Domus

In ancient Rome, the domus (plural domūs, genitive domūs or domī) was the type of house occupied by the upper classes and some wealthy freedmen during the Republican and Imperial eras. It could be found in almost all the major cities throughout the Roman territories. The modern English word domestic comes from Latin domesticus, which is derived from the word domus. The word dom in modern Slavic languages means "home" and is a cognate of the Latin word, going back to Proto-Indo-European. Along with a domus in the city, many of the richest families of ancient Rome also owned a separate country house known as a villa. Many chose to live primarily, or even exclusively, in their villas; these homes were generally much grander in scale and on larger acres of land due to more space outside the walled and fortified city.

The elite classes of Roman society constructed their residences with elaborate marble decorations, inlaid marble paneling, doorjambs and columns as well as expensive paintings and frescoes. Many poor and lower-middle-class Romans lived in crowded, dirty and mostly rundown rental apartments, known as insulae. These multi-level apartment blocks were built as high and tightly together as possible and held far less status and convenience than the private homes of the prosperous.

Audioslave (album)

Audioslave is the eponymous debut studio album by the American rock supergroup Audioslave and was released on November 19, 2002 (see 2002 in music). It features the hit singles "Cochise", "Show Me How to Live", "What You Are", "Like a Stone", and "I Am the Highway". The record was certified triple platinum in the US. "Like a Stone" was nominated for the 2004 Grammy Award for Best Hard Rock Performance.

Background

Audioslave was formed after Zack de la Rocha left Rage Against the Machine and the remaining members were searching for another vocalist. Producer and friend Rick Rubin suggested that they contact Chris Cornell. Rubin played the remaining Rage Against the Machine band members the Soundgarden song "Slaves & Bulldozers" to showcase his ability. Cornell was in the writing process of a second solo album, but decided to shelve that and pursue the opportunity to work with Tom Morello, Tim Commerford and Brad Wilk when they approached him. Morello described Cornell: "He stepped to the microphone and sang the song and I couldn't believe it. It didn't just sound good. It sounded transcendent. And... when there is an irreplaceable chemistry from the first moment, you can't deny it." The quartet wrote 21 songs during 19 days of rehearsal and began working in the studio in late May 2001.

Gasoline (magazine)

Gasoline is a Canadian quarterly rock music magazine based out of Toronto, Ontario. The magazine was first published in May 2003. It is affiliated with the bar Bovine Sex Club in Toronto and has interviewed a variety of bands and artists from all over the world. Gasoline is available in major cities across Canada.

References

External links

Gasoline (band)

Gasoline are a southern rock band and side project for former Pantera member Vinnie Paul. They once included Dimebag Darrell, Thurber T. Mingus, and Stroker of Pumpjack. Paul described the group's general theme as "booze and women." The band has covered many artists including Pat Travers, Ted Nugent, Black Sabbath, W.A.S.P., Thin Lizzy, Quiet Riot, and Slayer, but have also performed original songs like "This Ain’t a Beer Belly, It’s a Gas Tank For My Love Machine" and "Get Drunk Now." Paul claims the band formed as followed:

In 2006 Pantera's ex-bassist, Rex Brown, played with Vinnie Paul in Texas for the first time in several years with the band.

References

Notes

Soul (The Kentucky Headhunters album)

Soul is the sixth studio album released by American country rock & southern rock band The Kentucky Headhunters. It was released in 2003 on Audium Entertainment. No singles were released from the album, although one of the tracks, "Have You Ever Loved a Woman?", was first a single for Freddie King in 1960.

Track listing

All songs written and composed by The Kentucky Headhunters except where noted. 

Personnel

The Kentucky Headhunters

Guest musicians

Jīva (Jainism)

The Jīva or Atman (/ˈɑːtmən/; Sanskrit: आत्मन्) is a philosophical term used within Jainism to identify the soul. It is one's true self (hence generally translated into English as 'Self') beyond identification with the phenomenal reality of worldly existence. As per the Jain cosmology, jīva or soul is also the principle of sentience and is one of the tattvas or one of the fundamental substances forming part of the universe. According to The Theosophist, "some religionists hold that Atman (Spirit) and Paramatman (God) are one, while others assert that they are distinct ; but a Jain will say that Atman and Paramatman are one as well as distinct." In Jainism, spiritual disciplines, such as abstinence, aid in freeing the jīva "from the body by diminishing and finally extinguishing the functions of the body." Jain philosophy is essentially dualistic. It differentiates two substances, the self and the non-self.

Real Self

According to the Jain text, Samayasāra (The Nature of the Self):-

On the Soul

On the Soul (Greek Περὶ Ψυχῆς, Perì Psūchês; Latin De Anima) is a major treatise by Aristotle on the nature of living things. His discussion centres on the kinds of souls possessed by different kinds of living things, distinguished by their different operations. Thus plants have the capacity for nourishment and reproduction, the minimum that must be possessed by any kind of living organism. Lower animals have, in addition, the powers of sense-perception and self-motion (action). Humans have all these as well as intellect.

Aristotle holds that the soul (psyche, ψυχή) is the form, or essence of any living thing; that it is not a distinct substance from the body that it is in. That it is the possession of soul (of a specific kind) that makes an organism an organism at all, and thus that the notion of a body without a soul, or of a soul in the wrong kind of body, is simply unintelligible. (He argues that some parts of the soul—the intellect—can exist without the body, but most cannot.) It is difficult to reconcile these points with the popular picture of a soul as a sort of spiritual substance "inhabiting" a body. Some commentators have suggested that Aristotle's term soul is better translated as lifeforce.