The haftarah or (in Ashkenazic pronunciation) haftoroh (alt. haphtara, Hebrew: הפטרה; "parting," "taking leave", plural haftarot or haftoros—despite resemblances it is not related to the word Torah) is a series of selections from the books of Nevi'im ("Prophets") of the Hebrew Bible (Tanakh) that is publicly read in synagogue as part of Jewish religious practice. The Haftarah reading follows the Torah reading on each Sabbath and on Jewish festivals and fast days. Typically, the haftarah is thematically linked to the parasha (Torah portion) that precedes it. The haftarah is sung in a chant (known as "trop" in Yiddish or "Cantillation" in English). Related blessings precede and follow the Haftarah reading.
The origin of haftarah reading is lost to history, and several theories have been proposed to explain its role in Jewish practice, suggesting it arose in response to the persecution of the Jews under Antiochus Epiphanes which preceded the Maccabean revolt, wherein Torah reading was prohibited, or that it was "instituted against the Samaritans, who denied the canonicity of the Prophets (except for Joshua), and later against the Sadducees." Another theory is that it was instituted after some act of persecution or other disaster in which the synagogue Torah scrolls were destroyed or ruined - it was forbidden to read the Torah portion from any but a ritually fit parchment scroll, but there was no such requirement about a reading from Prophets, which was then "substituted as a temporary expedient and then remained." The Talmud mentions that a haftarah was read in the presence of Rabbi Eliezer ben Hyrcanus, who lived c.70 CE, and that by the time of Rabbah (the 3rd century) there was a "Scroll of Haftarot", which is not further described, and in the Christian New Testament several references suggest this Jewish custom was in place during that era.
I walked out in the city night,
A burning in my eyes, like it was broad daylight.
And it was hot, down there in the crowd.
The stars went out behind a thunder cloud.
Chatter in the air, like a telegraph line.
Big drops hissing on the neon sign.
Thumping in my heart, and it's hurting me to see.
Smokestack blowing, now they're pouring
heavy water on me.
She was a southern girl. We stared man to man.
I move like a stranger in this strange land.
She was a round hole, I was a square peg.
I watched the little black specks running down her leg.
Didn't seem to mind that dirty rain coming down ---
shirt hanging open. She was wet and brown.
Thumping in my heart, and it's hurting me to see.
Smokestack blowing, now they're pouring
heavy water on me.
What goes up has to fall back down.
It's no night to be out dancing in a party town
when it runs hot and it runs so wide ---
running in the street like a thin black tide.
Chatter in the air, like a telegraph line.
Big drops hissing on the neon sign.
Thumping in my heart, and it's hurting me to see.
Smokestack blowing, now they're pouring
The haftarah or (in Ashkenazic pronunciation) haftoroh (alt. haphtara, Hebrew: הפטרה; "parting," "taking leave", plural haftarot or haftoros—despite resemblances it is not related to the word Torah) is a series of selections from the books of Nevi'im ("Prophets") of the Hebrew Bible (Tanakh) that is publicly read in synagogue as part of Jewish religious practice. The Haftarah reading follows the Torah reading on each Sabbath and on Jewish festivals and fast days. Typically, the haftarah is thematically linked to the parasha (Torah portion) that precedes it. The haftarah is sung in a chant (known as "trop" in Yiddish or "Cantillation" in English). Related blessings precede and follow the Haftarah reading.
The origin of haftarah reading is lost to history, and several theories have been proposed to explain its role in Jewish practice, suggesting it arose in response to the persecution of the Jews under Antiochus Epiphanes which preceded the Maccabean revolt, wherein Torah reading was prohibited, or that it was "instituted against the Samaritans, who denied the canonicity of the Prophets (except for Joshua), and later against the Sadducees." Another theory is that it was instituted after some act of persecution or other disaster in which the synagogue Torah scrolls were destroyed or ruined - it was forbidden to read the Torah portion from any but a ritually fit parchment scroll, but there was no such requirement about a reading from Prophets, which was then "substituted as a temporary expedient and then remained." The Talmud mentions that a haftarah was read in the presence of Rabbi Eliezer ben Hyrcanus, who lived c.70 CE, and that by the time of Rabbah (the 3rd century) there was a "Scroll of Haftarot", which is not further described, and in the Christian New Testament several references suggest this Jewish custom was in place during that era.
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