Commemorating Clontarf: 1014 through the Ages
This video, the second of a 2-part series for
History Hub to mark
1000 years since the
Battle of Clontarf, charts how the 1014 battle was skilfully usurped and retold by various nationalists for political purposes. It focuses in particular on
Daniel O'Connell in 1843 and the
Irish Volunteers in
1914 both of whom artfully propagated the myth of a
David and Goliath struggle of the
Irish against powerful foreign oppressors. This
UCD video challenges this myth and shows how
Brian Boru was put to propaganda purposes by nationalists in later years.
Just as the
Americans and the
French have their revolutionary foundations in
1776 and 1789, the emergent Irish nation used 1014 as a powerful ingredient for its own national glue.
Battles in the medieval past have always been popular with propagandists and the video compares the use of
Clontarf in
Ireland's long nineteenth century with
Balkan portrayals of the
1389 Battle of Kosovo.
Far from being a battle of
Irishmen united against foreign invaders, the Battle of Clontarf closer resembled a family feud between opposing
Leinster and
Munster rivals. Dr
Elva Johnston explains how the
Viking King of Dublin, Sitric, was Brian Boru's son-in-law and how
Gormlaith,
Brian's ex-wife, was sister to his rival,
Mael Mórdha,
King of Leinster.
Within two generations of the battle, the legend of Brian had firmly departed from fact. Sitric, the
Christian King of Dublin, had become a pagan conspirator. Brian, by contrast, became a
Christian martyr who died praying in his tent on the edge of the field of battle.
King Sitric's enlistment of foreign Viking allies earned him the place of the villain and retellings of the saga ignored the peaceful integration of
Vikings in coastal settlements like
Dublin,
Limerick,
Waterford, and
Wexford.
The Vikings' spectacular slaughter of Brian Boru earned him an immediate and lasting place amongst the myths and legends of
Irish history. By the twentieth century, the tale of Clontarf was revived when
Irish nationalists armed themselves with rifles landed at
Howth in 1914, they saw themselves as repeating history when they clashed with
British soldiers and police at Clontarf on their return to the city. Two years later, leaders of the
1916 Rebellion told their forces they were echoing Brian Boru's
Good Friday sacrifice, with echoes of
Christian martyrdom, when they seized buildings across Dublin at
Easter. Brian Boru became such an iconic figure in the story of
Irish nationalism over the ages that it is hardly surprising that the emblem of Ireland is the
Brian Boru harp.
The video features contributions from UCD historians Dr Elva Johnston, Dr
Eamon O'Flaherty, Dr Conor Mulvagh and Dr Meidhbhín Ní Úrdail of the
School of Irish,
Celtic Studies,
Irish Folklore & Linguistics. The video was edited and directed by
Real Smart Media for HistoryHub.ie and was funded by the UCD
School of History and Archives.
http://historyhub.ie/commemorating-clontarf-1014-through-the-ages
Part 1 of the video series - 1014: Brian Boru and the Battle of Clontarf is here - http://historyhub.ie/1014-brian-boru-battle-of-clontarf