with anthropology. Prospector, explorer and eventual filmmaker, Robert J. Flaherty, is considered to be the forefather of ethnographic film. His film Nanook of the North. Flaherty's attempts to realistically portray Inuit people were valuable pictures of a little-known way of life, Flaherty was not trained in anthropology, but he did have good relationships with his subjects. The contribu...
Kennedy King College Anthropology Assignment Anthropology 202 Ethnography Film "Homeless in Chicago"
University of Sussex Ethnographic Film Course December 2016 Looking at Black Friday as a Ritual Group: Ayla, Alex, Genna, Esme, Alison Music: Corporate R - Free Background music
Filmmaker Robert Lundahl’s award winning ethnographic documentary, “Song on the Water”, takes viewers along with 50 indigenous canoes, their crews, and communities on a modern-day voyage to a traditional potlatch. Filled with beautiful photography and inspiring Coast Salish and Nuu Chah Nulth songs and cultural expressions, the one-hour film explores what the voyage means to the “pullers,” ground crews, and elders who share the waves, the traditions, and a vision of a positive future for Coast Salish, Nuu Chah Nulth, and all Native American youth.
https://lsecities.net/objects/research-projects/ordinary-streets ‘Ordinary Streets’ is a short film based on an ethnographic and visual exploration of the spaces, economies and cultures of ‘street’. Through the lens of Rye Lane in Peckham in south London, the film engages with issues of migration, urban multiculture and regeneration. This film is made by Sophie Yetton based on research led by Suzanne Hall at LSE Cities at the London School of Economics and Political Science.
The worst we could do with someone who needs special care is to deny them their basic right to work. This became clear as I began to follow Kristina, a resident of Pahkla Camphill Village near Tallinn, Estonia. Pahkla offers the service of living in the community to adults with needs for special care through participation in the village activities. All the villagers are busy rehearsing for the annual Christmas play which will be attended by their parents and friends of Pahkla. Kristina will not be performing in this years Christmas play.
“I want to understand the world from your point of view. I want to know what you know in the way you know it. I want to understand the meaning of your experience, to walk in your shoes, to feel things as you feel them, to explain things as you explain them. Will you become my teacher and help me understand?” ― James P. Spradley As the above quote rings in my mind countless times, I remember my first virtual encounter with the Gond tribes of Bastar. It was just after returning from a seminar in Raipur and my bewilderment at the artistic finesse of the souvenir I was presented with. A small brass work human figurine of the Bison Horn Maria Gond, a name which is derived from a dance performed exclusively by men, wearing a horn shaped headdress, which was earlier made by a Bison’s horn. Fo...
The interviews featured in this film centre around the question: What are you passionate about? Although a vague question, it has yielded a wide variety of responses from the Serbian locals featured. Some choose to discuss personal beliefs and ideas, some choose to recall stories that are dear to them, some choose to display beloved landmarks in the city, and much more. This film focuses only on the hands of the subjects while they do these things they have passion for and speak about them, since body language is an important indicator of this passion. Additionally, a focus on hands symbolizes the idea of fragments: these are fragments of Serbia, fragments of people’s lives, and fragments of the people themselves. The film alternates between stories, showing only small snippets at a time....
Around the World in 90 Films. The 12th RAI Film Festival welcomes you to UCL, London. WIth over 50 filmmakers present, with films from 38 countries, taking place over 4 days in the heart of London. The RAI Film Festival has long celebrated films that deal with far flung places on the planet, with cultural diversity and attempts to negotiate challenging cultural differences, and this year will be no different. For a full listing of the films, workshops and more please visit: www.raifilmfest.org.uk
This collaborative ethnographic film is about Skoros, an anti-consumerist collective in Exarcheia, Athens, that run a space where people could come and give, take, or give & take goods and services without any norms of reciprocity. Soon after came the Greek "Crisis", a new kind of "here and now" focusing less on trying to do things differently and more on urgency, a need to provide solidarity to an increasing number of people that were nearing and falling below the poverty line. Written by Andreas Chatzidakis & Pauline Maclaran Research: Andreas Chatzidakis, Pauline Maclaran, Alexandros Korpas Prelorentzos Project Supervision: Andreas Chatzidakis Shot and directed by Athina Souli Produced by Zoe Kanelopoulou Executive producers: Andreas Chatzidakis & Pauline Maclaran Sound operator:...
THIS UPLOADED AD-FREE VIDEO IS UNDER THE FAIR USE ACT FOR NON-COMMERCIAL EDUCATIONAL PURPOSES AND AS A PUBLIC SERVICE. VIOLATIONS OF COPYRIGHT ARE NOT TOLERATED. This award-winning ethnographic documentary film made by Sathya Mohan PV, deals with the socio-economic and religious life of the Chenchus, the only Telugu speaking prehistoric hunting-gathering tribe living in the Nallamalai forests of Andhra Pradesh, India. They are a conservative tribal group and have not made many changes in their lifestyle or tried to adapt to modernity. They live in the enclosed space and geography leading a life of an unbroken continuity. http://www.exopoliticsindia.in http://www.philosophicalanthropology.net http://www.alienanthropology.info http://www.anthropovision.com http://anthropovision.aminus3.com...
Filmmaker Robert Lundahl’s award winning ethnographic documentary, “Song on the Water”, takes viewers along with 50 indigenous canoes, their crews, and communities on a modern-day voyage to a traditional potlatch. Filled with beautiful photography and inspiring Coast Salish and Nuu Chah Nulth songs and cultural expressions, the one-hour film explores what the voyage means to the “pullers,” ground crews, and elders who share the waves, the traditions, and a vision of a positive future for Coast Salish, Nuu Chah Nulth, and all Native American youth.
In November 2015, Jennifer (a PhD student from JNU) and I went to Dhakog village in Bharmour, Chamba (Himachal Pradesh) to document songs sung during a Gaddi (a semi-nomadic tribe) wedding. This video narrates my initial encounter with a Gaddi family living in the Dhauladhar range of the Himalayas. I followed the eldest son (Rakesh), who was campaigning for the Gram Panchayat elections, with an intention to find a character for the film and also for all of us to get acquainted with the camera (Panasonic HCX1000). This is my first film. Any feedback would be appreciated.
The worst we could do with someone who needs special care is to deny them their basic right to work. This became clear as I began to follow Kristina, a resident of Pahkla Camphill Village near Tallinn, Estonia. Pahkla offers the service of living in the community to adults with needs for special care through participation in the village activities. All the villagers are busy rehearsing for the annual Christmas play which will be attended by their parents and friends of Pahkla. Kristina will not be performing in this years Christmas play.
The Kreen-Akrore are a forest Indian tribe living in the Amazon basin of Brazil who successfully managed to evade the cameras and crew accompanying the Villas Boas brothers during their attempt to make first contact with these hostile and entirely unknown people. The search for the Kreen Akrore lends itself to a documentary style which uses the conventions of narrative cinema, unfolding the events chronologically, while building up the tension and suspense of the search: for example subjective' shots are utilised to give the impression of what it is like to be watched, by unseen eyes in a hostile jungle. Some of the scenes are clearly staged, thus helping to reconstruct the events and tensions of the search. However, this is not to lessen the importance of the film as ethnographic account...
HIGHER QUALITY VERSION: https://youtu.be/7uuOmZmqoXA Nanook of the North (also known as Nanook of the North: A Story Of Life and Love In the Actual Arctic) is a 1922 silent documentary film by Robert J. Flaherty. The documentary follows the lives of an Inuit, Nanook, and his family as they travel, search for food, and trade in northern Quebec, Canada. Nanook, his wife, Nyla, and their baby, Cunayou, are introduced as fearless heroes who endure rigors "no other race" could survive. The film is considered the first feature-length documentary. Some have criticized Flaherty for staging several sequences, but the film is generally viewed as standing "alone in its stark regard for the courage and ingenuity of its heroes." In 1989, this film was one of the first 25 films to be selected for pres...
A significant new entry in the natural history genre, “Servants of Ganesh” looks at the evolving relationship between elephant and people in a land where this dynamic forms an important part of everyday life. In the lush jungle lowlands of Nepal, an elephant handler uses ancient techniques to prepare the elephant for life within the wildlife conservation area of Chitwan National Park. Training the young elephant is an arduous rite of passage, and a spiritual journey. For in Nepal, elephants are revered as gods, and this captivating film illuminates the deep understanding that the handler has for the animal; revealing how elephants’ natural behaviour and intelligence can be harnessed in a way that rewards both man and beast.
THIS UPLOADED AD-FREE VIDEO IS UNDER THE FAIR USE ACT FOR NON-COMMERCIAL EDUCATIONAL PURPOSES AND AS A PUBLIC SERVICE. VIOLATIONS OF COPYRIGHT ARE NOT TOLERATED. This award-winning ethnographic film in two parts made by Sathya Mohan PV deals with the nature-man interaction and the associated belief system. It examines the features of the environment and ecology in relation to the Koyas economic system - the interaction of productive forces and the natural resources. The economy, the social organization, the religion and the mythology of the Koyas are closely inter-related, inter-dependent and interacting. Each aspect of the nature-man interaction and the belief system attached to it, viewed as a whole - as a complex - gives the basic picture of the Koya culture. The basis of enormous dive...
A rare example of Herzog tackling the "ethnographic" corner of the documentary genre, with wonderfully mystical results! Herdsmen of the Sun tells of the Wodaabe tribe, a nomadic African community (self-described as "the most beautiful people on earth") who annually practices a festival called Gerewol, in which females choose their mates from a lineup of super-elaborately adorned men with wild makeup, feathers and kaleidoscopic robes draping their seven-foot frames. Starting with the first scene, Herzog accentuates the ethereal nature of this rite further by layering early 20th-century recordings of opera on the soundtrack; the film's dreamlike depiction of a foreign people, very much at odds with the purist cinema vérité tradition of ethnography without adornment, is the embodiment of Her...
The interviews featured in this film centre around the question: What are you passionate about? Although a vague question, it has yielded a wide variety of responses from the Serbian locals featured. Some choose to discuss personal beliefs and ideas, some choose to recall stories that are dear to them, some choose to display beloved landmarks in the city, and much more. This film focuses only on the hands of the subjects while they do these things they have passion for and speak about them, since body language is an important indicator of this passion. Additionally, a focus on hands symbolizes the idea of fragments: these are fragments of Serbia, fragments of people’s lives, and fragments of the people themselves. The film alternates between stories, showing only small snippets at a time....
The documentary “Jakari: Life Songs of Haryanvi Women” is about Jakari a significant genre of folk songs in Haryana. Jakari folk songs are sung by Haryanvi women in a routine manner. These songs are quite different from other genres like ritual songs, seasonal songs, etc. As these are songs about mundane life, they are the most authentic expression of a Haryanvi woman’s tryst with life as a young woman. Jakari folk songs mostly cover the most significant phase in the life of a young woman—from puberty to motherhood. That is exactly the phase during which a woman in Haryana undergoes the most drastic changes and upheavals of life. She enters the age of youth; she gets married and departs for her conjugal home leaving her natal kin behind for ever; in her conjugal home, she has to establish ...
IMACI An ethnographic film by Hugo De Burgos on Medical Pluralism in the Okanagan Valley, British Columbia, Canada. Featuring Dr. Gabor Maté, Dr. Harbaksh, Dr. Naomi McPherson, and Dr. Hugo De Burgos. Instituto Machacalense de Cine (Copyright IMACI 2013) Canadian/Salvadorean production in the Cities of Kelowna, Penticton,and Vernon.
Kids Got a Song to Sing, 37min / 2005 Location: Gondar, Ethiopia Language: Enzata Argot, Amharic (English Subtitles) Filmed/Edited/Directed by Itsushi Kawase Synopsis: Enzata (Azmari) is a group of hereditary singers in Ethiopia who play one stringed fiddle called masenqo in various rituals and entertainment occasions for the people in northern highland. The film recounts the story of Tegabu and Yitayal, two Enzata kids who are in the territorial dispute with adult musicians. The film is a part of the project of recording the life-courses of Enzata particularly focusing on a couple of children based on the constant filming year by year since 2001. related articles: http://www.janestudies.org/drupal-jp/sites/default/files/NES_no11(2007)_Kawase.pdf 川瀬慈 website www.itsushikawase.com