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Episode 52:
Hadding Scott and
Carolyn Yeager read and comment on Chapter 47, “
Jewish Jazz Becomes Our
National Music.”
This chapter begins with the
1920 U.S. govt. lawsuit against
Irving Berlin and other Jewish officers of 7 music publishers in
New York City for price-fixing and other trust-forming activity. The entire business of handling popular songs became a Yiddish business and, according to
TIJ, “the jazz age” was a Jewish creation, with
American youth being targeted with “sensuous sliding notes” and increasingly risqué lyrics. Other points made:
Irving Berlin was born Isadore Beillin (later
Baline) in
Mogilev,
Russian Federation, in
1888;
Arriving in the U.S. at age 5–until 12 years of age,
Berlin did not speak
English; yet he became the #1 American songwriter;
Yiddish song manufacturers began business in “
Tin Pan Alley” located on 28th street, between
Broadway and
6th Avenue;
Jewish Jazz rode the wave of
Negro ragtime popularity–Berlin’s first hit was
Alexander’s Ragtime Band in
1911;
New songs were churned out by the hundreds, only meant for short-lived popularity as in “the latest craze;”
Preaching to music-addicted people (victims) is not effective, but rather attention should be turned on the victimizers (
Jews).
58:12 Episode 53: Carolyn Yeager and Hadding Scott read and comment on Chapter 48, “How the Jewish
Song Trust Makes You
Sing.”
Jews did not create the popular song, but they debased it. Before it became a Jewish industry, popular songs were created by individuals who worked for satisfaction, not the product of song factories whose goal was to “corner the market.” This chapter compares pre-1918 popular songs with Jewish jazz, an example of which was the self-proclaimed “
King of Jazz”
Joe Frisco.
Another Jewish contribution was “The
Vamp” – it started with Jew
Morris Gest’s immoral theatre spectacle “
Aphrodite.”
Eddie Cantor, when singing Irving Berlin tunes, knew just how to roll his eyes at the suggestive parts of the lyrics to bring down the house, such as in
You’d Be Surprised, about
Johnny who wasn’t much in public, but when he got
Mary home, or in any other private location, “you’d be surprised.”
The Music Publishers’ Association was organized by S. Silberman and
M. Goodman, and eventually included all the Jewish song manufacturers. It still exists today.
1:56:26 Episode 54: Hadding Scott and Carolyn Yeager read and comment on Chapter 49, “Jewish Hot-Beds of Bolshevism in the U.S.”
The garment trade in
NYC was the perfect line of work for the Jewish revolutionary and agitator, allowing him/her flexibility in working hours by getting paid “by the piece.” Some points made:
Bolshevism manifested in the U.S. as “predatory unionism” with deliberately planned outbreaks of violence;
The many
Russian and Polish-born Jews managed to change the American character of large segments of NYC;
All trade unions were not Jewish, but the Jewish unions were exclusively Jewish;
After
WWI, clothing prices increased as much as
200 to
300%, which was blamed on the many strikes;
Wages in NYC were high, but the kickback to the union bosses could be as much as half your wages, so they were becoming very rich;
The
Hebrew union movement was a part of the
New York Kehillah, which was tied to the powerful
American Jewish Committee.
2:54:43 Episode 55: Carolyn Yeager and Hadding Scott read and comment on Chapter 50, “Jew Trades
Link With
World Revolution.”
The predominantly
Russian Jews in New York City engaged in the garment trades were
Bolshevik in character and aim. Russian Bolshevism literally came out of the east side of New York -
Leon “Trotsky” Braunstein(right) was sent to
Russia to overthrow the government there, when it was an ally of the
United States. Many strange things were happening at this time:
Most of the Garment Trades labor leaders were Russian Jews who emigrated to the U.S. around the age of 20, with a radical background;
These men wanted to bring about a complete change of the social system, and the government;
All these union men formed part of the New York Kehillah, which did not want Jews to become Americanized, but to change
America to their own liking;
Thus to practice “Americanism” was considered antisemitism – such as saying that Bolshevism in the United States was Jewish;
A study showed that of
2000 presidents of Jewish organizations in NYC, 1054 were
Russian-born, 536 born in Austro-Hungary, the rest in
Roumania and
Germany–90% foreign-born;
Immigration inspectors at
Ellis Island were also Jewish, and passports issued by the
State Dept. went through the office of Jew
Soviet Ambassador Charles Recht and his attorney ally
Issac Hourwich.
- published: 20 Jan 2016
- views: 42