Junia or Junias (Greek: Ιουνια / Ιουνιας, Iounia[s]) was a 1st-century Christian highly regarded and complimented by apostle Paul. Paul possibly refers to Junia as an apostle. The consensus among some modern New Testament scholars is that Junia was a woman.
Apostle Paul wrote in the Romans 16:7:
The translation of the verse presents two problems:
These two questions are still under scholarly debate.
The meaning of "outstanding among the apostles" is rendered by some translations as "well-known to the apostles"—suggesting that the couple were not apostles but enjoyed a high reputation among the apostles. Some New Testament scholars consider that the Greek phrase episêmos en + dative (literally "noted among") does not automatically demand that the noted person is a member of the group among whom the person is noted. A well-known example of this grammatical construction is found in Euripides' Hippolytus 101:3 where the goddess Aphrodite is "famous (episêmos) among mortals," but evidently is not included as being among the mortals. For this reason some versions, such as the ESV, translate the Greek phrase as "well known to", unlike other versions such as NRSV which translate "prominent among." Those who have argued for the ESV translation include Michael Burer and Daniel Wallace who agree that Junia was a woman but assert that the correct rendition of the Greek text places her as well known to the apostles rather than prominent among the apostles. That translation would indicate that the pair were not apostles, but that they enjoyed a high reputation among the apostles.
The gens Junia was one of the most celebrated families in Rome. The gens may originally have been patrician. The family was already prominent in the last days of the Roman monarchy. Lucius Junius Brutus was the nephew of Lucius Tarquinius Superbus, the seventh and last King of Rome, and on the expulsion of Tarquin in 509 BC, he became one of the first consuls of the Roman Republic.
Scholars have long been divided on the question of whether the Junii were originally patrician. The family was prominent throughout the whole of Roman history, and all of the members who are known, from the early times of the Republic and on into the Empire, were plebeians. However, it seems inconceivable that Lucius Junius Brutus, the nephew of Tarquin the Proud, was a plebeian. So jealous of their prerogatives were the patricians of the early Republic, that in 450 BC, the second year of the Decemvirate, a law forbidding the intermarriage of patricians and plebeians was made a part of the Twelve Tables, the fundamental principles of early Roman law. It was not until the passage of the lex Licinia Sextia in 367 BC that plebeians were permitted to stand for the consulship.
Actors: Shannon Edwards (actor), Mike Meyer (director), Mike Meyer (writer), Mike Meyer (editor), Mike Meyer (producer), Chris Meister (actor), Dan Latham (actor), Dan Latham (actor), Joyce Porter (actress), Jason Kraynek (miscellaneous crew), Tony Papaleo (actor), Tierza Scaccia (actress), Chris Sato (director), Chris Sato (producer), Chris Sato (editor),
Plot: Shortly after dying in a car crash, Faith arrives in Heaven only to find it a barren wasteland, ruled by an evil arch angel. She then meets up with Judas, Thomas, and a team of rogue Apostles, armed to the teeth and dead set on finding an exiled Jesus Christ and restore him to power. By any means necessary.
Keywords: apocalypse, heaven, hell, zombieActors: Victor Mature (actor), David Leonard (actor), Emmett Lynn (actor), Dean Jagger (actor), Percy Helton (actor), Roy Gordon (actor), Thomas Browne Henry (actor), Fred Cavens (actor), Richard Boone (actor), Frank DeKova (actor), Richard Burton (actor), John Doucette (actor), Leon Askin (actor), Michael Ansara (actor), George Melford (actor),
Plot: Marcellus is a tribune in the time of Christ. He is in charge of the group that is assigned to crucify Jesus. Drunk, he wins Jesus' homespun robe after the crucifixion. He is tormented by nightmares and delusions after the event. Hoping to find a way to live with what he has done, and still not believing in Jesus, he returns to Palestine to try and learn what he can of the man he killed.
Keywords: afterlife, ancient-rome, anger, army, auction, bare-chested-male, bare-chested-male-bondage, based-on-novel, blockbuster, caligulaAww, baby
What the hell are you waiting for?
I've been patient but I'm anxious
To tell you exactly how I feel and
You could be my boo, for real and
I've been trying to let you chill but
Baby, it's a must I do put a rush on you
'Cause I never know when I'll get the chance again, I
Don't think you understand how for real I am
So, come on, let me show you
Baby, I will be your angel
I'll be the guardian girl for you
Baby, I'm a protect your heart
You don't gotta put up your guard
Just give me a chance, baby, baby
I'll be down for you
Oh, what ya say darling?
I know you're feeling me
'Cause I be looking at you looking at me
Especially when I got on them Baby Phat jeans
But now I really wanna be more than just a homie
I know you're feeling me 'cause your best friend told me
You be talking about me all the time when I'm not around
Boy, don't be scared 'cause
I will be your angel
I'll be the guardian girl for you
Baby, I'm a protect your heart
You don't gotta put up your guard
Just give me a chance, baby, baby
I'll be down for you
Hey (What the hell are you waiting for?)
You don't really know what you do to me
Well, well, well, well
See it's funny 'cause I never felt this way about anyone in my life, oh
Baby, take my hand and come roll with me
I'm a show how real love's supposed to be
Shawty, we gon' make it, we gon' make it (Ooh, ooh)
Baby, I will be your angel
I'll be the guardian girl for you
Baby, I'm a protect your heart
You don't gotta put up your guard
Just give me a chance, baby, baby
I'll be down for you
That I'm gonna be
You know I gotta be
I wanna be what ever you want
I can do what you like, yeah
I'm a protect your heart
You don't gotta put up your guard
Just give me a chance, baby, baby
I'll be down for you
Junia or Junias (Greek: Ιουνια / Ιουνιας, Iounia[s]) was a 1st-century Christian highly regarded and complimented by apostle Paul. Paul possibly refers to Junia as an apostle. The consensus among some modern New Testament scholars is that Junia was a woman.
Apostle Paul wrote in the Romans 16:7:
The translation of the verse presents two problems:
These two questions are still under scholarly debate.
The meaning of "outstanding among the apostles" is rendered by some translations as "well-known to the apostles"—suggesting that the couple were not apostles but enjoyed a high reputation among the apostles. Some New Testament scholars consider that the Greek phrase episêmos en + dative (literally "noted among") does not automatically demand that the noted person is a member of the group among whom the person is noted. A well-known example of this grammatical construction is found in Euripides' Hippolytus 101:3 where the goddess Aphrodite is "famous (episêmos) among mortals," but evidently is not included as being among the mortals. For this reason some versions, such as the ESV, translate the Greek phrase as "well known to", unlike other versions such as NRSV which translate "prominent among." Those who have argued for the ESV translation include Michael Burer and Daniel Wallace who agree that Junia was a woman but assert that the correct rendition of the Greek text places her as well known to the apostles rather than prominent among the apostles. That translation would indicate that the pair were not apostles, but that they enjoyed a high reputation among the apostles.
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