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Importante: Só o ETERNO, Bendito Seja ELE, é D-US, e ELE é Único e é UM; B"H"!. Somente o Judaísmo é a Única Religião estabelecida pelo ETERNO, Bendito Seja ELE. .................................................................................................................. Rabí Yeshua Ha Mashiach é o Messias. .
The lecture was a part of the mini-course ‛Rabbinic Literature: Introduction and Selected Texts' delivered at NaUKMA on February 13, 2014. Reuven Kiperwasser received his doctorate from Bar Ilan University in Israel in 2005 (The Midrashim on Kohelet: Studies in their Formation and Redaction). He currently lectures in Rabbinics and Midrash at the Open University in Israel. His research interests include Talmudic literature and the dialogue between Iranian mythology, Syriac Christian storytelling, and Talmudic narrative.
The lecture was a part of the mini-course ‛Rabbinic Literature: Introduction and Selected Texts' delivered at NaUKMA on February 13, 2014. Reuven Kiperwasser received his doctorate from Bar Ilan University in Israel in 2005 (The Midrashim on Kohelet: Studies in their Formation and Redaction). He currently lectures in Rabbinics and Midrash at the Open University in Israel. His research interests include Talmudic literature and the dialogue between Iranian mythology, Syriac Christian storytelling, and Talmudic narrative.
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Learn how to pronounce Tosefta correctly with EmmaSaying's "how do you pronounce" free tutorials. @---@---@---@---@---@---@---@---@---@---@---@---@---@ Check out my PLAYLISTS below for a real challenge! Hollywood Stars' Names: http://www.youtube.com/playlist?list=PLGWwAT4_w3ORxQfNcXrfwdXAI-_gjMeoj Game of Thrones Characters: http://www.youtube.com/playlist?list=PLGWwAT4_w3OQAHQB_uGTNRcODr9gHOmaN Top Challenging Words: http://www.youtube.com/playlist?list=PLGWwAT4_w3OQ_bm_QseSfuFMO9jmb1GIi @---@---@---@---@---@---@---@---@---@---@---@---@---@ Please SUBSCRIBE here: https://www.youtube.com/user/EmmaSaying Or visit my homepage: http://www.emmasaying.com
This video discusses the Braita and the Tosefta. It explains who wrote them, and what they consist of. The form for this video can be found here: http://tiny...
--= THE SYNOPSIS OF YOUR FAVORITE BOOK =--- Where to buy this book? ISBN: 9781164059042 Book Synopsis of Tractate Sanhedrin: Mishnah and Tosefta (1919) by Herbert Danby If you want to add where to buy this book, please use the link above: http://www.justasummary.com/wheretobuy/?param=eyJ1aWRBY2hlQm9vayI6IjIwMTQwOTIwMTA0NDU0MzkwNDcifQ2 If you are the Author, Publisher or Partner and want to send us a message, use this link: http://www.justasummary.com/messageaboutthisbook/?param=eyJ1aWRBY2hlQm9vayI6IjIwMTQwOTIwMTA0NDU0MzkwNDcifQ2 Report an error: http://www.justasummary.com/reportanerror/?param=eyJ1aWRBY2hlQm9vayI6IjIwMTQwOTIwMTA0NDU0MzkwNDcifQ2 ------- + Share the book of your favorite author + ------- See more at http://www.justasummary.com/ Subscribe on our Channel. Copyright note: this video only use public information about the book: Public Synopsis, Cover, ISBN number, Author Name and Publisher Name. All rights belong to their respective owners. Contact us for any partnership enquiries, content submission or other requests at http://www.justasummary.com/contactus/?param=eyJ1aWRBY2hlQm9vayI6IjIwMTQwOTIwMTA0NDU0MzkwNDcifQ2 Contact us for any copyright issues at http://www.justasummary.com/messageaboutthisbook/?param=eyJ1aWRBY2hlQm9vayI6IjIwMTQwOTIwMTA0NDU0MzkwNDcifQ2 Music from: http://freemusicarchive.org/ https://www.youtube.com/audiolibrary/music By 01. AlsMacNihon* ID: BD9781164059042-681921
Initiation into secrets; attainment of knowledge.
Comentário sobre a Parashat Vaerá Shemot (Êxodo) 6:2-9:35 Um projeto da: Academia Lusófona Monoteísta Noahide https://www.facebook.com/groups/noahides/ Referências: Sermões - R. Menahem Diesendruck Avot I,10 Tosefta Berachot 6 Midrash Tanchumá Vayetze 13
Nuestros maestros dijeron: Cuando el Rabí Eleazar (el Grande) fue arrestado por miniut [herejía], lo llevaron ante el tribunal para juzgarlo. El Procurador le dijo: ¿Un viejo como tú se ocupa de estas cuestiones inútiles? El respondió: Yo confío en Él me juzga. El procurador pensó que avalaba de él, pero en realidad hablaba de su Padre Celestial. El Procurador le dijo: Puesto que confías en mí, estas dimissus, absuelto. Cuando volvió a su casa, los discípulos concurrieron a consolarlo, pero él no acepto ese consuelo. El Rabí Akiba le dijo: Permite que te diga una cosa de lo que tú me has enseñado. El respondió (Dila). El dijo: Quizás (una palabra) de miniut te tomó de sorpresa y te agradó y, por lo tanto, fuiste arrestado. (En la Tosefta se lee: ¿Quizás uno de los minim te dijo una palabra de miniuth y te agradó?) El respondió: ¡Akiba, me has hecho recordar! Una vez caminaba por el camino alto (la Tosefta dice: "la calle") de Seforis y encontré a uno (de los discípulos de Yeshú de Natzrat[3] y su nombre era Ya'acov de Qefar Sekanya (la Tosefta dice: "Sakanim"). El me dijo:Esta escrito en la Toráh: "No tomaras el salario de una ramera" (Devarim 23:19)¿Qué se iba hacer con él? ¿Una letrina para el Sumo Sacerdote? Pero yo no respondí nada. Y él me dijo: Así [Yeshú Mi-Natzrat] (la Tosefta dice: "Ieshú ben Pandere") me ha enseñado:"Pues ella los ha recogido del salario de una ramera, y al salario de una ramera volverán; de la inmundicia vienen y a la inmundicia irán".Y el dicho me agradó, y a causa de esto fui arrestado por miniut. Y yo transgredí lo que está escrito en la Toráh: "Mantente lejos de ella" (es decir, de miniut) "y no te acerques a la puerta de su casa" (que es la autoridad civil) (Mishley 5:8)"
The Shaarey Zedek Winnipeg Sukkot is outside in the back of the Shul.Sukkot will be celebrated this week is celebrated October 1st...15 Tishrei and October 2...
Extra-Biblical Literature: Introduction and Utilization Does the Talmud, Mishnah, Gemara, Midrash, Targum, Tosefta, Rambam and Rum-pa-pum leave you scratchin...
Цитаты из торы: 1. Sanhedrin 59a: "Убийство гоя подобно убийству дикого животного." 2. Aboda Zara 26b: "Даже лучших из гоев следует убивать." 3. Sanhedrin 59...
Цитаты из торы: 1. Sanhedrin 59a: "Убийство гоя подобно убийству дикого животного." 2. Aboda Zara 26b: "Даже лучших из гоев следует убивать." 3. Sanhedrin 59...
Otzar Bait Din is first mentioned in the Tosefta in Shiviit. When the Bait Din takes over a field during the Shmita year, since it is no longer privately ow...
Seven Laws of Noah were given by God as a binding set of laws for the "children . of Noah" -- that is, all of humankind : The seven laws listed by the Toseft...
Цитаты из торы: 1. Sanhedrin 59a: "Убийство гоя подобно убийству дикого животного." 2. Aboda Zara 26b: "Даже лучших из гоев следует убивать." 3. Sanhedrin 59...
The seven laws listed by the Tosefta and the Talmud are[3] 1. Prohibition of Idolatry: You shall not have any idols before God. 2. Prohibition of Murder: You...
התקבלו 16 תוצאות בהן הביטוי "בלק" מופיע 53 פעמים http://kodesh.snunit.k12.il//cgi-bin/kodesh/search_adv.pl?search=%D7%91%D7%9C%D7%A7&page;=3&type;=2&book;=tanah,jerusalem,mishna,bavli,tosefta,rambam במאגר התנ"ך התקבלו 5 פרקים בהם הביטוי "בלק" מופיע 37 פעמים. במאגר התלמוד הירושלמי התקבלו 4 מסכתות בהן הביטוי "בלק" מופיע 5 פעמים. במאגר התלמוד הבבלי התקבלו 6 מסכתות בהן הביטוי "בלק" מופיע 10 פעמים. במאגר במאגר משנה תורה להרמבם התקבלו 1 ספרים בהן הביטוי "בלק" מופיע 1 פעמים. תוצאות חיפוש מתקדם במאגר התנ"ך במדבר פרק כב פסוק ב: וַיַּרְא בָּלָק, בֶּן-צִפּוֹר, אֵת כָּל-אֲשֶׁר-עָשָׂה יִשְׂרָאֵל, לָאֱמֹרִי. פסוק ז: וַיֵּלְכוּ זִקְנֵי מוֹאָב, וְזִקְנֵי מִדְיָן, וּקְסָמִים, בְּיָדָם; וַיָּבֹאוּ, אֶל-בִּלְעָם, וַיְדַבְּרוּ אֵלָיו, דִּבְרֵי בָלָק. פסוק י: וַיֹּאמֶר בִּלְעָם, אֶל-הָאֱלֹהִים: בָּלָק בֶּן-צִפֹּר מֶלֶךְ מוֹאָב, שָׁלַח אֵלָי. פסוק י"ג: וַיָּקָם בִּלְעָם, בַּבֹּקֶר, וַיֹּאמֶר אֶל-שָׂרֵי בָלָק, לְכוּ אֶל-אַרְצְכֶם: כִּי מֵאֵן יְהוָה, לְתִתִּי לַהֲלֹךְ עִמָּכֶם. פסוק י"ד: וַיָּקוּמוּ שָׂרֵי מוֹאָב, וַיָּבֹאוּ אֶל-בָּלָק; וַיֹּאמְרוּ, מֵאֵן בִּלְעָם הֲלֹךְ עִמָּנוּ. פסוק ט"ו: וַיֹּסֶף עוֹד, בָּלָק, שְׁלֹחַ שָׂרִים, רַבִּים וְנִכְבָּדִים מֵאֵלֶּה. פסוק ט"ז: וַיָּבֹאוּ, אֶל-בִּלְעָם; וַיֹּאמְרוּ לוֹ, כֹּה אָמַר בָּלָק בֶּן-צִפּוֹר, אַל-נָא תִמָּנַע, מֵהֲלֹךְ אֵלָי. פסוק י"ח: וַיַּעַן בִּלְעָם, וַיֹּאמֶר אֶל-עַבְדֵי בָלָק, אִם-יִתֶּן-לִי בָלָק מְלֹא בֵיתוֹ, כֶּסֶף וְזָהָב--לֹא אוּכַל, לַעֲבֹר אֶת-פִּי יְהוָה אֱלֹהָי, לַעֲשׂוֹת קְטַנָּה, אוֹ גְדוֹלָה. פסוק ל"ה: וַיֹּאמֶר מַלְאַךְ יְהוָה אֶל-בִּלְעָם, לֵךְ עִם-הָאֲנָשִׁים, וְאֶפֶס אֶת-הַדָּבָר אֲשֶׁר-אֲדַבֵּר אֵלֶיךָ, אֹתוֹ תְדַבֵּר; וַיֵּלֶךְ בִּלְעָם, עִם-שָׂרֵי בָלָק. פסוק ל"ו: וַיִּשְׁמַע בָּלָק, כִּי בָא בִלְעָם; וַיֵּצֵא לִקְרָאתוֹ אֶל-עִיר מוֹאָב, אֲשֶׁר עַל-גְּבוּל אַרְנֹן, אֲשֶׁר, בִּקְצֵה הַגְּבוּל. במדבר פרק כב פסוק ל"ז: וַיֹּאמֶר בָּלָק אֶל-בִּלְעָם, הֲלֹא שָׁלֹחַ שָׁלַחְתִּי אֵלֶיךָ לִקְרֹא-לָךְ--לָמָּה לֹא-הָלַכְתָּ, אֵלָי; הַאֻמְנָם, לֹא אוּכַל כַּבְּדֶךָ. פסוק ל"ח: וַיֹּאמֶר בִּלְעָם אֶל-בָּלָק, הִנֵּה-בָאתִי אֵלֶיךָ--עַתָּה, הֲיָכֹל אוּכַל דַּבֵּר מְאוּמָה: הַדָּבָר, אֲשֶׁר יָשִׂים אֱלֹהִים בְּפִי--אֹתוֹ אֲדַבֵּר. פסוק ל"ט: וַיֵּלֶךְ בִּלְעָם, עִם-בָּלָק; וַיָּבֹאוּ, קִרְיַת חֻצוֹת. פסוק מ: וַיִּזְבַּח בָּלָק, בָּקָר וָצֹאן; וַיְשַׁלַּח לְבִלְעָם, וְלַשָּׂרִים אֲשֶׁר אִתּוֹ. פסוק מ"א: וַיְהִי בַבֹּקֶר--וַיִּקַּח בָּלָק אֶת-בִּלְעָם, וַיַּעֲלֵהוּ בָּמוֹת בָּעַל; וַיַּרְא מִשָּׁם, קְצֵה הָעָם.
Цитаты из торы: 1. Sanhedrin 59a: "Убийство гоя подобно убийству дикого животного." 2. Aboda Zara 26b: "Даже лучших из гоев следует убивать." 3. Sanhedrin 59...
Цитаты из торы: 1. Sanhedrin 59a: "Убийство гоя подобно убийству дикого животного." 2. Aboda Zara 26b: "Даже лучших из гоев следует убивать." 3. Sanhedrin 59...
Цитаты из торы: 1. Sanhedrin 59a: "Убийство гоя подобно убийству дикого животного." 2. Aboda Zara 26b: "Даже лучших из гоев следует убивать." 3. Sanhedrin 59...
Цитаты из торы: 1. Sanhedrin 59a: "Убийство гоя подобно убийству дикого животного." 2. Aboda Zara 26b: "Даже лучших из гоев следует убивать." 3. Sanhedrin 59...
Цитаты из торы: 1. Sanhedrin 59a: "Убийство гоя подобно убийству дикого животного." 2. Aboda Zara 26b: "Даже лучших из гоев следует убивать." 3. Sanhedrin 59...
Brandes quotes much from the bible, as well as references the commentary of Chazal, the Jewish sages ...
Seattle Post 2013-12-11The Tosefta (Aramaic: תוספתא. Additions, Supplements) is a compilation of the Jewish oral law from the period of the Mishnah.
In many ways, the Tosefta acts as a supplement to the Mishnah (tosefta means "supplement or addition"). The Mishnah (Hebrew: משנה) is the basic compilation of the Oral law of Judaism; it was compiled around 220 CE. The Tosefta closely corresponds to the Mishnah, with the same divisions for sedarim ("orders") and masekhot ("tractates"). It is mainly written in Mishnaic Hebrew, with some Aramaic.
At times the text of the Tosefta agrees nearly verbatim with the Mishnah. At others there are significant differences. The Tosefta often attributes laws that are anonymous in the Mishnah to named Tannaim. It also augments the Mishnah with additional glosses and discussions. It offers additional aggadic and midrashic material, and it sometimes contradicts the Mishnah in the ruling of Halakha (Jewish law), or in attributing in whose name a law was stated.
According to rabbinic tradition, the Tosefta was redacted by Rabbis Ḥiya and Oshaiah (a student of Ḥiya). Whereas the Mishna was considered authoritative, the Tosefta was supplementary. The Talmud often utilizes the traditions found in the Tosefta to examine the text of the Mishnah.
Herbert Danby (20 January, 1889 - 29 March, 1953) was an Anglican priest and writer who played a central role in the change of attitudes toward Judaism in the first half of the twentieth century.
Danby was educated at Church Middle Class School, Leeds and Keble College, Oxford. He was a Holroyd Musical Scholar, and became a Fellow of the Royal College of Organists in 1907. He retained a lifelong passionate interest in music, and also in golf.
Danby had a distinguished career at Oxford, winning the Junior Septuagint Prize, the Pusey and Ellerton Scholarship, the Houghton Syriac Prize and a Senior Kennicott Scholarship. He achieved a first class degree in Oriental Languages, and was awarded an MA in 1914. His studies continued after he started work, and he was made a Doctor of Divinity in 1923, partly for his translation Tractate Sanhedrin, Mishna and Tosefta, published in 1919.
Danby became a Deacon in 1913, and worked as Curate of the Parish of Waddesdon, Buckinghamshire. Ordained as a priest in 1914, he became Subwarden of St Deiniol's Library, Hawarden, Flintshire, 1914-9.
Stigmatization can occur
When complex matter
Is processed as a while with intuition.
Functioning as its guidance.
In order to avoid this phenomenon matter must be dividing in layers.
Individually processed, coincidence defines the outcome.
Generative patterns, machines based upon coincidence.
They need to be seen more conceptual then phsyical.
The basic layers are specified, combinations and interactions generated.
The fixation on an image-based way of living.
Within the authoritarian society.
Is a perfect breeding-ground for the masses.
Which are initiator for this phenomenon.
This interaction between the masses and society.
Generates a flow of unwritten rules and values.
It enhances man's natural drive to form clusters.
And to compete with others within the framework of these structures.
The pact between the masses and society.
Morphs personalities into artificial one's.
Our own rules and values will be overruled.
Illusion of darkness
Remains of all doctrines
A perfect construct
Religious deceit
The unfaithful condemned
Development is impossible
And creativity would cease to exist
This dogmatic deceit
Controls a state
Of constant stagnation
Illusion of darkness
Remains of doctrines
Eventually, a perfect god
Would end its creation,
Because perfection
Assumes a state of stagnation
Development is impossible
Creativity would cease to exist
Your faith has misguided you
You walk the land,
Receiving the will of deceit
Perceiving the misguided truth
This dogmatic deceit
Is your own reality!
Man prefers to identify
With the body of action and ego
The physical senses
Force oneself to perceive
The exterior forms
The inside vitality within
Matter and form is rejected
Man prefers to identify
With the body of action and ego
The ability to perceive and react
Is a basic characteristic of oneself
The physical senses force one to translate
Experience into physical perception
The inner senses enhance
Ones range of perception
The basis for stagnation
Is the urge to objectivity
Intuition is rejected
Misconceived conceptions
Are caused by restricted perceptions
A limited point of view
Criticism is a result of man's natural drive to compete with others.
It has to be objective in order to be discussible.
So it has to refer to a tangible object.
It has to be based upon one's own rules and values.
But man cannot free itself from the authoritarian structures.
It's in man's nature to react according to and against these structures.
Condensed conditions lead to controlled behaviour.
It's a way of thinking, focussed on an inaccessible target.
It should only be a guidance, not a higher achievement.
Because the only accomplishment, will be the fullfilment of the goal.
Eventually this behaviour leads to distraction.
This will disguise other relevant targets.
To be objective is a primary priority.
In order to determinate.
The importance of matter involved.
Condensed conditions, a fixed objective can lead to convenience.
Why can't you see?
This truth is only yours
Subjective, your truth, a biased existence
Our mutual reality
Has been defined
By a certain set of core beliefs
Biased existence
The unwritten rules and values
Contain the conceptions
Of all in our society
This is your biased existence
Your existence is biased
The beliefs you grow up with:
A biased reference of experience
One need to expand
As many borders as possible
In order to evolve
To ones highest potential
Stagnation is a result of too much controlled environments.
Crises are diguised, it will lead to mental passivity.
Illusion of differences is generated by this phenomenon.
Creativy is surpressed by the self-satisfaction of masses.
Creativity can unfold from imagination.
Stirred by confrontation with any kind of experience.
The confrontation between dominant structures.
And unsupressed intelligence occur at the edges of society.
Crises can be measured in the dynamic state of confrontation.
Representative thinking is a way of arranging matter.
It is based upon reason which abstracts reality.
It only captivates universality.
Difference won't be abstracted.
This abstraction from reality represents an incomplete one.
Reason pretends to represent a true abstraction from reality.
It's a way of arranging matter, only based upon recognition.
Representative thinking is based upon existing matter.
It fails in the creation of concepts because new matter is neglected.
Creation has to evolve from necessity.
It's always on the crossing border of existing and non-existing matter.
Creation will be based upon imagination.
Rhizome - multiple entries of equal importance.
It's not equal to profession or learning.
Rhizome - enables one to connect the obvious with the non-obvious.
The basis for stagnation is the urge to objectivity, due to traditional reason.
It seperates reality in object and subject.
Quality and intuition is rejected, only reason is the guidance.
But in the state of stagnation, only quality will prevail.
Knowledge according to reason is rearranged matter.
It's only the memory of being, without the spirit of living.
Reality isn't static, but dynamic because of quality and intuition.
Which are the spirit of living, it will restrain one from being stuck.
Matter has to be objective in order to e discussible.
The object of discussion needs to be a tangible one.
Matter can be divided in opposite extremes.
These opposites permit multiple internal possibilities.
Criticizing matter, from one point of view, can lead to mental restrictions.
Restricted conceptions will occur.
Thinking from extremes, debilitates objectiveness.
Synopsis on matter involved will then be incomplete.
The area between extremes opens up multiple possibilities.
It enhances objectiveness in criticizing matter involved.
Evolution is a result of the capability of beings.
To adjust themselves to an ever changing environment.
The need to survive is one of the basic drivers.
It leads to man's drive to compete.
This phenomenon enhances man's drive to unfold oneself.
And to become an individual within the authoritarian society.
The unfolding of oneself is to unfold one's personality.
This will prevent itself to morph into an artificial one.
One need to expand as many borders as possible.
Institutes of condemn
Tranquility of repetition
An act of betrayal
Indoctrination since birth
Controlled denial
Of inner development
Dominating structures
Influenced by doctrines
Society and its beliefs
Your own rules and values
Are overruled by mass beliefs
Indoctrination since birth
By institutes
Which claim to know the truth
Treason
An act of deliberate betrayal
Disloyality by virtue of subversive behavior
Indoctrination since birth
By institutes
Which seem so absolute
Treason
Responsibility
For circumstance
Of itself and its surroundings
Cannot be attributed
To dominating structures
Of ideologies embodied
Misconceptions in perception
Created by the conscious mind
Are based upon reason
Which abstracts reality
Reality is deformed
Perceptions incomplete
Dogmatic point of view
The truth has been concealed
I feel it within
Burning from inside
The veils of misconception
Misconceptions of the conscious mind
The veils of misconception
The unconscious mind
Reveals a whole different approach
To gathering information
Concerning our reality
More dimensions are opened
For revealing the truth
Layers of truth are unveiled
From the veils of misconception
I feel it within
Burning from inside
The infinite multiplicity
Multiple realities
Our mutual existence
Infinite interacting possibilities
Subjective realities
Infinite layers of truth
The infinite multiplicity
Eons of infinite existence
An infinite universe
Multiple dimensions
Multiple entries
Of equal importance
An infinite consciousness
Multiple internal possibilities
An infinite multiplicity
Why thinking in extremes?
A twisted reality
A stagnated existence
A twisted reality
Fear is the only guidance
Mountains appeared
Oceans filled
Tidal waves thundered
An explosion of creativity
Desire, wish and expectation
A stream of consciousness
A place for birth
A reality was formed
A burning desire to be reborn
Exploring your path in this live
An exploration of creativity
The eternal validity
An unknown reality
No remembrance of existence
Learning your way in this live
Fulfilling your destiny
Our existence,
Our mutual path of collateral being
We have to condemn ourselves
Reason is the only guidance
Intuition is rejected
Corrupted state of experience
Stagnated by mental passivity
Remembrance of existence
Is non existent
A mental state of stagnation
Your subjective truth
Is influenced by your beliefs
Stagnated by mental passivity
Dark corridors of reason
A labyrinth of darkness
Fear is the only guidance
Reason is a cognitive state of mind
Your subjective truth
Is influenced by your beilefs
Stagnated existence
Corrupted experience
Your subjective reality
Is based upon your own beliefs
The present is the focus point