In 1769, he became M.P. for nearby Yarmouth (1769–1774). Originally, the election was in favour of William Strode and Jervoise Clarke, but on petition the election was reversed in favour of Dummer and Major General the Hon. George Lane Parker.
In the 1774 election, Dummer stood for election at Downton in Wiltshire. He and Thomas Duncombe were initially declared the victors, but on petition it was decided that they had not been duly elected and their opponents, John Cooper and Sir Philip Hales, were declared elected in their place.
The following year, he was elected to represent Wendover in Buckinghamshire before returning to Hampshire in 1780 as M.P. for Lymington until his death in 1781.
In May 1773, he was elected a Fellow of the Royal Society.
Undaunted by his failure to acquire the City Cross to grace the estate, Dummer turned his attention to the ruins of Netley Abbey, which he also owned, and moved the north transept of the abbey to Cranbury Park, where it can be still be seen as a folly in the gardens of the house (at ). The ruins comprise an arch, the base of a pillar, and a scaled-down gateway tower. The rear of the gateway has been made into a keeper's lodge, and is known to the village of Otterbourne as "the Castle" and is marked as such on the Ordnance Survey map.
Thomas Dummer died without heirs in 1781, leaving his property at Cranbury and Netley and also at Horninghold in Leicestershire first to his widow, Harriet, with reversion to his life-long friend Thomas Chamberlayne. Harriet Dummer married Thomas Chamberlayne, and after his death, which presumably occurred very shortly afterwards, she married the artist Nathaniel Dance, (later Sir Nathaniel Dance-Holland, Bt) whose brother George Dance had designed the present-day house at Cranbury, built in 1780.
Category:1739 births Category:1781 deaths Category:British MPs 1761–1768 Category:British MPs 1768–1774 Category:British MPs 1774–1780 Category:British MPs 1780–1784 Category:Members of the Parliament of Great Britain for English constituencies Category:Fellows of the Royal Society
This text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.
name | Thomas Pridgen |
---|---|
background | non_vocal_instrumentalist |
birth name | Thomas Armon Pridgen |
alias | "Tha Predator" |
birth date | November 23, 1983 |
origin | El Cerrito, California, U.S. |
instrument | Drums |
genre | Jazz, gospel, experimental, Fusion, progressive rock, hard rock |
occupation | Drummer |
years active | 1999-present |
associated acts | The MemorialsThe Mars VoltaChristian ScottWicked WisdomKeyshia Cole |
website | Thomas Pridgen unofficial website |
notable instruments | }} |
In 2006, Pridgen received a call from Omar Rodríguez-López of The Mars Volta:
In 2007, Pridgen became the new permanent drummer for The Mars Volta. Pridgen's first appearance was at the March 12th show in New Zealand, where the band debuted the song "Idle Tooth" which was later renamed "Wax Simulacra" for the forthcoming album. After shows in New Zealand and Australia, The Mars Volta toured a few West Coast venues as the headliner, then entered the studio to record their fourth LP, ''The Bedlam in Goliath''. Pridgen's style on ''Bedlam in Goliath'' used "blistering 32nd-note full-set combinations, stunning single-stroke rolls, and blazing single bass drum patterns" along with creative and precise paradiddle technique.
Thomas Pridgen has been voted as Best Up and Coming Drummer by Modern Drummer magazine.
Besides his work with The Mars Volta, he has also been involved with Christian Scott and Wicked Wisdom. Thomas, for some time, was working with singer Keyshia Cole as her live and session drummer and being her music director. He also was featured alongside with Tony Royster Jr., Eric Moore, and others in drumming DVD entitled "Shed Sessions", a Gospel Chops DVD.
Thomas was also featured on the Modern Drummer 2008 DVD with footage from his performance at the festival.
On one of the last dates of the Bedlam Tour in Mexico, Thomas and the band 'wrecked' the kit and cracked the 20"x24" acrylic bass drum. After this Thomas was seen only using DW maple jazz kits live, but he now uses his Acrylic kit again with his new band The Memorials.
The band's self titled album was released on January 18, 2011.
Category:1983 births Category:Living people Category:People from Alameda County, California Category:African American drummers
it:Thomas Pridgen pl:Thomas Pridgen sv:Thomas PridgenThis text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.
name | Thomas Lang |
---|---|
landscape | yes |
background | non_vocal_instrumentalist |
birth name | Thomas Lang |
birth date | August 05, 1967 |
origin | Vienna, Austria |
genre | Instrumental rock, pop, jazz, progressive rock, heavy metal, avant-garde metal |
occupation | Musician, producer |
instrument | Drums, bass, keyboards, guitar, vocals |
years active | 1985–present |
associated acts | stOrk, John Wetton, Vienna Art Orchestra, Falco, Robert Fripp, Glenn Hughes, Robbie Williams, Steve Hackett, Nina Hagen, Terabite, Schwarzenator |
notable instruments | }} |
Thomas Lang (born August 5, 1967, Vienna) is an Austrian drummer, multi-instrumentalist, composer, and record producer. He is the founding member of the Los Angeles-based progressive/avant garde metal trio, stOrk.
Lang took up drumming at the age of 5. In addition to lessons at local music schools and years of private tuition, he was classically trained at the Vienna Conservatory of Music. After leaving the conservatory in 1985, Lang began working professionally working his way through the European pop, rock and jazz scenes. Throughout his career as a session musician he has played for various artists such as John Wetton, Robert Fripp, Glenn Hughes, Peter Gabriel, Asia, Nik Kershaw, Tina Turner, Robbie Williams, Kelly Clarkson, Sugababes, Geri Halliwell, Emma Bunton, Victoria Beckham, Ronan Keating, Steve Hackett, 911, Boyzone, Falco, Nina Hagen, Steve Jones, Mick Jones, The Commodores, George Michael, Doogie White, B*Witched, Gianna Nannini, Lighthouse Family, Westlife, Kylie Minogue, The Blockheads, Sertab Erener, Vienna Art Orchestra, Bonnie Tyler, and Nadine Beiler, among others. In 1995 Lang released his debut solo release, ''Mediator'', which topped the charts in Europe and garnered positive reviews.
Lang’s original practice regime eventually became the basis for his 2-part series of instructional videos, “Ultimatives Schlagzeug I & II” which were originally released in 1995. The videos were re-released on DVD in 2004 by Hudson Music. In 2003 Lang released the instructional DVD and book “Creative Control”.
His follow-up DVD and book, "Creative Coordination & Advanced Foot Technique" was released in November 2006. Lang maintains a website to offer his books and DVDs. In 2010, he auditioned for Dream Theater, as revealed by a recent documentary trailer released by the band, but did not win the audition; the eventual winner revealed to be Mike Mangini.
In 2010 Lang began hosting the Thomas Lang Drumming Boot Camp, a touring educational drum camp that has been hosted around the world in various locations including Los Angeles, London, New York, Berlin and Austria among other locations.
In 2002, the Remo Corporation approached Thomas to produce the “Thomas Lang Practice Kit".
Other Thomas Lang products are Vic Firth’s “Thomas Lang signature model” stick and the “Thomas Lang signature Bigfoot bassdrum beaters” .
After endorsing Sonor Drums for 20 years, in 2010 he signed with Drum Workshop (DW) drums.
Category:1967 births Category:Living people Category:Austrian drummers Category:People from Vienna Category:Jazz drummers Category:Heavy metal drummers Category:Rock drummers Category:Session musicians Category:Multi-instrumentalists Category:Austrian songwriters Category:Austrian record producers Category:Progressive rock musicians
de:Thomas Lang (Schlagzeuger) fr:Thomas Lang it:Thomas Lang pl:Thomas Lang sq:Thomas LangThis text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.
Name | Rufus Thomas |
---|---|
Background | solo_singer |
Birth name | Rufus Thomas, Jr. |
Born | March 27, 1917 Cayce, Mississippi, United States |
Died | Memphis, Tennessee, United States |
Instrument | Vocals |
Genre | R&B;, Memphis soul, southern soul, blues, funk |
Occupation | Singer, comedian, television host, disc jockey |
Years active | 1936–2001 |
Label | Sun, Stax |
Associated acts | Carla Thomas, Marvell Thomas |
Website | }} |
Thomas attended one semester at Tennessee A&I; University, but due to economic conditions left to pursue a career as a professional entertainer, joining up in 1936 with the Rabbit Foot Minstrels, an all-black revue that toured the South. He then worked for twenty-two years at a textile plant and didn't leave that job until about 1963, around the time of his “Dog” hits. He started at WDIA in 1951 (despite biographies placing his start a year earlier). At WDIA, he hosted an afternoon show called Hoot and Holler. WDIA, featuring an African-American format, was known as "the mother station of the Negroes" and became an important source of blues and R&B; music for a generation, its audience consisting of white as well as black listeners. Thomas's mentor was Nat D. Williams, a pioneer black deejay at WDIA as well as Thomas's high school history teacher, columnist for black newspapers, and host of an amateur show at Memphis's Palace Theater. For years Thomas himself took hosting duties for the amateur show and, in that capacity, is credited with the discovery of B.B. King.
He also became a long-standing on-air personality with WDIA, one of the first radio stations in the US to feature an all-black staff and programming geared toward blacks. His celebrity was such that in 1953 he recorded an "answer record" to Big Mama Thornton's hit, "Hound Dog" called "Bear Cat" released on Sun Records. Although the song was the label's first hit, a copyright-infringement suit ensued and nearly bankrupted Sam Phillips' record label. Later, Rufus was one of the African American artists released by Sam Phillips as he oriented his label more toward white audiences and signed the likes of Elvis Presley.
The prime of Rufus' recording career came in the 1960s and early 1970s, when he was on the roster of Memphis label, Stax, having one of the first hit sides at the historic soul and blues label, "Walking the Dog", (#5 R&B;, #10 Pop) in 1963. Rufus is thus the first, and still the only, father to debut in the Hot 100's top 10 after his daughter debuted there. Rufus' daughter Carla also reached #10, with "Gee Whiz (Look At His Eyes)" on 27 March 1961.
At Stax, Rufus recorded songs when he had something to record. He was often backed by Booker T. and the MG's or the Bar-Kays.
The early 1970s brought him three major hits, including "(Do The) Push and Pull" in 1970, his only number one R&B; hit (#25 Pop). Earlier that year, "Do the Funky Chicken" had reached #5 R&B; and #28 Pop. A third dance-oriented release in 1971, "The Breakdown" climbed to #2 R&B; and #31 Pop. He had several more less successful hits until Stax closed its doors in the mid-70s.
Late in his career, for years, Rufus performed at the Porretta Soul Festival in Porretta Terme, Italy. The outdoor amphitheater in which he performed has been re-named "Rufus Thomas Park." In 1996, Rufus and William Bell headlined at the Olympics in Atlanta. Highlights of his career included calming an unruly crowd at the Wattstax Festival in 1972 and performing with James Brown's band.
He played an important part in the Stax reunion of 1988, and had a small role in the 1989 Jim Jarmusch film Mystery Train. Rufus released an album of straight-ahead blues, That Woman is Poison!, with Alligator Records in 1990. In 1997, Rufus released an album, "Rufus Live!," with Ecko Records.
Thomas was inducted into the Blues Hall of Fame in 2001. He was interviewed by the public radio program American Routes (aired in February 2002). His last appearance was in the D.A. Pennebaker-directed documentary ''Only the Strong Survive'' (2003) in which he co-stars with his daughter Carla.
Category:1917 births Category:2001 deaths Category:People from Marshall County, Mississippi Category:Tennessee State University alumni Category:American blues singers Category:American blues musicians Category:Blues musicians from Mississippi Category:American male singers Category:African American singers Category:American rhythm and blues singers Category:American rhythm and blues musicians Category:American funk singers Category:American funk musicians Category:American soul singers Category:American soul musicians Category:Blues Hall of Fame inductees Category:Sun Records artists Category:Atlantic Records artists Category:Chess Records artists Category:Deaths from heart failure
de:Rufus Thomas fr:Rufus Thomas it:Rufus Thomas nl:Rufus Thomas sv:Rufus ThomasThis text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.
The term comes from the title character of Harriet Beecher Stowe's 1852 novel ''Uncle Tom's Cabin''. Critical and popular views of both the character and the novel have shifted over time, leading to a shift in the term's use.
The novel was very influential and commercially successful, first published in serial form in 1851-1852 and in book version from 1852 onward. An estimated 500,000 copies of the novel itself had sold in the United States and internationally by 1853, including unauthorized reprints. Senator Charles Sumner credited ''Uncle Tom's Cabin'' for the election of Abraham Lincoln and Lincoln himself reportedly quipped that Stowe had triggered the American Civil War. Frederick Douglass praised the novel as "a flash to light a million camp fires in front of the embattled hosts of slavery". Despite Douglass's enthusiasm, an anonymous 1852 reviewer for William Lloyd Garrison's publication ''The Liberator'' suspected a racial double standard in the idealization of Uncle Tom:
:Uncle Tom’s character is sketched with great power and rare religious perception. It triumphantly exemplifies the nature, tendency, and results of CHRISTIAN NON-RESISTANCE. We are curious to know whether Mrs. Stowe is a believer in the duty of non-resistance for the White man, under all possible outrage and peril, as for the Black man… [For whites in parallel circumstances, it is often said] Talk not of overcoming evil with good—it is madness! Talk not of peacefully submitting to chains and stripes—it is base servility! Talk not of servants being obedient to their masters—let the blood of tyrants flow! How is this to be explained or reconciled? Is there one law of submission and non-resistance for the Black man, and another of rebellion and conflict for the white man? When it is the whites who are trodden in the dust, does Christ justify them in taking up arms to vindicate their rights? And when it is the blacks who are thus treated, does Christ require them to be patient, harmless, long-suffering, and forgiving? Are there two Christs?
James Weldon Johnson, a prominent figure of the Harlem Renaissance, expresses an ambivalent opinion in his autobiography:
:For my part, I was never an admirer of Uncle Tom, nor of his type of goodness; but I believe that there were lots of old Negroes as foolishly good as he; the proof of which is that they knowingly stayed and worked on the plantations that furnished sinews for the army which was fighting to keep them enslaved.”
In 1949 American writer James Baldwin rejected the emasculation of the title character "robbed of his humanity and divested of his sex" as the price of spiritual salvation for a dark-skinned man in a fiction whose African-American characters, in Baldwin's view, were invariably two dimensional stereotypes. To Baldwin, Stowe was closer to a pamphleteer than a novelist and her artistic vision was fatally marred by polemics and racism that manifested especially in her handling of the title character. Stowe had stated that her sons had wept when she first read them the scene of Uncle Tom's death, but after Baldwin's essay it ceased being respectable to accept the melodrama of the Uncle Tom story. Uncle Tom became what critic Linda Williams describes as "an epithet of servility" and the novel's reputation plummeted until feminist critics led by Jane Tompkins reassessed the tale's female characters. According to Debra J. Rosenthal in an introduction to a collection of critical appraisals for the ''Routledge Literary Sourcebook on Harriet Beecher Stowe's Uncle Tom's Cabin'', overall reactions have been mixed with some critics praising the novel for affirming the humanity of the African American characters and for the risks Stowe assumed in taking a very public stand against slavery before abolitionism had become a socially acceptable cause, and others criticizing the very limited terms upon which those characters' humanity was affirmed and the artistic shortcomings of political melodrama.
Stowe drew inspiration for the Uncle Tom character from several sources. The best-known of these was Josiah Henson, whose autobiography was originally published in 1849 and later republished in extensively revised editions after the publication of ''Uncle Tom's Cabin''. Henson was enslaved at birth in 1789. He became a Christian at age eighteen and took up preaching. Henson attempted to purchase his freedom for $450, but after selling his personal assets to raise $350 and signing a promissory note for the remainder Henson's owner raised the price to $1000; Henson was unable to prove that the original agreement had been for a lesser amount. Shortly afterward Henson was ordered on a trip south to New Orleans, and when he learned that he was to be sold there he obtained a weapon and contemplated murdering his white companions, but decided against violence because his Christian morals forbade it. A sudden illness in one of his companions forced their return to Kentucky, and shortly afterward Henson escaped north with his family, settling in Canada where he became a civic leader.
Stowe read the first edition of Henson's narrative and later confirmed that she had incorporated elements from it into ''Uncle Tom's Cabin''. Kentucky and New Orleans figure in both Henson's narrative and the novel's settings, and some other story elements are similar.
In the public imagination, however, Henson became synonymous with Uncle Tom. After Stowe's death her son and grandson claimed she and Henson had met before ''Uncle Tom's Cabin'' was written, but the chronology does not hold up to scrutiny and she probably drew material only from his published autobiography.
Adapted theatrical performances of the novel remained in continual production in the United States for at least eighty years. These representations had a lasting cultural impact and influenced the pejorative nature of the term ''Uncle Tom'' in later popular use.
Although not all minstrel depictions of Uncle Tom were negative, the dominant version developed into a stock character very different from Stowe's hero. Stowe's Uncle Tom was a muscular and virile man who refused to obey when ordered to beat other slaves; the stock character of minstrel shows became a shuffling asexual individual with a receding hairline and graying hair. To Jo-Ann Morgan, author of ''Uncle Tom's Cabin as Visual Culture'', these shifting representations undermined the subversive layers of Stowe's original characterization by redefining Uncle Tom until he fit within prevailing racist norms. Particularly after the Civil War, as the political thrust of the novel which had arguably helped to precipitate that war became obsolete to actual political discourse, popular depictions of the title character recast him within the apologetics of the Lost Cause of the Confederacy. The virile father of the abolitionist serial and first book edition degenerated into a decrepit old man, and with that transformation the character lost the capacity for resistance that had originally given meaning to his choices. Stowe never meant Uncle Tom to be a derided name, but the term as a pejorative has developed based on how later versions of the character, stripped of his strength, were depicted on stage.
Or as Claire Parfait, author of ''The Publishing History of Uncle Tom's Cabin, 1852-2002'' opines, the many alterations in retellings of the Uncle Tom story demonstrate an impulse to correct the retellers' perceptions of its flaws and "the capacity of the novel to irritate and rankle, even a century and a half after its first publication."
Category:Pejorative terms for people Category:Ethnic and religious slurs Category:American slang Category:Fictional slaves Category:American culture Category:Stereotypes of African Americans Category:Racism Category:African-American culture
de:Uncle Tom es:Tío Tom gl:Tío Tom nl:Uncle Tom no:Onkel Tom pt:Uncle TomThis text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.
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