No Greater Joy Ministries has the DVD set to this Animated Biblical Series: http://nogreaterjoy.org/shop/good-and-evil-the-animated-series-dvd This Series is all about the Holy Bible, God and Jesus Christ our Lord and Savior. This is Chapter 2 of #13. Abraham had obeyed God many times in his walk with Him, but no test could have been more severe than the one in Genesis 22. God commanded, “Take your son, your only son, Isaac, whom you love, and go to the region of Moriah. Sacrifice him there as a burnt offering” (Genesis 22:2a). This was an astounding command because Isaac was the son of promise. God had promised several times that from Abraham’s own body would come a nation as multitudinous as the stars in heaven (Genesis 12:2–3; 15:4–5). Later, Abraham was specifically told that the promise would be through Isaac (Genesis 21:12). How did Abraham respond to God’s command to sacrifice Isaac? With immediate obedience; early the next morning, Abraham started on his journey with two servants, a donkey and his beloved son Isaac, with firewood for the offering. His unquestioning obedience to God’s confusing command gave God the glory He deserves and is an example to us of how to glorify God. When we obey as Abraham did, trusting that God’s plan is best, we exalt His attributes and praise Him. Abraham’s obedience in the face of this crushing command extolled God’s sovereign love, His trustworthiness, and His goodness, and it provided an example for us to follow. His faith in the God he had come to know and love placed Abraham in the pantheon of faithful heroes in Hebrews 11. Abraham’s faith was such that, even if he had sacrificed Isaac, he believed the Lord would keep His word and raise Isaac from the dead (Hebrews 11:17–19). God uses Abraham’s faith as an example of the type of faith required for salvation. Genesis 15:6 says, “Abram believed the LORD, and he credited it to him as righteousness.” This truth is the basis of the Christian faith, as reiterated in Romans 4:3 and James 2:23. The righteousness that was credited to Abraham is the same righteousness credited to us when we receive by faith the sacrifice God provided for our sins—Jesus Christ. “God made him who had no sin to be sin for us, so that in him we might become the righteousness of God” (2 Corinthians 5:21). The Old Testament story of Abraham is the basis of the New Testament teaching of the atonement, the sacrificial offering of the Lord Jesus on the cross for the sin of mankind. Jesus said, many centuries later, “Your father Abraham rejoiced at the thought of seeing my day; he saw it and was glad” (John 8:56). The following are some of the parallels between the two biblical accounts: • “Take your son, your only son, Isaac” (v. 2); “For God so loved the world that he gave his one and only Son…” (John 3:16). • “Go to the region of Moriah. Sacrifice him there…” (v. 2); it is believed that this area is where the city of Jerusalem was built many years later, where Jesus was crucified outside its city walls (Hebrews 13:12). • “Sacrifice him there as a burnt offering” (v. 2); “Christ died for our sins according to the Scriptures” (1 Corinthians 15:3). • “Abraham took the wood for the burnt offering and placed it on his son Isaac” (v. 6); Jesus, “carrying his own cross. . .” (John 19:17). • “But where is the lamb for the burnt offering?” (v. 7); John said, “Look, the Lamb of God, who takes away the sin of the world!” (John 1:29). • Isaac, the son, acted in obedience to his father in becoming the sacrifice (v. 9); Jesus prayed, “My Father, if it is possible, may this cup be taken from me. Yet not as I will, but as you will” (Matthew 26:39). • Resurrection – Isaac (figuratively) and Jesus in reality: “By faith Abraham, when God tested him, offered Isaac as a sacrifice. He who had received the promises was about to sacrifice his one and only son, even though God had said to him, ‘It is through Isaac that your offspring will be reckoned.’ Abraham reasoned that God could raise the dead, and figuratively speaking, he did receive Isaac back from death” (Hebrews 11:17–19); Jesus “was buried, and . . . was raised on the third day according to the Scriptures” (1 Corinthians 15:4).

• published: 02 Sep 2016
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