Sūrat an-Nūr (Arabic: سورة النور, "The Light") is the 24th sura of the Qur'an with 64 ayat.
The general agreement of scholars is that this sura was revealed shortly before or after the Battle of the Trench in 5 AH
This sura opens with a short introduction to the revelation of the Quran, as many other sura do - that is a reminder and a clear sign for people to look to.
The sura thus begins with various explanations and decrees on or relating to corrupt sexual acts, family law, and specifications on the giving of testimony. Foremost amongst these rulings is God's punishment for adultery. This section ends with the pronouncement that good men and women should be paired together, as should corrupt men and corrupt women. This discussion turns into reflections on privacy and modesty, namely of hosts and women. Contained herein are several regulations and explanations of modesty, most directly lines traditionally used to argue for the wearing of hijab. After these prohibitions are cast for women, the text turns towards men, asking them not to oppress slavegirls into prostitution, and to marry those women who need husbands, despite their poverty.
An-Nur (Arabic: النور, "the light", alternately Al-Nur, An-Noor) may refer to:
The verse of light (Arabic: آیة النور, translit. āyāt an-nūr) is the 35th verse of the 24th sura of the Qur'an, Sura an-Nur. The verse is renowned for its remarkable beauty and imagery, and perhaps more than any other verse lends itself to mystical or esoteric readings of the Qur'an. The verse was very commonly used in the decoration of mosque lamps.
Allah is the Light of the heavens and the earth.
The parable of His Light is a niche wherein is a lamp—
the lamp is in a glass, the glass as it were a glittering star—
lit from a blessed olive tree,
neither eastern nor western,
whose oil almost lights up,
though fire should not touch it.
Light upon light.
Allah guides to His Light whomever He wishes.
Allah draws parables for mankind,
and Allah has knowledge of all things.
Perhaps more than any other, this single ayat suggests only mystical interpretations, as the metaphor is completely coherent, but it does not surrender an obvious meaning. Hence it was and remains a key Qur'anic passage to many Sufis and Muslim Philosophers into the present day, who argue for esoteric readings of the Qur'an. Most noteworthy amongst the intellectual and spiritual geniuses who have puzzled over Ayat an-Nur is al-Ghazali (d. 1111), whose reflections on this verse, as well as the nature of divine Light is collected in his masterpiece Mishkat al-Anwar (the "Niche of Lights").
Nur or NUR may refer to:
Nur [nur] is a village in Ostrów Mazowiecka County, Masovian Voivodeship, in east-central Poland. It is the seat of the gmina (administrative district) called Gmina Nur. It lies approximately 31 kilometres (19 mi) south-east of Ostrów Mazowiecka and 102 km (63 mi) north-east of Warsaw.
In 2006, the village had a population of 760.
Nur has a long and rich history. In the Kingdom of Poland, it was one of main administrative centers of the province of Mazovia, and the seat of a separate administrative district (ziemia). In the early Middle Ages, Nur was a trade center, with a Roman Catholic parish established here probably in the 12th century.
Nur received its town charter either in 1410, or 1425. A local vogt was established, with town council. Until 1526, Nur was part of the Duchy of Mazovia, which was a Polish vassal. After annexation of Mazovia into Poland, and creation of Masovian Voivodeship, the Land of Nur consisted of three counties: Kamieniec Mazowiecki, Ostrów Mazowiecka, and Nur, which also was the seat of a starosta, Sejmik, and land court for the three counties.
Nur (also spelled Noor, Nor, or Nour, Arabic: نور, Urdu: نور ALA-LC: Nūr IPA: [nuːr]) is a common Arabic unisex name meaning light.An-Nur, meaning "the light" in Arabic, is the 24th sura of the Qur'an.
In Dutch and Flemish Noor can be a form of Eleonore cognate to the English name Eleanor, the first bearer of which was Eleanor of Aquitaine and is probably Occitan in origin. Noor is currently a popular name for baby girls in the Flemish part of Belgium.
If you can truthfully say that
You've been true just one day
Well that makes one in a row
One in a row, one in a row
And if you can look into my eyes
One time without telling lies
Well that makes one in a row
One in a row, one in a row
Why do I keep loving you after all
The things you do
And just one time come into my arms
And be glad that you're in my arms
That will make one in a row
One in a row, one in a row
Why do I keep lovin' you...
Sūrat an-Nūr (Arabic: سورة النور, "The Light") is the 24th sura of the Qur'an with 64 ayat.
The general agreement of scholars is that this sura was revealed shortly before or after the Battle of the Trench in 5 AH
This sura opens with a short introduction to the revelation of the Quran, as many other sura do - that is a reminder and a clear sign for people to look to.
The sura thus begins with various explanations and decrees on or relating to corrupt sexual acts, family law, and specifications on the giving of testimony. Foremost amongst these rulings is God's punishment for adultery. This section ends with the pronouncement that good men and women should be paired together, as should corrupt men and corrupt women. This discussion turns into reflections on privacy and modesty, namely of hosts and women. Contained herein are several regulations and explanations of modesty, most directly lines traditionally used to argue for the wearing of hijab. After these prohibitions are cast for women, the text turns towards men, asking them not to oppress slavegirls into prostitution, and to marry those women who need husbands, despite their poverty.