- published: 31 Dec 2013
- views: 1995
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Antiquity
The history of Gaziantep goes back to the Hittites.[citation needed] Gaziantep was ruled by Akkadians, Mitannis, Hittites, Neo-Hittites, Assyrians, Urartians, Babylonians, Persians, Macedonians, Parthians, Commagene, Romans, Byzantines, Sassanids, and Arabs.
Hellenistic, Roman, and Byzantine[edit]
Gaziantep is the probable site of the Hellenistic city of Antiochia ad Taurum ("Antiochia in the Taurus Mountains").
The ruins of the ancient city of Doliche (modern Turkish: Dülük) lie a few kilometers to the north of the city center.
In the center of the city stands the Gaziantep Fortress and the Ravanda citadel, which were restored by the Byzantines in the 6th century.
Muslim conquest[edit]
In the first half of the 7th century, Arab armies of the Muslim Caliphate captured this region. It was passed to the Umayyads in 661 and the Abbasids in 750. During the period of Arab rule, it was ravaged several times by the Byzantines. After the disintegration of the Abbasid dynasty, the city was ruled successively by the Tulunids, the Ikhshidids and the Hamdanids.
In 962, it was recaptured by the Byzantines (Eastern Romans).
Seljuk conquest[edit]
The Anatolian Seljukss took Aintab in 1067. They gave way to the Syrian Seljuks in 1086. Tutush I appointed Thoros of Edessa as governor of the region.
It was captured by the Crusaders and united to the Maras Seigneurship in the County of Edessa in 1098.
It reverted to the Seljuk Sultanate of Rûm in 1150, controlled by the Armenian Kingdom of Cilicia between 1155--1157 and 1204--1206 and captured by the Zengids in 1172 and the Ayyubids in 1181. It was retaken by Seljuk Sultanate of Rûm in 1218. It was ruled by the Ilkhanate between 1260--1261, 1271--1272, 1280--1281 and 1299--1317 and by the Mamluks between 1261--1271, 1272--1280, 1281--1299, 1317--1341, 1353--1378, 1381--1389 and 1395-1516. It was also governed by the Dulkadirids, which was a Turkish vassal state of the Mamluks.
Ottoman Period[edit]
The Ottoman Empire captured Gaziantep after the Battle of Marj Dabiq in 1516, under the reign of Sultan Selim I. In the Ottoman period, Aintab was a sanjak centered initially in the Dulkadir Eyalet (1516-1818), and later in the Aleppo vilayet (1908--1918). It was also a kaza in the Aleppo vilayet (1818--1908). The city established itself as a centre for commerce due to its location straddling trade routes.
The 17th century Turkish traveler Evliya Celebi noted that there were 3900 shops and 2 bedesten.
By the end of the 19th century, Aintab had a population of about 45,000, 2/3 of which was Muslim, largely Yörük ("Turkmen") of the Çapanoğlu clan, but also Arabs and Kurds. Of the Christians, there was a large Armenian community. In the 19th century, there was considerable American Protestant Christian missionary activity in Aintab.[5][6] In particular, Central Turkey College was founded in 1874 by the American Mission Board and largely served the Armenian community. The Gregorian Armenians suffered from the massacres of 1895, but the Armenian Protestants thrived, drawn by Central Turkey College.[7] Central Turkey College was transferred to Aleppo in 1916.
Republic of Turkey[edit]
The Martyrs' monument commemorates the defense of the city and its hero Şahin Bey. Gaziantep was only a small city at the start of the republican period. However, it quickly became a regional hub and industry grew rapidly in the second half of the 20th century. This quick growth lead it to be designed as an "Anatolian tiger".
#Gaziantep #travel #holiday #turkey #culture #kale #tourism #photo
http://www.blogtalkradio.com/gocchurch
The Islamic State in Iraq and the Levant (alternatively translated as Islamic State in Iraq and Syria and Islamic State in Iraq and al-Sham) abbreviated ISIL, ISIS is an unrecognized state and active jihadist militant group in Iraq and Syria. In its self-proclaimed status as a sovereign state, it claims the territory of Iraq and Syria, with implied future claims over more of the Levant region, including Jordan, Israel, Palestinian territories, Lebanon, a part of southern Turkey—including Hatay, part of the former Aleppo Vilayet of Ottoman Syria—and Cyprus.
- published: 28 Jun 2014
- views: 4818
In 1516, the Ottoman Empire invaded the Mamluk Sultanate of Egypt, conquering Syria, and incorporating it into its empire. The Ottoman system was not burdensome to Syrians because the Turks respected Arabic as the language of the Quran, and accepted the mantle of defenders of the faith. Damascus was made the major entrepot for Mecca, and as such it acquired a holy character to Muslims, because of the beneficial results of the countless pilgrims who passed through on the hajj, the pilgrimage to Mecca.
Ottoman administration followed a system that led to peaceful coexistence. Each ethno-religious minority – Arab Shia Muslim, Arab Sunni Muslim, Aramean-Syriac Orthodox, Greek Orthodox, Maronite Christians, Assyrian Christians, Armenians, Kurds and Jewish – constituted a millet. The religious heads of each community administered all personal status laws and performed certain civil functions as well. In 1831, Ibrahim Pasha of Egypt renounced his loyalty to the Empire and overran Ottoman Syria, capturing Damascus. His short-term rule over the domain attempted to change the demographics and social structure of the region: he brought thousands of Egyptian villagers to populate the plains of Southern Syria, rebuilt Jaffa and settled it with veteran Egyptian soldiers aiming to turn it into a regional capital, and he crushed peasant and Druze rebellions and deported non-loyal tribesmen. By 1840, however, he had to surrender the area back to the Ottomans.
From 1864, Tanzimat reforms were applied on Ottoman Syria, carving out the provinces (vilayets) of Aleppo, Zor, Beirut and Damascus Vilayet; Mutasarrifate of Mount Lebanon was created, as well, and soon after the Mutasarrifate of Jerusalem was given a separate status.
During World War I the Ottoman Empire entered the conflict on the side of Germany and the Austro-Hungarian Empire. It ultimately suffered defeat and loss of control of the entire Near East to the British Empire and French Empire. During the conflict, genocide against indigenous Christian peoples was carried out by the Ottomans and their allies in the form of the Armenian Genocide and Assyrian Genocide, of which Deir ez-Zor, in Ottoman Syria, was the final destination of these death marches. In the midst of World War I, two Allied diplomats (Frenchman François Georges-Picot and Briton Mark Sykes) secretly agreed on the post-war division of the Ottoman Empire into respective zones of influence in the Sykes-Picot Agreement of 1916. Initially, the two territories were separated by a border that ran in an almost straight line from Jordan to Iran. However, the discovery of oil in the region of Mosul just before the end of the war led to yet another negotiation with France in 1918 to cede this region to 'Zone B', or the British zone of influence. This border was later recognized internationally when Syria became a League of Nations mandate in 1920 and has not changed to date.
- published: 10 May 2015
- views: 141
Soghomon Tehleryan
Slaying of Talaat Pasha
Soghomon Tehlerian Soghoman Tehleryan (Tehliryan) was born on April 02, 1896 in the Nerqin Bagarich village of the Erzrum Vilayet (District), of Western Armenia. He received his preliminary education in his native village, and then in 1915 had lost his entire family: parents, brothers and sisters were slaughtered in the Genocide. He had survived the massacre by a miracle and found refugee in a Kurdish family, where from he then fled to Eastern Armenia. Several years later he returned to his native Yerznka, where he could not find a single Armenian family...
Then he traveled to European countries, USA, Switzerland, and Germany to study and also to hunt after Talaat Pasha. In March of1921 he found him in Berlin. There Talaat was hiding in a house located at Hardenberg street. Tehleryan rented an apartment on the opposite side of his house. And on March 15, when he saw Talaat coming out of his house, ran downstairs and killed the monster with a gunshot.
Tehleryan was arrested with charges on murder and faced a trial. During the court hearings of June 2 -3, the defendant told the story of his slaughtered family and of the Armenian Genocide, and justified his motives for retaliation. The German Court (Presided by Dr. Lemberg) found Tehleryan NOT GUILTY.
Until 1945 Tehleryan lived in Belgium, and then moved to San-Francisco, where he passed away in 1960.
- published: 14 Oct 2009
- views: 36247
Gaziantep, previously and still informally called Antep, is a city in the western part of Turkey's Southeastern Anatolia Region, some 185 kilometres east of Adana and 97 kilometres north of Aleppo, Syria. The city has two urban districts under its administration, Şahinbey and Şehitkamil. It is the sixth most populous city in Turkey. In 2014 the city of Gaziantep had a population of 1,465,019.
This video is targeted to blind users.
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Article text available under CC-BY-SA
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- published: 23 Nov 2015
- views: 1
Syria Maart (Idlib province) The effect of the "bombing" with the explosive barrels research under the rubble rescue of survivors and care of injured children 04/07/2015
سوريا معرة النعمان (محافظة إدلب) أثر من "القصف" للأبحاث البراميل المتفجرة تحت الأنقاض إنقاذ الناجين ورعاية الأطفال المصابين 2015/04/07
Siria Maart (provincia Idlib) L'effetto del "bombardamento" con i barili esplosivi la ricerca sotto le macerie il salvataggio dei sopravvisuti e la cura dei bambini feriti 07-04-2015
Syrie Maart (province d'Idlib) L'effet de la "attentat" à la recherche des barils explosifs sous le sauvetage des survivants des décombres et les soins des enfants blessés 07/04/2015
Suriye Maart (İdlib vilayet) yaralandı çocukların 2015/04/07 patlayıcı varil kurtulanların moloz kurtarma altında araştırma ve dikkatle "bombalama" etkisi
- published: 07 Apr 2015
- views: 231
Halep, 400 yıl gibi uzun bir süre Osmanlı yönetiminde kaldı. Halep'in her yerinde Osmanlının tarihi ve kültürel izleri vardır. Osmanlı 1918 yılı Ekim ayı içinde Halep'i kaybederken kalede Ayyıldızlı bayrak dalgalanıyordu. Halep'in Osmanlı ve Türk özelliğini yansıtan belgelerle hazırlanan müzikli filmdir. TV A için hazırlanan müzikli kısa filmdir.
- published: 28 Feb 2015
- views: 124
A dramatic reading of the Word of God.
Music by an Armenian Apostolic Church
I do not classify myself as an Armenian but a Southern Baptist. I used the music because it fits well with the message.
There is an evil which I have seen under the sun, and it is common among men: A man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this is vanity, and it is an evil disease. If a man beget an hundred children, and live many years, so that the days of his years be many, and his soul be not filled with good, and also that he have no burial; I say, that an untimely birth is better than he. For he cometh in with vanity, and departeth in darkness, and his name shall be covered with darkness. Moreover he hath not seen the sun, nor known any thing: this hath more rest than the other. Yea, though he live a thousand years twice told, yet hath he seen no good: do not all go to one place? All the labour of man is for his mouth, and yet the appetite is not filled. For what hath the wise more than the fool? what hath the poor, that knoweth to walk before the living? Better is the sight of the eyes than the wandering of the desire: this is also vanity and vexation of spirit. That which hath been is named already, and it is known that it is man: neither may he contend with him that is mightier than he. Seeing there be many things that increase vanity, what is man the better? For who knoweth what is good for man in this life, all the days of his vain life which he spendeth as a shadow? for who can tell a man what shall be after him under the sun? Ecclesiates 6:1-12 (KJV).
A good name is better than precious ointment; and the day of death than the day of one's birth. It is better to go to the house of mourning, than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart. Sorrow is better than laughter: for by the sadness of the countenance the heart is made better. The heart of the wise is in the house of mourning; but the heart of fools is in the house of mirth. It is better to hear the rebuke of the wise, than for a man to hear the song of fools. For as the crackling of thorns under a pot, so is the laughter of the fool: this also is vanity. Surely oppression maketh a wise man mad; and a gift destroyeth the heart. Better is the end of a thing than the beginning thereof: and the patient in spirit is better than the proud in spirit. Be not hasty in thy spirit to be angry: for anger resteth in the bosom of fools. Say not thou, What is the cause that the former days were better than these? for thou dost not inquire wisely concerning this. Wisdom is good with an inheritance: and by it there is profit to them that see the sun. For wisdom is a defence, and money is a defence: but the excellency of knowledge is, that wisdom giveth life to them that have it. Consider the work of God: for who can make that straight, which he hath made crooked? In the day of prosperity be joyful, but in the day of adversity consider: God also hath set the one over against the other, to the end that man should find nothing after him. All things have I seen in the days of my vanity: there is a just man that perisheth in his righteousness, and there is a wicked man that prolongeth his life in his wickedness. Be not righteous over much; neither make thyself over wise: why shouldest thou destroy thyself. Be not over much wicked, neither be thou foolish: why shouldest thou die before thy time? It is good that thou shouldest take hold of this; yea, also from this withdraw not thine hand: for he that feareth God shall come forth of them all. Wisdom strengtheneth the wise more than ten mighty men which are in the city. For there is not a just man upon earth, that doeth good, and sinneth not. Also take no heed unto all words that are spoken; lest thou hear thy servant curse thee: For oftentimes also thine own heart knoweth that thou thyself likewise hast cursed others. All this have I proved by wisdom: I said, I will be wise; but it was far from me. That which is far off, and exceeding deep, who can find it out? I applied mine heart to know, and to search, and to seek out wisdom, and the reason of things, and to know the wickedness of folly, even of foolishness and madness: And I find more bitter than death the woman, whose heart is snares and nets, and her hands as bands: whoso pleaseth God shall escape from her; but the sinner shall be taken by her. Behold, this have I found, saith the preacher, counting one by one, to find out the account: Which yet my soul seeketh, but I find not: one man among a thousand have I found; but a woman among all those have I not found. Lo, this only have I found, that God hath made man upright; but they have sought out many inventions. Ecclesiates 7:1-29 (KJV).
- published: 20 Mar 2012
- views: 717
The Vilayet of Aleppo (Ottoman Turkish: ولايت حالب, Vilâyet-i Halep;Arabic: ولاية حلب[citation needed]) was a vilayet or province of the Ottoman Empire centered on the city of Aleppo.
Thanks to its strategic geographic location on the trade route between Anatolia and the east, Aleppo rose to high prominence in the Ottoman era, at one point being second only to Constantinople in the empire. However, the economy of Aleppo was badly hit by the opening of the Suez Canal in 1869, and since then Damascus rose as a serious competitor with Aleppo over the title of the capital of Syria.
Historically, Aleppo was more united in economy and culture with its sister Anatolian cities than with Damascus. This fact still shows today with the distinctive cultural differences between Aleppo and Damascus.
At the end of World War I, the Treaty of Sèvres made most of the Province of Aleppo part of the newly established nation of Syria, while Cilicia was promised by France to become an Armenian state. However, Kemal Ataturk annexed most of the Province of Aleppo as well as Cilicia to Turkey in his War of Independence. The Arab residents in the province (as well as the Kurds) supported the Turks in this war against the French, a notable example being Ibrahim Hanano who directly coordinated with Ataturk and received weaponry from him. The outcome, however, was disastrous for Aleppo, because as per the Treaty of Lausanne, most of the Province of Aleppo was made part of Turkey with the exception of Aleppo and Alexandretta; thus, Aleppo was cut from its northern satellites and from the Anatolian cities beyond on which Aleppo depended heavily in commerce. Moreover, the Sykes-Picot division of the Near East separated Aleppo from most of Mesopotamia, which also harmed the economy of Aleppo. The situation exacerbated further in 1939 when Alexandretta was annexed to Turkey, thus depriving Aleppo from its main port of Iskenderun and leaving it in total isolation within Syria.
This page contains text from Wikipedia, the Free Encyclopedia -
http://en.wikipedia.org/wiki/Aleppo_Vilayet
This article is licensed under the Creative Commons Attribution-ShareAlike 3.0 Unported License, which means that you can copy and modify it as long as the entire work (including additions) remains under this license.
This article is licensed under the Creative Commons Attribution-ShareAlike 3.0 Unported License, which means that you can copy and modify it as long as the entire work (including additions) remains under this license.
location on Google Map
Aleppo (Arabic: حلب Ḥalab [ˈħalæb], other names) is the largest city in Syria and the capital of Aleppo Governorate, the most populous Syrian governorate. With an official population of 2,132,100 (2004 census), it is also one of the largest cities in the Levant. For centuries, Aleppo was Greater Syria's largest city and the Ottoman Empire's third, after Constantinople and Cairo. Although relatively close to Damascus in distance, Aleppo is distinct in identity, architecture and culture, all shaped by a markedly different history and geography.
Aleppo is one of the oldest continuously inhabited cities in the world; it has been inhabited since perhaps as early as the 6th millennium BC. Excavations at Tell as-Sawda and Tell al-Ansari, just south of the old city of Aleppo, show that the area was occupied since at least the latter part of the 3rd millennium BC; and this is also when Aleppo is first mentioned in cuneiform tablets unearthed in Ebla and Mesopotamia, in which it is noted for its commercial and military proficiency. Such a long history is probably due to its being a strategic trading point midway between the Mediterranean Sea and Mesopotamia.
This page contains text from Wikipedia, the Free Encyclopedia -
http://en.wikipedia.org/wiki/Aleppo
This article is licensed under the Creative Commons Attribution-ShareAlike 3.0 Unported License, which means that you can copy and modify it as long as the entire work (including additions) remains under this license.
This article is licensed under the Creative Commons Attribution-ShareAlike 3.0 Unported License, which means that you can copy and modify it as long as the entire work (including additions) remains under this license.
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2:46Gaziantep (TURKEY)
Gaziantep (TURKEY)Gaziantep (TURKEY)
TURKEY Playlist: http://goo.gl/tCpBWC Google+: http://goo.gl/FSs6Ia Facebook: http://goo.gl/gwnLPg Twitter: http://goo.gl/KGoufJ Antiquity The history of Gaziantep goes back to the Hittites.[citation needed] Gaziantep was ruled by Akkadians, Mitannis, Hittites, Neo-Hittites, Assyrians, Urartians, Babylonians, Persians, Macedonians, Parthians, Commagene, Romans, Byzantines, Sassanids, and Arabs. Hellenistic, Roman, and Byzantine[edit] Gaziantep is the probable site of the Hellenistic city of Antiochia ad Taurum ("Antiochia in the Taurus Mountains"). The ruins of the ancient city of Doliche (modern Turkish: Dülük) lie a few kilometers to the north of the city center. In the center of the city stands the Gaziantep Fortress and the Ravanda citadel, which were restored by the Byzantines in the 6th century. Muslim conquest[edit] In the first half of the 7th century, Arab armies of the Muslim Caliphate captured this region. It was passed to the Umayyads in 661 and the Abbasids in 750. During the period of Arab rule, it was ravaged several times by the Byzantines. After the disintegration of the Abbasid dynasty, the city was ruled successively by the Tulunids, the Ikhshidids and the Hamdanids. In 962, it was recaptured by the Byzantines (Eastern Romans). Seljuk conquest[edit] The Anatolian Seljukss took Aintab in 1067. They gave way to the Syrian Seljuks in 1086. Tutush I appointed Thoros of Edessa as governor of the region. It was captured by the Crusaders and united to the Maras Seigneurship in the County of Edessa in 1098. It reverted to the Seljuk Sultanate of Rûm in 1150, controlled by the Armenian Kingdom of Cilicia between 1155--1157 and 1204--1206 and captured by the Zengids in 1172 and the Ayyubids in 1181. It was retaken by Seljuk Sultanate of Rûm in 1218. It was ruled by the Ilkhanate between 1260--1261, 1271--1272, 1280--1281 and 1299--1317 and by the Mamluks between 1261--1271, 1272--1280, 1281--1299, 1317--1341, 1353--1378, 1381--1389 and 1395-1516. It was also governed by the Dulkadirids, which was a Turkish vassal state of the Mamluks. Ottoman Period[edit] The Ottoman Empire captured Gaziantep after the Battle of Marj Dabiq in 1516, under the reign of Sultan Selim I. In the Ottoman period, Aintab was a sanjak centered initially in the Dulkadir Eyalet (1516-1818), and later in the Aleppo vilayet (1908--1918). It was also a kaza in the Aleppo vilayet (1818--1908). The city established itself as a centre for commerce due to its location straddling trade routes. The 17th century Turkish traveler Evliya Celebi noted that there were 3900 shops and 2 bedesten. By the end of the 19th century, Aintab had a population of about 45,000, 2/3 of which was Muslim, largely Yörük ("Turkmen") of the Çapanoğlu clan, but also Arabs and Kurds. Of the Christians, there was a large Armenian community. In the 19th century, there was considerable American Protestant Christian missionary activity in Aintab.[5][6] In particular, Central Turkey College was founded in 1874 by the American Mission Board and largely served the Armenian community. The Gregorian Armenians suffered from the massacres of 1895, but the Armenian Protestants thrived, drawn by Central Turkey College.[7] Central Turkey College was transferred to Aleppo in 1916. Republic of Turkey[edit] The Martyrs' monument commemorates the defense of the city and its hero Şahin Bey. Gaziantep was only a small city at the start of the republican period. However, it quickly became a regional hub and industry grew rapidly in the second half of the 20th century. This quick growth lead it to be designed as an "Anatolian tiger". #Gaziantep #travel #holiday #turkey #culture #kale #tourism #photo -
92:39True Jew News ~ ISIS... An U.S. ~ Israeli ~ Saudi Arabian backed Creation {Wars & Rumors of War}
True Jew News ~ ISIS... An U.S. ~ Israeli ~ Saudi Arabian backed Creation {Wars & Rumors of War}True Jew News ~ ISIS... An U.S. ~ Israeli ~ Saudi Arabian backed Creation {Wars & Rumors of War}
http://www.blogtalkradio.com/gocchurch The Islamic State in Iraq and the Levant (alternatively translated as Islamic State in Iraq and Syria and Islamic State in Iraq and al-Sham) abbreviated ISIL, ISIS is an unrecognized state and active jihadist militant group in Iraq and Syria. In its self-proclaimed status as a sovereign state, it claims the territory of Iraq and Syria, with implied future claims over more of the Levant region, including Jordan, Israel, Palestinian territories, Lebanon, a part of southern Turkey—including Hatay, part of the former Aleppo Vilayet of Ottoman Syria—and Cyprus. -
3:11The History Of Ottoman Syria
The History Of Ottoman SyriaThe History Of Ottoman Syria
In 1516, the Ottoman Empire invaded the Mamluk Sultanate of Egypt, conquering Syria, and incorporating it into its empire. The Ottoman system was not burdensome to Syrians because the Turks respected Arabic as the language of the Quran, and accepted the mantle of defenders of the faith. Damascus was made the major entrepot for Mecca, and as such it acquired a holy character to Muslims, because of the beneficial results of the countless pilgrims who passed through on the hajj, the pilgrimage to Mecca. Ottoman administration followed a system that led to peaceful coexistence. Each ethno-religious minority – Arab Shia Muslim, Arab Sunni Muslim, Aramean-Syriac Orthodox, Greek Orthodox, Maronite Christians, Assyrian Christians, Armenians, Kurds and Jewish – constituted a millet. The religious heads of each community administered all personal status laws and performed certain civil functions as well. In 1831, Ibrahim Pasha of Egypt renounced his loyalty to the Empire and overran Ottoman Syria, capturing Damascus. His short-term rule over the domain attempted to change the demographics and social structure of the region: he brought thousands of Egyptian villagers to populate the plains of Southern Syria, rebuilt Jaffa and settled it with veteran Egyptian soldiers aiming to turn it into a regional capital, and he crushed peasant and Druze rebellions and deported non-loyal tribesmen. By 1840, however, he had to surrender the area back to the Ottomans. From 1864, Tanzimat reforms were applied on Ottoman Syria, carving out the provinces (vilayets) of Aleppo, Zor, Beirut and Damascus Vilayet; Mutasarrifate of Mount Lebanon was created, as well, and soon after the Mutasarrifate of Jerusalem was given a separate status. During World War I the Ottoman Empire entered the conflict on the side of Germany and the Austro-Hungarian Empire. It ultimately suffered defeat and loss of control of the entire Near East to the British Empire and French Empire. During the conflict, genocide against indigenous Christian peoples was carried out by the Ottomans and their allies in the form of the Armenian Genocide and Assyrian Genocide, of which Deir ez-Zor, in Ottoman Syria, was the final destination of these death marches. In the midst of World War I, two Allied diplomats (Frenchman François Georges-Picot and Briton Mark Sykes) secretly agreed on the post-war division of the Ottoman Empire into respective zones of influence in the Sykes-Picot Agreement of 1916. Initially, the two territories were separated by a border that ran in an almost straight line from Jordan to Iran. However, the discovery of oil in the region of Mosul just before the end of the war led to yet another negotiation with France in 1918 to cede this region to 'Zone B', or the British zone of influence. This border was later recognized internationally when Syria became a League of Nations mandate in 1920 and has not changed to date. -
6:01Osmanlı Dönemi Halep Vilayet Meclisleri Konulu Panel Düzenlendi
Osmanlı Dönemi Halep Vilayet Meclisleri Konulu Panel DüzenlendiOsmanlı Dönemi Halep Vilayet Meclisleri Konulu Panel Düzenlendi
Osmanlı Dönemi Halep Vilayet Meclisleri Konulu Panel Düzenlendi -
6:11Aram Yerganian Soghomon Tehlirian
Aram Yerganian Soghomon TehlirianAram Yerganian Soghomon Tehlirian
Soghomon Tehleryan Slaying of Talaat Pasha Soghomon Tehlerian Soghoman Tehleryan (Tehliryan) was born on April 02, 1896 in the Nerqin Bagarich village of the Erzrum Vilayet (District), of Western Armenia. He received his preliminary education in his native village, and then in 1915 had lost his entire family: parents, brothers and sisters were slaughtered in the Genocide. He had survived the massacre by a miracle and found refugee in a Kurdish family, where from he then fled to Eastern Armenia. Several years later he returned to his native Yerznka, where he could not find a single Armenian family... Then he traveled to European countries, USA, Switzerland, and Germany to study and also to hunt after Talaat Pasha. In March of1921 he found him in Berlin. There Talaat was hiding in a house located at Hardenberg street. Tehleryan rented an apartment on the opposite side of his house. And on March 15, when he saw Talaat coming out of his house, ran downstairs and killed the monster with a gunshot. Tehleryan was arrested with charges on murder and faced a trial. During the court hearings of June 2 -3, the defendant told the story of his slaughtered family and of the Armenian Genocide, and justified his motives for retaliation. The German Court (Presided by Dr. Lemberg) found Tehleryan NOT GUILTY. Until 1945 Tehleryan lived in Belgium, and then moved to San-Francisco, where he passed away in 1960. -
24:56Gaziantep
GaziantepGaziantep
Gaziantep, previously and still informally called Antep, is a city in the western part of Turkey's Southeastern Anatolia Region, some 185 kilometres east of Adana and 97 kilometres north of Aleppo, Syria. The city has two urban districts under its administration, Şahinbey and Şehitkamil. It is the sixth most populous city in Turkey. In 2014 the city of Gaziantep had a population of 1,465,019. This video is targeted to blind users. Attribution: Article text available under CC-BY-SA Creative Commons image source in video -
2:12Maart Idlib L'effetto del bombardamento con barili esplosivi il salvataggio e cura dei bambini
Maart Idlib L'effetto del bombardamento con barili esplosivi il salvataggio e cura dei bambiniMaart Idlib L'effetto del bombardamento con barili esplosivi il salvataggio e cura dei bambini
Syria Maart (Idlib province) The effect of the "bombing" with the explosive barrels research under the rubble rescue of survivors and care of injured children 04/07/2015 سوريا معرة النعمان (محافظة إدلب) أثر من "القصف" للأبحاث البراميل المتفجرة تحت الأنقاض إنقاذ الناجين ورعاية الأطفال المصابين 2015/04/07 Siria Maart (provincia Idlib) L'effetto del "bombardamento" con i barili esplosivi la ricerca sotto le macerie il salvataggio dei sopravvisuti e la cura dei bambini feriti 07-04-2015 Syrie Maart (province d'Idlib) L'effet de la "attentat" à la recherche des barils explosifs sous le sauvetage des survivants des décombres et les soins des enfants blessés 07/04/2015 Suriye Maart (İdlib vilayet) yaralandı çocukların 2015/04/07 patlayıcı varil kurtulanların moloz kurtarma altında araştırma ve dikkatle "bombalama" etkisi -
3:58HALEP SEVDASI, CEZMİ YURTSEVER
HALEP SEVDASI, CEZMİ YURTSEVERHALEP SEVDASI, CEZMİ YURTSEVER
Halep, 400 yıl gibi uzun bir süre Osmanlı yönetiminde kaldı. Halep'in her yerinde Osmanlının tarihi ve kültürel izleri vardır. Osmanlı 1918 yılı Ekim ayı içinde Halep'i kaybederken kalede Ayyıldızlı bayrak dalgalanıyordu. Halep'in Osmanlı ve Türk özelliğini yansıtan belgelerle hazırlanan müzikli filmdir. TV A için hazırlanan müzikli kısa filmdir. -
9:001906 OSMANLI HALEP SALNAMELERİNDE ZEYTUN (SÜLEYMANLI)
1906 OSMANLI HALEP SALNAMELERİNDE ZEYTUN (SÜLEYMANLI)1906 OSMANLI HALEP SALNAMELERİNDE ZEYTUN (SÜLEYMANLI)
-
8:20Wisdom: Futility of Folly
Wisdom: Futility of FollyWisdom: Futility of Folly
A dramatic reading of the Word of God. Music by an Armenian Apostolic Church I do not classify myself as an Armenian but a Southern Baptist. I used the music because it fits well with the message. There is an evil which I have seen under the sun, and it is common among men: A man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this is vanity, and it is an evil disease. If a man beget an hundred children, and live many years, so that the days of his years be many, and his soul be not filled with good, and also that he have no burial; I say, that an untimely birth is better than he. For he cometh in with vanity, and departeth in darkness, and his name shall be covered with darkness. Moreover he hath not seen the sun, nor known any thing: this hath more rest than the other. Yea, though he live a thousand years twice told, yet hath he seen no good: do not all go to one place? All the labour of man is for his mouth, and yet the appetite is not filled. For what hath the wise more than the fool? what hath the poor, that knoweth to walk before the living? Better is the sight of the eyes than the wandering of the desire: this is also vanity and vexation of spirit. That which hath been is named already, and it is known that it is man: neither may he contend with him that is mightier than he. Seeing there be many things that increase vanity, what is man the better? For who knoweth what is good for man in this life, all the days of his vain life which he spendeth as a shadow? for who can tell a man what shall be after him under the sun? Ecclesiates 6:1-12 (KJV). A good name is better than precious ointment; and the day of death than the day of one's birth. It is better to go to the house of mourning, than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart. Sorrow is better than laughter: for by the sadness of the countenance the heart is made better. The heart of the wise is in the house of mourning; but the heart of fools is in the house of mirth. It is better to hear the rebuke of the wise, than for a man to hear the song of fools. For as the crackling of thorns under a pot, so is the laughter of the fool: this also is vanity. Surely oppression maketh a wise man mad; and a gift destroyeth the heart. Better is the end of a thing than the beginning thereof: and the patient in spirit is better than the proud in spirit. Be not hasty in thy spirit to be angry: for anger resteth in the bosom of fools. Say not thou, What is the cause that the former days were better than these? for thou dost not inquire wisely concerning this. Wisdom is good with an inheritance: and by it there is profit to them that see the sun. For wisdom is a defence, and money is a defence: but the excellency of knowledge is, that wisdom giveth life to them that have it. Consider the work of God: for who can make that straight, which he hath made crooked? In the day of prosperity be joyful, but in the day of adversity consider: God also hath set the one over against the other, to the end that man should find nothing after him. All things have I seen in the days of my vanity: there is a just man that perisheth in his righteousness, and there is a wicked man that prolongeth his life in his wickedness. Be not righteous over much; neither make thyself over wise: why shouldest thou destroy thyself. Be not over much wicked, neither be thou foolish: why shouldest thou die before thy time? It is good that thou shouldest take hold of this; yea, also from this withdraw not thine hand: for he that feareth God shall come forth of them all. Wisdom strengtheneth the wise more than ten mighty men which are in the city. For there is not a just man upon earth, that doeth good, and sinneth not. Also take no heed unto all words that are spoken; lest thou hear thy servant curse thee: For oftentimes also thine own heart knoweth that thou thyself likewise hast cursed others. All this have I proved by wisdom: I said, I will be wise; but it was far from me. That which is far off, and exceeding deep, who can find it out? I applied mine heart to know, and to search, and to seek out wisdom, and the reason of things, and to know the wickedness of folly, even of foolishness and madness: And I find more bitter than death the woman, whose heart is snares and nets, and her hands as bands: whoso pleaseth God shall escape from her; but the sinner shall be taken by her. Behold, this have I found, saith the preacher, counting one by one, to find out the account: Which yet my soul seeketh, but I find not: one man among a thousand have I found; but a woman among all those have I not found. Lo, this only have I found, that God hath made man upright; but they have sought out many inventions. Ecclesiates 7:1-29 (KJV).
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Gaziantep (TURKEY)
TURKEY Playlist: http://goo.gl/tCpBWC Google+: http://goo.gl/FSs6Ia Facebook: http://goo.gl/gwnLPg Twitter: http://goo.gl/KGoufJ Antiquity The history of Gaziantep goes back to the Hittites.[citation needed] Gaziantep was ruled by Akkadians, Mitannis, Hittites, Neo-Hittites, Assyrians, Urartians, Babylonians, Persians, Macedonians, Parthians, Commagene, Romans, Byzantines, Sassanids, and Arabs. Hellenistic, Roman, and Byzantine[edit] Gaziantep is the probable site of the Hellenistic city of Antiochia ad Taurum ("Antiochia in the Taurus Mountains"). The ruins of the ancient city of Doliche (modern Turkish: Dülük) lie a few kilometers to the north of the city center. In the center of the city stands the Gaziantep Fortress and the Ravanda citadel, which were restored by the Byzantines in the... -
True Jew News ~ ISIS... An U.S. ~ Israeli ~ Saudi Arabian backed Creation {Wars & Rumors of War}
http://www.blogtalkradio.com/gocchurch The Islamic State in Iraq and the Levant (alternatively translated as Islamic State in Iraq and Syria and Islamic State in Iraq and al-Sham) abbreviated ISIL, ISIS is an unrecognized state and active jihadist militant group in Iraq and Syria. In its self-proclaimed status as a sovereign state, it claims the territory of Iraq and Syria, with implied future claims over more of the Levant region, including Jordan, Israel, Palestinian territories, Lebanon, a part of southern Turkey—including Hatay, part of the former Aleppo Vilayet of Ottoman Syria—and Cyprus. -
The History Of Ottoman Syria
In 1516, the Ottoman Empire invaded the Mamluk Sultanate of Egypt, conquering Syria, and incorporating it into its empire. The Ottoman system was not burdensome to Syrians because the Turks respected Arabic as the language of the Quran, and accepted the mantle of defenders of the faith. Damascus was made the major entrepot for Mecca, and as such it acquired a holy character to Muslims, because of the beneficial results of the countless pilgrims who passed through on the hajj, the pilgrimage to Mecca. Ottoman administration followed a system that led to peaceful coexistence. Each ethno-religious minority – Arab Shia Muslim, Arab Sunni Muslim, Aramean-Syriac Orthodox, Greek Orthodox, Maronite Christians, Assyrian Christians, Armenians, Kurds and Jewish – constituted a millet. The religious ... -
Osmanlı Dönemi Halep Vilayet Meclisleri Konulu Panel Düzenlendi
Osmanlı Dönemi Halep Vilayet Meclisleri Konulu Panel Düzenlendi -
Aram Yerganian Soghomon Tehlirian
Soghomon Tehleryan Slaying of Talaat Pasha Soghomon Tehlerian Soghoman Tehleryan (Tehliryan) was born on April 02, 1896 in the Nerqin Bagarich village of the Erzrum Vilayet (District), of Western Armenia. He received his preliminary education in his native village, and then in 1915 had lost his entire family: parents, brothers and sisters were slaughtered in the Genocide. He had survived the massacre by a miracle and found refugee in a Kurdish family, where from he then fled to Eastern Armenia. Several years later he returned to his native Yerznka, where he could not find a single Armenian family... Then he traveled to European countries, USA, Switzerland, and Germany to study and also to hunt after Talaat Pasha. In March of1921 he found him in Berlin. There Talaat was hiding in a house ... -
Gaziantep
Gaziantep, previously and still informally called Antep, is a city in the western part of Turkey's Southeastern Anatolia Region, some 185 kilometres east of Adana and 97 kilometres north of Aleppo, Syria. The city has two urban districts under its administration, Şahinbey and Şehitkamil. It is the sixth most populous city in Turkey. In 2014 the city of Gaziantep had a population of 1,465,019. This video is targeted to blind users. Attribution: Article text available under CC-BY-SA Creative Commons image source in video -
Maart Idlib L'effetto del bombardamento con barili esplosivi il salvataggio e cura dei bambini
Syria Maart (Idlib province) The effect of the "bombing" with the explosive barrels research under the rubble rescue of survivors and care of injured children 04/07/2015 سوريا معرة النعمان (محافظة إدلب) أثر من "القصف" للأبحاث البراميل المتفجرة تحت الأنقاض إنقاذ الناجين ورعاية الأطفال المصابين 2015/04/07 Siria Maart (provincia Idlib) L'effetto del "bombardamento" con i barili esplosivi la ricerca sotto le macerie il salvataggio dei sopravvisuti e la cura dei bambini feriti 07-04-2015 Syrie Maart (province d'Idlib) L'effet de la "attentat" à la recherche des barils explosifs sous le sauvetage des survivants des décombres et les soins des enfants blessés 07/04/2015 Suriye Maart (İdlib vilayet) yaralandı çocukların 2015/04/07 patlayıcı varil kurtulanların moloz kurtarma altında araştırma ve di... -
HALEP SEVDASI, CEZMİ YURTSEVER
Halep, 400 yıl gibi uzun bir süre Osmanlı yönetiminde kaldı. Halep'in her yerinde Osmanlının tarihi ve kültürel izleri vardır. Osmanlı 1918 yılı Ekim ayı içinde Halep'i kaybederken kalede Ayyıldızlı bayrak dalgalanıyordu. Halep'in Osmanlı ve Türk özelliğini yansıtan belgelerle hazırlanan müzikli filmdir. TV A için hazırlanan müzikli kısa filmdir. -
1906 OSMANLI HALEP SALNAMELERİNDE ZEYTUN (SÜLEYMANLI)
-
Wisdom: Futility of Folly
A dramatic reading of the Word of God. Music by an Armenian Apostolic Church I do not classify myself as an Armenian but a Southern Baptist. I used the music because it fits well with the message. There is an evil which I have seen under the sun, and it is common among men: A man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this is vanity, and it is an evil disease. If a man beget an hundred children, and live many years, so that the days of his years be many, and his soul be not filled with good, and also that he have no burial; I say, that an untimely birth is better than he. For he cometh in with vanity, and departeth in darkness, and his name...
Gaziantep (TURKEY)
- Order: Reorder
- Duration: 2:46
- Updated: 31 Dec 2013
- views: 1995
TURKEY Playlist: http://goo.gl/tCpBWC
Google+: http://goo.gl/FSs6Ia
Facebook: http://goo.gl/gwnLPg
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Antiquity
The history of Gazia...
TURKEY Playlist: http://goo.gl/tCpBWC
Google+: http://goo.gl/FSs6Ia
Facebook: http://goo.gl/gwnLPg
Twitter: http://goo.gl/KGoufJ
Antiquity
The history of Gaziantep goes back to the Hittites.[citation needed] Gaziantep was ruled by Akkadians, Mitannis, Hittites, Neo-Hittites, Assyrians, Urartians, Babylonians, Persians, Macedonians, Parthians, Commagene, Romans, Byzantines, Sassanids, and Arabs.
Hellenistic, Roman, and Byzantine[edit]
Gaziantep is the probable site of the Hellenistic city of Antiochia ad Taurum ("Antiochia in the Taurus Mountains").
The ruins of the ancient city of Doliche (modern Turkish: Dülük) lie a few kilometers to the north of the city center.
In the center of the city stands the Gaziantep Fortress and the Ravanda citadel, which were restored by the Byzantines in the 6th century.
Muslim conquest[edit]
In the first half of the 7th century, Arab armies of the Muslim Caliphate captured this region. It was passed to the Umayyads in 661 and the Abbasids in 750. During the period of Arab rule, it was ravaged several times by the Byzantines. After the disintegration of the Abbasid dynasty, the city was ruled successively by the Tulunids, the Ikhshidids and the Hamdanids.
In 962, it was recaptured by the Byzantines (Eastern Romans).
Seljuk conquest[edit]
The Anatolian Seljukss took Aintab in 1067. They gave way to the Syrian Seljuks in 1086. Tutush I appointed Thoros of Edessa as governor of the region.
It was captured by the Crusaders and united to the Maras Seigneurship in the County of Edessa in 1098.
It reverted to the Seljuk Sultanate of Rûm in 1150, controlled by the Armenian Kingdom of Cilicia between 1155--1157 and 1204--1206 and captured by the Zengids in 1172 and the Ayyubids in 1181. It was retaken by Seljuk Sultanate of Rûm in 1218. It was ruled by the Ilkhanate between 1260--1261, 1271--1272, 1280--1281 and 1299--1317 and by the Mamluks between 1261--1271, 1272--1280, 1281--1299, 1317--1341, 1353--1378, 1381--1389 and 1395-1516. It was also governed by the Dulkadirids, which was a Turkish vassal state of the Mamluks.
Ottoman Period[edit]
The Ottoman Empire captured Gaziantep after the Battle of Marj Dabiq in 1516, under the reign of Sultan Selim I. In the Ottoman period, Aintab was a sanjak centered initially in the Dulkadir Eyalet (1516-1818), and later in the Aleppo vilayet (1908--1918). It was also a kaza in the Aleppo vilayet (1818--1908). The city established itself as a centre for commerce due to its location straddling trade routes.
The 17th century Turkish traveler Evliya Celebi noted that there were 3900 shops and 2 bedesten.
By the end of the 19th century, Aintab had a population of about 45,000, 2/3 of which was Muslim, largely Yörük ("Turkmen") of the Çapanoğlu clan, but also Arabs and Kurds. Of the Christians, there was a large Armenian community. In the 19th century, there was considerable American Protestant Christian missionary activity in Aintab.[5][6] In particular, Central Turkey College was founded in 1874 by the American Mission Board and largely served the Armenian community. The Gregorian Armenians suffered from the massacres of 1895, but the Armenian Protestants thrived, drawn by Central Turkey College.[7] Central Turkey College was transferred to Aleppo in 1916.
Republic of Turkey[edit]
The Martyrs' monument commemorates the defense of the city and its hero Şahin Bey. Gaziantep was only a small city at the start of the republican period. However, it quickly became a regional hub and industry grew rapidly in the second half of the 20th century. This quick growth lead it to be designed as an "Anatolian tiger".
#Gaziantep #travel #holiday #turkey #culture #kale #tourism #photo
wn.com/Gaziantep (Turkey)
TURKEY Playlist: http://goo.gl/tCpBWC
Google+: http://goo.gl/FSs6Ia
Facebook: http://goo.gl/gwnLPg
Twitter: http://goo.gl/KGoufJ
Antiquity
The history of Gaziantep goes back to the Hittites.[citation needed] Gaziantep was ruled by Akkadians, Mitannis, Hittites, Neo-Hittites, Assyrians, Urartians, Babylonians, Persians, Macedonians, Parthians, Commagene, Romans, Byzantines, Sassanids, and Arabs.
Hellenistic, Roman, and Byzantine[edit]
Gaziantep is the probable site of the Hellenistic city of Antiochia ad Taurum ("Antiochia in the Taurus Mountains").
The ruins of the ancient city of Doliche (modern Turkish: Dülük) lie a few kilometers to the north of the city center.
In the center of the city stands the Gaziantep Fortress and the Ravanda citadel, which were restored by the Byzantines in the 6th century.
Muslim conquest[edit]
In the first half of the 7th century, Arab armies of the Muslim Caliphate captured this region. It was passed to the Umayyads in 661 and the Abbasids in 750. During the period of Arab rule, it was ravaged several times by the Byzantines. After the disintegration of the Abbasid dynasty, the city was ruled successively by the Tulunids, the Ikhshidids and the Hamdanids.
In 962, it was recaptured by the Byzantines (Eastern Romans).
Seljuk conquest[edit]
The Anatolian Seljukss took Aintab in 1067. They gave way to the Syrian Seljuks in 1086. Tutush I appointed Thoros of Edessa as governor of the region.
It was captured by the Crusaders and united to the Maras Seigneurship in the County of Edessa in 1098.
It reverted to the Seljuk Sultanate of Rûm in 1150, controlled by the Armenian Kingdom of Cilicia between 1155--1157 and 1204--1206 and captured by the Zengids in 1172 and the Ayyubids in 1181. It was retaken by Seljuk Sultanate of Rûm in 1218. It was ruled by the Ilkhanate between 1260--1261, 1271--1272, 1280--1281 and 1299--1317 and by the Mamluks between 1261--1271, 1272--1280, 1281--1299, 1317--1341, 1353--1378, 1381--1389 and 1395-1516. It was also governed by the Dulkadirids, which was a Turkish vassal state of the Mamluks.
Ottoman Period[edit]
The Ottoman Empire captured Gaziantep after the Battle of Marj Dabiq in 1516, under the reign of Sultan Selim I. In the Ottoman period, Aintab was a sanjak centered initially in the Dulkadir Eyalet (1516-1818), and later in the Aleppo vilayet (1908--1918). It was also a kaza in the Aleppo vilayet (1818--1908). The city established itself as a centre for commerce due to its location straddling trade routes.
The 17th century Turkish traveler Evliya Celebi noted that there were 3900 shops and 2 bedesten.
By the end of the 19th century, Aintab had a population of about 45,000, 2/3 of which was Muslim, largely Yörük ("Turkmen") of the Çapanoğlu clan, but also Arabs and Kurds. Of the Christians, there was a large Armenian community. In the 19th century, there was considerable American Protestant Christian missionary activity in Aintab.[5][6] In particular, Central Turkey College was founded in 1874 by the American Mission Board and largely served the Armenian community. The Gregorian Armenians suffered from the massacres of 1895, but the Armenian Protestants thrived, drawn by Central Turkey College.[7] Central Turkey College was transferred to Aleppo in 1916.
Republic of Turkey[edit]
The Martyrs' monument commemorates the defense of the city and its hero Şahin Bey. Gaziantep was only a small city at the start of the republican period. However, it quickly became a regional hub and industry grew rapidly in the second half of the 20th century. This quick growth lead it to be designed as an "Anatolian tiger".
#Gaziantep #travel #holiday #turkey #culture #kale #tourism #photo
- published: 31 Dec 2013
- views: 1995
True Jew News ~ ISIS... An U.S. ~ Israeli ~ Saudi Arabian backed Creation {Wars & Rumors of War}
- Order: Reorder
- Duration: 92:39
- Updated: 28 Jun 2014
- views: 4818
http://www.blogtalkradio.com/gocchurch
The Islamic State in Iraq and the Levant (alternatively translated as Islamic State in Iraq and Syria and Islamic State i...
http://www.blogtalkradio.com/gocchurch
The Islamic State in Iraq and the Levant (alternatively translated as Islamic State in Iraq and Syria and Islamic State in Iraq and al-Sham) abbreviated ISIL, ISIS is an unrecognized state and active jihadist militant group in Iraq and Syria. In its self-proclaimed status as a sovereign state, it claims the territory of Iraq and Syria, with implied future claims over more of the Levant region, including Jordan, Israel, Palestinian territories, Lebanon, a part of southern Turkey—including Hatay, part of the former Aleppo Vilayet of Ottoman Syria—and Cyprus.
wn.com/True Jew News ~ Isis... An U.S. ~ Israeli ~ Saudi Arabian Backed Creation Wars Rumors Of War
http://www.blogtalkradio.com/gocchurch
The Islamic State in Iraq and the Levant (alternatively translated as Islamic State in Iraq and Syria and Islamic State in Iraq and al-Sham) abbreviated ISIL, ISIS is an unrecognized state and active jihadist militant group in Iraq and Syria. In its self-proclaimed status as a sovereign state, it claims the territory of Iraq and Syria, with implied future claims over more of the Levant region, including Jordan, Israel, Palestinian territories, Lebanon, a part of southern Turkey—including Hatay, part of the former Aleppo Vilayet of Ottoman Syria—and Cyprus.
- published: 28 Jun 2014
- views: 4818
The History Of Ottoman Syria
- Order: Reorder
- Duration: 3:11
- Updated: 10 May 2015
- views: 141
In 1516, the Ottoman Empire invaded the Mamluk Sultanate of Egypt, conquering Syria, and incorporating it into its empire. The Ottoman system was not burdensome...
In 1516, the Ottoman Empire invaded the Mamluk Sultanate of Egypt, conquering Syria, and incorporating it into its empire. The Ottoman system was not burdensome to Syrians because the Turks respected Arabic as the language of the Quran, and accepted the mantle of defenders of the faith. Damascus was made the major entrepot for Mecca, and as such it acquired a holy character to Muslims, because of the beneficial results of the countless pilgrims who passed through on the hajj, the pilgrimage to Mecca.
Ottoman administration followed a system that led to peaceful coexistence. Each ethno-religious minority – Arab Shia Muslim, Arab Sunni Muslim, Aramean-Syriac Orthodox, Greek Orthodox, Maronite Christians, Assyrian Christians, Armenians, Kurds and Jewish – constituted a millet. The religious heads of each community administered all personal status laws and performed certain civil functions as well. In 1831, Ibrahim Pasha of Egypt renounced his loyalty to the Empire and overran Ottoman Syria, capturing Damascus. His short-term rule over the domain attempted to change the demographics and social structure of the region: he brought thousands of Egyptian villagers to populate the plains of Southern Syria, rebuilt Jaffa and settled it with veteran Egyptian soldiers aiming to turn it into a regional capital, and he crushed peasant and Druze rebellions and deported non-loyal tribesmen. By 1840, however, he had to surrender the area back to the Ottomans.
From 1864, Tanzimat reforms were applied on Ottoman Syria, carving out the provinces (vilayets) of Aleppo, Zor, Beirut and Damascus Vilayet; Mutasarrifate of Mount Lebanon was created, as well, and soon after the Mutasarrifate of Jerusalem was given a separate status.
During World War I the Ottoman Empire entered the conflict on the side of Germany and the Austro-Hungarian Empire. It ultimately suffered defeat and loss of control of the entire Near East to the British Empire and French Empire. During the conflict, genocide against indigenous Christian peoples was carried out by the Ottomans and their allies in the form of the Armenian Genocide and Assyrian Genocide, of which Deir ez-Zor, in Ottoman Syria, was the final destination of these death marches. In the midst of World War I, two Allied diplomats (Frenchman François Georges-Picot and Briton Mark Sykes) secretly agreed on the post-war division of the Ottoman Empire into respective zones of influence in the Sykes-Picot Agreement of 1916. Initially, the two territories were separated by a border that ran in an almost straight line from Jordan to Iran. However, the discovery of oil in the region of Mosul just before the end of the war led to yet another negotiation with France in 1918 to cede this region to 'Zone B', or the British zone of influence. This border was later recognized internationally when Syria became a League of Nations mandate in 1920 and has not changed to date.
wn.com/The History Of Ottoman Syria
In 1516, the Ottoman Empire invaded the Mamluk Sultanate of Egypt, conquering Syria, and incorporating it into its empire. The Ottoman system was not burdensome to Syrians because the Turks respected Arabic as the language of the Quran, and accepted the mantle of defenders of the faith. Damascus was made the major entrepot for Mecca, and as such it acquired a holy character to Muslims, because of the beneficial results of the countless pilgrims who passed through on the hajj, the pilgrimage to Mecca.
Ottoman administration followed a system that led to peaceful coexistence. Each ethno-religious minority – Arab Shia Muslim, Arab Sunni Muslim, Aramean-Syriac Orthodox, Greek Orthodox, Maronite Christians, Assyrian Christians, Armenians, Kurds and Jewish – constituted a millet. The religious heads of each community administered all personal status laws and performed certain civil functions as well. In 1831, Ibrahim Pasha of Egypt renounced his loyalty to the Empire and overran Ottoman Syria, capturing Damascus. His short-term rule over the domain attempted to change the demographics and social structure of the region: he brought thousands of Egyptian villagers to populate the plains of Southern Syria, rebuilt Jaffa and settled it with veteran Egyptian soldiers aiming to turn it into a regional capital, and he crushed peasant and Druze rebellions and deported non-loyal tribesmen. By 1840, however, he had to surrender the area back to the Ottomans.
From 1864, Tanzimat reforms were applied on Ottoman Syria, carving out the provinces (vilayets) of Aleppo, Zor, Beirut and Damascus Vilayet; Mutasarrifate of Mount Lebanon was created, as well, and soon after the Mutasarrifate of Jerusalem was given a separate status.
During World War I the Ottoman Empire entered the conflict on the side of Germany and the Austro-Hungarian Empire. It ultimately suffered defeat and loss of control of the entire Near East to the British Empire and French Empire. During the conflict, genocide against indigenous Christian peoples was carried out by the Ottomans and their allies in the form of the Armenian Genocide and Assyrian Genocide, of which Deir ez-Zor, in Ottoman Syria, was the final destination of these death marches. In the midst of World War I, two Allied diplomats (Frenchman François Georges-Picot and Briton Mark Sykes) secretly agreed on the post-war division of the Ottoman Empire into respective zones of influence in the Sykes-Picot Agreement of 1916. Initially, the two territories were separated by a border that ran in an almost straight line from Jordan to Iran. However, the discovery of oil in the region of Mosul just before the end of the war led to yet another negotiation with France in 1918 to cede this region to 'Zone B', or the British zone of influence. This border was later recognized internationally when Syria became a League of Nations mandate in 1920 and has not changed to date.
- published: 10 May 2015
- views: 141
Osmanlı Dönemi Halep Vilayet Meclisleri Konulu Panel Düzenlendi
- Order: Reorder
- Duration: 6:01
- Updated: 05 Jun 2013
- views: 34
Osmanlı Dönemi Halep Vilayet Meclisleri Konulu Panel Düzenlendi
Osmanlı Dönemi Halep Vilayet Meclisleri Konulu Panel Düzenlendi
wn.com/Osmanlı Dönemi Halep Vilayet Meclisleri Konulu Panel Düzenlendi
Aram Yerganian Soghomon Tehlirian
- Order: Reorder
- Duration: 6:11
- Updated: 14 Oct 2009
- views: 36247
Soghomon Tehleryan
Slaying of Talaat Pasha
Soghomon Tehlerian Soghoman Tehleryan (Tehliryan) was born on April 02, 1896 in the Nerqin Bagarich village of the E...
Soghomon Tehleryan
Slaying of Talaat Pasha
Soghomon Tehlerian Soghoman Tehleryan (Tehliryan) was born on April 02, 1896 in the Nerqin Bagarich village of the Erzrum Vilayet (District), of Western Armenia. He received his preliminary education in his native village, and then in 1915 had lost his entire family: parents, brothers and sisters were slaughtered in the Genocide. He had survived the massacre by a miracle and found refugee in a Kurdish family, where from he then fled to Eastern Armenia. Several years later he returned to his native Yerznka, where he could not find a single Armenian family...
Then he traveled to European countries, USA, Switzerland, and Germany to study and also to hunt after Talaat Pasha. In March of1921 he found him in Berlin. There Talaat was hiding in a house located at Hardenberg street. Tehleryan rented an apartment on the opposite side of his house. And on March 15, when he saw Talaat coming out of his house, ran downstairs and killed the monster with a gunshot.
Tehleryan was arrested with charges on murder and faced a trial. During the court hearings of June 2 -3, the defendant told the story of his slaughtered family and of the Armenian Genocide, and justified his motives for retaliation. The German Court (Presided by Dr. Lemberg) found Tehleryan NOT GUILTY.
Until 1945 Tehleryan lived in Belgium, and then moved to San-Francisco, where he passed away in 1960.
wn.com/Aram Yerganian Soghomon Tehlirian
Soghomon Tehleryan
Slaying of Talaat Pasha
Soghomon Tehlerian Soghoman Tehleryan (Tehliryan) was born on April 02, 1896 in the Nerqin Bagarich village of the Erzrum Vilayet (District), of Western Armenia. He received his preliminary education in his native village, and then in 1915 had lost his entire family: parents, brothers and sisters were slaughtered in the Genocide. He had survived the massacre by a miracle and found refugee in a Kurdish family, where from he then fled to Eastern Armenia. Several years later he returned to his native Yerznka, where he could not find a single Armenian family...
Then he traveled to European countries, USA, Switzerland, and Germany to study and also to hunt after Talaat Pasha. In March of1921 he found him in Berlin. There Talaat was hiding in a house located at Hardenberg street. Tehleryan rented an apartment on the opposite side of his house. And on March 15, when he saw Talaat coming out of his house, ran downstairs and killed the monster with a gunshot.
Tehleryan was arrested with charges on murder and faced a trial. During the court hearings of June 2 -3, the defendant told the story of his slaughtered family and of the Armenian Genocide, and justified his motives for retaliation. The German Court (Presided by Dr. Lemberg) found Tehleryan NOT GUILTY.
Until 1945 Tehleryan lived in Belgium, and then moved to San-Francisco, where he passed away in 1960.
- published: 14 Oct 2009
- views: 36247
Gaziantep
- Order: Reorder
- Duration: 24:56
- Updated: 23 Nov 2015
- views: 1
Gaziantep, previously and still informally called Antep, is a city in the western part of Turkey's Southeastern Anatolia Region, some 185 kilometres east of Ada...
Gaziantep, previously and still informally called Antep, is a city in the western part of Turkey's Southeastern Anatolia Region, some 185 kilometres east of Adana and 97 kilometres north of Aleppo, Syria. The city has two urban districts under its administration, Şahinbey and Şehitkamil. It is the sixth most populous city in Turkey. In 2014 the city of Gaziantep had a population of 1,465,019.
This video is targeted to blind users.
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Article text available under CC-BY-SA
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wn.com/Gaziantep
Gaziantep, previously and still informally called Antep, is a city in the western part of Turkey's Southeastern Anatolia Region, some 185 kilometres east of Adana and 97 kilometres north of Aleppo, Syria. The city has two urban districts under its administration, Şahinbey and Şehitkamil. It is the sixth most populous city in Turkey. In 2014 the city of Gaziantep had a population of 1,465,019.
This video is targeted to blind users.
Attribution:
Article text available under CC-BY-SA
Creative Commons image source in video
- published: 23 Nov 2015
- views: 1
Maart Idlib L'effetto del bombardamento con barili esplosivi il salvataggio e cura dei bambini
- Order: Reorder
- Duration: 2:12
- Updated: 07 Apr 2015
- views: 231
Syria Maart (Idlib province) The effect of the "bombing" with the explosive barrels research under the rubble rescue of survivors and care of injured children 0...
Syria Maart (Idlib province) The effect of the "bombing" with the explosive barrels research under the rubble rescue of survivors and care of injured children 04/07/2015
سوريا معرة النعمان (محافظة إدلب) أثر من "القصف" للأبحاث البراميل المتفجرة تحت الأنقاض إنقاذ الناجين ورعاية الأطفال المصابين 2015/04/07
Siria Maart (provincia Idlib) L'effetto del "bombardamento" con i barili esplosivi la ricerca sotto le macerie il salvataggio dei sopravvisuti e la cura dei bambini feriti 07-04-2015
Syrie Maart (province d'Idlib) L'effet de la "attentat" à la recherche des barils explosifs sous le sauvetage des survivants des décombres et les soins des enfants blessés 07/04/2015
Suriye Maart (İdlib vilayet) yaralandı çocukların 2015/04/07 patlayıcı varil kurtulanların moloz kurtarma altında araştırma ve dikkatle "bombalama" etkisi
wn.com/Maart Idlib L'Effetto Del Bombardamento Con Barili Esplosivi Il Salvataggio E Cura Dei Bambini
Syria Maart (Idlib province) The effect of the "bombing" with the explosive barrels research under the rubble rescue of survivors and care of injured children 04/07/2015
سوريا معرة النعمان (محافظة إدلب) أثر من "القصف" للأبحاث البراميل المتفجرة تحت الأنقاض إنقاذ الناجين ورعاية الأطفال المصابين 2015/04/07
Siria Maart (provincia Idlib) L'effetto del "bombardamento" con i barili esplosivi la ricerca sotto le macerie il salvataggio dei sopravvisuti e la cura dei bambini feriti 07-04-2015
Syrie Maart (province d'Idlib) L'effet de la "attentat" à la recherche des barils explosifs sous le sauvetage des survivants des décombres et les soins des enfants blessés 07/04/2015
Suriye Maart (İdlib vilayet) yaralandı çocukların 2015/04/07 patlayıcı varil kurtulanların moloz kurtarma altında araştırma ve dikkatle "bombalama" etkisi
- published: 07 Apr 2015
- views: 231
HALEP SEVDASI, CEZMİ YURTSEVER
- Order: Reorder
- Duration: 3:58
- Updated: 28 Feb 2015
- views: 124
Halep, 400 yıl gibi uzun bir süre Osmanlı yönetiminde kaldı. Halep'in her yerinde Osmanlının tarihi ve kültürel izleri vardır. Osmanlı 1918 yılı Ekim ayı içinde...
Halep, 400 yıl gibi uzun bir süre Osmanlı yönetiminde kaldı. Halep'in her yerinde Osmanlının tarihi ve kültürel izleri vardır. Osmanlı 1918 yılı Ekim ayı içinde Halep'i kaybederken kalede Ayyıldızlı bayrak dalgalanıyordu. Halep'in Osmanlı ve Türk özelliğini yansıtan belgelerle hazırlanan müzikli filmdir. TV A için hazırlanan müzikli kısa filmdir.
wn.com/Halep Sevdasi, Cezmi Yurtsever
Halep, 400 yıl gibi uzun bir süre Osmanlı yönetiminde kaldı. Halep'in her yerinde Osmanlının tarihi ve kültürel izleri vardır. Osmanlı 1918 yılı Ekim ayı içinde Halep'i kaybederken kalede Ayyıldızlı bayrak dalgalanıyordu. Halep'in Osmanlı ve Türk özelliğini yansıtan belgelerle hazırlanan müzikli filmdir. TV A için hazırlanan müzikli kısa filmdir.
- published: 28 Feb 2015
- views: 124
1906 OSMANLI HALEP SALNAMELERİNDE ZEYTUN (SÜLEYMANLI)
- Order: Reorder
- Duration: 9:00
- Updated: 05 Aug 2014
- views: 255
- published: 05 Aug 2014
- views: 255
Wisdom: Futility of Folly
- Order: Reorder
- Duration: 8:20
- Updated: 20 Mar 2012
- views: 717
A dramatic reading of the Word of God.
Music by an Armenian Apostolic Church
I do not classify myself as an Armenian but a Southern Baptist. I used the music ...
A dramatic reading of the Word of God.
Music by an Armenian Apostolic Church
I do not classify myself as an Armenian but a Southern Baptist. I used the music because it fits well with the message.
There is an evil which I have seen under the sun, and it is common among men: A man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this is vanity, and it is an evil disease. If a man beget an hundred children, and live many years, so that the days of his years be many, and his soul be not filled with good, and also that he have no burial; I say, that an untimely birth is better than he. For he cometh in with vanity, and departeth in darkness, and his name shall be covered with darkness. Moreover he hath not seen the sun, nor known any thing: this hath more rest than the other. Yea, though he live a thousand years twice told, yet hath he seen no good: do not all go to one place? All the labour of man is for his mouth, and yet the appetite is not filled. For what hath the wise more than the fool? what hath the poor, that knoweth to walk before the living? Better is the sight of the eyes than the wandering of the desire: this is also vanity and vexation of spirit. That which hath been is named already, and it is known that it is man: neither may he contend with him that is mightier than he. Seeing there be many things that increase vanity, what is man the better? For who knoweth what is good for man in this life, all the days of his vain life which he spendeth as a shadow? for who can tell a man what shall be after him under the sun? Ecclesiates 6:1-12 (KJV).
A good name is better than precious ointment; and the day of death than the day of one's birth. It is better to go to the house of mourning, than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart. Sorrow is better than laughter: for by the sadness of the countenance the heart is made better. The heart of the wise is in the house of mourning; but the heart of fools is in the house of mirth. It is better to hear the rebuke of the wise, than for a man to hear the song of fools. For as the crackling of thorns under a pot, so is the laughter of the fool: this also is vanity. Surely oppression maketh a wise man mad; and a gift destroyeth the heart. Better is the end of a thing than the beginning thereof: and the patient in spirit is better than the proud in spirit. Be not hasty in thy spirit to be angry: for anger resteth in the bosom of fools. Say not thou, What is the cause that the former days were better than these? for thou dost not inquire wisely concerning this. Wisdom is good with an inheritance: and by it there is profit to them that see the sun. For wisdom is a defence, and money is a defence: but the excellency of knowledge is, that wisdom giveth life to them that have it. Consider the work of God: for who can make that straight, which he hath made crooked? In the day of prosperity be joyful, but in the day of adversity consider: God also hath set the one over against the other, to the end that man should find nothing after him. All things have I seen in the days of my vanity: there is a just man that perisheth in his righteousness, and there is a wicked man that prolongeth his life in his wickedness. Be not righteous over much; neither make thyself over wise: why shouldest thou destroy thyself. Be not over much wicked, neither be thou foolish: why shouldest thou die before thy time? It is good that thou shouldest take hold of this; yea, also from this withdraw not thine hand: for he that feareth God shall come forth of them all. Wisdom strengtheneth the wise more than ten mighty men which are in the city. For there is not a just man upon earth, that doeth good, and sinneth not. Also take no heed unto all words that are spoken; lest thou hear thy servant curse thee: For oftentimes also thine own heart knoweth that thou thyself likewise hast cursed others. All this have I proved by wisdom: I said, I will be wise; but it was far from me. That which is far off, and exceeding deep, who can find it out? I applied mine heart to know, and to search, and to seek out wisdom, and the reason of things, and to know the wickedness of folly, even of foolishness and madness: And I find more bitter than death the woman, whose heart is snares and nets, and her hands as bands: whoso pleaseth God shall escape from her; but the sinner shall be taken by her. Behold, this have I found, saith the preacher, counting one by one, to find out the account: Which yet my soul seeketh, but I find not: one man among a thousand have I found; but a woman among all those have I not found. Lo, this only have I found, that God hath made man upright; but they have sought out many inventions. Ecclesiates 7:1-29 (KJV).
wn.com/Wisdom Futility Of Folly
A dramatic reading of the Word of God.
Music by an Armenian Apostolic Church
I do not classify myself as an Armenian but a Southern Baptist. I used the music because it fits well with the message.
There is an evil which I have seen under the sun, and it is common among men: A man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this is vanity, and it is an evil disease. If a man beget an hundred children, and live many years, so that the days of his years be many, and his soul be not filled with good, and also that he have no burial; I say, that an untimely birth is better than he. For he cometh in with vanity, and departeth in darkness, and his name shall be covered with darkness. Moreover he hath not seen the sun, nor known any thing: this hath more rest than the other. Yea, though he live a thousand years twice told, yet hath he seen no good: do not all go to one place? All the labour of man is for his mouth, and yet the appetite is not filled. For what hath the wise more than the fool? what hath the poor, that knoweth to walk before the living? Better is the sight of the eyes than the wandering of the desire: this is also vanity and vexation of spirit. That which hath been is named already, and it is known that it is man: neither may he contend with him that is mightier than he. Seeing there be many things that increase vanity, what is man the better? For who knoweth what is good for man in this life, all the days of his vain life which he spendeth as a shadow? for who can tell a man what shall be after him under the sun? Ecclesiates 6:1-12 (KJV).
A good name is better than precious ointment; and the day of death than the day of one's birth. It is better to go to the house of mourning, than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart. Sorrow is better than laughter: for by the sadness of the countenance the heart is made better. The heart of the wise is in the house of mourning; but the heart of fools is in the house of mirth. It is better to hear the rebuke of the wise, than for a man to hear the song of fools. For as the crackling of thorns under a pot, so is the laughter of the fool: this also is vanity. Surely oppression maketh a wise man mad; and a gift destroyeth the heart. Better is the end of a thing than the beginning thereof: and the patient in spirit is better than the proud in spirit. Be not hasty in thy spirit to be angry: for anger resteth in the bosom of fools. Say not thou, What is the cause that the former days were better than these? for thou dost not inquire wisely concerning this. Wisdom is good with an inheritance: and by it there is profit to them that see the sun. For wisdom is a defence, and money is a defence: but the excellency of knowledge is, that wisdom giveth life to them that have it. Consider the work of God: for who can make that straight, which he hath made crooked? In the day of prosperity be joyful, but in the day of adversity consider: God also hath set the one over against the other, to the end that man should find nothing after him. All things have I seen in the days of my vanity: there is a just man that perisheth in his righteousness, and there is a wicked man that prolongeth his life in his wickedness. Be not righteous over much; neither make thyself over wise: why shouldest thou destroy thyself. Be not over much wicked, neither be thou foolish: why shouldest thou die before thy time? It is good that thou shouldest take hold of this; yea, also from this withdraw not thine hand: for he that feareth God shall come forth of them all. Wisdom strengtheneth the wise more than ten mighty men which are in the city. For there is not a just man upon earth, that doeth good, and sinneth not. Also take no heed unto all words that are spoken; lest thou hear thy servant curse thee: For oftentimes also thine own heart knoweth that thou thyself likewise hast cursed others. All this have I proved by wisdom: I said, I will be wise; but it was far from me. That which is far off, and exceeding deep, who can find it out? I applied mine heart to know, and to search, and to seek out wisdom, and the reason of things, and to know the wickedness of folly, even of foolishness and madness: And I find more bitter than death the woman, whose heart is snares and nets, and her hands as bands: whoso pleaseth God shall escape from her; but the sinner shall be taken by her. Behold, this have I found, saith the preacher, counting one by one, to find out the account: Which yet my soul seeketh, but I find not: one man among a thousand have I found; but a woman among all those have I not found. Lo, this only have I found, that God hath made man upright; but they have sought out many inventions. Ecclesiates 7:1-29 (KJV).
- published: 20 Mar 2012
- views: 717
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Gaziantep (TURKEY)
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published: 31 Dec 2013
Gaziantep (TURKEY)
Gaziantep (TURKEY)
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92:39
True Jew News ~ ISIS... An U.S. ~ Israeli ~ Saudi Arabian backed Creation {Wars & Rumors of War}
http://www.blogtalkradio.com/gocchurch
The Islamic State in Iraq and the Levant (alternati...
published: 28 Jun 2014
True Jew News ~ ISIS... An U.S. ~ Israeli ~ Saudi Arabian backed Creation {Wars & Rumors of War}
True Jew News ~ ISIS... An U.S. ~ Israeli ~ Saudi Arabian backed Creation {Wars & Rumors of War}
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3:11
The History Of Ottoman Syria
In 1516, the Ottoman Empire invaded the Mamluk Sultanate of Egypt, conquering Syria, and i...
published: 10 May 2015
The History Of Ottoman Syria
The History Of Ottoman Syria
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- published: 10 May 2015
- views: 141
6:01
Osmanlı Dönemi Halep Vilayet Meclisleri Konulu Panel Düzenlendi
Osmanlı Dönemi Halep Vilayet Meclisleri Konulu Panel Düzenlendi
published: 05 Jun 2013
Osmanlı Dönemi Halep Vilayet Meclisleri Konulu Panel Düzenlendi
Osmanlı Dönemi Halep Vilayet Meclisleri Konulu Panel Düzenlendi
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- published: 05 Jun 2013
- views: 34
6:11
Aram Yerganian Soghomon Tehlirian
Soghomon Tehleryan
Slaying of Talaat Pasha
Soghomon Tehlerian Soghoman Tehleryan (Tehliry...
published: 14 Oct 2009
Aram Yerganian Soghomon Tehlirian
Aram Yerganian Soghomon Tehlirian
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- published: 14 Oct 2009
- views: 36247
24:56
Gaziantep
Gaziantep, previously and still informally called Antep, is a city in the western part of ...
published: 23 Nov 2015
Gaziantep
Gaziantep
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- published: 23 Nov 2015
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2:12
Maart Idlib L'effetto del bombardamento con barili esplosivi il salvataggio e cura dei bambini
Syria Maart (Idlib province) The effect of the "bombing" with the explosive barrels resear...
published: 07 Apr 2015
Maart Idlib L'effetto del bombardamento con barili esplosivi il salvataggio e cura dei bambini
Maart Idlib L'effetto del bombardamento con barili esplosivi il salvataggio e cura dei bambini
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- published: 07 Apr 2015
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3:58
HALEP SEVDASI, CEZMİ YURTSEVER
Halep, 400 yıl gibi uzun bir süre Osmanlı yönetiminde kaldı. Halep'in her yerinde Osmanlın...
published: 28 Feb 2015
HALEP SEVDASI, CEZMİ YURTSEVER
HALEP SEVDASI, CEZMİ YURTSEVER
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- published: 28 Feb 2015
- views: 124
9:00
1906 OSMANLI HALEP SALNAMELERİNDE ZEYTUN (SÜLEYMANLI)
published: 05 Aug 2014
1906 OSMANLI HALEP SALNAMELERİNDE ZEYTUN (SÜLEYMANLI)
1906 OSMANLI HALEP SALNAMELERİNDE ZEYTUN (SÜLEYMANLI)
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- views: 255
8:20
Wisdom: Futility of Folly
A dramatic reading of the Word of God.
Music by an Armenian Apostolic Church
I do not cl...
published: 20 Mar 2012
Wisdom: Futility of Folly
Wisdom: Futility of Folly
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- published: 20 Mar 2012
- views: 717
Gaziantep (TURKEY)...
True Jew News ~ ISIS... An U.S. ~ Israeli ~ Saudi ...
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HALEP SEVDASI, CEZMİ YURTSEVER...
1906 OSMANLI HALEP SALNAMELERİNDE ZEYTUN (SÜLEYMAN...
